Results for 'Andrew M. Yuengert'

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  1.  3
    Andrew M. Yuengert's Approximating Prudence: Aristotelian Practical Wisdom and Economic Models of Choice. Palgrave Macmillan, 2012, 246 Pp. [REVIEW]Ricardo F. Crespo - 2013 - Erasmus Journal for Philosophy and Economics 6 (1):127.
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  2. Practical Wisdom and Management Science.Andrew M. Yuengert - 2021 - In Daniel K. Finn (ed.), Business ethics and Catholic social thought. Georgetown University Press.
     
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  3.  2
    The Right to Migrate and the Universal Common Good.Andrew M. Yuengert - 2004 - Journal for Peace and Justice Studies 14 (1):43-64.
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  4.  17
    Bitcoin is King.Andrew M. Bailey & Craig Warmke - 2023 - In J. Liebowitz (ed.), Cryptocurrency: Concepts, Technology, and Issues. Taylor & Francis. pp. 175-197.
    Paul Krugman and others deny that bitcoin has legitimate uses. Critics like Krugman also fail to distinguish bitcoin from other cryptocurrencies. But once we isolate bitcoin from the rest of the field, we see how special, and how useful, it is. In this chapter, we explain why bitcoin is unique among cryptocurrencies as a credibly neutral monetary asset and why this is important. Its uniqueness doesn’t owe entirely to its age (as the oldest) or market ranking (as the most valuable). (...)
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  5.  1
    Doubt and Identity in Romantic Poetry.Andrew M. Cooper - 1988
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  6. Distinctions Between Emotion and Mood.Andrew M. Lane, Christopher Beedie & Peter C. Terry - 2005 - Cognition and Emotion 19 (6):847-878.
  7. The Feeling Animal.Andrew M. Bailey & Allison Krile Thornton - 2020 - Ergo: An Open Access Journal of Philosophy 7:554-567.
    For good or for ill, we have animal bodies. Through them, we move around, eat and drink, and do many other things besides. We owe much – perhaps our very lives – to these ever-present animals. But how exactly do we relate to our animals? Are we parts of them, or they of us? Do we and these living animals co-inhere or constitute or coincide? Or what? Animalism answers that we are identical to them. There are many objections to animalism, (...)
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  8. Mind, Value, and the Cosmos: On the Relational Nature of Ultimacy.Andrew M. Davis - 2020 - Lanham: Lexington Books.
    A engaging dialogue with the modern “axionoetic” proposals of A.N. Whitehead, Keith Ward, and John Leslie, arguing for the relational nature of ultimacy wherein Mind and Value, Possibility and Actuality, God and the World are affirmed as ultimate only in virtue of their relationality. This relationship Whitehead calls “mutual immanence.”.
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  9.  35
    Natural Processes: Understanding Metaphysics Without Substance.Andrew M. Winters - 2017 - Palgrave Macmillan.
    In thinking about ontology as the study of being or what fundamentally exists, we can adopt an ontology that either takes substances or processes as primary. There are, however, both commonsense and naturalistic reasons for not fully adopting a substance ontology, which indicate that we ought to suspend judgment with respect to the acceptance of a substance ontology. Doing so allows room to further explore other ontologies. In this book, Andrew M. Winters argues that there are both commonsense and (...)
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  10. Contemporary Hylomorphism.Andrew M. Bailey & Shane Wilkins - 2018 - Oxford Bibliographies 3:1-12.
    Aristotle famously held that objects are comprised of matter and form. That is the central doctrine of hylomorphism (sometimes rendered “hylemorphism”—hyle, matter; morphe, form), and the view has become a live topic of inquiry today. Contemporary proponents of the doctrine include Jeffrey Brower, Kit Fine, David Hershenov, Mark Johnston, Kathrin Koslicki, Anna Marmodoro, Michael Rea, and Patrick Toner, among others. In the wake of these contemporary hylomorphic theories the doctrine has seen application to various topics within mainstream analytic metaphysics. Here, (...)
