Search results for 'Andrew T. Brei' (try it on Scholar)

1000+ found
Order:
  1.  27
    Andrew T. Brei (2013). Rights & Nature. Journal of Agricultural and Environmental Ethics 26 (2):393-408.
    Due to the significant and often careless human impact on the natural environment, there are serious problems facing the people of today and of future generations. To date, ethical, aesthetic, religious, and economic arguments for the conservation and protection of the natural environment have made relatively little headway. Another approach, one capable of garnering attention and motivating action, would be welcome. There is another approach, one that I will call a rights approach. Speaking generally, this approach is an attempt to (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  2. Andrew T. Brei (ed.) (2015). Ecology, Ethics and Hope. Rowman & Littlefield International.
    This volume brings together essays written at the cutting edge of an emerging sub-field of environmental philosophy, relating to the nature and role of hope.
     
    Export citation  
     
    My bibliography  
  3.  8
    Andrew Brei (2014). Complementarianism: An Apology of Sorts. Southwest Philosophy Review 30 (2):55-56.
    Unfortunately, we are heirs to a history which has conditioned us to a remarkable extent. In every time and place, this conditioning has been an obstacle to the progress of women. Women’s dignity has often been unacknowledged and their prerogatives misrepresented; they have often been relegated to the margins of society and even reduced to servitude. This has prevented women from truly being themselves and it has resulted in a spiritual impoverishment of humanity.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  4. Jacques Abbadie & W. T. (1695). The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].
    No categories
     
    Export citation  
     
    My bibliography  
  5. Jean Le Clerc & F. P. T. (1713). An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.].
     
    Export citation  
     
    My bibliography  
  6. Jean Le Clerc & F. P. T. (1714). An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.]. [Followed by] the Last Will and Testament of John Locke. [REVIEW]
     
    Export citation  
     
    My bibliography  
  7. Jean Le Clerc & F. P. T. (1706). The Life and Character of Mr. John Locke. Done Into Engl. By T.F.P.
     
    Export citation  
     
    My bibliography  
  8. W. T. (1698). A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW] [S.N.].
     
    Export citation  
     
    My bibliography  
  9. L. T. L. T. (1908). NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW] Mind 17:274.
    No categories
     
    Export citation  
     
    My bibliography  
  10. Riccardo Quinto (2008). Guillelmus de Luxi, Guillelmi de Luxi Postilla super Baruch, Postilla super Ionam, ed. Andrew T. Sulavik. Turnhout: Brepols, 2006. Pp. xcii, 178; 1 chart and tables. €125. [REVIEW] Speculum 83 (4):998-999.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  11. Riccardo Quinto (2008). Guillelmi de Luxi Postilla super Baruch, Postilla super IonamGuillelmus de Luxi Andrew T. Sulavik. Speculum 83 (4):998-999.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12. Roger Smith (1980). Museums of Madness: The Social Organization of Insanity in Nineteenth-Century England by Andrew T. Scull. [REVIEW] Isis: A Journal of the History of Science 71:328-328.
    Direct download  
     
    Export citation  
     
    My bibliography  
  13. John K. Walton (1981). Nineteenth Century Museums of Madness: The Social Organization of Insanity in Nineteenth-Century England. By Andrew T. Scull. London: Allen Lane, 1979. Pp. 275. £8.50. [REVIEW] British Journal for the History of Science 14 (1):94.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  1
    Rob Compaijen (2016). The Freedom to Become a Christian. A Kierkegaardian Account of Human Transformation in Relationship with God, by Andrew B. Torrance, London, Bloomsbury T&T Clark, 2016, 217 + X Pp, £69.99, ISBN 9780567661203. [REVIEW] International Journal of Philosophy and Theology 77 (1-2):77-78.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15.  26
    John Coates (1996). Joseph Chamberlain: Entrepreneur in Politics, by Peter T. Marsh; Younghusband: The Last Great Imperial Adventurer, by Patrick French; and Rabindranath Tagore: The Myriad-Minded Man, by Krishna Dutta and Andrew Robinson. The Chesterton Review 22 (1/2):158-167.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16.  24
    Malcolm A. R. Colledge (1979). Andrew Oliver and K. T. Luckner: Silver for the Gods, 800 Years of Greek and Roman Silver. Pp. 175; 119 Plates. Toledo, Ohio: Toledo Museum of Art, 1977. Paper. [REVIEW] The Classical Review 29 (01):185-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17. Barbara Darling-Smith (1999). Review of Swedenborg: Buddha of the North by D. T. Suzuki; Andrew Bernstein. [REVIEW] Philosophy East and West 49 (2):231-235.
     
