Results for 'Angela MacKenzie'

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Angela MacKenzie
Biola University
  1.  17
    Kosher in New York City, Halal in Aquitaine: Challenging the Relationship Between Neoliberalism and Food Auditing. [REVIEW]Hugh Campbell, Anne Murcott & Angela MacKenzie - 2011 - Agriculture and Human Values 28 (1):67-79.
    Previous work in the agri-food tradition has framed food auditing as a novelty characteristic of a shift to neoliberal governance in agri-food systems and has tackled the analysis of food “quality” in the same light. This article argues that agri-food scholars’ recent interest in the contested qualities of food needs to be situated alongside a much longer history of contested cultural attributions of trust in food relations. It builds on an earlier discussion suggesting that, although neoliberalism has undoubtedly opened up (...)
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  2. W.J.M.M., Political Questions Essays in Honour of W. J. M. Mackenzie.W. J. M. Mackenzie, Brian Chapman & Allen Meyers Potter - 1974
     
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  3.  6
    Mr. Mackenzie's Reply.J. S. Mackenzie - 1895 - International Journal of Ethics 5 (3):377-383.
  4.  16
    Mr. MacKenzie's Reply.J. S. Mackenzie - 1895 - International Journal of Ethics 5 (3):377-383.
  5.  5
    Mr. Mackenzie's Reply.J. S. Mackenzie - 1895 - Ethics 5 (3):377.
  6.  4
    Evans, Mackenzie, and the History of the Palace at Knossos.Duncan MacKenzie & Nicoletta Momigliano - 1996 - Journal of Hellenic Studies 116:166.
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  7. Letter From J. S. Mackenzie.J. S. Mackenzie - 1930 - Journal of Philosophical Studies 5 (17):151-151.
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  8. Essays Upon Several Moral Subjects,.George Mackenzie, John Churchill, Richard Sare & Daniel flBrown - 1711 - Printed for D. Brown, R. Sare, J. Churchill, J. Nicholson, B. Tooke, and G. Strahan.
     
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  9.  67
    The Choice of Criteria in Ethical Investment.Craig Mackenzie - 1998 - Business Ethics 7 (2):81–86.
    How do ethical investment funds choose their ethical criteria? How intelligent is this process from an ethical point of view? This paper reports on his field work carried out as part of the Bath University ‘Morals and Money’ Project. After completing this research, Dr. Craig Mackenzie left academia to become ethics development officer at Friends Provident. He can be contacted at 15 Old Bailey, London, EC4M 7AP; c.mackenzie@stewardship.co.uk.
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  10.  9
    Outlines of Social Philosophy.J. S. Mackenzie - 1919 - Philosophical Review 28 (6):631-634.
    Social philosophy can be considered the study of what unifies mankind and the study of values and ideals and what their meaning and worth is to human existence. Originally published in 1918, Mackenzie’s study provides a basic outline of what he believes is the origin of social philosophy whilst placing a focus on social order; dividing his work into the foundations of social order, national order and world order. This title will be of interest to students of Philosophy, Sociology (...)
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  11.  5
    Elements of Constructive Philosophy.J. S. Mackenzie - 1918 - Philosophical Review 27 (5):522-531.
    J.S. Mackenzie surveys Western philosophy from Socrates to the New Realists in an uncomplicated and approachable style. Originally published in 1917, this text serves as a useful introduction to philosophy and well-summarises the key theories of great philosophers throughout the centuries and their bearing on early twentieth-century thought. It is ideal for students of Philosophy, both for beginners and the more advanced.
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  12. Elements of Constructive Philosophy.J. S. Mackenzie - 1917 - Routledge.
    J.S. Mackenzie surveys Western philosophy from Socrates to the New Realists in an uncomplicated and approachable style. Originally published in 1917, this text serves as a useful introduction to philosophy and well-summarises the key theories of great philosophers throughout the centuries and their bearing on early twentieth-century thought. It is ideal for students of Philosophy, both for beginners and the more advanced.
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  13. Fundamental Problems of Life, an Essay on Citizenship as Pursuit of Values.J. S. Mackenzie - 1929 - Mind 38 (150):231-235.
    In this volume, originally published in 1928, Mackenzie explores the meaning of Value and its place and relation in human thought and life. Divided into two parts, the first concerns itself with more general problems concerning Value while the latter part details the bearing Value has upon social problems. Mackenzie integrates the major branches of philosophy to analyse and evaluate the fundamental problems of citizenship making this title ideal for students of Philosophy and Politics.
