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  1.  51
    What Is Life? The Contributions of Hedwig Conrad-Martius and Edith Stein.Angela Ales Bello & Antonio Calcagno - 2012 - Symposium 16 (2):20-33.
    The phenomenological movement originates with Edmund Husserl, and two of his young students and collaborators, Edith Stein and Hedwig Conrad-Martius, made a notable contribution to the very delineation of the phenomenological method, which pushed phenomenology in a “realistic” direction. This essay seeks to examine the decisive influence that these two thinkers had on two specific areas: the value of the sciences and certain metaphysical questions. Concerningthe former, I maintain that Stein, departing from a philosophical, phenomenological analysis of the human being, (...)
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  2.  26
    The Study of the Soul Between Psychology and Phenomenology in Edith Stein.Angela Ales Bello - 2001 - Recherches Husserliennes 15 (2):31-52.
    In the study of the soul between psychology and phenomenology in Edith Stein works it becomes clearer that it is only phenomenology that really comes to gripswith the question of psychic causality by correlating the two moments and it is therefore only phenomenology that can respond to Hume’s objections while yetremaining on his selfsame terrain. It is very important to distinguish between psychology and phenomenology and also to clarify the relationship between psyche and consciousness; there is thus reproposed the distinction (...)
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  3.  55
    The Human Being in the Context of Nature: Philosophical Anthropology and Natural Sciences in Hedwig Conrad-Martius. [REVIEW]Angela Ales Bello - 2008 - Axiomathes 18 (4):425-443.
    The most original aspect of Hedwig Conrad-Martius’ research is her interpretation of nature, performed through the phenomenological method. She pinpoints the very essences of the natural phenomena, discovering entelechies inside them and a trans-physical dimension. She reads the evolution of nature in a new way, against the deterministic interpretation of it. Inside nature one can discover many levels, qualitatively different. The human being participates to all of them, but his/her peculiarity is linked to the mental–spiritual life.
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  4.  19
    “Essere Grezzo” e hyletica fenomenologica.Angela Ales Bello - 2008 - Chiasmi International 10:139-160.
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  5.  21
    Foreword.Angela Ales Bello - 2008 - Axiomathes 18 (4):395-398.
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  6. The space of the goddess. A Phenomenological excavation in Archaic Sacrality.Angela Ales Bello - 2000 - Recherches Husserliennes 13:19-30.
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  7. Phänomenologische Archäologie und die Frage nach der westlichen kultur.Angela Ales Bello - 1997 - Recherches Husserliennes 8:65-84.
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  8. Teleo-Logía y Teo-Logía En Edmund Husserl.Angela Ales Bello - 1995 - Anuario Filosófico 28 (1):11-18.
    The problem of God is tackled by E. Husserl and can be found in some passages of his phenomenological analysis. Though he is interested more to perform his method of research than to discuss that particular topic, it is possible to pinpoint that for him teo-logy -in the sense of the rational way to deal with the problem of the Absolute- is linked up with teleo-logy. As in Kant's speculation, but more under the influence of Leibnitz and Fichte, in Husserl's (...)
     
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  9. Archeology of Religious Knowledge.Angela Ales Bello - 1988 - In Angela Ales Bello & Richard Rojcewicz (eds.), Phenomenology and the Numinous: The Fifth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
  10. Hedwig Conrad-Martius and the Phenomenology of Nature.Angela Ales Bello - 2002 - Analecta Husserliana 80:210-231.
  11. The Great Chain of Being in Italian Phenomenology.Angela Ales Bello & Anna-Teresa Tymieniecka - 1984 - International Journal for Philosophy of Religion 15 (1):85-86.
     
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  12.  17
    Edmund Husserl and Edith Stein: The Question of the Human Subject.Angela Ales Bello - 2008 - American Catholic Philosophical Quarterly 82 (1):143-159.
    The goal of this article is to analyze the way in which Edith Stein describes the human subject throughout her research, including her phenomenological phaseand the period of her Christian philosophy. In order to do this, I trace essential moments in Husserl’s philosophy, showing both Stein’s reliance upon Husserl andher originality. Both thinkers believe that an analysis of the human being can be carried out by examining consciousness and its lived experiences. Through suchan examination Stein arrives at the same conclusion (...)
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