Results for 'Ane Engelstad'

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Ane Engelstad
University of Sussex
  1.  19
    False Consciousness and the Socially Extended Mind.Ane Engelstad - 2016 - Perspectives: International Postgraduate Journal of Philosophy 6 (1):24-35.
    In this paper I present a problem for the Marxist idea of false consciousness, namely how it is vulnerable to accusations of dogmatism. I will argue that the concept must be further developed if it is to provide a plausible tool for systematic social analysis. In the second half of the paper I will show how this could be done if the account of false consciousness incorporates Shaun Gallagher’s theory of the socially extended mind. This is a theory that explores (...)
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  2.  10
    The Assignment of Political Office by Lot.Fredrik Engelstad - 1989 - Social Science Information 28 (1):23-50.
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  3.  13
    Palliative Care Ethics: A Case Commentary on Discontinuing Interventions at the End of Life.Dorothy E. Vawter, David Engelstad & Jason Kallestad - 2016 - American Journal of Bioethics 16 (7):58-60.
  4.  15
    Challenging Situatedness: Gender, Culture and the Production of Knowledge.Ericka Engelstad & Siri Gerrard (eds.) - 2005 - Eburon.
    Challenging Situatedness contends that the production of knowledge is just that—a production, and one fraught with intrinsic and often unconscious biases. In fact, to assume that scientific research is inherently objective, neutral, and therefore genderless can, quite literally, be harmful to one's health. The contributors to this volume instead argue for a situated knowledge, a research model that acknowledges different cultural realities and actively articulates context-rich ways of knowing. Drawing on international research studies—from Cameroon, Ghana, India, and Sweden, among others— (...)
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  5.  9
    Un article de Jean Lambert, « “L'âne de la langue”. Théorie et pratique de la métrique dans la poésie {homaynî} », {Arabian Humanities. Revue internationale d'archéologie et de sciences sociales sur la péninsule arabique}, 11, 2003. Rhuthmos - forthcoming - Rhuthmos.
    Jean Lambert nous signale son article : « “L'âne de la langue”. Théorie et pratique de la métrique dans la poésie homaynî », Arabian Humanities. Revue internationale d'archéologie et de sciences sociales sur la péninsule arabique. Chroniques yéménites, 11 | 2003, mis en ligne le 17 janvier 2005. URL : http://cy.revues.org/163 - Brèves.
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  6.  21
    Histoire de la Littérature Grecque Chrétienne des Origines À 451. Volume 1: Introduction: Problèmes Et Perspectives. Volume 2: De Paul de Tarse À Irénée de Lyon. Second Edition. Edited by Bernard Pouderon and Enrico Norelli . Pp. 406 and 865. (Collection L’Âne D’Or.) Paris: Les Belles Lettres, 2016. ISBN 978 2 251 42064 6 and 42065 3. Paper €35 and €55. [REVIEW]Ilaria L. E. Ramelli - 2018 - Journal of Theological Studies 69.
  7.  10
    Luc Brisson et F. Walter Meyerstein, Inventer l'univers. Le problème de la connaissance et les modèles cosmologiques, Paris, Les Belles Lettres, [L'Âne d'Or], 1991, 209 pages.Luc Brisson et F. Walter Meyerstein, Inventer l'univers. Le problème de la connaissance et les modèles cosmologiques, Paris, Les Belles Lettres, [L'Âne d'Or], 1991, 209 pages. [REVIEW]Yvon Gauthier - 1992 - Philosophiques 19 (1):150-155.
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  8.  19
    Greek Medicine (J.) Pigeaud Poétiques du Corps. Aux Origines de la Médecine. (L'Âne d'Or 28.) Pp. Xii + 704. Paris: Les Belles Lettres, 2008. Paper, €40. ISBN: 978-2-251-42032-. [REVIEW]Caroline Petit - 2009 - The Classical Review 59 (2):521-.
  9.  33
    Neoplatonism (P.) Athanassiadi La Lutte pour l'orthodoxie dans le platonsime tardif du Numénius à Damascius. (L'Âne d'or 25.) Pp. 276, ills. Paris: Les Belles Lettres, 2006. Paper, €25. ISBN: 978-2-251-42028-. [REVIEW]Maria Dzielska - 2009 - The Classical Review 59 (2):434-.