     
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  14. Fudamental Problems of Life: An Essay on Citizenship as Pursuit of Values.J. S. Mackenzie - 2016 - Routledge.
    In this volume, originally published in 1928, Mackenzie explores the meaning of Value and its place and relation in human thought and life. Divided into two parts, the first concerns itself with more general problems concerning Value while the latter part details the bearing Value has upon social problems. Mackenzie integrates the major branches of philosophy to analyse and evaluate the fundamental problems of citizenship making this title ideal for students of Philosophy and Politics.
     
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  15. Outlines of Social Philosophy.J. S. Mackenzie - 1918 - Routledge.
    Social philosophy can be considered the study of what unifies mankind and the study of values and ideals and what their meaning and worth is to human existence. Originally published in 1918, Mackenzie’s study provides a basic outline of what he believes is the origin of social philosophy whilst placing a focus on social order; dividing his work into the foundations of social order, national order and world order. This title will be of interest to students of Philosophy, Sociology (...)
     
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  16. Relational Autonomy: Feminist Perspectives on Automony, Agency, and the Social Self.Catriona Mackenzie & Natalie Stoljar (eds.) - 2000 - Oxford University Press.
    This collection of original essays explores the social and relational dimensions of individual autonomy. Rejecting the feminist charge that autonomy is inherently masculinist, the contributors draw on feminist critiques of autonomy to challenge and enrich contemporary philosophical debates about agency, identity, and moral responsibility. The essays analyze the complex ways in which oppression can impair an agent's capacity for autonomy, and investigate connections, neglected by standard accounts, between autonomy and other aspects of the agent, including self-conception, self-worth, memory, and the (...)
  17. Relational Autonomy, Normative Authority and Perfectionism.Catriona Mackenzie - 2008 - Journal of Social Philosophy 39 (4):512-533.
  18.  68
    The Randomized Controlled Trial: Gold Standard or Merely Standard?J. Grossman & F. Mackenzie - 2005 - Perspectives in Biology and Medicine 48 (4):516-34.
  19. The Illumination of Consciousness: Approaches to Self-Awareness in the Indian and Western Traditions.Matthew D. MacKenzie - 2007 - Philosophy East and West 57 (1):40-62.
    : Philosophers in the Indian and Western traditions have developed and defended a range of sophisticated accounts of self-awareness. Here, four of these accounts are examined, and the arguments for them are assessed. Theories of self-awareness developed in the two traditions under consideration fall into two broad categories: reflectionist or other-illumination theories and reflexivist or self-illumination theories. Having assessed the main arguments for these theories, it is argued here that while neither reflectionist nor reflexivist theories are adequate as traditionally formulated (...)
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  20.  65
    Personal Identity, Narrative Integration, and Embodiment.Catriona Mackenzie - 2009 - In Sue Campbell, Letitia Meynell & Susan Sherwin (eds.), Embodiment and Agency. Pennsylvania State University Press. pp. 100--125.
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  21. Beyond Care?Nicki Hedge & Alison Mackenzie - 2012 - Journal of Philosophy of Education 46 (2):192-206.
    Care is a feature of all of our lives, all of the time. An analysis of Scotland's Curriculum for Excellence reveals that care and caring permeate complex dimensions of life in and after school and we ask here, if, on some accounts, care can do the work required of it. Acknowledging the significance of her contribution to care, we focus on the work of Nel Noddings suggesting that she pays insufficient attention to other emotions implicated in the work of morally (...)
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  22.  41
    Question-Begging in Non-Cumulative Systems.J. D. Mackenzie - 1979 - Journal of Philosophical Logic 8 (1):117 - 133.
  23. Abortion and Embodiment.Catriona Mackenzie - 1992 - Australasian Journal of Philosophy 70 (2):136 – 155.
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  24.  42
    Support for Investor Activism Among U.K. Ethical Investors.Alan Lewis & Craig Mackenzie - 2000 - Journal of Business Ethics 24 (3):215 - 222.
    An important goal of ethical investment is to influence companies to improve their ethical and environmental performance. The principal means that many ethical funds employ is passive market signalling, which may not, on its own, have a significant effect. A much more promising approach may be active engagement. This paper reports on a questionnaire study of a sample of 1146 ethical investors in order to assess whether U.K. ethical investors would support more activist ethical investment and whether they would be (...)
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  25.  49
    Narrative Integration, Fragmented Selves, and Autonomy.Catriona Mackenzie & Jacqui Poltera - 2010 - Hypatia 25 (1):31 - 54.
