Results for 'Andries Johannes van der Walt'

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  1.  15
    Changes in Attitudes Towards Business Ethics Held by Former South African Business Management Students.Gavin Price & Andries Johannes van der Walt - 2013 - Journal of Business Ethics 113 (3):429-440.
    The objective of this study was to assess whether, and how, the attitudes towards business ethics of former South African business students have changed between the early 1990s and 2010. The study used the Attitudes Toward Business Ethics Questionnaire and applied a comparative analysis between leading business schools in South Africa. The findings of this study found a significant change in attitudes based on a set time frame, with a trend towards stronger opinions on business ethics and espoused values. Eleven (...)
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  2.  6
    The Search for a Moral Compass and a New Social Contract in the Context of Citizenship Education.Johannes L. van der Walt - 2019 - Hts Theological Studies 75 (4):1-10.
    Some observers regard South Africa as one of the most violent, lawless and morally depraved societies in the world. Several other countries around the world can be shown to be similarly afflicted. In South Africa's case, this condition might be because of political transformation, particularly the lingering effects of the struggle against past injustices inflicted on sections of the population. The social instability has been exacerbated by an influx of migrants and a resultant increase in diversity. One way of attempting (...)
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  3.  7
    Some Recent Responses to Neoliberalism and its Views on Education.Johannes L. Van der Walt - 2017 - Hts Theological Studies 73 (3).
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  4.  19
    Towards Understanding Tolerance in Education.Ferdinand J. Potgieter, Johannes L. Van der Walt & Charste C. Wolhuter - 2014 - Hts Theological Studies 70 (3):01-08.
    In recent years, schools and education authorities world wide have been paying increasing attention to issues surrounding diversity and religious tolerance. The term 'tolerance' is, however, clouded by considerable confusion and vagueness. This article seeks to contribute to recent scholarly attempts at understanding tolerance and the term that denotes it. After a brief semantic analysis of the term 'tolerance', arguments concerning the onticity of tolerance as phenomenon or entity are discussed. By examining its onticity we explore and explain some of (...)
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  5.  18
    Empowering Academics the Viskerian Way.Johannes L. van der Walt, Ferdinand J. Potgieter & Charl C. Wolhuter - 2010 - South African Journal of Philosophy 29 (3):223-240.
    Academics and/or scholars increasingly feel that their academic voice (combined or individual) has been squelched by the demands of performativity in its various guises, and resultantly, that they have been caught up in a process of steady disempowerment. Rather, it should be their right to be free to use their positions in the pursuit of scholarship as their conscience and their expert knowledge of their subject dictate. Academics should be free to question for themselves the boundaries of their limitations, and (...)
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  6.  4
    Metaphorical Bridge-Building for Promoting Understanding and Peaceful Coexistence.Johannes L. Van der Walt - 2009 - Hts Theological Studies 65 (1).
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  7.  13
    Some Recent Responses to Neoliberalism and its Views on Education.L. van der Walt Johannes - 2017 - Hts Theological Studies 73 (3):1-8.
    This article is about developments that are on the rise in response to the global hegemony of the neoliberal approach to life in general and education in particular. After an outline of what neoliberalism entails and how it has impacted education, the discussion moves on to an outline of several of these new developments that are seemingly unrelated but at the deepest level seem to be critical of neoliberalism and its views about education. This is followed by a critical appraisal (...)
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  8.  7
    Understanding the Anatomy of Religion as Basis for Religion in Education.Johannes L. Van der Walt - 2011 - Hts Theological Studies 67 (3).
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  9.  9
    Het vaststellen van de mate van religieuze tolerantie bij leraren in opleiding.Nicolaas A. Broer, Abraham De Muynck, Ferdinand J. Potgieter, Johannes L. Van der Walt & Charl C. Wolhuter - 2016 - Hts Theological Studies 72 (3).
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  10.  5
    Is Religious Fundamentalism Our Default Spirituality?: Implications for Teacher Education.Ferdinand J. Potgieter & Johannes L. Van der Walt - 2014 - Hts Theological Studies 70 (1).
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  11.  6
    The Relationship Between Moral Intervention Strategies and the Stigmatisation of People Living with HIV – A Christian Perspective.Izak J. Van der Walt & Jacobus M. Vorster - 2016 - Hts Theological Studies 72 (3).