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  11.  16
    Brief Online Training Enhances Competitive Performance: Findings of the BBC Lab UK Psychological Skills Intervention Study.Andrew M. Lane, Peter Totterdell, Ian MacDonald, Tracey J. Devonport, Andrew P. Friesen, Christopher J. Beedie, Damian Stanley & Alan Nevill - 2016 - Frontiers in Psychology 7.
  12. Money Without State.Andrew M. Bailey, Bradley Rettler & Craig Warmke - forthcoming - Philosophy Compass.
    In this article, we describe what cryptocurrency is, how it works, and how it relates to familiar conceptions of and questions about money. We then show how normative questions about monetary policy find new expression in Bitcoin and other cryptocurrencies. These questions can play a role in addressing not just what money is, but what it should be. A guiding theme in our discussion is that progress here requires a mixed approach that integrates philosophical tools with the purely technical results (...)
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  13. The Moral Landscape of Monetary Design.Andrew M. Bailey, Bradley Rettler & Craig Warmke - forthcoming - Philosophy Compass.
    In this article, we identify three key design dimensions along which cryptocurrencies differ -- privacy, censorship-resistance, and consensus procedure. Each raises important normative issues. Our discussion uncovers new ways to approach the question of whether Bitcoin or other cryptocurrencies should be used as money, and new avenues for developing a positive answer to that question. A guiding theme is that progress here requires a mixed approach that integrates philosophical tools with the purely technical results of disciplines like computer science and (...)
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  14. Romance and Reason: Ontological and Social Sources of Alienation in the Writings of Max Weber.Andrew M. Koch - 2005 - Lexington Books.
    Alienation, as a theme, deeply pervaded both the work and life of Max Weber, one of the pillars of modern sociology. In this excellent new book, Andrew M. Koch analyzes the genesis of the conecpt of alienation and then, in a brilliant and imaginative turn, works to recreate the context in which Weber understood alienation in both the intellectual and lived sense.
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  15.  22
    Pliny on Cicero and Oratory: Self-Fashioning in the Public Eye.Andrew M. Riggsby - 1995 - American Journal of Philology 116 (1):123-135.
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  16. Generic Animalism.Andrew M. Bailey & Peter van Elswyk - 2021 - Journal of Philosophy 118 (8):405-429.
    The animalist says we are animals. This thesis is commonly understood as the universal generalization that all human persons are human animals. This article proposes an alternative: the thesis is a generic that admits of exceptions. We defend the resulting view, which we call ‘generic animalism’, and show its aptitude for diagnosing the limits of eight case-based objections to animalism.
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  17. Bilateral Symmetry Detection: Testing A'callosal'hypothesis.Andrew M. Herbert If & G. Keith Humphrey - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25--463.
  18. Book Review: The Century, by Alain Badiou. [REVIEW]Andrew M. Koch - forthcoming - Philosophy of the Social Sciences.
     
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  19. Animalism.Andrew M. Bailey - 2015 - Philosophy Compass 10 (12):867-883.
    Among your closest associates is a certain human animal – a living, breathing, organism. You see it when you look in the mirror. When it is sick, you don't feel too well. Where it goes, you go. And, one thinks, where you go, it must follow. Indeed, you can make it move through sheer force of will. You bear, in short, an important and intimate relation to this, your animal. So too rest of us with our animals. Animalism says that (...)
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  20. Superstition, Ecstasy and Tribal Consciousness.Andrew M. Greeley - forthcoming - Social Research: An International Quarterly.
     
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  21.  5
    Knowledge and Social Construction.Andrew M. Koch - 2005 - Lexington Books.
    In Knowledge and Social Construction Andrew Koch asks: how can we know the absolute best path through politics toward a better society? We can't. However, if our claims to social knowledge are more hypothetical in nature than absolute the resultant society will be more open.
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  22. Material Through and Through.Andrew M. Bailey - 2020 - Philosophical Studies 177 (8):2431-2450.
