Results for 'Andrew Tsou'

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  1.  43
    Authorship, Citations, Acknowledgments and Visibility in Social Media: Symbolic Capital in the Multifaceted Reward System of Science.Nadine Desrochers, Adèle Paul-Hus, Stefanie Haustein, Rodrigo Costas, Philippe Mongeon, Anabel Quan-Haase, Timothy D. Bowman, Jen Pecoskie, Andrew Tsou & Vincent Larivière - 2018 - Social Science Information 57 (2):223-248.
    The reward system of science is undergoing significant changes, as traditional indicators compete with initiatives that offer novel means of disseminating and assessing scholarly impact. This article considers a number of aspects of this reward system, including authorship, citations, acknowledgements and the growing use of social media platforms by academics, with an eye towards identifying contemporary issues relating to scholarly communication practices, as understood through the perspectives of Bourdieu’s symbolic capital and Merton’s recognition framework. The article posits that, while scientific (...)
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  2. Philosophy of Psychiatry.Jonathan Y. Tsou - 2021 - Cambridge: Cambridge University Press.
    Jonathan Y. Tsou examines and defends positions on central issues in philosophy of psychiatry. The positions defended assume a naturalistic and realist perspective and are framed against skeptical perspectives on biological psychiatry. Issues addressed include the reality of mental disorders; mechanistic and disease explanations of abnormal behavior; definitions of mental disorder; natural and artificial kinds in psychiatry; biological essentialism and the projectability of psychiatric categories; looping effects and the stability of mental disorders; psychiatric classification; and the validity of the (...)
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  3.  40
    I—Andrew Williams.Andrew Williams - 2004 - Aristotelian Society Supplementary Volume 78 (1):131-150.
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  4.  43
    Andrew Dobson: Trajectories of Green Political Theory Interview by Luc Semal, Mathilde Szuba and Olivier Petit.Andrew Dobson, Luc Semal, Mathilde Szuba & Olivier Petit - 2014 - Natures Sciences Sociétés 22 (2):132-141.
  5.  52
    Canonizing Dewey: Naturalism, Logical Empiricism, and the Idea of American Philosophy*: Andrew Jewett.Andrew Jewett - 2011 - Modern Intellectual History 8 (1):91-125.
    Between World War I and World War II, the students of Columbia University's John Dewey and Frederick J. E. Woodbridge built up a school of philosophical naturalism sharply critical of claims to value-neutrality. In the 1930s and 1940s, the second-generation Columbia naturalists and their students who later joined the department reacted with dismay to the arrival on American shores of logical empiricism and other analytic modes of philosophy. These figures undermined their colleague Ernest Nagel's attempt to build an alliance with (...)
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  6. Robert Andrew Glendinning Carson 1918–2006.Andrew Burnett & Roger Bland - 2008 - In Proceedings of the British Academy, Volume 153 Biographical Memoirs of Fellows, VII. pp. 149-170.
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  7.  47
    Andrew Backe, Review of The Philosophical Legacy of Behaviorism by Bruce A. Thyer. [REVIEW]Andrew Backe - 2000 - Philosophy of Science 67 (3):546-548.
  8.  9
    A Realist Journey Through Social Theory and Political Economy: An Interview with Andrew Sayer.Andrew Sayer & Jamie Morgan - forthcoming - Journal of Critical Realism:1-37.
    In this wide-ranging interview Andrew Sayer discusses how he became a realist and then the development of his work over the subsequent decades. He comments on his postdisciplinary approach, his ear...
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  9.  23
    Andrew’s Literary Death Quiz.Andrew Dodsworth - 2000 - Philosophy Now 27:47-47.
  10.  27
    Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction.Andrew J. Mckenna & Mark Youngerman - 1994 - International Studies in Philosophy 26 (4):149-150.
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  11. Catholic Social Teaching and the Purpose of the Firm1 Andrew I/. Abela.Andrew V. Abela - 2001 - Journal of Business Ethics 31:2.
     
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  12. Friends Over the Ocean Andrew Lang's American Correspondents 1881-1912.Andrew Lang & Marysa Demoor - 1989 - Rijksuniversiteit Te Gent.
     
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  13.  48
    Religious Fictionalism Defended: Reply to Cordry: Andrew Eshleman.Andrew Eshleman - 2010 - Religious Studies 46 (1):91-96.
