Results for 'Angel Nicolas Pernigotti'

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  1.  21
    Functional Cerebral Reorganization: A Signature of Expertise? Reexamining Guida, Gobet, Tardieu, and Nicolas' Two-Stage Framework.Alessandro Guida, Fernand Gobet & Serge Nicolas - 2013 - Frontiers in Human Neuroscience 7.
  2. Heather Angel's Wild Kew.Heather Angel - 2010 - Royal Botanic Gardens, Kew.
     
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  3. Preserving the Sacred: Historical Perspectives of the Ojibwa Midewiwin.Michael Angel - 2002 - University of Manitoba Press.
    The Midewiwin is the traditional religious belief system central to the world view of Ojibwa in Canada and the US. It is a highly complex and rich series of sacred teachings and narratives whose preservation enabled the Ojibwa to withstand severe challenges to their entire social fabric throughout the 19th and 20th centuries. It remains an important living and spiritual tradition for many Aboriginal people today. The rituals of the Midewiwin were observed by many 19th century Euro-Americans, most of whom (...)
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  4. Ver E Imagen Del Ver: Acotaciones Sobre El Capítulo XV Del "De Visione Dei" de Nicolás de Cusa.Ángel Luis González - 1995 - Anuario Filosófico 28 (3):627-648.
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  5.  9
    Relación metafísica de finito E Infinito en nicolás de cusa.Angel Luis Gonzáles - 2012 - Giornale di Metafisica 1.
    In this paper is studied the relationship between finite and infinite, creator and creature, in the metaphysics of Nicolaus of Cues; with this aim, the Cusano texts dealing with the transcendence of the Absolute´s infinity are highlighted, as well as the texts dealing with the inmanence of the finite in the Infinite. On the other hand, the relations of inmanence and transcendence, of finite and infinite, are made explicite through three kinds of affirmations or metaphores of Cusa: a) The Absolute (...)
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  6. Superplurals in English.Øystein Linnebo & David Nicolas - 2008 - Analysis 68 (3):186–197.
    where ‘aa’ is a plural term, and ‘F’ a plural predicate. Following George Boolos (1984) and others, many philosophers and logicians also think that plural expressions should be analysed as not introducing any new ontological commitments to some sort of ‘plural entities’, but rather as involving a new form of reference to objects to which we are already committed (for an overview and further details, see Linnebo 2004). For instance, the plural term ‘aa’ refers to Alice, Bob and Charlie simultaneously, (...)
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  7.  42
    A Physical Model of Zeno's Dichotomy.Leonard Angel - 2001 - British Journal for the Philosophy of Science 52 (2):347-358.
    A model of Zeno's dichotomy paradox is presented in Newtonian collision mechanics. One of several resolutions of the paradox illustrates the point that even in Newtonian ontology there is a spacetime weave. In a Newtonian system in which the base rules permit only spatial contact interactions, we find the mechanical emergence of action-at-a-distance effects.
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  8.  56
    Types of Degrees and Types of Event Structures.David Nicolas & Patrick Caudal - 2005 - In Event Arguments: Foundations and Applications. Mouton de Gruyter. pp. 277-300.
    In this paper, we investigate how certain types of predicates should be connected with certain types of degree scales, and how this can affect the events they describe. The distribution and interpretation of various degree adverbials will serve us as a guideline in this perspective. They suggest that two main types of degree scales should be distinguished: (i) quantity scales, which are characterized by the semantic equivalence of Yannig ate the cake partially and Yannig ate part of the cake; quantity (...)
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  9.  79
    Can Mereological Sums Serve as the Semantic Values of Plurals?David Nicolas - manuscript
    Abstract: Friends of plural logic—like Oliver & Smiley (2001), Rayo (2002), Yi (2005), and McKay (2006)—have argued that a semantics of plurals based on mereological sums would be too weak, and they have adduced several examples in favor of their claim. However, they have not considered various possible counter-arguments. So how convincing are their own arguments? We show that several of them are easily answered, while some others are more problematic. Overall, the case against mereological singularism—the idea that mereological sums (...)
