Results for 'Andrew T. Kopan'

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  1.  27
    Book Review Section 2. [REVIEW]Henrietta Schwartz, Ronald D. Cohen, Shields Jr, Mazoor Ahmed, Albert E. Bender, Paul J. Schafer, Charles S. Ungerleider, Andrew T. Kopan, Joseph Watras, George A. Letchworth, Ronald M. Brown, John H. Walker, Ralph B. Kimbrough, Roy L. Cox & Raymond Martin - unknown
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  2.  40
    Non-Compliance Shouldn't Be Better.Andrew T. Forcehimes & Luke Semrau - 2019 - Australasian Journal of Philosophy 97 (1):46-56.
    Agent-relative consequentialism is thought attractive because it can secure agent-centred constraints while retaining consequentialism's compelling idea—the idea that it is always permissible to bring about the best available outcome. We argue, however, that the commitments of agent-relative consequentialism lead it to run afoul of a plausibility requirement on moral theories. A moral theory must not be such that, in any possible circumstance, were every agent to act impermissibly, each would have more reason to prefer the world thereby actualized over the (...)
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  3.  47
    Beneficence: Does Agglomeration Matter?Andrew T. Forcehimes & Luke Semrau - 2019 - Journal of Applied Philosophy 36 (1):17-33.
    When it comes to the duty of beneficence, a formidable class of moderate positions holds that morally significant considerations emerge when one's actions are seen as part of a larger series. Agglomeration, according to these moderates, limits the demands of beneficence, thereby avoiding the extremely demanding view forcefully defended by Peter Singer. This idea has much appeal. What morality can demand of people is, it seems, appropriately modulated by how much they have already done or will do. Here we examine (...)
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  4.  79
    Are There Distinctively Moral Reasons?Andrew T. Forcehimes & Luke Semrau - 2018 - Ethical Theory and Moral Practice 21 (3):699-717.
    A dogma of contemporary normative theorizing holds that some reasons are distinctively moral while others are not. Call this view Reasons Pluralism. This essay looks at four approaches to vindicating the apparent distinction between moral and non-moral reasons. In the end, however, all are found wanting. Though not dispositive, the failure of these approaches supplies strong evidence that the dogma of Reasons Pluralism is ill-founded.
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  5.  58
    Belief and the Error Theory.Andrew T. Forcehimes & Robert B. Talisse - 2016 - Ethical Theory and Moral Practice 19 (4):849-856.
    A new kind of debate about the normative error theory has emerged. Whereas longstanding debates have fixed on the error theory’s plausibility, this new debate concerns the theory’s believability. Bart Streumer is the chief proponent of the error theory’s unbelievability. In this brief essay, we argue that Streumer’s argument prevails against extant critiques, and then press a criticism of our own.
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  6.  80
    A Dilemma for Non‐Analytic Naturalism.Andrew T. Forcehimes - 2018 - Pacific Philosophical Quarterly 99 (2):228-247.
    In recent years, an impressive research program has developed around non-analytic reductions of the normative. Nevertheless, non-analytic naturalists face a damning dilemma: either they need to give the same reductive analysis for epistemic and practical reasons, or they can give a different analyses by treating epistemic and practical reasons as a species of the larger genus, reasonhood. Since, for example, a desire-based account of epistemic reasons is implausible, the reductionist must opt for the latter. Yet, if the desire-based account of (...)
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  7.  35
    Attitudinal strength as distance to withholding.Andrew T. Forcehimes - 2021 - Philosophical Studies 178 (3):963-981.
    How should we understand the relationship between binary belief and degree of belief? To answer this question, we should look to desire. Whatever relationship we think holds between desire and degree of desire should be used as our model for the relationship we think holds between belief and degree of belief. This parity pushes us towards an account that treats the binary attitudes as primary. But if we take binary beliefs as primary, we seem to face a serious problem. Binary (...)
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  8.  51
    Rights & Nature: Approaching Environmental Issues by Way of Human Rights.Andrew T. Brei - 2013 - Journal of Agricultural and Environmental Ethics 26 (2):393-408.
    Due to the significant and often careless human impact on the natural environment, there are serious problems facing the people of today and of future generations. To date, ethical, aesthetic, religious, and economic arguments for the conservation and protection of the natural environment have made relatively little headway. Another approach, one capable of garnering attention and motivating action, would be welcome. There is another approach, one that I will call a rights approach. Speaking generally, this approach is an attempt to (...)