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  12.  15
    Van der Walt, B J - Godsdiens En Samelewing / Religion and Society.J. C. Van der Merwe - 2001 - Hts Theological Studies 57 (3/4).
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  13.  23
    Van der Walt, B J - Naby God; Christen En Kerk Op Die Drampel van Spiritualitelt.J. C. Van der Merwe - 2001 - Hts Theological Studies 57 (3/4).
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  14.  19
    Comments on the Paper “Neutron Irradiation Damage in Molybdenum, Part I”, by D. M. Maher and B. L. Eyre.C. M. van der Walt - 1971 - Philosophical Magazine 24 (190):999-1000.
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  15. Changes in Attitudes Towards Business Ethics Held by Former South African Business Management Students.Gavin Price & Andries Johannes Walt - 2013 - Journal of Business Ethics 113 (3):429-440.
    The objective of this study was to assess whether, and how, the attitudes towards business ethics of former South African business students have changed between the early 1990s and 2010. The study used the Attitudes Toward Business Ethics Questionnaire and applied a comparative analysis between leading business schools in South Africa. The findings of this study found a significant change in attitudes based on a set time frame, with a trend towards stronger opinions on business ethics and espoused values. Eleven (...)
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  16.  6
    When Faith Does Violence: Reimagining Engagement Between Churches and LGBTI Groups on Homophobia in Africa.Gerald West, Charlene Van der Walt & Kapya John Kaoma - 2016 - Hts Theological Studies 72 (1).
    ‘Homophobia’ is shorthand for stigmatising attitudes and practices towards people who demonstrate sexual diversity. In this article, we reflect on how African Christian faith may become redemptive rather than violent in the context of lesbian, gay, bisexual, transgender and intersex forms of sexuality.
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  17.  13
    Van der Walt, B J 1997 - Being Human in a Chistian Perspective.C. A. L. Van Tonder - 1999 - Hts Theological Studies 55 (1).
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  18. Die wetenskaplike gebruik van inligting by voorligting en keuring vir vakleerlingopleiding.H. S. Van der Walt - 1980 - Humanitas 6 (2):85-96.
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  19.  7
    Op pad na ’n nuwe bedieningstruktuur: ’n Analise van die gemeente as deel van hierdie proses.B. J. Van der Walt & M. J. Du P. Beukes - 1993 - Hts Theological Studies 49 (4).
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  20.  14
    Van der Walt, B J, Janse van Rensburg, F & Van der Walt, H 1997 - Kurrikultim 2005. Lewensoientering. Grondleggende Fase. Gids Vir Christen-onderwysersVan der Walt, B J, Janse van Rensburg, F & Van der Walt, H 1997 - Kurrikultim 2005. Lewens. [REVIEW]S. Schoeman - 1999 - Hts Theological Studies 55 (2/3).
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  21.  6
    A Framework for Knowledge Innovation.Mariana Van der Walt - 2006 - Emergence: Complexity and Organization 8 (1).
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  22.  18
    Characterization of Small Perfect Dislocation Loops by Transmission Electron Microscopy.C. M. Van Der Walt - 1972 - Philosophical Magazine 26 (5):1237-1237.
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  23.  5
    Culture, Worldview and Religion.Bennie J. van der Walt - 2001 - Philosophia Reformata 66 (1):23-38.
    Why is a Reformational philosophy needed in Africa? It is necessary, because something is missing in African Christianity. Most Western missionaries taught Africans a “broken” or dualistic worldview. This caused a divorce between traditional culture and their new Christian religion. The Christian faith was perceived as something remote, only concerned with a distant past and a far-away future. It could not become a reality in their everyday lives. It could not develop into an all-encompassing worldview and lifestyle. Because Reformational philosophy (...)
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  24. Culture, World View and Religion.B. J. Van der Walt - 2001 - Philosophia Reformata 66 (1):23-38.
    Why is a Reformational philosophy needed in Africa? It is necessary, because something is missing in African Christianity. Most Western missionaries taught Africans a “broken” or dualistic worldview. This caused a divorce between traditional culture and their new Christian religion. The Christian faith was perceived as something remote, only concerned with a distant past and a far-away future . It could not become a reality in their everyday lives. It could not develop into an all-encompassing worldview and lifestyle. Because Reformational (...)
