Results for 'Andrew Pereira'

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  1.  14
    Adolescents Finding Purpose: Comparing Purpose and Life Satisfaction in the Context of Singaporean and Israeli Moral Education.Mary Anne Heng, Ina Blau, Gavin W. Fulmer, Xiaofang Bi & Andrew Pereira - 2017 - Journal of Moral Education 46 (3):308-322.
    Purpose is an intention over the long-term to have an effect on the world that is both meaningful to oneself and to others. What are schools doing to help students use the knowledge and skills they learn in school in their own lives and aspirations? This is the first study that compares adolescent purposes and life satisfaction in Singaporean and Israeli schools. Findings showed four purpose clusters for Singaporean adolescents: No Orientation, Self-focused, Other-focused, and both Self- and Other-focused. Israeli adolescents (...)
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  2.  22
    The Jesuits and the Sino-Russian Treaty of Nerchinsk : The Diary of Thomas Pereira, S. J.B. Szczesniak, Thomas Pereira & Joseph Sebes - 1963 - Journal of the American Oriental Society 83 (1):162.
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  3.  20
    Bādarāyana: Creator of Systematic Theology: JOSÉ PEREIRA.JosÉ Pereira - 1986 - Religious Studies 22 (2):193-204.
    It is sometimes asserted that Philo of Alexandria is the creator of systematic theology – not because he created systematics , that is, a body of doctrine classified and integrated by a set of principles defined in philosophical terms, but because he created theology , that is, a mode of philosophizing which derives its main categories from a supernatural revelation. Such a mode was pursued by Philo's Christian disciples, among whom was Origen , one of the first of his faith (...)
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  4.  28
    Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'.David Saunders & Ian Hunter - 2003 - History of Political Thought 24 (2):218-234.
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  5. Friends Over the Ocean Andrew Lang's American Correspondents 1881-1912.Andrew Lang & Marysa Demoor - 1989 - Rijksuniversiteit Te Gent.
     
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  6. Review of Andrew Melnyk, A Physicalist Manifesto. [REVIEW]Andrew Botterell - 2005 - Philosophical Review 114 (1):125-128.
    A review of Andrew Melnyk, A Physicalist Manifesto: Thoroughly Modern Materialism (Cambridge University Press, 2003).
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  7.  61
    Defending Objectivity: Essays in Honour of Andrew Collier.Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) - 2004 - Routledge.
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  8.  34
    The Political Theory of Stanley Cavell: The Ordinary Life of Democracy Paola Marrati Skepticism, Finitude and Politics in the Work of Stanley Cavell Andrew Norris Crossing the Bounds of Sense: Cavell and Foucault Jörg Volbers Cavell's 'Forms of Life' and Biopolitics Cary Wolfe Misgiving, or Cavell's Gift Thomas Dumm Responses.Paola Marrati, Andrew Norris, Jörg Volbers, Cary Wolfe & Thomas Dumm - 2012 - Contemporary Political Theory 11 (4):397-429.
    We invited five Cavell scholars to write on this topic. What follows is a vibrant exchange among Paola Marrati, Andrew Norris, Jörg Volbers, Cary Wolfe and Thomas Dumm addressing the question whether, in the contemporary political context, Cavell’s skepticism and his Emersonian perfectionism amount to a politics at all.
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  9.  52
    Reclaiming Marx’s ‘Capital’: A Refutation of the Myth of Inconsistency, Andrew Kliman, Lanham: Lexington Books, 2007.Thomas Jeannot - 2010 - Historical Materialism 18 (4):189-206.
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  10. Fundamentals of Sentencing Theory: Essays in Honour of Andrew von Hirsch.Andrew Ashworth & Martin Wasik (eds.) - 1998 - Oxford University Press UK.
    The Oxford Monographs On Criminal Law And Justice series aims to cover all aspects of criminal law and procedure including criminal evidence. the scope of the series is wide, encompassing both practical and theoretical works. Series Editor: Professor Andrew Ashworth, Vinerian Professor of English Law, All Souls College, Oxford. This volume is a thematic collection of essays on sentencing theory by leading writers. The essays fall into three groups. Part I considers the underlying justifications for the imposition of punishment (...)
     
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  11.  3
    What is the Constitution of The Spirit of Haida Gwaii? A Reply to Andrew Sharp.James Tully - 1997 - History and Anthropology 10 (2-3):257-262.
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  12.  35
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity.Inmaculada de Melo-Martín, David B. Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg - 2011 - Philosophy and Technology 24 (2):203-226.