    Export citation  
     
    My bibliography  
  18. Kristien Hens (2016). Vulnerability and Care. Christian Reflections on the Philosophy of Medicine, by Andrew Sloane, Bloomsbury, T&T Clark Theology, 2016, Vii+211 Pp., $ 112 , ISBN 9780567316776. [REVIEW] International Journal of Philosophy and Theology 77 (1-2):70-71.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19. Victor Mills (1943). Is Modern Culture Doomed? By Andrew J. Krzesinski, Ph. D., S. T. D. Franciscan Studies 3 (3):324-325.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  41
    Katie McShane (2007). Why Environmental Ethics Shouldn't Give Up on Intrinsic Value. Environmental Ethics 29 (1):43-61.
    Recent critics (Andrew Light, Bryan Norton, Anthony Weston, and Bruce Morito, among others) have argued that we should give up talk of intrinsic value in general and that of nature in particular. While earlier theorists might have overestimated the importance of intrinsic value, these recent critics underestimate its importance. Claims about a thing’s intrinsic value are claims about the distinctive way in which we have reason to care about that thing. If we understand intrinsic value in this manner, we (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  21.  87
    Andrew M. Bailey (2014). You Needn't Be Simple. Philosophical Papers 43 (2):145-160.
    Here's an interesting question: what are we? David Barnett has claimed that reflection on consciousness suggests an answer: we are simple. Barnett argues that the mereological simplicity of conscious beings best explains the Datum: that no pair of persons can itself be conscious. In this paper, I offer two alternative explanations of the Datum. If either is correct, Barnett's argument fails. First, there aren't any such things as pairs of persons. Second, consciousness is maximal; no conscious thing is a proper (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  22. S. Andrew Schroeder (2011). You Don't Have to Do What's Best! (A Problem for Consequentialists and Other Teleologists). In Mark Timmons (ed.), Oxford Studies in Normative Ethics, vol. 1. Oxford University Press.
    Define teleology as the view that requirements hold in virtue of facts about value or goodness. Teleological views are quite popular, and in fact some philosophers (e.g. Dreier, Smith) argue that all (plausible) moral theories can be understood teleologically. I argue, however, that certain well-known cases show that the teleologist must at minimum assume that there are certain facts that an agent ought to know, and that this means that requirements can't, in general, hold in virtue of facts about value (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  23.  26
    Andrew Naylor (1971). B Remembers That P From Time T. Journal of Philosophy 68 (2):29-41.
    For cases in which to remember that p is to have (strict) nonbasic, unmixed memory knowledge that p; in which there is at most one prior time, t, from which one remembers; in which one knew at t that p; and in which there can arise a sensible question whether one remembers that p from t — a person, B, remembers that p from t if and only if: (1) There is a set of grounds a subset of which consists (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  24.  5
    Andrew Stables (2008). Can ‘Sensibility’ Be Re-‘Associated’? Reflections on T.S. Eliot and the Possibility of Educating for a Sustainable Environment. Ethics and Education 3 (2):161-170.
    The paper considers T.S. Eliot's 'dissociation of sensibility' thesis, considering its philosophical value and attempting to defend it against published objections. While accepting some of the criticisms, it is argued that Eliot's argument is sound to a significant extent. Eliot's account retains explanatory power with regard to an enduring arts-science divide in schooling and, more broadly, in environmental ethics. In both these areas, educators can, and should, find greater synergies between arts and science, and theoria and praxis, despite continuing pressures (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  25. Andrew R. Bailey (ed.) (2016). Utilitarianism - Ed. Andrew Bailey. Broadview Press.
    _Utilitarianism_ is a classic work of ethical theory, arguably the most persuasive and comprehensible presentation of this widely influential position. Mill argues that it is pleasure and pain that ought to guide our decision-making&and not the pleasure and pain of any one person or group, but the summative experience of all who are affected by our actions. While he didn’t invent utilitarianism, Mill offered its clearest expression and strongest defense, and expanded the theory to account for the variety in quality (...)
     