    In his paper, ‘A critique of religious fictionalism’, Benjamin Cordry raises a series of objections to a fictionalist form of religious non-realism that I proposed in my earlier paper, ‘Can an atheist believe in God?’. They fall into two main categories: those alleging that an atheist would be unjustified in adopting fictionalism, and those alleging that fictionalism could not be successfully implemented, or practised communally. I argue that these objections can be met.
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  14.  54
    A Defence of the No-Minimum Response to the Problem of Evil: Andrew Cullison.Andrew Cullison - 2011 - Religious Studies 47 (1):121-123.
    I defend Peter van Inwagen's no-minimum response to the problem of evil from a recent objection raised by Jeff Jordan.
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  15. Review of Andrew Melnyk, A Physicalist Manifesto. [REVIEW]Andrew Botterell - 2005 - Philosophical Review 114 (1):125-128.
    A review of Andrew Melnyk, A Physicalist Manifesto: Thoroughly Modern Materialism (Cambridge University Press, 2003).
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  16.  89
    Contractarianism and Interspecies Welfare Conflicts: Andrew I. Cohen.Andrew I. Cohen - 2009 - Social Philosophy and Policy 26 (1):227-257.
    In this essay I describe how contractarianism might approach interspecies welfare conflicts. I start by discussing a contractarian account of the moral status of nonhuman animals. I argue that contractors can agree to norms that would acknowledge the “moral standing” of some animals. I then discuss how the norms emerging from contractarian agreement might constrain any comparison of welfare between humans and animals. Contractarian agreement is likely to express some partiality to humans in a way that discounts the welfare of (...)
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  17.  21
    Representation and Conceptual Change: Andrew Harrison.Andrew Harrison - 1972 - Royal Institute of Philosophy Supplement 6:106-131.
    This paper suffers from a disconcerting generality. I need an excuse for wandering from Wittgenstein's Tractatus to Picasso's drawing of a Weeping Woman, via the philosophy of science and the theory of sense data. The thesis of the paper is that I have such an excuse. These are all areas where the concept of representation either exists in its own right, or has been found to be illuminating by philosophers. An important question is whether it could be the same concept (...)
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  18.  15
    Tsou is Different: A Cognitive Perspective on Anguage, Emotion, and Body.Shuanfan Huang - 2002 - Cognitive Linguistics 13 (2).
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  19.  54
    The Origins of Morality: An Essay in Philosophical Anthropology: Andrew Oldenquist.Andrew Oldenquist - 1990 - Social Philosophy and Policy 8 (1):121-140.
    By what steps, historically, did morality emerge? Our remote ancestors evolved into social animals. Sociality requires, among other things, restraints on disruptive sexual, hostile, aggressive, vengeful, and acquisitive behavior. Since we are innately social and not social by convention, we can assume the biological evolution of the emotional equipment – numerous predispositions to want, fear, feel anxious or secure – required for social living, just as we can assume cultural evolution of various means to control antisocial behavior and reinforce the (...)
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  20.  79
    Autonomy, Written by Andrew Sneddon. [REVIEW]Andrew Jason Cohen - 2016 - Journal of Moral Philosophy 13 (6):764-767.
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  21.  26
    Introduction: Objectivity in Science.Jonathan Y. Tsou, Alan Richardson & Flavia Padovani - 2015 - In Jonathan Y. Tsou, Alan Richardson & Flavia Padovani (eds.), Objectivity in Science. Springer Verlag. pp. 1-15.
  22. Utilitarianism - Ed. Andrew Bailey.Andrew Bailey (ed.) - 2016 - Broadview Press.
    _Utilitarianism_ is a classic work of ethical theory, arguably the most persuasive and comprehensible presentation of this widely influential position. Mill argues that it is pleasure and pain that ought to guide our decision-making&and not the pleasure and pain of any one person or group, but the summative experience of all who are affected by our actions. While he didn’t invent utilitarianism, Mill offered its clearest expression and strongest defense, and expanded the theory to account for the variety in quality (...)
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  23.  45
    The Philosophy of Andrew Ushenko: I.Andrew J. Reck - 1958 - Review of Metaphysics 11 (3):471 - 485.
    Ushenko's speculative vision opened on the problem of time and its relation to logic. Profoundly concerned about the theme of time--the theme that intrinsically defines romantic irrationalism--he yet endeavored to vindicate within the bounds of temporality the sovereignty of logic so essential to the continuance of classical philosophy. The dual preoccupation with time and logic urged him into the fields of symbolic logic and relativity physics. From the flux of unrepeatable events he disengaged the laws of logic and the propositions (...)