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie (...)
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  13. Twelve Lectures on the Harmonial Philosophy of Andrew Jackson Davis.W. H. Evans - 1924 - Spiritualists' National Union.
     
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  14. Technology, Modernity, and Democracy: Essays by Andrew Feenberg.Eduardo Beira & Andrew Feenberg (eds.) - 2018 - Rowman & Littlefield International.
    This important collection of essays by Andrew Feenberg presents his critical theory of technology, an innovative approach to philosophy and sociology of technology based on a synthesis of ideas drawn from STS and Frankfurt School Critical Theory. The volume includes chapters on citizenship, modernity, and Heidegger and Marcuse.
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  15.  71
    Projecting the Trees but Ignoring the Forest: A Brief Critique of Alfredo Pereira Jr.'s Target Essay.Gregory Michael Nixon - 2018 - Trans/Form/Ação 41 (s1):269-292.
    Pereira’s “The Projective Theory of Consciousness” is an experimental statement, drawing on many diverse sources, exploring how consciousness might be produced by a projective mechanism that results both in private selves and an experienced world. Unfortunately, pulling together so many unrelated sources and methods means none gets full attention. Furthermore, it seems to me that the uncomfortable breadth of this paper unnecessarily complicates his project; in fact it may hide what it seeks to reveal. If this conglomeration of diverse (...)
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  16.  69
    Bayesianism and Diverse Evidence: A Reply to Andrew Wayne.Wayne C. Myrvold - 1996 - Philosophy of Science 63 (4):661-665.
    Andrew Wayne discusses some recent attempts to account, within a Bayesian framework, for the "common methodological adage" that "diverse evidence better confirms a hypothesis than does the same amount of similar evidence". One of the approaches considered by Wayne is that suggested by Howson and Urbach and dubbed the "correlation approach" by Wayne. This approach is, indeed, incomplete, in that it neglects the role of the hypothesis under consideration in determining what diversity in a body of evidence is relevant (...)
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  17.  25
    Religious Fictionalism Defended: Reply to Cordry: Andrew Eshleman.Andrew Eshleman - 2010 - Religious Studies 46 (1):91-96.
    In his paper, ‘A critique of religious fictionalism’, Benjamin Cordry raises a series of objections to a fictionalist form of religious non-realism that I proposed in my earlier paper, ‘Can an atheist believe in God?’. They fall into two main categories: those alleging that an atheist would be unjustified in adopting fictionalism, and those alleging that fictionalism could not be successfully implemented, or practised communally. I argue that these objections can be met.
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  18.  39
    Canonizing Dewey: Naturalism, Logical Empiricism, and the Idea of American Philosophy*: Andrew Jewett.Andrew Jewett - 2011 - Modern Intellectual History 8 (1):91-125.
    Between World War I and World War II, the students of Columbia University's John Dewey and Frederick J. E. Woodbridge built up a school of philosophical naturalism sharply critical of claims to value-neutrality. In the 1930s and 1940s, the second-generation Columbia naturalists and their students who later joined the department reacted with dismay to the arrival on American shores of logical empiricism and other analytic modes of philosophy. These figures undermined their colleague Ernest Nagel's attempt to build an alliance with (...)
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  19. The Myth of Anthropomorphism John Andrew Fisher.John Andrew Fisher - 1996 - In Colin Allen & D. Jamison (eds.), Readings in Animal Cognition. MIT Press.
  20.  64
    Contractarianism and Interspecies Welfare Conflicts: Andrew I. Cohen.Andrew I. Cohen - 2009 - Social Philosophy and Policy 26 (1):227-257.
    In this essay I describe how contractarianism might approach interspecies welfare conflicts. I start by discussing a contractarian account of the moral status of nonhuman animals. I argue that contractors can agree to norms that would acknowledge the “moral standing” of some animals. I then discuss how the norms emerging from contractarian agreement might constrain any comparison of welfare between humans and animals. Contractarian agreement is likely to express some partiality to humans in a way that discounts the welfare of (...)
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  21.  40
    A Defence of the No-Minimum Response to the Problem of Evil: Andrew Cullison.Andrew Cullison - 2011 - Religious Studies 47 (1):121-123.
    I defend Peter van Inwagen's no-minimum response to the problem of evil from a recent objection raised by Jeff Jordan.
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  22.  57
    Andrew Dickson White and the History of a Religious Future.Richard Schaefer - 2015 - Zygon 50 (1):7-27.