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  10. The Semantics of Nouns Derived From Gradable Adjectives.David Nicolas - 2003 - In Proceedings of Sinn und Bedeutung 8. pp. 197-207.
    What semantics should we attribute to nouns like "wisdom" and "generosity", which are derived from gradable adjectives? We show that, from a morphosyntactic standpoint, these nouns are mass nouns. This leads us to consider and answer the following questions. How are these nouns interpreted in their various uses? What formal representations may one associate with their interpretations? How do these depend on the semantics of the adjective? And where lies the semantic unity of nouns like wisdom and generosity with the (...)
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  11. Count Nouns, Mass Nouns and Their Acquisition.David Nicolas - manuscript
    'Philosophy may in no way interfere with the actual use of language; it can in the end only describe it. For it cannot give it any foundation either. It leaves everything as it is.' 'We must do away with all explanation, and description alone must take its place.'.
     
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  12. Explanation and Prediction: A Plea for Reason.R. B. Angel - 1967 - Philosophy of Science 34 (3):276-282.
  13. Universal Self Consciousness Mysticism and the Physical Completeness Principle.Leonard Angel - 2004 - International Journal for Philosophy of Religion 55 (1):1-29.
    Philosophers promoting a version ofUniversal Self Consciousness mysticism(including Wainwright, Alston, Hick, Wilber andForman) take it that their interpretations ofmysticism are consistent with currentscientific findings. However, their theorieshave been implicitly or explicitly against thecentral claim arising from science, namely, thephysical causal completeness principle. Thereis strong ground to accept physical causalcompleteness for human functioning, and theassessment of physical completeness isindependent of the phenomenology of UniversalSelf Consciousness mystical experience.Further, there is a positive account ofUniversal Self Consciousness mysticism thataccepts physical causal completeness. Such anaccount (...)
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  14.  59
    Evens and Odds in Newtonian Collision Mechanics.Leonard Angel - 2005 - British Journal for the Philosophy of Science 56 (1):179-188.
    can prevent non-contact interactions in Newtonian collision mechanics. The proposal is weakened by the apparent arbitrariness of what will be shown as the requirement of only an odd number of sets of some ex nihilo-created self-exciting particles. There is, however, an initial condition such that, without the ex nihilo self-exciting particles, either there is a contradictory outcome, or there is a non-contact configuration law, or there are odds versus evens indeterminacies. With the various odds versus evens arbitrarinesses and other such (...)
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  15. The Business Ethics of Short Selling and Naked Short Selling.James J. Angel & Douglas M. McCabe - 2009 - Journal of Business Ethics 85 (1):239 - 249.
    The controversy over short selling has continued unabated from the introduction of modern equity trading in Amsterdam in 1610 to the present day. Nevertheless, the business ethics literature has not really addressed short selling. Short sellers not only profit from the misery of others, they also create it through their selling activities. However, they also provide a socially useful service by making prices better reflect true values, protecting other investors from purchasing overpriced securities. Short sellers can also help to provide (...)
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  16.  86
    Towards a Semantics for Mass Expressions Derived From Gradable Expressions.David Nicolas - 2010 - Recherches Linguistiques de Vincennes 39:163-198.
    What semantics should we attribute to mass expressions like "wisdom" and "love", which are derived from gradable expressions? We first examine how these expressions are used, then how they are interpreted in their various uses. We then propose a model to account for these data, in which derived mass nouns denote instances of properties.
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  17. How to Build a Conscious Machine.Leonard Angel - 1989 - Westview Press.
  18.  48
    Compositional Science and Religious Philosophy.Leonard Angel - 2005 - Religious Studies 41 (2):125-143.
    Religious thought often assumes that the principle of physical causal completeness (PCC) is false. But those who explicitly deny or doubt PCC, including William Alston, W. D. Hart, Tim Crane, Paul Moser and David Yandell, Charles Taliaferro, Keith Yandell, Dallas Willard, William Vallicella, Frank Dilley, and, recently, David Chalmers, have ignored not only the explicit but also the implicit grounds for acceptance of PCC. I review the explicit grounds, and extend the hitherto implicit grounds, which together constitute a greater challenge (...)