  10.  14
    Squatters in Moab: A Study in Iconography, History, Epigraphy, Orthography, Ethnography, Religion and Linguistics of the ANE.J. Andrew Dearman & Koot van Wyk - 1999 - Journal of the American Oriental Society 119 (1):185.
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  11.  31
    Hénologie, ontologie et Ereignis (Plotin-Proclus-Heidegger) Jean-Marc Narbonne L'âne d'or Paris: Les Belles Lettres, 2001, 210 FF, 378 pp. [REVIEW]Wayne J. Hankey - 2004 - Dialogue 43 (2):377-.
  12.  10
    Illustrations Antiques du Coq Et de l'Ane de Lucien.Philippe Bruneau - 1965 - Bulletin de Correspondance Hellénique 89 (2):349-357.
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  13.  17
    Tωι en bonωniaι πaneπiσthmiωι.Recardus C. Jebb - 1888 - The Classical Review 2 (08):257-260.
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  14.  1
    Immaterialite de l´intellect et immortalite de l´ane humaine selon Fransico Suárez.Pierre Roubinet - 1980 - Cuadernos Salmantinos de Filosofía 7:269-283.
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  15.  12
    Narbonne, Jean-Marc, Hénologie, ontologie et Ereignis (Plotin -Proclus Heidegger), Paris, Les Belles Lettres (« L'âne d'or »), 2001, 377 p. [REVIEW]Daniel Mazilu - 2002 - Philosophiques 29 (1):161-163.
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  16.  10
    Ane Maria Røddik Christensen, Judicial Accommodation of Human Rights in the European Union: Copenhagen: DJOF Publishing, 2007.Steven D. Roper - 2009 - Human Rights Review 10 (2):303-304.
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  17.  4
    G.P. Rao, Humanising Management: Transformation Through Human Values. New Delhi: Ane Books, 2010, P. 219, Rs 595.00.A. Goel - 2010 - Journal of Human Values 16 (2):196-200.
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  18. Stephen Turner (Ed.), The Cambridge Companion to Weber, Frederik Engelstad and Ragnvald Kalleberg (Eds), Social Time and Social Change-Perspectives on Sociology and History.P. Beilharz - 2001 - Thesis Eleven 66:131-133.
  19. Adhyātmajijñāsā Santo: Jīvana Ane Praśnottarī.Kārtikeya Anuparāma Bhaṭṭa - 2012 - Mukhya Prāptisthāna, Buka Śelpha.
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  20. Nayaviṃśikā: Svopajñavr̥tti Ane Gujarātī Bhāvānuvādathī Samalaṅkr̥tā.Abhayaśekhara Vijaya Gaṇī - 2008 - Divyadarśana Ṭrasṭa.
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  21. Cheval, ane, onagre et mule dans la haute histoire Mesopotamienne: Quelques données nouvelles.B. Lafont - 2000 - Topoi 2:207-221.
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  22. Heidegger), Paris, Les Belles Lettres («L'âne d'or»), 2001, 377 p. Fruit d'une recherche assidue menée pendant quatre années (1997-2000) et subven-tionnée par la Fondation allemande Humboldt et le CRSH, le dernier livre de Jean-Marc Narbonne relève le défi redoutable d'un dialogue concerté de trois figures majeures de la métaphysique occidentale: Plotin, Proclus et Heidegger. Le concert. [REVIEW]Christian Nadeau - 2002 - Philosophiques 29 (1-2):161.
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  23. Sacitra Jīvatattva-Navatattvavicāra Ane Nārakī Citrāvalī. Śāntisūri - 2007 - Padmāvatī̄ Prakāśana Mandira.
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  24. Śrī Ashṭāvakragītā - Tattvāvalokana: Adhyātmanī Vibhāvanā Ane Samaślokī Gujarātī Bhāshāntara.Kalābena Paṭela - 2010 - Mukhya Vikretā, Navabhārata Sāhitya Mandira.
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  25. Rusʹ I Slavi͡ane V Poiskakh Prarodiny: Ritmy Istorii.Alla Popova - 2004 - I͡auza.
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  26. Jaina Sajjhāya Ane Marma. Vātsalyadīpa - 2006 - Gūrjara Grantharatna Kāryālaya.
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  27. Vāde Vāde Jāyate Tattvabodhaḥ: Śodhalekho Ane Abhyāsa Lekho.Yoginī Himāṃśu Vyāsa - 2006 - Yoginī Himāṃśu Vyāsa.