    Andrew Dickson White played a pivotal role in constructing the image of a necessary, and even violent, confrontation between religion and science that persists to this day. Though scholars have long acknowledged that his position is more complex, given that White claimed to be saving religion from theology, there has been no attempt to explore what this means in light of his overwhelming attack on existing religions. This essay draws attention to how White's role as a historian was decisive (...)
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  23.  21
    I—Andrew Williams.Andrew Williams - 2004 - Aristotelian Society Supplementary Volume 78 (1):131-150.
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  24.  18
    A técnica como poder e o poder da técnica: entre Hans Jonas e Andrew Feenberg.Jelson Roberto de Oliveira - 2015 - Revista de Filosofia Aurora 27 (40):143.
    Pretende-se, neste artigo, analisar a perspectiva segundo a qual Hans Jonas e Andrew Feenberg compreendem a técnica como um poder de nova magnitude no mundo moderno e como, a partir de suas análises, uma na perspectiva ética e outra na perspectiva política, ambos analisam as formas de exercício desse poder, ou seja, as suas potencialidades, os limites, os riscos, as consequências de suas intervenções e as exigências teóricas e éticas do seu uso. Trata-se, então, de compreender a técnica como (...)
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  25.  93
    The Utilitarian Ethics of R. B. Brandt1: Andrew Moore.Andrew Moore - 1993 - Utilitas 5 (2):301-310.
  26. Review-Article on Andrew Feenberg, Questioning Technology. New York and London, Routledge, 1999.Douglas Kellner - unknown
    Andrew Feenberg's Questioning Technology (1999) is his third book in a series of studies which undertake to provide critical theoretical and democratic political perspectives to engage technology in the contemporary era. In Critical Theory of Technology (1991), Feenberg draws on neo-Marxian and other critical theories of technology, especially the Frankfurt School, to criticize determinist and essentialist theories. In this ground-breaking work (which will go into its second edition in 2001), he discusses both how the labor process, science, and technology (...)
     
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  27.  5
    Theological Critiques of Natural Theology: A Reply to Andrew Moore.Andrew Ter Ern Loke - 2019 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (2):207-222.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 61 Heft: 2 Seiten: 207-222.
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  28.  43
    John Henry Newman and Andrew Martin Fairbairn: Philosophical Scepticism and the Efficacy of Reason in The Contemporary Review Exchange.Adam Stewart - 2010 - Newman Studies Journal 7 (2):6-17.
    This essay examines the contrasting conceptualizations of reason in the thought of John Henry Newman and Andrew Martin Fairbairn in their articles published in The Contemporary Review in 1885. This essay articulates both Fairbairn’s charge of philosophical scepticism against Newman as well as Newman’s defense of his position and concomitantly details Fairbairn’s and Newman’s competing notions of the efficacy of reason to provide reliable knowledge of God. The positions of Fairbairn and Newman remain two of the most important perspectives (...)
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  29.  4
    ’Blessed Are the Dead Which Die in the Lord’: Andrew Fuller on the Beatific Vision.E. D. Burns & Michael A. G. Haykin - 2019 - Perichoresis 17 (2):41-50.
    This essay examines the funeral sermon given by the Baptist theologian Andrew Fuller for his friend and deacon Beeby Wallis in 1792 as a vantage-point from which to pursue reflection on Fuller’s concept of heaven and the beatific vision. The sermon has two main themes: the rest and rewards of those who die in Christ. The essay examines how Fuller interprets both of these phrases and then, looking at the rest of Fuller’s corpus, notes that ultimately God himself is (...)
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  30.  24
    Which God? What Power? A Response to Andrew H. Gleeson.William Hasker - 2010 - Sophia 49 (3):433-445.
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  31.  8
    Autonomy, Written by Andrew Sneddon.Andrew Jason Cohen - 2016 - Journal of Moral Philosophy 13 (6):764-767.
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  32.  15
    Andrew Dobson: Trajectories of Green Political Theory Interview by Luc Semal, Mathilde Szuba and Olivier Petit.Andrew Dobson, Luc Semal, Mathilde Szuba & Olivier Petit - 2014 - Natures Sciences Sociétés 22 (2):132-141.
  33.  52
    Lalumera, E. 2017 (in Press) Understanding Schizophrenia Through Wittgenstein: Empathy, Explanation, and Philosophical Clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  34.  98
    Andrew Grosso on Polanyi as a Resource for Christian Theology.John Apczynski - 2008 - Tradition and Discovery 35 (1):46-48.