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  19.  43
    La distinction massif / comptable.David Nicolas - 2006 - Sémanticlopédie : Dictionnaire de Sémantique.
    In D. Godard, L. Roussarie & F. Corblin (eds.), Sémanticlopédie : dictionnaire de sémantique, GDR Sémantique & Modélisation, CNRS, http://www.semantique-gdr.net/dico/.
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  20.  49
    Mystical Naturalism.Leonard Angel - 2002 - Religious Studies 38 (3):317-338.
    This paper suggests that an ontologically reductionist view of nature which also accepts the completeness of causality at the level of physics can support (1) the blissful transfiguration of the moral, (2) mystical release from standard ego-identification, and (3) psycho-physical transformation cultivated through meditative practice. This mystical naturalism provides the basis for a thicker, more vigorous institutional religious life, including religious life centred around meditation practices, personalist meanings, and the theology of incarnation, than current proposals for strongly naturalist religions allow.
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  21.  85
    Is There Anything Characteristic About the Meaning of a Count Noun?David Nicolas - 2002 - Revue de la Lexicologie 18.
    In English, some common nouns, like "cat", can be used in the singular and in the plural, while others, like "wate"r, are invariable. Moreover, nouns like "cat" can be employed with numerals like "one" and "two" and determiners like "a", "many" and "few", but neither with "much" nor "little". On the contrary, nouns like "milk" can be used with determiners like "much" and "little", but neither with "a", "one" nor "many". These two types of nouns constitute two morphosyntactic sub-classes of (...)
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  22.  67
    Delegation, Subdivision, and Modularity: How Rich is Conceptual Structure?Damián Justo, Julien Dutant, Benoît Hardy-Vallée, David Nicolas & Benjamin Q. Sylvand - 2003 - Behavioral and Brain Sciences 26 (6):683-684.
    Contra Jackendoff, we argue that within the parallel architecture framework, the generality of language does not require a rich conceptual structure. To show this, we put forward a delegation model of specialization. We find Jackendoff's alternative, the subdivision model, insufficiently supported. In particular, the computational consequences of his representational notion of modularity need to be clarified.
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  23.  29
    L’ambiguïté.David Nicolas - 2006 - Sémanticlopédie: Dictionnaire de Sémantique.
    In D. Godard, L. Roussarie & F. Corblin (eds.), Sémanticlopédie : dictionnaire de sémantique, GDR Sémantique & Modélisation, CNRS, http://www.semantique-gdr.net/dico/.
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  24.  29
    La compositionalité: Questions conceptuelles.David Nicolas - 2006 - Sémanticlopédie : Dictionnaire de Sémantique.
    In D. Godard, L. Roussarie & F. Corblin (eds.), Sémanticlopédie : dictionnaire de sémantique, GDR Sémantique & Modélisation, CNRS, http://www.semantique-gdr.net/dico/.
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  25.  54
    Zeno's Arrow, Newton's Mechanics, and Bell's Inequalities.Leonard Angel - 2002 - British Journal for the Philosophy of Science 53 (2):161-182.
    A model of a new version of Zeno's arrow paradox is presented in a plausible extension of Newtonian collision mechanics. In exploring various avenues for resolution of the paradox, it becomes evident that a prerelativistic classical physical topology which is locally deterministic can mechanically generate nonclassical ontological properties such as the appearance of a particle in many places at once. It can also mimic some properties of quantum physics, including unprepared spatially-separated correlations. 1 Zeno's arrow paradox 2 Newtonian collision mechanics (...)
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  26. La phrase nominale existentielle et la distinction aspectuelle télique / atélique.David Nicolas & Florence Lefeuvre - 2003 - Revue de Sémantique Et Pragmatique 14:157-173.
    L'objet de cet article est d'examiner en quoi la phrase nominale existentielle : (a) Lecture pendant toute la matinée. (b) Lecture d'un poème. (c) Lecture. peut être concernée par la distinction aspectuelle télique / atélique. Nous avons examiné les phrases qui, notamment à cause du type d'expression nominale employé, renvoient à un événement, un processus ou un état. Celles qui renvoient à un événement sont téliques, les autres sont atéliques, comme dans le cas des expressions verbales. Nous avons étudié les (...)