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  28.  1
    Openness and Trust in Data-Intensive Science: The Case of Biocuration.Ane Møller Gabrielsen - 2020 - Medicine, Health Care and Philosophy 23 (3):497-504.
    Data-intensive science comes with increased risks concerning quality and reliability of data, and while trust in science has traditionally been framed as a matter of scientists being expected to adhere to certain technical and moral norms for behaviour, emerging discourses of open science present openness and transparency as substitutes for established trust mechanisms. By ensuring access to all available information, quality becomes a matter of informed judgement by the users, and trust no longer seems necessary. This strategy does not, however, (...)
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  29.  47
    Merleau-Ponty’s Concept of Nature and the Ontology of Flesh.Ane Faugstad Aarø - 2010 - Biosemiotics 3 (3):331-345.
    The essay attempts to delineate how Maurice Merleau-Ponty’s phenomenology of perception can be applied to theories of sign processes, and how it reworks the framework of the phenomenalist conception of communication. His later philosophy involved a reformulation of subjectivity and a resolution of the subject/object dualism. My claim is that this non-reductionist theory of perception reveals a different view of nature as we experience it in an expressive and meaningful interaction. The perspective that another living being has and communicates entails (...)
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  30.  23
    Bookreviews.P. C. Beentjes, S. Mangnus, Bart J. Koet, Hans Lammers, Bert Blans, B. J. Koet, J. Vijgen, Tammy Castelein, Guido Vanheeswijck, Ane L. Molendijk & Bram Leven - 2004 - Bijdragen 65 (3):366-384.
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  31.  15
    The Fourth Figure in Aristotle.Murat Kelikli - 2018 - Entelekya Logico-Metaphysical Review 2 (2):75-98.
    This paper investigates whether Aristotle was aware of the fourth figure, and if he was aware of the fourth figure, why he excluded it from his system. Various commentators have explained why this figure does not exist in the system, so this paper compiles ane examines these arguments through a certain logical frame. By inquiring into why the fourth figure was not included in his logical system, the paper considers whether logical factors may explain this exclusion.
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  32.  8
    Palaeo-Philosophy: Complex and Concept in Archaic Patterns of Thought.Paul S. MacDonald - 2005 - Cosmos and History : The Journal of Natural and Social Philosophy 1 (2):222-244.
    This paper argues that efforts to understand historically remote patterns of thought are driven away from their original meaning if the investigation focuses on reconstruction of concepts. It is simply not appropriate to be looking for an archaic concept of soul, name or dream, for example, when considering the earliest documents which attest to their writers’ beliefs about certain types of phenomena. Instead, we propose to employ the notion of cognitive complex in order to investigate some important philosophical themes in (...)
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  33. « De l'embarras du choix au conditionnement du marché. Vers une socio-économie de la décision ».Franck Cochoy - 1999 - Cahiers Internationaux de Sociologie 106.
    Cet article examine, du point de vue de la socio-économie, comment consommateurs et producteurs s'y prennent pour gérer leurs « embarras du choix » respectifs (diversité de l'offre et de la concurrence d'un côté, difficulté à choisir entre produits similaires de l'autre). En reprenant la métaphore de l'âne de Buridan, qui hésite entre deux quantité de nourriture identiques, l'auteur montre d'une part que le problème du consommateur consiste souvent à convertir l'idée générale qu'il se fait du produit en choix de (...)
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  34.  47
    Pedagogy of the Written Image.Jonathan Lahey Dronsfield - 2010 - Journal of French and Francophone Philosophy 18 (2):87-106.
    "Text, it is Jean-Luc Godard’s “ennemi royal, principal." Text, it is on the side of death, “les images c’est la vie et les textes, c’est la mort”. Twenty years later and the war is not over: “Une image est paisible. Une image de la Vierge avec son petit enfant sur son âne n'amène pas la guerre, c'est son interprétation par un texte qui amènera la guerre et qui fera que les soldats de Luther iront déchirer les toiles de Raphaël.” Godard’s (...)
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  35.  47
    Apresentação da Tradução Brasileira da Filosofia do Direito de G. W. F. Hegel.Paulo Meneses, Agemir Bavaresco, Alfredo De Oliveira Moraes, Danilo Vaz-Curado R. M. Costa, Greice Ane Barbieri & Paulo Roberto Konzen - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (3):251-258.