    These reflections on Andrew Grosso’s recent book Personal Being highlight his philosophical construction of a concept of personhood based on themes from the writings Of Michael Polanyi and his use of this conception to express creatively elements of the traditional Christian doctrines on the trinity. Additional clarifications are sought regarding his formulations on the divine personhood of Jesus, the adequacy of his formulations on the intra-trinitarian relations, and the insightfulness of the absolute personhood of the divine. This study is (...)
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  35.  36
    Response to Bill Martin and Andrew Cutrofello on Irony in the Age of Empire.Cynthia Willett - 2010 - Journal of Speculative Philosophy 24 (1):96.
    What a pleasure to have such subtle thinkers and scholars as Bill Martin and Andrew Cutrofello reflect on the relation of irony and comedy to politics and philosophy through their commentary on my new book. To set the tone, Martin begins with a koan, or a parody of one, “What if a tree told a joke in the woods and there was no one there to hear it?” He means, I believe, to sound a warning on the limits of (...)
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  36.  55
    Review Science, Democracy, and the American University: From the Civil War to the Cold War Jewett Andrew Cambridge University Press Cambridge.Beth Eddy - 2015 - American Journal of Theology and Philosophy 36 (2):194-198.
    Intellectual historian Andrew Jewett sets an enormous task for himself: to trace the history and context of science and values relations over the course of some hundred-odd years of U.S. history. He does this to further an argument that science was once explicitly connected to the study of human values, and that the story that explains how science became value neutral is a contingent one. It could have happened differently, he argues, and it should have. Furthermore, because that history (...)
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  37.  28
    The Origins of Morality: An Essay in Philosophical Anthropology: Andrew Oldenquist.Andrew Oldenquist - 1990 - Social Philosophy and Policy 8 (1):121-140.
    By what steps, historically, did morality emerge? Our remote ancestors evolved into social animals. Sociality requires, among other things, restraints on disruptive sexual, hostile, aggressive, vengeful, and acquisitive behavior. Since we are innately social and not social by convention, we can assume the biological evolution of the emotional equipment – numerous predispositions to want, fear, feel anxious or secure – required for social living, just as we can assume cultural evolution of various means to control antisocial behavior and reinforce the (...)
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  38.  27
    America’s Prescient Dissenters: Senator J. William Fulbright and Dr. Andrew J. Bacevich’s Principled Dissent of US Policy in Vietnam and Iraq and Their Enduring Perspectives. [REVIEW]Douglas A. LeVien - 2017 - Journal of Military Ethics 16 (3-4):173-190.
    During the Cold War, the spread and fear of communism furnished the overarching ideological rationale for American foreign policy and for the deployment of United States military forces and resources. Subscribing to the domino theory and its potential impact on Southeast Asia, the Johnson Administration committed the United States to the Vietnam War. Following the September 11, 2001 attacks on the United States, and the commencement of the Global War on Terrorism, Washington once again set a national agenda rooted in (...)
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  39.  37
    Review of The Regulation of Cyberspace by Andrew Murray. [REVIEW]Paul de Hert & Eugenio Mantovani - 2008 - Studies in Ethics, Law, and Technology 2 (1).
    After canvassing with good grace the make-up of cyberspace Andrew Murray wonders, in his recent book The Regulation of Cyberspace, which role traditional lawmakers are left to play in the new cyber-regulatory environment. Murray describes the static `command and control' regulatory model as disruptive and ineffective, and supports instead a dynamic, complimentary, and symbiotic regulatory model, which he presents under the features of an autopoietic environment and systems dynamics theory.Regulatory models, explains Andrew Murray in his recent book The (...)
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  40.  40
    German Philosophy Today: Between Idealism, Romanticism, and Pragmatism: Andrew Bowie.Andrew Bowie - 1999 - Royal Institute of Philosophy Supplement 44:357-398.
    In his essay On the History of Religion and Philosophy in Germany, of 1834, Heinrich Heine suggested to his French audience that the German propensity for ‘metaphysical abstractions’ had led many people to condemn philosophy for its failure to have a practical effect, Germany having only had its revolution in thought, while France had its in reality. Heine, albeit somewhat ironically, refuses to join those who condemn philosophy: ‘German philosophy is an important matter, which concerns the whole of humanity, and (...)
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  41.  77
    Painting's Double: Andrew Benjamin's Disclosing Spaces.Peter Murphy - 2011 - Thesis Eleven 104 (1):108-113.