    Materialists about human persons think that we are material through and through—wholly material beings. Those who endorse materialism more widely think that everything is material through and through. But what is it to be wholly material? In this article, I answer that question. I identify and defend a definition or analysis of ‘wholly material’.
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  23. Why Animalism Matters.Andrew M. Bailey, Allison Krile Thornton & Peter van Elswyk - 2021 - Philosophical Studies 178 (9):2929-2942.
    Here is a question as intriguing as it is brief: what are we? The animalist’s answer is equal in brevity: we are animals. This stark formulation of the animalist slogan distances it from nearby claims—that we are essentially animals, for example, or that we have purely biological criteria of identity over time. Is the animalist slogan—unburdened by modal or criterial commitments—still interesting, though? Or has it lost its bite? In this article we address such questions by presenting a positive case (...)
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  24. The Feeling Body. [REVIEW]Andrew M. Bailey - 2016 - Review of Metaphysics 69 (4):816-817.
  25. Hard Luck: How Luck Undermines Free Will and Moral Responsibility. [REVIEW]Andrew M. Bailey - 2013 - Notre Dame Philosophical Reviews.
  26. No Bare Particulars.Andrew M. Bailey - 2012 - Philosophical Studies 158 (1):31-41.
    There are predicates and subjects. It is thus tempting to think that there are properties on the one hand, and things that have them on the other. I have no quarrel with this thought; it is a fine place to begin a theory of properties and property-having. But in this paper, I argue that one such theory—bare particularism—is false. I pose a dilemma. Either bare particulars instantiate the properties of their host substances or they do not. If they do not, (...)
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  27. The Devil, You Say!: Man and His Personal Devils and Angels.Andrew M. Greeley - 1974 - Garden City, N.Y., Doubleday.
  28. Youth Asks, Does God Still Speak?Andrew M. Greeley - 1970 - Camden, N.J., T. Nelson.
  29.  45
    Absolutism and Relativism: Practical Implications for Philosophical Counseling.Andrew M. Koch - 2000 - Philosophy in the Contemporary World 7 (4):25-31.
    This article raises the question of whether or not a "neutral" stance can be found from which to engage in philosophical counseling. By drawing on the debate between absolutism and relativism, it is argued that no such neutral ground exists. The foundational premises of the transcendentalist tradition involve different assumptions than those of the materialist and relativist traditions. Such a distinction goes back to the earliest days of philosophy and today the new profession of philosophical counseling must address the multiplicity (...)
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  30.  26
    Reason in Context.Andrew M. Lang - 2009 - Proceedings of the American Catholic Philosophical Association 83:279-292.
    The principles whereby the reason operates in ethically complicated situations has been subject to long-standing debates in Catholic Philosophy. A classic text which exemplifies this is Aquinas’s consideration of self-defensive killing. In this paper I clarify two central issues in double-effect reasoning debates surrounding this text. Both issues are connected to the seemingly simple but actually complex task of accounting for the “chosen means” of self-defense. The first issue is whether the “chosen means” are also able to be considered a (...)
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  31.  5
    Democracy and Domination: Technologies of Integration and the Rise of Collective Power.Andrew M. Koch & Amanda Gail Zeddy - 2009 - Lexington Books.
    Drawing on the genealogical tradition developed by Friedrich Nietzsche and Michel Foucault,Democracy and Domination argues that from the time of Ancient Greece to the present, the collective and centralizing aspects of power have been expanding in the Western world. Modern democracy should be seen as a system of domination that assists in the coordination and expansion of collective power.
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  32. Poststructuralism and the Politics of Method.Andrew M. Koch - 2007 - Lexington Books.
    Poststructuralism and the Politics of Method examines the political possibilities emerging with poststructuralist epistemology. Beginning with the premises for the construction of knowledge claims, Koch explores the dimensions of materialism, democracy, power, leftist politics, and other themes emerging from the this twentieth century philosophic movement.
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  33.  26
    Specters of Postmodernism: Derrida, Marx, and Leftist Politics.Andrew M. Koch - 2006 - International Studies in Philosophy 38 (4):71-96.