    Dados da tradução brasileira de HEGEL, Georg Wilhelm Friedrich. Linhas Fundamentais da Filosofia do Direito ou Direito Natural e Ciência do Estado em Compêndio. Tradução, notas, glossário e bibliografia de Paulo Meneses et alli. Apresentações de Denis Lerrer Rosenfield e de Paulo Roberto Konzen. São Paulo: Loyola; São Leopoldo: UNISINOS, 2010.
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  36.  85
    Teaching & Learning Guide For: The Aesthetics of Nature.Glenn Parsons - 2008 - Philosophy Compass 3 (5):1106-1112.
    Traditionally, analytic philosophers writing on aesthetics have given short shrift to nature. The last thirty years, however, have seen a steady growth of interest in this area. The essays and books now available cover central philosophical issues concerning the nature of the aesthetic and the existence of norms for aesthetic judgement. They also intersect with important issues in environmental philosophy. More recent contributions have opened up new topics, such as the relationship between natural sound and music, the beauty of animals, (...)
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  37. Cataleptic Phantasy in Stoic Epistemology.A. Kalas - 2001 - Filozofia 56 (6):363-381.
    The aim of the paper is to shed light on the concept of cataleptic phantasy, which in Stoic fhiilosophy has been the kriterion of true knowledge. On the basis of original texts of Stoic fragments the author points out specific subjective and objective symptoms of its cataleptical chracter, distinguishing at the same time strictly between sensory ane non-sensory kind of Stoic phantasies. The author shows, that the way from a cataleptic phantasy to a cognitive content is not a straightforward one (...)
     
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  38.  16
    Odgoj i etika demokratskog karaktera.Mark Evans - 2010 - Synthesis Philosophica 25 (1):77-91.
    U članku se, prije svega, tvrdi da većina odgojne prakse u liberalno-demokratskom društvu službeno teži promicanju, kako ga nazivam, ‘ideala demokratskog karaktera’ za građane budućnosti. On utjelovljuje deweyjevsko uvjerenje da demokracija nije samo oblik političke zajednice nego i način življenja u kojem se pojedinci mogu razvijati u socijalno pravednim okolnostima. Zahtjevna priroda tog ideala se može činiti problematičnom, no nastojat ću pokazati da tomu nije slučaj. Ono što jest problem je omjer u kojem aktualna teorija i praksa odgoja odudara od (...)
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  39.  2
    The ‘Wonderful’ Donkey – Of Real and Fabled Donkeys.Hendrik Viviers - 2019 - Hts Theological Studies 75 (3).
    An ethological appreciation of the donkey has confirmed that it is a special and unique animal. The donkey is a well-adapted, sensitive, sociable, intelligent and notably loyal animal. Their so-called ‘stubbornness’ points rather to a species-specific intelligence to survive. Because of their domestication, they have been incorporated into the human world, mostly as pack, draught and riding animals. In the Ancient Near East they sometimes also acted as ‘divine agents’, for example, in Balaam’s fable. An ecological hermeneutic focus on this (...)
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  40.  1
    Habitual Sleep, Social Jetlag, and Reaction Time in Youths With Delayed Sleep–Wake Phase Disorder. A Case–Control Study.Ingvild West Saxvig, Ane Wilhelmsen-Langeland, Ståle Pallesen, Inger Hilde Nordhus, Øystein Vedaa & Bjørn Bjorvatn - 2019 - Frontiers in Psychology 10.
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  41.  9
    Globalizacija kao ideologija?Jesús Padilla Gálvez - 2009 - Synthesis Philosophica 24 (2):243-258.
    Kako bi odgovorili na ovo pitanje, moramo pojasniti na što se odnosi. Moramo doznati može li se »globalizacija« semantički dovesti u vezu s ideologijom. Ideologija označava cjelokupnost naših osobnih stavova, ideja i nazora temeljenih na znanju, iskustvu i osjećajima kojima percipiramo i interpretiramo svijet, naš položaj u njemu i cijelo društvo. Ako gledamo iz prosvjetiteljske perspektive, ideologiju smatramo vrstom predrasude koja dominira razumom. Zašto je ovo važno u kontekstu globalizacije? Općenito govoreći, globalizacijom se smatra proces stalnog međunarodnog povezivanja i napretka (...)
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  42.  1
    Peacebuilding Interventions.Ane Cristina Figueiredo, Calum Dean & Sean Byrne - 2018 - Journal for Peace and Justice Studies 28 (2):89-111.