    Andrew Benjamin’s book Disclosing Spaces (2004) presents a theory of painting. The theory is developed via a meticulous analysis of a series of individual artworks. The pivot of Benjamin’s theory of painting is the idea of relationality. The theory is critically reviewed with reference to the works of Edward Hopper, Gerhard Richter and Jacques-Louis David.
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  42.  51
    Off the Beaten Path: The Artworks of Andrew Goldsworthy.Nicolas de Warren - 2007 - Environmental Philosophy 4 (1-2):29-48.
    This essay explores Heidegger’s “The Origin of the Work of Art” and Andrew Goldsworthy’s artworks. Both Heidegger and Goldsworthy can be seen as refashioning our ontological bearings towards nature through the work of art. After introducing a set of distinctions (e.g., world/earth) in the context of Heidegger’s conception of the artwork as the event of truth, I argue that Heidegger’s releasing of the work of art from metaphysical notions of “the thing” illuminates the ambiguous status of Goldsworthy’s artworks as (...)
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  43.  13
    Solving a Paradox Against Concrete-Composite Christology: A Modified Hylomorphic Proposal: Andrew Loke.Andrew Loke - 2011 - Religious Studies 47 (4):493-502.
    A paradox adapted from the well-known ‘paradox of increase’ has been formulated against composite Christology in recent literature. I argue that concrete-composite Christologists can reply by denying the premise that the pre-incarnate divine nature=the Second Person of the Trinity. This denial can be made by modifying a hylomorphic theory of individuals. Using an analogy from material coinciding objects, this modified theory provides an illuminating account of how a person can gain parts over time but remain numerically identical, and it demonstrates (...)
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  44.  45
    Donatella Di Cesare: Heidegger, Die Juden, Die Shoah Und Peter Trawny, Andrew J. Mitchell : Heidegger, Die Juden, Noch Einmal.Donatella Di Cesare, Trawny Peter, Andrew J. Mitchell & Reinhard Mehring - 2016 - Philosophischer Literaturanzeiger 69 (2):137-146.
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  45.  7
    Review of "Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell" by Andrew Norris. [REVIEW]Eric Joseph Ritter - 2018 - Nordic Wittgenstein Review 7 (2):220-224.
    Review of _Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell_ by Andrew Norris.
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  46.  52
    Was Andrew Carnegie Generous?Daniel Putman - 2010 - Think 9 (26):91-98.
    Millions of Americans, as well as millions in Europe, have used or will use a library established by Andrew Carnegie. In his lifetime Carnegie gave the equivalent of several billion dollars in today's money to establish 1,689 public libraries in the United States, Hawaii and Puerto Rico. Moreover, 660 libraries in Britain and Ireland, 125 in Canada, 17 in New Zealand, 12 in South Africa and scattered others around the world exist because of this man. 1 And this does (...)
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  47. Robert Andrew Glendinning Carson 1918–2006.Andrew Burnett & Roger Bland - 2008 - In Proceedings of the British Academy, Volume 153 Biographical Memoirs of Fellows, VII. pp. 149-170.
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  48.  5
    How to Investigate Perceptual Projection: A Commentary on Pereira Jr., “The Projective Theory of Consciousness: From Neuroscience to Philosophical Psychology”.Max Velmans - 2018 - Trans/Form/Ação 41 (s1):233-242.
    : This commentary focuses on the scientific status of perceptual projection-a central feature of Pereira’s projective theory of consciousness. In his target article, he draws on my own earlier work to develop an explanatory framework for integrating first-person viewable conscious experience with the third-person viewable neural correlates and antecedent causes that form conscious experience into a bipolar structure that contains both a sense of self and a sense of the world. I stress that perceptual projection is a psychological effect (...)
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  49.  31
    Andrew Backe, Review of The Philosophical Legacy of Behaviorism by Bruce A. Thyer. [REVIEW]Andrew Backe - 2000 - Philosophy of Science 67 (3):546-548.
  50.  1
    A Kenotic Theologian’s Response to Andrew Loke’s “Kryptic Model” of the Incarnation.C. Stephen Evans - 2019 - Philosophia Christi 21 (1):33-38.
    In this article I compare the kryptic model of the Incarnation, developed by Andrew Loke, with two other models, the “two-minds” model and the kenotic model. All three models succeed in showing the logical coherence of the doctrine of the Incarnation, and I concede that Loke’s model has some of the advantages of both of the other two, while avoiding some perceived disadvantages. However, I argue that Loke’s model also has some of the disadvantages of both of the other (...)
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