  34.  19
    Manuscript Evaluation by Journal Referees and Editors: Randomness or Bias?Andrew M. Colman - 1982 - Behavioral and Brain Sciences 5 (2):205-206.
  35. Magical Thinking.Andrew M. Bailey - 2020 - Faith and Philosophy 37 (2):181-201.
    According to theists, God is an immaterial thinking being. The main question of this article is whether theism supports the view that we are immaterial thinking beings too. I shall argue in the negative. Along the way, I will also explore some implications in the philosophy of mind following from the observation that, on theism, God’s mentality is in a certain respect magical.
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  36. A New Puppet Puzzle.Andrew M. Bailey & Joshua Rasmussen - 2020 - Philosophical Explorations 23 (3):202-213.
    We develop a new puzzle concerning a material being's relationship to the smallest parts of the material world. In particular, we investigate how a being could be responsible for anything if its be...
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  37. The Priority Principle.Andrew M. Bailey - 2015 - Journal of the American Philosophical Association 1 (1):163-174.
    I introduce and argue for a Priority Principle, according to which we exemplify certain of our mental properties in the primary or non-derivative sense. I then apply this principle to several debates in the metaphysics and philosophy of mind.
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  38.  7
    If I Want to Perform Better, Then How Should I Feel?Andrew M. Lane - 2013 - Polish Psychological Bulletin 44 (2):130-136.
    Research indicates that emotions are predictive of sports performance. The application of emotion research to practice is that intervention strategies can be used to change emotions to enhance performance. The present study examined emotional profiles associated with successful performance. A review of studies indicate that there are general trends, that is, high activation emotions such as excitement and vigor tend to associate with good performance and low activation unpleasant emotions such as depression and dejection tend to associate with poor performance. (...)
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  39.  7
    Reason in Context.Andrew M. Lang - 2009 - Proceedings of the American Catholic Philosophical Association 83:279-292.
    The principles whereby the reason operates in ethically complicated situations has been subject to long-standing debates in Catholic Philosophy. A classic text which exemplifies this is Aquinas’s consideration of self-defensive killing. In this paper I clarify two central issues in double-effect reasoning debates surrounding this text. Both issues are connected to the seemingly simple but actually complex task of accounting for the “chosen means” of self-defense. The first issue is whether the “chosen means” are also able to be considered a (...)
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  40.  22
    Therapeutic Discipline? Reflections on the Penetration of Sites of Control by Therapeutic Discourse.Andrew M. Jefferson - 2003 - Outlines. Critical Practice Studies 5 (1):55-73.
    This article addresses the way in which therapeutic practice in an English prison creates conditions whereby both prisoners and prison officers are caught up in networks and relationships of power that contribute to the constitution of particular subjects. The development of therapeutic practice, in relation to prisons and probation, is described and contextualised. Subsequently, the practices of group therapy in operation at Grendon prison - a rather unique institution built on principles of therapeutic community – are analysed with a focus (...)
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  41. Cooperation, Psychological Game Theory, and Limitations of Rationality in Social Interaction.Andrew M. Colman - 2003 - Behavioral and Brain Sciences 26 (2):139-153.
    Rational choice theory enjoys unprecedented popularity and influence in the behavioral and social sciences, but it generates intractable problems when applied to socially interactive decisions. In individual decisions, instrumental rationality is defined in terms of expected utility maximization. This becomes problematic in interactive decisions, when individuals have only partial control over the outcomes, because expected utility maximization is undefined in the absence of assumptions about how the other participants will behave. Game theory therefore incorporates not only rationality but also common (...)
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  42.  67
    On an Interpretation of Second Order Quantification in First Order Intuitionistic Propositional Logic.Andrew M. Pitts - 1992 - Journal of Symbolic Logic 57 (1):33-52.