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  9.  25
    Actualism Doesn’T Have Control Issues: A Reply to Cohen and Timmerman.Andrew T. Forcehimes & Luke Semrau - 2019 - Philosophia 47 (1):271-277.
    Recently, Cohen and Timmerman, 1–18, 2016) argue that actualism has control issues. The view should be rejected, they claim, as it recognizes a morally irrelevant distinction between counterfactuals over which agents exercise the same kind of control. Here we reply on behalf of actualism.
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  10.  77
    The Difference We Make.Andrew T. Forcehimes & Luke Semrau - 2015 - Journal of Ethics and Social Philosophy 9 (2):1-7.
    Felix Pinkert has proposed a solution to the no-difference problem for AC. He argues that AC should be supplemented with a requirement that agents’ optimal acts be modally robust. We disagree.
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  11.  10
    Time Series Analysis for Psychological Research: Examining and Forecasting Change.Andrew T. Jebb, Louis Tay, Wei Wang & Qiming Huang - 2015 - Frontiers in Psychology 6.
  12.  22
    Thinking Through Utilitarianism: A Guide to Contemporary Arguments.Andrew T. Forcehimes & Luke Semrau - 2019 - Hackett Publishing Company.
    _Thinking Through Utilitarianism: A Guide to Contemporary Arguments_ offers something new among texts elucidating the ethical theory known as Utilitarianism. Intended primarily for students ready to dig deeper into moral philosophy, it examines, in a dialectical and reader-friendly manner, a set of normative principles and a set of evaluative principles leading to what is perhaps the most defensible version of Utilitarianism. With the aim of laying its weaknesses bare, each principle is serially introduced, challenged, and then defended. The result is (...)
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  13.  3
    Atomism, Communitarianism, and Confucian Familism.Andrew T. W. Hung - 2022 - Fudan Journal of the Humanities and Social Sciences 15.
    Charles Taylor criticizes many liberal theories based on a kind of atomism that assumes the individual self-sufficiency outside the polity. This not only causes soft-relativism and political fragmentation but also undermines the solidarity of the community, that is, the very condition of the formation of autonomous citizens. Taylor thus argues for communitarian politics which protects certain cultural common goods for sustaining the solidarity of the community. However, Brenda Lyshaug criticizes Taylor’s communitarianism as suppressing plurality and enhancing hostility among cultural groups. (...)
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  14. Download This Essay: A Defence of Stealing Ebooks.Andrew T. Forcehimes - 2013 - Think 12 (34):109-115.
    In this essay, I argue, on the one hand, if we think egalitarian considerations justify libraries, we should think that these same egalitarian considerations justify stealing books online. If, on the other hand, we think that economic incentives justify a prohibition against stealing books online, we should think those same economic considerations justify a prohibition against libraries.
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  15.  33
    Is Categorical Perception Really Verbally Mediated Perception?Andrew T. Hendrickson, George Kachergis, Todd M. Gureckis & Robert L. Goldstone - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
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  16. Clarifying Cohen: A Response to Jubb and Hall.Andrew T. Forcehimes & Robert B. Talisse - 2013 - Res Publica 19 (4):371-379.
    In this brief essay, we clarify Cohen’s ‘Facts and Principles’ argument, and then argue that the objections posed by two recent critiques of Cohen—Robert Jubb (Res Publica 15:337–353, 2009) and Edward Hall (Res Publica 19:173–181, 2013)—look especially vulnerable to the charge of being self-defeating. It may still be that Cohen’s view concerning facts and principles is false. Our aim here is merely to show that two recent attempts to demonstrate its falsity are unlikely to succeed.
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  17.  3
    Editors’ Note.Andrew T. J. Kaethler & Marcin Podbielski - 2016 - Forum Philosophicum: International Journal for Philosophy 21 (1):5-9.
    In the Summer of 2015 Sotiris Mitralexis and Andrew T. J. Kaethler organized a conference held in Delphi, Greece, titled “Ontology and History: A Challenging and Auspicious Dialogue for Philosophy and Theology.” The conference brought together over sixty scholars from various parts of the globe, representing Orthodoxy, Catholicism, and Protestantism—truly an ecumenical affair. The topic of the conference, which is well represented in this volume of Forum Philosophicum, was purposefully broad because it is a question that remains open and (...)
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  18.  36
    Bringing Physics to Bear on the Phenomenon of Life: The Divergent Positions of Bohr, Delbrück, and Schrödinger.Andrew T. Domondon - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (3):433-458.