    Export citation  
     
    My bibliography  
  26. Andrew Vincent (2006). Metaphysics and Ethics in the Philosophy of T.H. Green. In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.
    No categories
     
    Export citation  
     
    My bibliography  
  27. Andrew Russo (2011). Why It Doesn't Matter I'm Not Insane: Descartes's Madness Doubt in Focus. Southwest Philosophy Review 27 (1):157-165.
    Harry Frankfurt has argued that Descartes’s madness doubt in the First Meditation is importantly different from his dreaming doubt. The madness doubt does not provide a reason for doubting the senses since were the meditator to suppose he was mad his ability to successfully complete the philosophical investigation he sets for himself in the first few pages of the Meditations would be undermined. I argue that Frankfurt’s interpretation of Descartes’s madness doubt is mistaken and that it should be understood as (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  28.  27
    Andreas Chatzidakis, Sally Hibbert & Andrew P. Smith (2007). Why People Don't Take Their Concerns About Fair Trade to the Supermarket: The Role of Neutralisation. [REVIEW] Journal of Business Ethics 74 (1):89 - 100.
    This article explores how neutralisation can explain people's lack of commitment to buying Fair Trade (FT) products, even when they identify FT as an ethical concern. It examines the theoretical tenets of neutralisation theory and critically assesses its applicability to the purchase of FT products. Exploratory research provides illustrative examples of neutralisation techniques being used in the FT consumer context. A conceptual framework and research propositions delineate the role of neutralisation in explaining the attitude-behaviour discrepancies evident in relation to consumers' (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   23 citations  
  29. Andrew Sepielli (2009). What to Do When You Don't Know What to Do. Oxford Studies in Metaethics 4:5-28.
  30. Margaret Gilbert, Andrew Mason, Elizabeth S. Anderson, J. David Velleman, Matthew H. Kramer, Michele M. Moody‐Adams & Martha C. Nussbaum (1999). 10. Lucius T. Outlaw, Jr., On Race and Philosophy Lucius T. Outlaw, Jr., On Race and Philosophy (Pp. 454-456). Ethics 109 (2).
     
