Results for 'Angeles Era��a Lagos'

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  1. De Pulchritudine Non Est Disputandum? A Cross‐Cultural Investigation of the Alleged Intersubjective Validity of Aesthetic Judgment.Florian Cova, Christopher Y. Olivola, Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles E. Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro V. del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Mind and Language 34 (3):317-338.
    Since at least Hume and Kant, philosophers working on the nature of aesthetic judgment have generally agreed that common sense does not treat aesthetic judgments in the same way as typical expressions of subjective preferences—rather, it endows them with intersubjective validity, the property of being right or wrong regardless of disagreement. Moreover, this apparent intersubjective validity has been taken to constitute one of the main explananda for philosophical accounts of aesthetic judgment. But is it really the case that most people (...)
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  2.  76
    For Whom Does Determinism Undermine Moral Responsibility? Surveying the Conditions for Free Will Across Cultures.Ivar R. Hannikainen, Edouard Machery, David Rose, Stephen Stich, Christopher Y. Olivola, Paulo Sousa, Florian Cova, Emma E. Buchtel, Mario Alai, Adriano Angelucci, Renatas Berniûnas, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas López, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Frontiers in Psychology 10.
    Philosophers have long debated whether, if determinism is true, we should hold people morally responsible for their actions since in a deterministic universe, people are arguably not the ultimate source of their actions nor could they have done otherwise if initial conditions and the laws of nature are held fixed. To reveal how non-philosophers ordinarily reason about the conditions for free will, we conducted a cross-cultural and cross-linguistic survey (N = 5,268) spanning twenty countries and sixteen languages. Overall, participants tended (...)
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  3.  53
    Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing.Rose David, Machery Edouard, Stich Stephen, Alai Mario, Angelucci Adriano, Berniūnas Renatas, E. Buchtel Emma, Chatterjee Amita, Cheon Hyundeuk, Cho In‐Rae, Cohnitz Daniel, Cova Florian, Dranseika Vilius, Lagos Ángeles Eraña, Ghadakpour Laleh, Grinberg Maurice, Hannikainen Ivar, Hashimoto Takaaki, Horowitz Amir, Hristova Evgeniya, Jraissati Yasmina, Kadreva Veselina, Karasawa Kaori, Kim Hackjin, Kim Yeonjeong, Lee Minwoo, Mauro Carlos, Mizumoto Masaharu, Moruzzi Sebastiano, Y. Olivola Christopher, Ornelas Jorge, Osimani Barbara, Romero Carlos, Rosas Alejandro, Sangoi Massimo, Sereni Andrea, Songhorian Sarah, Sousa Paulo, Struchiner Noel, Tripodi Vera, Usui Naoki, del Mercado Alejandro Vázquez, Volpe Giorgio, A. Vosgerichian Hrag, Zhang Xueyi & Zhu Jing - 2017 - Thought: A Journal of Philosophy 6 (3):193-203.
    Is behavioral integration a necessary feature of belief in folk psychology? Our data from over 5,000 people across 26 samples, spanning 22 countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we argue that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely asserts that p, nonlinguistic behavioral evidence is disregarded. In light of this, we (...)
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  4. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  5. Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - forthcoming - Thought: A Journal of Philosophy.
    Is behavioral integration (i.e., which occurs when a subjects assertion that p matches her non-verbal behavior) a necessary feature of belief in folk psychology? Our data from nearly 6,000 people across twenty-six samples, spanning twenty-two countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we suggest that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely (...)
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  6. The Ship of Theseus Puzzle.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Angeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Min-Woo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Alejandro Rosas, Carlos Romero, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez Del Vázquez Del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - forthcoming - Oxford Studies in Experimental Philosophy 3.
    Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based on “continuity of form” and “continuity of matter” pulling in opposite directions? Philosophers are divided. Some claim that it presents a genuine puzzle but disagree over whether there is a solution. Others claim that there is no puzzle at all since the case has an obvious solution. To assess these proposals, we conducted a cross-cultural study involving nearly 3,000 people across twenty-two countries, speaking eighteen (...)
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  7. The Gettier Intuition From South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - 2017 - Journal of the Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong-Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage (...)
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  8.  99
    The Gettier Intuition From South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2017 - Journal of Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition in 24 sites, located in 23 countries and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage in “reflective” thinking.
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  9.  34
    Normatividad epistémica y estructura heurística del razonamiento.Ángeles Eraña Lagos - 2003 - Critica 35 (104):69-108.
    En años recientes se han diseñado múltiples experimentos que muestran cómo el razonamiento humano tiende a quebrantar lo que usualmente se consideran los principios normativos de razonamiento, a saber, los principios de la teoría estándar de la probabilidad y de la lógica clásica. Estos supuestos quebrantos han sido interpretados como muestra de la irracionalidad humana. Una noción de norma del razonamiento diferente de la subyacente en dicha interpretación me permite afirmar que razonar correctamente implica razonar de acuerdo con reglas diseñadas (...)
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  10.  19
    PÉREZ GÓMES, Angel I. Educação na era digital: a escola educativa. Trad. Marisa Guedes. Porto Alegre: Penso, 2015, 192p. [REVIEW]Mendes Michel - 2017 - Conjectura: Filosofia E Educação 22 (2):393-400.
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  11.  5
    Postural Stability and Cognitive Performance of Subjects With Parkinson’s Disease During a Dual-Task in an Upright Stance.Luis Morenilla, Gonzalo Márquez, José Andrés Sánchez, Olalla Bello, Virginia López-Alonso, Helena Fernández-Lago & Miguel Ángel Fernández-del-Olmo - 2020 - Frontiers in Psychology 11.