    The received view on the contributions of the physics community to the birth of molecular biology tends to present the physics community as sharing a basic level consensus on how physics should be brought to bear on biology. I argue, however, that a close examination of the views of three leading physicists involved in the birth of molecular biology, Bohr, Delbrück, and Schrödinger, suggests that there existed fundamental disagreements on how physics should be employed to solve problems in biology even (...)
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  19.  34
    The Light That Shone in Darkness: Andrii Sheptyts' Kyi and the Jewish Holocaust.Andrew T. Kania - 2005 - The Australasian Catholic Record 82 (3):299.
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  20.  33
    Breathing Deeply, with One Lung: The Problem of Latin Church Dominance Within the Catholic Church.Andrew T. Kania - 2004 - The Australasian Catholic Record 81 (2):198.
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  21.  11
    How Am I Supposed to Feel?Andrew T. Forcehimes - forthcoming - Philosophia:1-10.
    In this essay, I raise a puzzle concerning rational emotions. The puzzle arises from the fact that a handful of very plausible claims seem to commit us to the idea that whether a subject ought to have a certain emotion at a given time in part depends on the fittingness of the intensity of the feelings it involves, and the fittingness of these feelings in part depends on the intensity of the feelings the subject has at that time. Yet this (...)
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  22. Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew T. W. Hung - 2013 - Philosophy, Culture, and Traditions 3:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of bodily (...)
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  23.  19
    Bringing Physics to Bear on the Phenomenon of Life: The Divergent Positions of Bohr, Delbrück, and Schrödinger.Andrew T. Domondon - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (3):433-458.
  24.  39
    On L. W. Sumner’s “Normative Ethics and Metaethics”.Andrew T. Forcehimes - 2015 - Ethics 125 (4):1142-1144.
    Due largely to the influential work of Ronald Dworkin, there is an ongoing debate concerning the possibility of genuine metaethical theorizing. Dworkin, and others, argue that metaethical theories collapse into first-order normative theories. In his short and widely neglected paper, L.W. Sumner provides a compelling account of how to engage in metaethical theorizing while avoiding substantive moral commitments.
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  25.  52
    Zeami and the Transition of the Concept of Yūgen: A Note on Japanese Aesthetics.Andrew T. Tsubaki - 1971 - Journal of Aesthetics and Art Criticism 30 (1):55-67.
  26. Philosophy of Tertiary Civic Education in Hong Kong: Formation of Trans-Cultural Political Vision.Andrew T. W. Hung - 2015 - Public Administration and Policy: An Asia-Pacific Journal 18 (2).
    This paper explores the philosophy of tertiary civic education in Hong Kong. It does not only investigate the role of tertiary education that can play in civic education, but also explores the way to achieve the aim of integrating liberal democratic citizenship and collective national identity in the context of persistent conflicts between two different identity politics in Hong Kong: politics of assimilation and politics of difference. As Hong Kong is part of China and is inevitably getting closer cooperation with (...)
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  27.  30
    Simulated Mortality—We Can Do More.Andrew T. Goldberg, Benjamin J. Heller, Jesse Hochkeppel, Adam I. Levine & Samuel Demaria - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (3):495-504.
    :High-fidelity simulation is a relatively new teaching modality, which is gaining widespread acceptance in medical education. To date, dozens of studies have proven the usefulness of HFS in improving student, resident, and attending physician performance, with similar results in the allied health fields. Although many studies have analyzed the utility of simulation, few have investigated why it works. A recent study illustrated that permissive failure, leading to simulated mortality, is one HFS method that can improve long-term performance. Critics maintain, however, (...)
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  28.  86
    Putting Reasons First: A Defense of Normative Non-Naturalism.Andrew T. Forcehimes - unknown
    Against non-analytic naturalism and quietist realism, I defend a robust form of non-naturalism. The argument proceeds as follows: In the face of extensional underdetermination, quietist realism cannot non-question-beggingly respond to alternative accounts that offer formally identical but substantively different interpretations of what reasons are. They face what we might call the reasons appropriation problem. In light of this problem, quietists ought to abandon their view in favor of robust realism. By permitting substantive metaphysical claims we can then argue, based on (...)
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  29. Do Good Citizens Need Good Laws? Economics and the Expressive Function.Andrew T. Hayashi & Michael D. Gilbert - 2021 - Theoretical Inquiries in Law 22 (2):153-174.