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  27.  33
    An Interview with LA Universal Self.Leonard Angel - 2006 - Sophia 45 (1):79-93.
    LA Universal Self reports his phenomenology, according to which, as he puts it, ‘I am the universe’. The Interviewer challenges the report in a variety of ways, and LA Universal Self responds to each challenge. A traditional Universal Self mysticism is given a new physicalist interpretation.
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  28. Am I a Computer?Leonard Angel - 1994 - In Eric Dietrich (ed.), Thinking Computers and Virtual Persons. Academic Press.
     
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  29. The Legend of the Laughing Philosopher and its Presence in Spanish Literature, 1500-1700.García Gómez & M. Angel - 1984 - Servicio De Publicaciones, Universidad De Córdoba.
     
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  30.  9
    Similitudes entre el escepticismo de los Ensayos de Montaigne y las Notas de Nicolás Gómez Dávila.Salomón Verhelst Montenegro & Vicente Raga Rosaleny - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:218-254.
    Resumen: En este artículo se hará, en primer lugar, una breve revisión de las diferentes interpretaciones del escepticismo de Michel de Montaigne; en segundo lugar, una tentativa de unificación de dichas interpretaciones -utilizando la del profesor F. Brahami como referente heurístico- a partir de los rasgos más generales presentes en el escepticismo del bordolés; y, en tercer lugar, se identificarán estos rasgos en la obra Notas de Nicolás Gómez Dávila, que para los autores es un texto escéptico de corte montaigniano.: (...)
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  31.  50
    Nicolas Rashevsky's Mathematical Biophysics.Tara H. Abraham - 2004 - Journal of the History of Biology 37 (2):333 - 385.
    This paper explores the work of Nicolas Rashevsky, a Russian émigré theoretical physicist who developed a program in "mathematical biophysics" at the University of Chicago during the 1930s. Stressing the complexity of many biological phenomena, Rashevsky argued that the methods of theoretical physics -- namely mathematics -- were needed to "simplify" complex biological processes such as cell division and nerve conduction. A maverick of sorts, Rashevsky was a conspicuous figure in the biological community during the 1930s and early 1940s: (...)
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  32.  3
    Deux Cartésiens: La Polémique Entre Antoine Arnauld Et Nicolas Malebranche.Denis Moreau - 1999 - Vrin.
    De 1683 à 1694, Antoine Arnauld et Nicolas Malebranche, anciens « amis » et prêtres que leur intérêt pour Descartes, leur révérence pour Augustin et leur commune inquiétude face au « libertinage » semblaient pourtant destiner à s’entendre, polémiquèrent violemment. En insistant sur l’aspect philosophique de ces débats, cet ouvrage propose la première interprétation d’ensemble de cette célèbre confrontation.Y a-t-il de sérieuses raisons philosophiques au désaccord entre Arnauld et Malebranche? Leur détermination permet-elle d’éclairer certains aspects du malebranchisme? Existe-t-il une (...)
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  33.  37
    Los principales referentes intelectuales de Ángel Álvarez de Miranda, historiador de las religiones.Francisco Díez de Velasco - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:97-144.
    Revision of the main intellectual referents of Ángel Álvarez de Miranda who was professor of History of Religions at the University of Madrid from 1954 until his death in 1957. A more detailed study is made of Mircea Eliade and Raffaele Pettazzoni, but also are revised Santiago Montero Díaz, Pedro Laín Entralgo, Marcelino Menéndez Pelayo, José Ortega y Gasset, Karl Kerenyi, Angelo Brelich, Xavier Zubiri, José Luis López Aranguren, Julio Caro Baroja, Wilhelm Schmidt and Gerardus van der Leeuw.
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  34.  60
    De la Diosa Fortuna al Ángel de la Victoria en el Berlín del siglo XIX. Homenaje a Yolanda Ruano.José M. González García - 2010 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 43:39-61.