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  24.  45
    In Medias Res: Andrew Benjamin’s Relational Ontology.Andrew Cutrofello - 2017 - Research in Phenomenology 47 (2):229-240.
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  25. Objectivity in Science: New Perspectives From Science and Technology Studies.Flavia Padovani, Alan Richardson & Jonathan Y. Tsou (eds.) - 2015 - Boston Studies in the Philosophy and History of Science, vol. 310. Springer.
    This highly multidisciplinary collection discusses an increasingly important topic among scholars in science and technology studies: objectivity in science. It features eleven essays on scientific objectivity from a variety of perspectives, including philosophy of science, history of science, and feminist philosophy. Topics addressed in the book include the nature and value of scientific objectivity, the history of objectivity, and objectivity in scientific journals and communities. Taken individually, the essays supply new methodological tools for theorizing what is valuable in the pursuit (...)
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  26.  77
    Defending Objectivity: Essays in Honour of Andrew Collier.Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) - 2004 - Routledge.
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  27.  29
    The Philosophy of Andrew Ushenko II.Andrew J. Reck - 1958 - Review of Metaphysics 11 (4):673 - 688.
    Ushenko presented his philosophy of logic in vehement opposition to "the postulationist theory." In the endeavor to amputate logic from philosophy and absorb it within mathematics, the postulationists viewed logic as an isolated object-logic to be discussed in meta-logic and construed its symbolic formulas as a game played according to arbitrarily established rules. The objections Ushenko raised are no longer novel, but twenty years ago the entire controversy was new. Above all, he stressed the numerous difficulties entangling the meta-logic. He (...)
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  28.  4
    Technology, Modernity, and Democracy: Essays by Andrew Feenberg.Eduardo Beira & Andrew Feenberg (eds.) - 2018 - Rowman & Littlefield International.
    This important collection of essays by Andrew Feenberg presents his critical theory of technology, an innovative approach to philosophy and sociology of technology based on a synthesis of ideas drawn from STS and Frankfurt School Critical Theory. The volume includes chapters on citizenship, modernity, and Heidegger and Marcuse.
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  29.  6
    Jeffrey Andrew Barash on Continental Divide: Heidegger, Cassirer, Davos, by Peter E. Gordon. [REVIEW]Jeffrey Andrew Barash - 2012 - History and Theory 51 (3):436-450.
    In 1929 Ernst Cassirer and Martin Heidegger participated in a momentous debate in Davos, Switzerland, which is widely held to have marked an important division in twentieth-century European thought. Peter E. Gordon’s recent book, Continental Divide: Heidegger, Cassirer, Davos, centers on this debate between these two philosophical adversaries. In his book Gordon examines the background of the debate, the issues that distinguished the respective positions of Cassirer and Heidegger, and the legacy of the debate for later decades. Throughout the work, (...)
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  30. Chapter Seven Postmodern Conservatism and Reactionary Recognition Andrew Vandenberg, Matthew Sharpe and Geoff Boucher.Andrew Vandenberg - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars Press. pp. 116.
     
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  31. Theroy of Mind in Non-Verbal Apes: Conceptual Issues and the Critical Experiments: Andrew Whiten.Andrew Whiten - 2001 - Royal Institute of Philosophy Supplement 49:199-223.
    It is now over twenty years since Premack and Woodruff posed the question, ‘Does the chimpanzee have a theory of mind?’—‘by which we meant’, explained Premack in a later reappraisal, ‘does the ape do what humans do: attribute states of mind to the other one, and use these states to predict and explain the behaviour of the other one? For example, does the ape wonder, while looking quizzically at another individual, What does he really want? What does he believe? What (...)
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  32. Natural Kinds, Psychiatric Classification and the History of the DSM.Jonathan Y. Tsou - 2016 - History of Psychiatry 27 (4):406-424.
    This paper addresses philosophical issues concerning whether mental disorders are natural kinds and how the DSM should classify mental disorders. I argue that some mental disorders (e.g., schizophrenia, depression) are natural kinds in the sense that they are natural classes constituted by a set of stable biological mechanisms. I subsequently argue that a theoretical and causal approach to classification would provide a superior method for classifying natural kinds than the purely descriptive approach adopted by the DSM since DSM-III. My argument (...)
