12 found
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Andrew W. Lamb [12]Andrew William Lamb [1]
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Andrew W. Lamb
University of Notre Dame (PhD)
  1.  81
    Temporal Dynamics: A Phenomenologically Based Alternative to Four-Dimensionalist and “Point-Endurantist” Views of Time.Andrew W. Lamb - 2001 - Southern Journal of Philosophy 39 (2):235-259.
  2.  30
    Fichte’s “Introductions” as Introductions to Certainty.Andrew W. Lamb - 1997 - Idealistic Studies 27 (3):193-215.
  3.  27
    No Longer the Cave of History: Knowing the Universal in Context.Andrew W. Lamb - 2002 - International Philosophical Quarterly 42 (1):41-62.
    This essay argues against David Carr’s relativism by clarifying the in principle requirements appropriate to non-relative truths and showing that de facto differences of conceptual frameworks threaten none of them. Non-relative truths are not threatened by history. This defense of non-relative truth belongs to a larger defense of Husserlian “science” that shows how essences, even those “delivered” by history, have a universal “governance” and can be affirmed in nonrelative truths-as such science requires. If history also allows the other qualities of (...)
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  4.  30
    Supplementable Adequacy: Ground for a Situated Certainty.Andrew W. Lamb - 2001 - Southern Journal of Philosophy 39 (3):359-384.
  5.  1
    Granting Time Its Passage.Andrew W. Lamb - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 10:51-57.
    Many philosophers who support a four-dimensionalist metaphysics of things also conceive of experience as a state of a mind having temporal extension or existing as a momentary feature of the dimension of time. This essay shows that such a strict four-dimensionalism — suggested in works by D. M. Armstrong, Mark Heller, and David Lewis — cannot be correct, since it cannot allow for the passing of time that is essential to awareness. The argument demonstrates that the positing of any temporal (...)
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  6.  1
    Freedom, the Self, and Ethical Practice According to Michel Foucault.Andrew W. Lamb - 1995 - International Philosophical Quarterly 35 (4):449-467.
  7.  2
    Temporal Dynamics: A Phenomenologically Based Alternative to Four-Dimensionalist and ‘Point-Endurantist’ Views of Time.Andrew W. Lamb - 2001 - Southern Journal of Philosophy 39 (2):235-259.
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  8.  14
    Freedom, the Self, and Ethical Practice According to Michel Foucault.Andrew W. Lamb - 1995 - International Philosophical Quarterly 35 (4):449-467.
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  9.  53
    Situating Phenomenology: Husserl's Acceptance of the Contextual Powers That Be.Andrew W. Lamb - 2007 - Journal of the History of Philosophy 45 (4):603-634.
    : Many philosophers interpret Edmund Husserl as relying upon his phenomenological epoché to escape contextual powers so as to recover a contextually unconditioned "constituting" consciousness. I show, however, that in both Ideas I and Cartesian Meditations Husserl relies upon the epoché for something more modest, though important: studying the immanent "reaches" of experience—experience providing, among other things, intuitive disclosures that ultimately legitimate all "science." For this study, experience is to be taken as it exists, even if contextually conditioned. The epoché (...)
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  10.  1
    No Longer the Cave of History: Knowing the Universal in Context.Andrew W. Lamb - 2002 - International Philosophical Quarterly 42 (1):41-62.
    This essay argues against David Carr’s relativism by clarifying the in principle requirements appropriate to non-relative truths and showing that de facto differences of conceptual frameworks threaten none of them. Non-relative truths are not threatened by history. This defense of non-relative truth belongs to a larger defense of Husserlian “science” that shows how essences, even those “delivered” by history, have a universal “governance” and can be affirmed in nonrelative truths-as such science requires. If history also allows the other qualities of (...)
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  11.  9
    Supplementable Adequacy.Andrew W. Lamb - 2001 - Southern Journal of Philosophy 39 (3):359-384.
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  12.  5
    Temporal Dynamics.Andrew W. Lamb - 2001 - Southern Journal of Philosophy 39 (2):235-259.
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