    Este artículo de homenaje a la Profesora Yolanda Ruano se divide en dos partes. En la primera discuto las críticas que ella realizara a mi libro sobre la diosa Fortuna en las que avanzaba su propio análisis de las complejas relaciones entre razón y fortuna en el pensamiento occidental. En la segunda parte, desde el punto de vista del “giro icónico” en humanidades y ciencias sociales, analizo el caso concreto del auge y desaparición de la diosa Fortuna en la iconografía (...)
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  35.  20
    Sesenta años después de Ángel Álvarez de Miranda: la opción italiana de la «Historia de las Religiones» en el Máster del IUCR.Diana Segarra Crespo - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:421-449.
    Ángel Álvarez de Miranda studied in Rome with Professor Raffaele Pettazzoni, founder in Italy of the «History of Religions» and of a particular method for its study. Back in Spain, Álvarez de Miranda took the position of the newly created chair –in 1954– of «History of Religions» in the university of Madrid. This essay analyses the international practices of the circulation of ideas favouring the role of the personal «encounter» with these ideas abroad and the translation of foreign works. In (...)
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  36.  28
    El pueblo y las pasiones: un análisis de los Discorsi sopra prima deca di Tito Livio de Nicolás Maquiavelo.Eugenia Mattei - 2017 - Agora 37 (1).
    The aim of this article is to analyze how Niccolò Machiavelli conceptualizes the people in the Discorsi sopra prima deca di Tito Livio. For this purpose, in first place, we will sequentially restore the mentions on people that are linked to the passions. In second place, we will focus on the treatment of the different passions. Finally, we will illuminate what kind of people are at stake and how the people intervene in the construction of the political bond.
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  37.  72
    La recepción del pensamiento de Proclo en la obra de Nicolás de Cusa.Claudia D'Amico - 2009 - Anales Del Seminario de Historia de la Filosofía 26:107-134.
    The article analizes the several times of Proclus‘s reception by Nicholas of Cusa’s thought. The direct reading of Proclus can be established because Expositio in Parmenidem Platonis –Cod.Cus. 186– and Elementatio theological –Cod.Cus.195– (Moerbeke’s translation) and De theologia Platonis Libri VI –Cod.Cus.185– (Petrus Balbus’s translation) are in his Library in Bernkastel-Kues with his marginalia. The assimilation of doctrines can be considered assuming that the implicits and explicits references to Plato’s Diadochus, especially in the last works.
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  38.  31
    Figures de l'unité. Schelling et Nicolas de Cues.Jean-Christophe Lemaitre - 2013 - Archives de Philosophie 76 (1):35-59.
  39.  28
    Infini et logique spéculative. Deux philosophies de l'absolu: Nicolas de Cues et Hegel.Frédéric Vengeon - 2013 - Archives de Philosophie 76 (1):61-79.
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  40. Nicolas-Antoine Boulanger Et la Science de Son Temps.John R. Hampton - 1955 - E. Droz.
     
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  41.  17
    Angel González Alvarez: Semblanza intelectual.J. García López - 1985 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 20:13.
    Este artículo de homenaje a la Profesora Yolanda Ruano se divide en dos partes. En la primera discuto las críticas que ella realizara a mi libro sobre la diosa Fortuna en las que avanzaba su propio análisis de las complejas relaciones entre razón y fortuna en el pensamiento occidental. En la segunda parte, desde el punto de vista del “giro icónico” en humanidades y ciencias sociales, analizo el caso concreto del auge y desaparición de la diosa Fortuna en la iconografía (...)
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  42.  35
    The Angel of History: Rosenzweig, Benjamin, Scholem.Stéphane Mosès - 2009 - Stanford University Press.
    Franz Rosenzweig : the other side of the West -- Dissimilation -- Hegel taken literally -- Utopia and redemption -- Walter Benjamin : the three models of history -- Metaphors of origin : ideas, names, stars -- The esthetic model -- The angel of history -- Gershem Scholem : the secret history -- The paradoxes of messianism -- Kafka, Freud, and the crisis of tradition -- Language and secularization.
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  43.  47
    Review of Nicolas Bommarito, "Inner Virtue".Ian James Kidd - forthcoming - Philosophical Quarterly.