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  33.  3
    The Philosophy of Ushenko, Andrew. 2.Andrew J. Reck - 1958 - Review of Metaphysics 11 (4):673-688.
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  34.  2
    The Philosophy of Ushenko, Andrew. 1.Andrew J. Reck - 1958 - Review of Metaphysics 11 (3):471-485.
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  35.  27
    The Question of Painting. Rethinking Thought with Merleau-Ponty: By Jorella Andrews, London, Bloomsbury, 2019, Xvi+344 P., £90 (Hbk), ISBN 9781472574282, £28.99 (Pbk), ISBN 9781472574275. [REVIEW]Andrew Inkpin - 2020 - Journal of the British Society for Phenomenology 52 (3):260-262.
    Although it was never the central focus of his philosophical interests, Merleau-Ponty is one of few philosophers to conceive painting as having an exemplary role not merely as a form of art but mor...
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  36. Pharmacological Interventions and the Neurobiological Basis of Mental Disorders.Jonathan Y. Tsou - 2017 - In Ioan Opris & Manuel F. Casanova (eds.), The Physics of the Mind and Brain Disorders: Integrated Neural Circuits Supporting the Emergence of Mind. Cham: Springer. pp. 613-628.
    In psychiatry, pharmacological research has played a crucial role in the formulation, revision, and refinement of neurobiological theories of psychopathology. Besides being utilized as potential treatments for various mental disorders, pharmacological drugs play an important epistemic role as experimental instruments that help scientists uncover the neurobiological underpinnings of mental disorders (Tsou, 2012). Interventions with psychiatric patients using pharmacological drugs provide researchers with information about the neurobiological causes of mental disorders that cannot be obtained in other ways. This important source (...)
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  37.  21
    Theological Critiques of Natural Theology: A Reply to Andrew Moore.Andrew Ter Ern Loke - 2019 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (2):207-222.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 61 Heft: 2 Seiten: 207-222.
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  38.  23
    On ‘Nothing to Distinguish’ Schleiermacher and Otto: Reply to Smith: Andrew Dole.Andrew Dole - 2010 - Religious Studies 46 (4):449-468.
    Responding to my claims in ‘Schleiermacher and Otto on religion’, A. D. Smith has argued that there is ‘nothing to distinguish’ Schleiermacher and Otto on the topics of the naturalistic explanation of religion and divine intervention in the natural order. There are respects in which Smith seems not to have understood my arguments, and his most significant challenge to my claims about Schleiermacher rests on a conflation of two different questions at issue in Schleiermacher's discussion of the incarnation. Further, Smith's (...)
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  39. Intervention, Causal Reasoning, and the Neurobiology of Mental Disorders: Pharmacological Drugs as Experimental Instruments.Jonathan Y. Tsou - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (2):542-551.
    In psychiatry, pharmacological drugs play an important experimental role in attempts to identify the neurobiological causes of mental disorders. Besides being developed in applied contexts as potential treatments for patients with mental disorders, pharmacological drugs play a crucial role in research contexts as experimental instruments that facilitate the formulation and revision of neurobiological theories of psychopathology. This paper examines the various epistemic functions that pharmacological drugs serve in the discovery, refinement, testing, and elaboration of neurobiological theories of mental disorders. I (...)
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  40. Depression and Suicide Are Natural Kinds: Implications for Physician-Assisted Suicide.Jonathan Y. Tsou - 2013 - International Journal of Law and Psychiatry 36 (5-6):461-470.
    In this article, I argue that depression and suicide are natural kinds insofar as they are classes of abnormal behavior underwritten by sets of stable biological mechanisms. In particular, depression and suicide are neurobiological kinds characterized by disturbances in serotonin functioning that affect various brain areas (i.e., the amygdala, anterior cingulate, prefrontal cortex, and hippocampus). The significance of this argument is that the natural (biological) basis of depression and suicide allows for reliable projectable inferences (i.e., predictions) to be made about (...)
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  41. The Myth of Anthropomorphism John Andrew Fisher.John Andrew Fisher - 1996 - In Colin Allen & D. Jamison (eds.), Readings in Animal Cognition. MIT Press.
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  42. Hacking on the Looping Effects of Psychiatric Classifications: What is an Interactive and Indifferent Kind?Jonathan Y. Tsou - 2007 - International Studies in the Philosophy of Science 21 (3):329 – 344.