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  25.  25
    Democracy and Rights in South Africa: Beyond a Constitutional Culture of Justification.Johan van der Walt & Henk Botha - 2000 - Constellations 7 (3):341-362.
  26.  6
    Eisegesis-Exegesis, Paradox and Nature-Grace: Methods of Synthesis in Mediaeval Philosophy.J. van der Walt - 1973 - Philosophia Reformata 38 (1):191-211.
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  27. From Difference to Indifference: Rhetoric in the Thought of Heidegger and Rorty.J. van der Walt - 1986 - South African Journal of Philosophy 5 (4).
     
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  28.  22
    G.J. Buijs , Als de olifanten vechten... Denken over ontwikkelings-samenwerking vanuit christelijk perspectief. Amsterdam 2001: Buijten & Schipperheijn. 324 pagina’s. ISBN 4058810615. [REVIEW]B. J. van der Walt - 2002 - Philosophia Reformata 67 (2):200-202.
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  29. Law and the Space of Appearance in Arendt's Thought.Johan van der Walt - 2012 - In Marco Goldoni & Christopher McCorkindale (eds.), Hannah Arendt and the Law. Hart Pub.2.
     
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  30. L'origine de la théologie occidentale dans la pensée grecque antique En afrikaans.Bj van der Walt - 1976 - Philosophia Reformata 41 (1-2):24-48.
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  31. La théodicée de Hegel-une philosophie de l'équanimité.J. Van Der Walt - 1987 - South African Journal of Philosophy 6 (2):58-67.
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  32. Property and Refusal.A. J. van der Walt - 2009 - In Karin Van Marle (ed.), Refusal, Transition and Post-Apartheid Law. Sun Press.
     
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  33. Populism and the Yearning for Closure: From Economic to Cultural Fragility.Sibylle van der Walt - 2020 - European Journal of Social Theory 23 (4):477-492.
    Since the Brexit-vote and the election of a far-right businessman as President of the United States, the social sciences have been struggling to explain the societal conditions that nourish the increasing appeal of far-right parties and leaders in the Western world. The article’s main thesis is that the currently leading sociological paradigm, the theory of globalization losers, is not sufficient to understand the social dynamics in question. Starting from a discussion of the recent work of German sociologist Wilhelm Heitmeyer, it (...)
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  34.  26
    Rawls and Derrida on the Historicity of Constitutional Democracy and International Justice.Johan van der Walt - 2009 - Constellations 16 (1):23-43.
  35.  1
    Swaarde Wat in Ploegskare Verander, is Nie Vrede Nie – Vrede in Jesaja 40–66.Chris Van der Walt - 2015 - Hts Theological Studies 71 (1).
    Swords turning into ploughshares is not peace – Peace in Isaiah 40−44. ‘Swords being turned into ploughshares’ are often portrayed as being tantamount to peace. Peace though has got a more extensive meaning than only the absence of war. Whilst war and destruction is on the forefront in Isaiah 1–39, the opposite is true in Isaiah 40–66. The intention of this article is therefore to demonstrate the extensive meaning of peace as it unfolds as a motive in Isaiah 40–66. Because (...)
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  36.  6
    The Insatiable Democracy: Margaret Canovan's Theory of Populism.Sibylle Van Der Walt - 2020 - Archiv Fuer Rechts Und Sozialphilosophie 106 (2):172-188.
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  37.  11
    The Lived Experience of Discrimination of White Women in Committed Interracial Relationships with Black Men.Anina van der Walt & Pieter Basson - 2015 - Indo-Pacific Journal of Phenomenology 15 (2):1-16.
    Adopting a descriptive phenomenological approach, this study explores the experiences of discrimination of white women in committed interracial relationships with black men within the South African context. Three white females in committed interracial relationships with black males were recruited and interviewed. Open-ended interviews were conducted in order to elicit rich and in-depth first-person descriptions of the participants’ lived experiences of discrimination as a result of being in committed interracial relationships. The data analysis entailed a descriptive phenomenological content analysis and description. (...)
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  38. Transforming Power: Challenging Contemporary Secular Society.Van der Walt & J. B. - 2007 - Institute for Contemporary Christianity in Africa.