    In this paper we defend the notion of narrative identity against Galen Strawson's recent critique. With reference to Elyn Saks's memoir of her schizophrenia, we question the coherence ofStrawsons conception of the Episodic self and show why the capacity for narrative integration is important for a flourishing life. We aho argue that Scú put pressure on narrative theories that specify unduly restncúve constraints on self-constituting narratives, and chrify the need to distinguish identity from autonomy.
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  26.  37
    Four Dialogue Systems.Jim Mackenzie - 1990 - Studia Logica 49 (4):567 - 583.
    The paper describes four dialogue systems, developed in the tradition of Charles Hamblin. The first system provides an answer for Achilles in Lewis Carroll's parable, the second an analysis of the fallacy of begging the question, the third a non-psychologistic account of conversational implicature, and the fourth an analysis of equivocation and of objections to it. Each avoids combinatorial explosions, and is intended for real-time operation.
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  27. New Books. [REVIEW]T. B., John Sime, W. H. Winch, W. Leslie Mackenzie, Joseph Rickaby, Norman Smith, M. L., Alfred W. Benn, John Edgar & J. Lewis McIntyre - 1905 - Mind 14 (56):552-567.
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  28. Enacting the Self: Buddhist and Enactivist Approaches to the Emergence of the Self.Matthew MacKenzie - 2010 - Phenomenology and the Cognitive Sciences 9 (1):75-99.
    In this paper, I take up the problem of the self through bringing together the insights, while correcting some of the shortcomings, of Indo–Tibetan Buddhist and enactivist accounts of the self. I begin with an examination of the Buddhist theory of non-self ( anātman ) and the rigorously reductionist interpretation of this doctrine developed by the Abhidharma school of Buddhism. After discussing some of the fundamental problems for Buddhist reductionism, I turn to the enactive approach to philosophy of mind and (...)
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  29. Self-Awareness Without a Self: Buddhism and the Reflexivity of Awareness.Matthew MacKenzie - 2008 - Asian Philosophy 18 (3):245 – 266.
    _In this paper, I show that a robust, reflexivist account of self-awareness (such as was defended by Dignamacrga and Dharmakīrti, most phenomenologists, and others) is compatible with reductionist view of persons, and hence with a rejection of the existence of a substantial, separate self. My main focus is on the tension between Buddhist reflexivism and the central Buddhist doctrine of no-self. In the first section of the paper, I give a brief sketch of reflexivist (...)
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  30. Conceptions of Autonomy and Conceptions of the Body in Bioethics.Catriona Mackenzie - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist Bioethics: At the Center, on the Margins. Johns Hopkins University Press.
  31.  71
    Moral Imagination, Disability and Embodiment.Catriona Mackenzie & Jackie Leach Scully - 2007 - Journal of Applied Philosophy 24 (4):335–351.
  32. New Books. [REVIEW]Harold H. Joachim, S. F., W. Leslie MacKenzie, E. F. Stevenson & W. B. Pillsbury - 1900 - Mind 9 (34):267-279.
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  33.  18
    Begging the Question in Dialogue.J. D. Mackenzie - 1984 - Australasian Journal of Philosophy 62 (2):174 – 181.
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  34. Reply to Some Criticisms.J. S. Mackenzie - 1894 - International Journal of Ethics 4 (3):380-384.
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  35. Bare Personhood? Velleman on Selfhood.Catriona Mackenzie - 2007 - Philosophical Explorations 10 (3):263 – 282.
    In the Introduction to Self to Self, J. David Velleman claims that 'the word "self" does not denote any one entity but rather expresses a reflexive guise under which parts or aspects of a person are presented to his own mind' (Velleman 2006, 1). Velleman distinguishes three different reflexive guises of the self: the self of the person's self-image, or narrative self-conception; the self of self-sameness over time; and the self as autonomous agent. Velleman's account of each of these different (...)
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  36.  87
    Critical Reflection, Self-Knowledge, and the Emotions.Catriona Mackenzie - 2002 - Philosophical Explorations 5 (3):186-206.
    Drawing on recent cognitive theories of the emotions, this article develops an account of critical reflection as requiring emotional flexibility and involving the ability to envisage alternative reasons for action. The focus on the role of emotions in critical reflection, and in agents' resistance to reflection, suggests the need to move beyond an introspective to a more social and relational conception of the process of reflection. It also casts new light on the intractable problem of explaining how oppressive socialisation impairs (...)