    We prove the following surprising property of Heyting's intuitionistic propositional calculus, IpC. Consider the collection of formulas, φ, built up from propositional variables (p,q,r,...) and falsity $(\perp)$ using conjunction $(\wedge)$ , disjunction (∨) and implication (→). Write $\vdash\phi$ to indicate that such a formula is intuitionistically valid. We show that for each variable p and formula φ there exists a formula Apφ (effectively computable from φ), containing only variables not equal to p which occur in φ, and such that for (...)
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  43. Our Animal Interests.Andrew M. Bailey - 2017 - Philosophical Studies 174 (9):2315-2328.
    Animalism is at once a bold metaphysical theory and a pedestrian biological observation. For according to animalists, human persons are organisms; we are members of a certain biological species. In this article, I introduce some heretofore unnoticed data concerning the interlocking interests of human persons and human organisms. I then show that the data support animalism. The result is a novel and powerful argument for animalism. Bold or pedestrian, animalism is true.
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  44. Poststructuralism and the Epistemological Basis of Anarchism.Andrew M. Koch - 1993 - Philosophy of the Social Sciences 23 (3):327-351.
    This essay identifies two different methodological strategies used by the proponents of anarchism. In what is termed the "ontological" approach, the rationale for anarchism depends on a particular representation of human nature. That characterization of "being" determines the relation between the individual and the structures of social life. In the alternative approach, the epistemological status of "representation" is challenged, leaving human subjects without stable identities. Without the possibility of stable human representations, the foundations underlying the exercise of institutional power can (...)
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  45. The Elimination Argument.Andrew M. Bailey - 2014 - Philosophical Studies 168 (2):475-482.
    Animalism is the view that we are animals: living, breathing, wholly material beings. Despite its considerable appeal, animalism has come under fire. Other philosophers have had much to say about objections to animalism that stem from reflection on personal identity over time. But one promising objection (the `Elimination Argument') has been overlooked. In this paper, I remedy this situation and examine the Elimination Argument in some detail. I contend that the Elimination Argument is both unsound and unmotivated.
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  46. You Are An Animal.Andrew M. Bailey - 2016 - Res Philosophica 93 (1):205-218.
    According to the doctrine of animalism, we are animals in the primary and non-derivative sense. In this article, I introduce and defend a novel argument for the view.
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  47.  7
    Clarifying Two Central Issues in Double Effect Reasoning Debates.Andrew M. Lang - 2009 - Proceedings of the American Catholic Philosophical Association 83:279-292.
    The principles whereby the reason operates in ethically complicated situations has been subject to long-standing debates in Catholic Philosophy. A classic text which exemplifies this is Aquinas’s consideration of self-defensive killing. In this paper I clarify two central issues in double-effect reasoning debates surrounding this text. Both issues are connected to the seemingly simple but actually complex task of accounting for the “chosen means” of self-defense. The first issue is whether the “chosen means” are also able to be considered a (...)
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  48. You Needn't Be Simple.Andrew M. Bailey - 2014 - Philosophical Papers 43 (2):145-160.
    Here's an interesting question: what are we? David Barnett has claimed that reflection on consciousness suggests an answer: we are simple. Barnett argues that the mereological simplicity of conscious beings best explains the Datum: that no pair of persons can itself be conscious. In this paper, I offer two alternative explanations of the Datum. If either is correct, Barnett's argument fails. First, there aren't any such things as pairs of persons. Second, consciousness is maximal; no conscious thing is a proper (...)
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  49.  6
    Sociological, Political, and Legal Contexts Regarding the Current Debate on Gay Marriage.Andrew M. Roth - 1998 - Public Affairs Quarterly 12 (3):347-361.
  50. Why Composition Matters.Andrew M. Bailey & Andrew Brenner - 2020 - Canadian Journal of Philosophy 50 (8):934-949.
    Many say that ontological disputes are defective because they are unimportant or without substance. In this paper, we defend ontological disputes from the charge, with a special focus on disputes over the existence of composite objects. Disputes over the existence of composite objects, we argue, have a number of substantive implications across a variety of topics in metaphysics, science, philosophical theology, philosophy of mind, and ethics. Since the disputes over the existence of composite objects have these substantive implications, they are (...)
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