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  1.  21
    Beyond Culture-Contact and Colonial Discourse: “Germanism” in Colonial Bengal.Andrew Sartori - 2007 - Modern Intellectual History 4 (1):77-93.
  2.  7
    Global Intellectual History.Samuel Moyn & Andrew Sartori (eds.) - 2013 - Columbia University Press.
    A crucial guide, this collection sets conceptual coordinates for readers eager to map an emerging area of study.
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  3.  11
    The Curious Career of Liberalism in India.Karuna Mantena & Andrew Sartori - 2011 - Modern Intellectual History 8 (3):687-696.
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  4. Global Intellectual History.Samuel Moyn & Andrew Sartori (eds.) - 2015 - Cambridge University Press.
    Where do ideas fit into historical accounts that take an expansive, global view of human movements and events? Teaching scholars of intellectual history to incorporate transnational perspectives into their work, while also recommending how to confront the challenges and controversies that may arise, this original resource explains the concepts, concerns, practice, and promise of "global intellectual history," featuring essays by leading scholars on various approaches that are taking shape across the discipline. The contributors to _Global Intellectual History_ explore the different (...)
     
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  5. Beyond Culture-Contact and Colonial Discourse:" Germanism" in Colonial Bengalfnr Rid=" Fn1"> Fn Id=" Fn1"> This Paper Was Originally Presented at (and Indeed Emerged as a Response to the Basic Themes Motivating) a Conference Organized by Kris Manjapra on the Exchange of Ideas and Culture Between South Asia and Central Europe, Held at Harvard University, 28-9 October 2005. [REVIEW]Andrew Sartori - 2007 - Modern Intellectual History 1:77.
     
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  6.  19
    Property and Political Norms: Hanafi Juristic Discourse in Agrarian Bengal.Andrew Sartori - 2020 - Modern Intellectual History 17 (2):471-485.
    This article explores the reception of discourses about land and property in Islamic jurisprudence in colonial Bengal. I argue that Hanafifiqhprovided a sophisticated conceptual repertoire for framing claims to property that agrarian political actors in Muslim Bengal drew upon. Yet the dominant framework for understanding property claims in postclassical jurisprudence was ill-fitted to claims of the kind that agrarian movements in colonial Bengal were articulating. As a result, twentieth-century agrarian movements in the region spoke the language offiqh, but nonetheless inhabited (...)
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  7.  23
    The Transfiguration of Duty in Aurobindo's Essays on the Gita.Andrew Sartori - 2010 - Modern Intellectual History 7 (2):319-334.
    Aurobindo Ghose was a major nationalist intellectual of the late nineteenth and early twentieth centuries who rose to prominence as one of the most radical leaders of the Swadeshi movement before retreating to the French colony of Pondicherry to dedicate his life to spiritual exercises and experiments. Aurobindo, like so many others of the nationalist period, produced a major commentary on the Bhagavad Gita. I will argue that his appeal to the Gita in the late 1910s represented, however, not a (...)
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