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  37. Challenges of Ethical and Legal Responsibilities When Technologies' Uses and Users Change: Social Networking Sites, Decision-Making Capacity and Dementia. [REVIEW]Rachel Batchelor, Ania Bobrowicz, Robin Mackenzie & Alisoun Milne - 2012 - Ethics and Information Technology 14 (2):99-108.
    Successful technologies’ ubiquity changes uses, users and ethicolegal responsibilities and duties of care. We focus on dementia to review critically ethicolegal implications of increasing use of social networking sites (SNS) by those with compromised decision-making capacity, assessing concerned parties’ responsibilities. Although SNS contracts assume ongoing decision-making capacity, many users’ may be compromised or declining. Resulting ethicolegal issues include capacity to give informed consent to contracts, protection of online privacy including sharing and controlling data, data leaks between different digital platforms, and (...)
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  38.  17
    Religious Upbringing is Not as Michael Hand Describes.Jim Mackenzie - 2004 - Journal of Philosophy of Education 38 (1):129–142.
  39.  35
    Imagining Other Lives.Catriona Mackenzie - 2006 - Philosophical Papers 35 (3):293-325.
    In his recent book Reflective Democracy, Robert Goodin argues that 'external-collaborative' models of democratic deliberation procedures need to be supplemented by 'internal-reflective' deliberation. The exercise of the moral imagination plays a central role in Goodin's account of 'democratic deliberation within'. By imaginatively putting ourselves in the place of a range of others, he argues, including those who maybe not be able to represent their own interests, we can make their points of view 'communicatively present' in deliberation. Goodin's argument emphasizes the (...)
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  40.  10
    Don't Let Them Eat Cake! A View From Across the Pond.Robin Mackenzie - 2010 - American Journal of Bioethics 10 (12):16-18.
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  41. New Books. [REVIEW]Geo Galloway, David Morrison, W. Leslie MacKenzie, F. C. S. Schiller, John Sime, T. B., John Edgar, W. McD, G. R. T. Ross, R. F. A. Hoernle, A. R. Brown & B. Russell - 1906 - Mind 15 (58):261-280.
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  42.  7
    How to Stop Talking to Tortoises.J. D. Mackenzie - 1979 - Notre Dame Journal of Formal Logic 20 (4):705-717.
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  43. Recent Discussion on the Muscular Sense.W. Leslie Mackenzie - 1887 - Mind 47 (47):429-433.
  44.  68
    Reason and Sensibility: The Ideal of Women's Self-Governance in the Writings of Mary Wollstonecraft.Catriona MacKenzie - 1993 - Hypatia 8 (4):35 - 55.
    It is standard in feminist commentaries to argue that Wollstonecraft's feminism is vitiated by her commitment to a liberal philosophical framework, relying on a valuation of reason over passion and on the notion of a sex-neutral self. I challenge this interpretation of Wollstonecraft's feminism and argue that her attempt to articulate an ideal of self-governance for women was an attempt to diagnose and resolve some of the tensions and inadequacies within traditional liberal thought.
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  45.  12
    Why Do We Number Theorems?J. D. Mackenzie - 1980 - Australasian Journal of Philosophy 58 (2):135 – 149.
  46.  19
    Street Phronesis.Jim Mackenzie - 1991 - Journal of Philosophy of Education 25 (2):153–169.
  47. .Mary Jo Nissen, James L. Ross, Daniel B. Willingham, Thomas B. Mackenzie & Daniel L. Schacter - unknown
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  48. New Books. [REVIEW]E. A. Menneer, L. T., Clement C. J. Webb, T. Loveday, R. R. Marett, W. Leslie MacKenzie, J. H. & C. A. F. Rhys Davids - 1900 - Mind 9 (35):405-422.
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  49.  33
    The Presence of Ethics Programs in Critical Access Hospitals.William Nelson, Marie-Claire Rosenberg, Todd Mackenzie & William Weeks - 2010 - HEC Forum 22 (4):267-274.
    The purpose of this study was to assess the presence of ethics committees in rural critical access hospitals across the United States. Several studies have investigated the presence of ethics committees in rural health care facilities. The limitation of these studies is in the definition of ‘rural hospital’ and a regional or state focus. These limitations have created large variations in the study findings. In this nation-wide study we used the criteria of a critical access hospital (CAH), as defined by (...)
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  50.  27
    Peters and Marshall on the Philosophy of the Subject.Jim Mackenzie - 1995 - Educational Philosophy and Theory 27 (1):25–40.
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