    A review of Nicolas Bommarito's book, "Inner Virtue", which argues persuasively that our "inner states" - emotions, pleasures, attentional habits - can be virtuous if they manifest what he calls our "moral concerns".
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  44.  55
    Dividing the Pleistocene Pie (Review of Nicolas Baumard: The Origins of Fairness). [REVIEW]Jonathan Birch & Joeri Witteveen - 2017 - BioScience 67 (2):180-182.
    The sense of fairness is a central aspect of human moral psychology. Intuitions about fairness lead to many widespread moral beliefs, such as the belief that the punishment should fit the crime or the belief that one deserves a fair share of what one has earned. In The Origins of Fairness, Nicolas Baumard sets out to shed light on the evolutionary origin of these intuitions. He argues that the human sense of fairness is innate and universal, and he offers (...)
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  45. Review of Nicolas Langlitz's Neuropsychedelia: The Revival of Hallucinogen Research Since the Decade of the Brain. [REVIEW]Meg Stalcup - 2015 - Somatosphere 2015.
    Humphry Osmond wrote to Aldous Huxley in 1956 proposing the term “psychedelic,” coined from two Greek words to mean “mind manifesting.” The scholars, one a psychiatrist and the other a celebrated novelist and philosopher, were exuberant about the potential of drugs for accessing the mind. Huxley favored a phrase from William Blake: -/- If the doors of perception were cleansed everything would appear to man as it is, infinite. -/- He postulated that psychedelics disturbed the “cerebral reducing valve” (1954), and (...)
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  46.  10
    Primal Crime: Visions of the Law and Its Transgression in Nicolas Winding Refn’s Cinema.Mark Featherstone - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-19.
    In this paper I consider contemporary expressions of what Freud called the primal crime and collapse of paternal law through an exploration of the cinema of the Danish-American Director Nicolas Winding Refn. Introducing the paper I outline Freud’s theory of the law, crime, and civilization, where social order and its transgression become caught in an endless cycle, before moving on to explore Winding Refn’s cinema. Following this work, where I centrally show how Freud founds the law upon structures of (...)
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  47. The Paradigms of Nicolas Bourriaud: Situationists as Vanishing Point.Jennifer Stob - 2014 - Evental Aesthetics 2 (4):23-54.
    Over the last decades, curator Nicolas Bourriaud has drawn significant inspiration for his writings on contemporary art from the theories of the Situationist International (SI), an avant-garde group in existence from 1957 until 1972. Mischaracterizing the SI’s concepts of the situation, détournement, and the dérive, Bourriaud claims to update these concepts with concepts of his own: relational aesthetics, detourage, and radicant aesthetics. This article identifies such misrepresentations and highlights the differences between Bourriaud’s paradigms and those of the SI. This (...)
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  48.  60
    Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology, by Nicolas de Warren. [REVIEW]Philip Turetzky - 2011 - European Journal of Philosophy 19 (4):654-658.
    The problem of time consciousness was not only thought by Husserl to be the most difficult problem of phenomenology, it may legitimately claim to be, as Nicolas de Warren argues in this thought provoking book, at the root of the phenomenological project itself. For, understanding the claims Husserl makes for the fundamental status of transcendental subjectivity are required by and clarified through the detailed analysis of time consciousness.
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  49.  80
    Presentación del libro de Nicolás Rosa Relatos críticos. Cosas animales discursos.María Teresa Dalmasso - 2006 - Astrolabio: Nueva Época 3.
    Presentación del libro de Nicolás Rosa Relatos críticos. Cosas animales discursos.
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  50.  44
    La metáfora del mirar en Nicolás de Cusa.Maria Simone Marinho Nogueira - 2003 - Anales Del Seminario de Historia de la Filosofía 20:69-78.
    Al comienzo del De Visione Dei ,Nicolás de Cusa nos pone ante un icono del mirar divino y nos invita a una experiencia muy personal, a una acción inicialmente envuelta en la reflexión metafórica, la contemplación mística. Trabajando con la metáfora de la mirada, el Cusano nos sitúa ante la mirada del creador y la mirada de la creatura. En De Visione Dei, el mirar divino es creador y amante. El mirar de Dios ve, crea y ama. De esa manera, (...)
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