    This paper examines Ian Hacking's analysis of the looping effects of psychiatric classifications, focusing on his recent account of interactive and indifferent kinds. After explicating Hacking's distinction between 'interactive kinds' (human kinds) and 'indifferent kinds' (natural kinds), I argue that Hacking cannot claim that there are 'interactive and indifferent kinds,' given the way that he introduces the interactive-indifferent distinction. Hacking is also ambiguous on whether his notion of interactive and indifferent kinds is supposed to offer an account of classifications or (...)
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  43.  22
    The System of Professions: An Essay on the Division of Expert Labor. Andrew Abbott.Andrew Scull - 1990 - Isis 81 (1):148-149.
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  44. Reclaiming the History of Ethics: Essays for John Rawls.Andrews Reath, Barbara Herman & Christine M. Korsgaard (eds.) - 1997 - Cambridge University Press.
    The essays in this volume offer an approach to the history of moral and political philosophy that takes its inspiration from John Rawls. All the contributors are philosophers who have studied with Rawls and they offer this collection in his honour. The distinctive feature of this approach is to address substantive normative questions in moral and political philosophy through an analysis of the texts and theories of major figures in the history of the subject: Aristotle, Hobbes, Hume, Rousseau, Kant and (...)
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  45. The Utilitarian Ethics of R. B. Brandt1: Andrew Moore.Andrew Moore - 1993 - Utilitas 5 (2):301-310.
  46.  7
    Fundamentals of Sentencing Theory: Essays in Honour of Andrew von Hirsch.Andrew Ashworth & Martin Wasik (eds.) - 1998 - Oxford University Press UK.
    The Oxford Monographs On Criminal Law And Justice series aims to cover all aspects of criminal law and procedure including criminal evidence. the scope of the series is wide, encompassing both practical and theoretical works. Series Editor: Professor Andrew Ashworth, Vinerian Professor of English Law, All Souls College, Oxford. This volume is a thematic collection of essays on sentencing theory by leading writers. The essays fall into three groups. Part I considers the underlying justifications for the imposition of punishment (...)
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  47. Philosophy of Science, Psychiatric Classification, and the DSM.Jonathan Y. Tsou - 2019 - In Şerife Tekin & Robyn Bluhm (eds.), The Bloomsbury Companion to Philosophy of Psychiatry. London: Bloomsbury. pp. 177-196.
    This chapter examines philosophical issues surrounding the classification of mental disorders by the Diagnostic and Statistical Manual of Mental Disorders (DSM). In particular, the chapter focuses on issues concerning the relative merits of descriptive versus theoretical approaches to psychiatric classification and whether the DSM should classify natural kinds. These issues are presented with reference to the history of the DSM, which has been published regularly by the American Psychiatric Association since 1952 and is currently in its fifth edition. While the (...)
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  48. DSM-5 and Psychiatry's Second Revolution: Descriptive Vs. Theoretical Approaches to Psychiatric Classification.Jonathan Y. Tsou - 2015 - In Steeves Demazeux & Patrick Singy (eds.), The DSM-5 in Perspective: Philosophical Reflections on the Psychiatric Babel. Springer. pp. 43-62.
    A large part of the controversy surrounding the publication of DSM-5 stems from the possibility of replacing the purely descriptive approach to classification favored by the DSM since 1980. This paper examines the question of how mental disorders should be classified, focusing on the issue of whether the DSM should adopt a purely descriptive or theoretical approach. I argue that the DSM should replace its purely descriptive approach with a theoretical approach that integrates causal information into the DSM’s descriptive diagnostic (...)
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  49.  71
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity: Cambridge: MIT Press, 2010.Inmaculada de Melo-Martín, David B. Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg - 2011 - Philosophy and Technology 24 (2):203-226.
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie (...)
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  50.  5
    Why Things Matter to People: Social Science, Values and Ethical Life.Andrew Sayer - 2011 - Cambridge, UK: Cambridge University Press.
    Andrew Sayer undertakes a fundamental critique of social science's difficulties in acknowledging that people's relation to the world is one of concern. As sentient beings, capable of flourishing and suffering, and particularly vulnerable to how others treat us, our view of the world is substantially evaluative. Yet modernist ways of thinking encourage the common but extraordinary belief that values are beyond reason, and merely subjective or matters of convention, with little or nothing to do with the kind of beings (...)
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