     
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  39.  12
    The Wandering Thought of Hannah Arendt. Hans‐Jörg Sigwart. London: Palgrave Macmillan, 2016 Rightlessness in an Age of Rights. Hannah Arendt and the Contemporary Struggles of Migrants. Ayten Gündoğdu. New York: Oxford University Press, 2015. [REVIEW]Johan van der Walt - 2018 - Constellations 25 (2):304-308.
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  40.  16
    Work Ethics of Different Generational Cohorts in South Africa.Freda van der Walt - 2016 - African Journal of Business Ethics 10 (1).
    Although generational differences have been studied in developed countires, not much information is available about generational cohorts and how they differ in terms of work ethics in developing countries. A cross-sectional study was conducted with a sample of 301 respondents from South Africa. Work ethics of three generational cohorts were measured, namely the Baby Boomers, Generation X, and Generation Y. The main finding of this research was that statistically significant differences and similarities were found between the various generational cohorts in (...)
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  41.  1
    Van der Walt, B J - Kultuur, lewensvisie en ontwikkeling.Ernst Wolff - 2000 - Hts Theological Studies 56 (4).
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  42.  16
    Bj Van der Walt, When African and Western Cultures Meet: From Confrontation to Appreciation.S. Bishop - 2008 - Philosophia Reformata 73 (2):212.
  43.  11
    Van der Walt, B J & Naude, C F B - Chrisianity and Democracy in South Africa: A Vision for the Future.M. J. Manala - 1999 - Hts Theological Studies 55 (2/3).
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  44.  12
    Vulnerability of Pregnant Women in Clinical Research.Indira S. E. van der Zande, Rieke van der Graaf, Martijn A. Oudijk & Johannes J. M. van Delden - 2017 - Journal of Medical Ethics 43 (10):657-663.
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  45.  40
    Clarifying Appeals to Dignity in Medical Ethics From an Historical Perspective.Rieke van der Graaf & Johannes Jm van Delden - 2009 - Bioethics 23 (3):151-160.
  46.  10
    Corporate Conscience and Foreign Divestment Decisions.Alan E. Singer & N. T. Van der Walt - 1987 - Journal of Business Ethics 6 (7):543-552.
    The rational-agent frame of reference for the analysis of corporate strategic decision-making may be expanded to a moral-agent perspective where decision content is seen as comprising both commercial and ethical factors. Relevant factors may then be classified on the basis of the ethical decision principles to which they relate: rational-egoism, self-referential altruism or deontology. This approach is then applied to the problem of decision support for strategic divestment by MNCs.
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  47.  5
    Cultural Relativism and the Transformation of Culture. Author's Reply.Bong Ho Son, Bennie J. van der Walt & Lopeti Senituli - 2001 - Philosophia Reformata 66 (1):9-42.
    Culture is a concept that is claimed these days as the last authority for appeal in most discussions on human affairs and as the ultimate cause of important differences among people: “[C]ulture is the sole source of the validity of a moral right or rule”1 Only culture seems to be conclusive for almost all of what men are and what they do. Culture is what we collectively create but, at the same time, what we are determined by; we are our (...)
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  48.  31
    What is the Best Standard for the Standard of Care in Clinical Research?Rieke van der Graaf & Johannes J. M. van Delden - 2009 - American Journal of Bioethics 9 (3):35 – 43.
    During the past decennium, one of the main issues discussed in research ethics has been focused on the care that should be provided to the control group in a clinical trial. This discussion is also called the standard of care debate . Current international research ethics guidelines contain a wide variety of standards for the standard of care—including the provision of the highest attainable, the best available, the best current, a proven , and an established effective treatment. In this article, (...)
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  49.  12
    How the CIOMS Guidelines Contribute to Fair Inclusion of Pregnant Women in Research.Rieke van der Graaf, Indira S. E. Van der Zande & Johannes J. M. Van Delden - forthcoming - Bioethics.
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  50.  10
    How the CIOMS Guidelines Contribute to Fair Inclusion of Pregnant Women in Research.Rieke van der Graaf, Indira S. E. van der Zande & Johannes J. M. van Delden - 2019 - Bioethics 33 (3):377-383.
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