    Export citation  
     
    My bibliography   21 citations  
  31. Andrew Sepielli (2013). What to Do When You Don't Know What to Do When You Don't Know What to Do…. Noûs 47 (1):521-544.
  32.  12
    Andrew C. Connolly, Jerry A. Fodor, Lila R. Gleitman & Henry Gleitman (2007). Why Stereotypes Don’T Even Make Good Defaults. Cognition 103 (1):1-22.
  33. Andrew Kissel (2015). Free: Why Science Hasn’T Disproved Free Will, by Alfred R. Mele. Teaching Philosophy 38 (3):354-358.
  34.  73
    Eugene G. D'Aquili & Andrew B. Newberg (1998). The Neuropsychological Basis of Religions, or Why God Won't Go Away. Zygon 33 (2):187-201.
  35.  39
    Andrew B. Newberg & Bruce Y. Lee (2005). The Neuroscientific Study of Religious and Spiritual Phenomena: Or Why God Doesn't Use Biostatistics. Zygon 40 (2):469-490.
  36.  2
    Mark Andrew (2016). Don't Organize, Mourn: Environmental Loss and Musicking. Ethics and the Environment 21 (2):51-77.
    The environmentalist’s condition can be one of loss, the perception of a depleted and polluted environment as a product of modern consumption. Compounding this grief, some environmental losses loom as unrecognizable or beyond our immediate perception. Capitalism responds to this obscure loss by offering consumption and development, perhaps of a green variety, as a panacea for pain. This paper concerns the capacities of making music, as an activity and process, to help recognize and respond to present environmentally destructive patterns of (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  37. T. Jenkins (2001). Book Reviews : God and Modernity: A New and Better Way to Do Theology, by Andrew Shanks. London and New York: Routledge, 2000. 187 Pp. Pb. 15.99. ISBN 0-415-22189-. [REVIEW] Studies in Christian Ethics 14 (2):119-122.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  38.  44
    Andrew Hodges, A L a N T U R I N.
    The text on this website is copyright in the same way as any other publication. It is of course legitimate to make small quotations from it. A link to this site should then be put in to acknowledge the origin of quoted text. For any more substantial use of the material on this site you should ask permission from me. You should also ask my permission to use any of the graphic icons or the images which are marked as being (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  39.  69
    James T. Cushing (1985). Book Review:Constructing Quarks: A Sociological History of Particle Physics Andrew Pickering. [REVIEW] Philosophy of Science 52 (4):640-.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  40.  29
    Andrew Huddleston & E. Lord, Clear Eyes, Full Hearts, Can't Lose: Friday Night Lights and the Value of Inspiration.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  41.  2
    Bundy Mackintosh & Andrew Mathews (2003). Don't Look Now: Attentional Avoidance of Emotionally Valenced Cues. Cognition and Emotion 17 (4):623-646.
  42.  12
    Jeffrey M. Perl & Andrew P. Tuck (1985). The Hidden Advantage of Tradition: On the Significance of T. S. Eliot's Indic Studies. Philosophy East and West 35 (2):115-131.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  43.  13
    Andrew Stark (1997). Don't Change the Subject. Business Ethics Quarterly 7 (3):93-116.
    A quid pro quo is an exchange of value between a citizen or group—often a businessperson or organization—and an official; whatthe citizen or group offers can take either monetary or nonmonetary form and what the official supplies, in return, is some kind of public act. Despite the fact that instances of quid pro quo seem continually to compel public attention, very few rise to the level of bribery; i.e., the level in which they are resolved judicially. In part, quid pro (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  44.  21
    Andrew Stark (1997). Don’T Change the Subject: Interpreting Public Discourse Over Quid Pro Quo. Business Ethics Quarterly 7 (3):93-116.
    A quid pro quo is an exchange of value between a citizen or group—often a businessperson or organization—and an official; whatthe citizen or group offers can take either monetary or nonmonetary form and what the official supplies, in return, is some kind of public act. Despite the fact that instances of quid pro quo seem continually to compel public attention, very few rise to the level of bribery; i.e., the level in which they are resolved judicially. In part, quid pro (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  45.  10
    T. C. Snow (1893). Skene's 'Ante Agamemnona.' ' Ante Agamemnona': A New Departure in Philology. Nos. I. Ii. Iii. Iv. (To Be Continued). By Andrew Philip Skene, of Skene, and of Hallyards-Fife, Scotland; Chief of the Name; Also of Skenesborough, North America. Oxford and London. 1892. Pp. 118. 3s. 6d. [REVIEW] The Classical Review 7 (03):129-132.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46.  1
    Robert Schwartz & Andrew Grubb (1985). Why Britain Can't Afford Informed Consent. Hastings Center Report 15 (4):19-25.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  47.  13
    T. K. Abbott (1888). Old-Latin Biblical Texts Old-Latin Biblical Texts, No. III. The Four Gospels From the Munich MS. (Q) with a Fragment From St. John in the Hof-Bibliothek at Vienna. Edited, with the Aid of Tischendorf's Transcript (Under the Direction of the Bishop of Salisbury), by Henry J. White, M.A., of the Society of St. Andrew, Salisbury. With a Facsimile. Oxford: At the Clarendon Press. 4to. Pp. Lvi. 166. 12s. 6d. [REVIEW] The Classical Review 2 (10):312-314.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  23
    Andrew Wayne (1996). Book Review:Quantum Mechanics: Historical Contingency and the Copenhagen Hegemony James T. Cushing. [REVIEW] Philosophy of Science 63 (3):478-.
  49.  12
    Andrew Burnett (1991). Coins From Morgantina Theodore V. Buttrey, Kenan T. Erim, Thomas D. Groves, R. Ross Holloway: Morgantina Studies, II: The Coins. Results of the Excavations Conducted at Morgantina by Princeton University, the University of Illinois and the University of Virginia. Pp. Xxii + 245; 49 Plates. Princeton University Press, 1989. $65. [REVIEW] The Classical Review 41 (02):451-453.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50.  11
    T. W. Allen & Ronald M. Burrows (1907). Lang's Homer and His Age Homer and His Age. By Andrew Lang. Longmans, 1906. Pp. 335. 12s. 6d. The Classical Review 21 (01):16-23.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000