    We explore how adding prosocial preferences to the canonical precaution model of accidents changes either the efficient damages rule or the harm from accidents. For a utilitarian lawmaker, making the potential injurer sympathetic to the victim of harm has no effect on either outcome. On the other hand, making injurers averse to harming others reduces the harm from accidents but has no effect on efficient damages. For an atomistic lawmaker — one who excludes prosocial preferences from social welfare — cultivating (...)
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  30. Between Being and Time: From Ontology to Eschatology.Andrew T. J. Kaethler & Sotiris Mitralexis (eds.) - 2019 - Fortress Academic.
    This book explores the relationship between being and time —between ontology and history— in the context of both Christian theology and philosophical inquiry. Each chapter tests the limits of this thematic vis-à-vis a variety of sources — ancient, modern and contemporary.
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  31.  19
    Taking Values Seriously: Towards a Philosophy of EU Law.Andrew T. Williams - 2009 - Oxford Journal of Legal Studies 29 (3):549-577.
    This article argues that the existing philosophy of EU law, such as it may be perceived, is flawed. Through a series of propositions it claims that EU law is infected by an underlying indeterminacy of ideal that has deeply affected the appreciation and realization of stated values. These values, the most fundamental of which appear in Article 6(1) of the Treaty of European Union, have been applied in a haphazard fashion and without an understanding of normative content. The European Court (...)
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  32.  38
    New Connections Between Greek Tragedy and Japanese Noh Theater.Andrew T. Tsubaki - 1996 - The European Legacy 1 (3):1260-1265.
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  33.  5
    Freedom in Relationship: Joseph Ratzinger and Alexander Schmemann in Dialogue.Andrew T. J. Kaethler - 2014 - New Blackfriars 95 (1058):397-411.
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  34. The Decarceration of the Mentally Ill: A Critical View.Andrew T. Scull - 1976 - Politics and Society 6 (2):173-212.
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  35.  19
    Luck Libertarianism? A Critique of Tan’s Institutional View.Andrew T. Forcehimes & Robert B. Talisse - 2015 - Southwest Philosophy Review 31 (1):187-196.
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  36.  27
    Relationship Sensitive Consequentialism Is Regrettable.Andrew T. Forcehimes & Luke Semrau - 2020 - Social Theory and Practice 46 (2):257-276.
    Personal relationships matter. Traditional Consequentialism, given its exclusive focus on agent-neutral goodness, struggles to account for this fact. A recent variant of the theory—one incorporating agent-relativity—is thought to succeed where its traditional counterpart fails. Yet, to secure this advantage, the view must take on certain normative and evaluative commitments concerning personal relationships. As a result, the theory permits cases in which agents do as they ought, yet later ought to prefer that they had done otherwise. That a theory allows such (...)
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  37.  36
    Asymmetrism and the Magnitudes of Welfare Benefits.Andrew T. Forcehimes - 2019 - Journal of Ethics and Social Philosophy 15 (2):175-185.
    One vexing question for Desire Satisfactionism is this: At what time do you benefit from a satisfied desire? Recently Eden Lin has proposed an intriguing answer. On this proposal – Asymmetrism – when past-directed desires are satisfied, the time interval during which you benefit is the time of the desire; and, when future-directed desires are satisfied, the time interval during which you benefit is the time of the object. In this essay, I argue that Asymmetrism forces us to give implausible (...)
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  38. Tu Weiming (1940- ).Andrew T. W. Hung - 2016 - The Internet Encyclopedia of Philosophy.
    Tu Weiming (pinyin: Du Weiming) is one of the most famous Chinese Confucian thinkers of the 20th and 21st centuries. As a prominent member of the third generation of “New Confucians,” Tu stressed the significance of religiosity within Confucianism. Inspired by his teacher Mou Zongsan as well as his decades of study and teaching at Princeton University, the University of California, and Harvard University, Tu aimed to renovate and enhance Confucianism through an encounter with Western (in particular American) social theory (...)
     
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  39.  19
    De Aventure: Matter, Causal Violence, and the Event Worthy of Its Name.Andrew T. Lazella - 2014 - Epoché: A Journal for the History of Philosophy 18 (2):373-394.
    That the category of violent causation has passed from the register of “useful” scientific categories is without question. And yet, in a time of ecological crisis, this conceptual atavism reflects not some idyllic pre-modern past, but the present ubiquity of causal violence. Tracing a course through medieval Aristotelianism will show not only that violence cannot be reduced to artificial production, but also that its operation remains phantasmatic insofar as it seeks to exclude the very condition upon which it is founded: (...)
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  40. Huntington, Samuel P. (1927–2008).Andrew T. W. Hung - 2015 - In James D. Wright (ed.), International Encyclopedia of the Social and Behavioral Sciences (Second Edition). pp. 432-437.
