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  1. Czy możemy mówić o nieaktualności Husserla.Andrzej Lisak - 2005 - Fenomenologia 3:47-58.
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    Marek J. Siemek and His Interpretation of the Idea of Transcendentalism.Andrzej Lisak - 2016 - Dialogue and Universalism 26 (2):205-216.
    The paper discusses with critical intent Marek J. Siemek’s conception of transcendental philosophy. Firstly, theory of knowledge does not belong to the epistemic level of reflection but it is precisely the other way around; namely, it is due to transcendental philosophy that it was possible to distinguish metaphysical, ontological and epistemological questions. Secondly, transcendental philosophy enables us to discriminate between the ontological and epistemological questions and, as a result, to take up within its scope traditional epistemological questions such as adequacy (...)
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    Neoneo-Kantianism—Transcendental Philosophy as a Reflection on Validity.Andrzej Lisak - 2013 - Dialogue and Universalism 23 (2):101-114.
    The article presents the philosophical thought of Rudolf Zocher, Wolfgang Cramer and Hans Wagner, whose theoretical stance can be dubbed Neoneo-Kantianism. The article investigates their philosophical output and argues that they developed a transcendental reflection of a different kind than that of Baden Neo-Kantianism. The transcendental reflection of Neoneo-Kantianism, especially in the work of Hans Wagner, takes on the topic of phenomenological inquiry and treats consciousness as a source of subject- object distinction, unlike Rickert and Windelband, who were developing transcendental (...)
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    Rozumieć Kanta całościowo, czyli o Opus postumum Immanuela Kanta.Andrzej Lisak - forthcoming - Archiwum Historii Filozofii I Myśli Społecznej:373-380.
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  5. Szkoła marburska a czysta teoria prawa Hansa Kelsena.Andrzej Lisak - 2012 - Archiwum Historii Filozofii I Myśli Społecznej 57.
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