    This article examines the perceptions and experiences of 120 participants interviewed in Northern Ireland and the Border Counties in 2010 regarding community peacebuilding, and the future of community-based projects. The respondents shared their thoughts on the projects and program initiatives funded by the European Union Peace and Reconciliation or Peace III Fund and the International Fund for Ireland. They discussed the impacts of external aid on the community peacebuilding process as well as the long-term sustainability of projects. This study explores (...)
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  43.  11
    Control of Threonine Pathway in E. Coli. Application to Biotechnologies.B. Raïs, C. Chassagnole & J. -P. Mazat - 1995 - Acta Biotheoretica 43 (4):285-297.
    Threonine is an essential amino acid for mammals and birds and an adequate supply is necessary for growth and maintenance. Its production has become the aim of metabolic bioengineering and genetic manipulations. We propose in this paper a rational approach for increasing threonine production in anE. coli strain based on metabolic control theory. We have derived a way to measure the control coefficients of threonine pathwayin vivo. The method consists in modelling the results of presteady-state experiments. Thein vivo concentrations and (...)
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  44.  1
    When Misinterpreting the Bible Becomes a Habit.Peet J. van Dyk - 2018 - Hts Theological Studies 74 (4):1-9.
    Ancient Near Eastern texts should be interpreted against the background of the magico-mythical cosmology of their time, and the Bible is no exception. Earlier scholars were, however, hesitant to recognise this reality as a result of disagreement over how to define myths and because of the problematic idealistic framework that they followed. This framework viewed biblical religion as superior to other ANE religions and thus devoid of myths and the belief in magic. It is, however, argued that the Bible contains (...)
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  45. Ādi Śaṅkarācārya Samagra Granthāvalī. Śaṅkarācārya - 1999 - Saṃskr̥ta Sevā Samiti.
    1. Stotro -- 2. Viṣṇusahasranāmastotram : Śaṅkarabhāṣyasahitam -- 3. Śrīmadbhagavadgītā : Śrīśaṅkarabhāṣyasahita -- 4. Upaniṣad-bhāṣya : Īśa, Kena, Kaṭha, Muṇḍaka, Praśna ane Aitareya Upaniṣad -- 5. Upaniṣad-bhāṣya : Taittirīya, Māṇḍūkya (Gauḍapādakārikā sahita) ane Śvetāśvatara Upaniṣad, mūla Saṃskr̥ta ane Gujarātī anuvāda sahita -- 6. Vivekacūdāmaṇi ane anya prakaraṇagrantho -- 7. Brahmasūtra bhāṣya (adhyāya 1 ane 2) -- 8. Brahmasūtra-bhāṣya (adhyāya 3 ane 4) -- 9. Chāndogyopaniṣad-bhāṣya : mūla Saṃskr̥ta ane Gujarātī anuvāda sahita -- 10. Br̥hadāraṇyakopanishad-bhāshya (adhyāya 1thī 3) -- 11. Br̥hadāraṇyakopanishad-bhāshya (...)
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  46. Vasantalāla Kāntilāla Iśvaralāla Granthāvalī.Vasantalāla Kāntilāla Iśvaralāla - 2004 - Mukhya Vikretā, Sarasvatī Pustaka Bhaṇḍāra.
    Sampuṭa 1.: Jīvana jīvavā jevuṃ che. Jaina dharma pūrṇa vijñāna. Cintanayātrā. Cittaprasannatā. Jīvanavaibhava. Utpatti ane laya. Mantrādhirāja. Jīvanaśilpa. Sāpekshavāda. Ānandaghana. Devādhideva.
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  47. Towards a New Literary Humanism.Andy Mousley (ed.) - 2011 - Palgrave-Macmillan.
    Machine generated contents note: -- List of Contributors -- Acknowledgments -- Introduction: Towards a New Literary Humanism; A. Mousley -- PART I: LITERATURE_AS ERSATZ_THEOLOGY: DEEP SELVES -- Introduction; A. Mousley -- Faith, Feeling, Reality: Anne Brontë as an Existentialist Poet; R. Styler -- Virginia Woolf, Sympathy and Feeling for the Human; K. Martin -- Being Human and being Animal in Twentieth-Century Horse-Whispering Writings: 'Word-Bound Creatures' and 'the Breath of Horses'; E. Graham_ -- Judith Butler and the Catachretic Human; I. Arteel (...)
     
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