    Samuel Phillips Huntington was an influential American political scientist. He was also a consultant to various America government agencies. He upholds the idea of conservative realism in politics. His research covers several areas of political science, such as civil-military relations, modernization and political development, comparative politics, and international relations. Regarding the role of military, he argues for autonomous military professionalism. In discussing about modernization of developing countries, he emphasizes the priority of political order over democracy. In the case of America, (...)
     
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  41.  6
    Book Review: Terence Keel, Divine Variations: How Christian Thought Became Racial Science. [REVIEW]Andrew T. Draper - 2020 - Studies in Christian Ethics 33 (2):279-283.
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  42.  53
    Well-Being: Reality's Role.Andrew T. Forcehimes & Luke Semrau - 2016 - Journal of the American Philosophical Association 2 (3):456-68.
    A familiar objection to mental state theories of well-being proceeds as follows: Describe a good life. Contrast it with one identical in mental respects, but lacking a connection to reality. Then observe that mental state theories of well-being implausibly hold both lives in equal esteem. Conclude that such views are false. Here we argue this objection fails. There are two ways reality may be thought to matter for well-being. We want to contribute to reality, and we want our experience of (...)
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  43.  16
    Accumulation of Crises, Abundance of Refusals.Andrew T. Lamas - 2016 - Radical Philosophy Review 19 (1):1-22.
    This is the introductory essay for the first of two special issues of Radical Philosophy Review marking the occasion of the fiftieth anniversary of the publication of one of the twentieth century’s most provocative, subversive, and widely read works of radical theory—Herbert Marcuse’s One-Dimensional Man, which we now reassess in an effort to contribute to the critical theory of our time. What are the possibilities and limits of our current situation? What are the prospects for moving beyond one-dimensionality? A summary (...)
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  44. Ecology, Ethics and Hope.Andrew T. Brei (ed.) - 2015 - Rowman & Littlefield International.
    This volume brings together essays written at the cutting edge of an emerging sub-field of environmental philosophy, relating to the nature and role of hope.
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  45.  19
    Promoting Justice After Lisbon: Groundwork for a New Philosophy of EU Law.Andrew T. Williams - 2010 - Oxford Journal of Legal Studies 30 (4):663-693.
    The Lisbon Treaty’s ratification is complete. This article makes two related claims, one ethical, the other empirical. First, the EU should now be developed with the aim of making it a (more) just institution; and second, the amendments to the Treaties now introduced provide the constitutional inspiration so that the EU can so develop. In particular, there is a prospect for appropriate standards of justice to be applied in part through a revised philosophy of EU law. The article argues that (...)
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  46. Contemporary Confucian Democracy. [REVIEW]Andrew T. W. Hung - 2015 - European Political Science 14 (3):373-378.
     
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  47. Sandel, Michael (1953–).Andrew T. W. Hung - 2015 - International Encyclopedia of Social and Behavioral Sciences, 2nd Edition, Vol. 20.
    Michael Sandel, a prominent communitarian philosopher, is famous in his criticism of John Rawls’ A Theory of Justice and his lively teaching skill demonstrated in the Harvard course ‘Justice’. He criticizes Rawls’ liberalism for assuming a notion of an unencumbered self, which is not only in tension with his principles of justice, but also denying the human capability of deep evaluation on moral good thus discouraging the public deliberation of morality. By his historical retrieval, Sandel shows how the tradition of (...)
     
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  48.  25
    S. Saïd, M. Trédé, A. Le Boulluec: Histoire de la littérature grecque. Pp. xvi + 720. Paris: Presses Universitaires de France, 1997. Paper, frs. 144. ISBN: 2-13-048233-3. [REVIEW]Andrew T. Faulkner - 2002 - The Classical Review 52 (2):364-365.
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  49.  24
    J. A. Koumoulides : Greece: The Legacy. Essays on the History of Greece, Ancient, Byzantine and Modern. Pp. X + 127. Bethesda: University Press of Maryland, 1998. Cased, $30. ISBN: 1-883053-43-9. [REVIEW]Andrew T. Faulkner - 2002 - The Classical Review 52 (1):182-183.
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  50.  23
    M. Crudden: The Homeric Hymns. Pp. Xxviii + 159. Oxford: Oxford University Press, 2001. Cased, £35. ISBN: 0-19-924025-6. [REVIEW]Andrew T. Faulkner - 2002 - The Classical Review 52 (2):365-366.
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