  12. ¿Era Wittgenstein pragmatista, los pragmatistas son wittgensteinianos, o ni una cosa ni la otra?: Sobre reglas, verdades y acciones sociales.Miguel Ángel Quintana Paz - 2010 - Daimon: Revista Internacional de Filosofía:275-292.
    Existe una aparente incongruencia entre, por una parte, la gran distancia que Ludwig Wittgenstein detectaba entre sus objetivos filosóficos y los de los pragmatistas y, por otra, el acercamiento que posteriormente se ha producido en la historia de la recepción de la filosofía wittgensteiniana entre esta y el (neo)pragmatismo. Con afán de tratar de arrojar algo de luz sobre tal discordancia, nos ocuparemos aquí de modo privilegiado en las reflexiones de Wittgenstein en torno al cumplimiento de reglas (es decir, sobre (...)
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  13. ¿ Era Wittgenstein pragmatista, los pragmatistas son wittgensteinianos, o ni una cosa ni la otra?: sobre reglas, verdades y acciones sociales.Miguel Angel Quintana Paz - 2010 - Daimon: Revista de Filosofia Supplemento 3:275-292.
    Existe una aparente incongruencia entre, por una parte, la gran distancia que Ludwig Wittgenstein detectaba entre sus objetivos filosóficos y los de los pragmatistas y, por otra, el acercamiento que posteriormente se ha producido en la historia de la recepción de la filosofía wittgensteiniana entre esta y el pragmatismo. Con afán de tratar de arrojar algo de luz sobre tal discordancia, nos ocuparemos aquí de modo privilegiado en las reflexiones de Wittgenstein en torno al cumplimiento de reglas , y la (...)
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  14.  16
    Science in Culture Richard Olson, Science Deified and Science Defied. The Historical Significance of Science in Western Culture From the Bronze Age to the Beginnings of the Modern Era Ca. 3500 B.C. To Ca. A.D. 1640. Berkeley—Los Angeles—London: University of California Press, 1983. Pp. Xv + 329 ISBN 0-520-04621-8. £27.50. $42. [REVIEW]Liliane Bodson - 1984 - British Journal for the History of Science 17 (2):244-245.
  15.  14
    Maternidad y gestación en venta. Fabricar bebés en la era neoliberal.Miguel Angel Torres-Quiroga - 2019 - Barcelona, Spain: Edicions de la Universitat de Barcelona.
    La gestación por sustitución, llamada también subrogación de útero o alquiler de vientres, es una práctica que suscita múltiples problemas éticos relacionados con los límites morales del mercado, la idea del cuerpo humano como objeto de contrato o los conflictos entre libertad negativa y positiva. Además, la repercusión de las ideologías políticas y del feminismo en el debate es notable: por un lado, las izquierdas critican la mercantilización de la capacidad reproductiva, pues genera injusticias y grandes desigualdades; por otro, el (...)
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  16.  4
    Community seed network in an era of climate change: dynamics of maize diversity in Yucatán, Mexico.Marianna Fenzi, Paul Rogé, Angel Cruz-Estrada, John Tuxill & Devra Jarvis - forthcoming - Agriculture and Human Values:1-18.
    Local seed systems remain the fundamental source of seeds for many crops in developing countries. Climate resilience for small holder farmers continues to depend largely on locally available seeds of traditional crop varieties. High rainfall events can have as significant an impact on crop production as increased temperatures and drought. This article analyzes the dynamics of maize diversity over 3 years in a farming community of Yucatán state, Mexico, where elevated levels of precipitation forced farmers in 2012 to reduce maize (...)
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  17. Where is Cognitive Science Heading?Francisco Calvo Garzón & Ángel García Rodríguez - 2009 - Minds and Machines 19 (3):301-318.
    According to Ramsey (Representation reconsidered, Cambridge University Press, New York, 2007 ), only classical cognitive science, with the related notions of input–output and structural representations, meets the job description challenge (the challenge to show that a certain structure or process serves a representational role at the subpersonal level). By contrast, connectionism and other nonclassical models, insofar as they exploit receptor and tacit notions of representation, are not genuinely representational. As a result, Ramsey submits, cognitive science is taking a U-turn from (...)
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  18. Angels, the Space of Time, and Apocalyptic Blindness: On Günther Anders' Endzeit - Endtime.Babette Babich - 2013 - Etica E Politica 15 (2):144-174.
    Anders was a preeminent critic of technology and critic of the atomic bomb as he saw this hermeneutico-phenomenologically in the visceral sense of beingand time: the sheer that of its having been used as well as the bland politics of nuclear proliferation functions as programmatic aggression advanced in the name of defense and deterrence. The tactic ofsheerly technological, automatic, mechanical, aggression is carried out in good conscience. The preemptive strike is, as Baudrillard observed, the opponent’s fault: such are the wages (...)
     
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  19. La condición del hombre en la Edad Media: ¿siervo, esclavo o qué?Angel Muñoz García - 2007 - Revista de Filosofía (Venezuela) 57 (3):115-142.
    El fenómeno de la esclavitud acompañó a toda la época colonial. Un fenómeno cuyas raíces se ponen en la época clásica, de cuyo estudio se pasa normalmente al de sus manifestaciones en épocas coloniales. Inexplicablemente, suele haber un silencio casi general respecto a la esclavitud en la Edad Media: si en ella aumentó o disminuyó el número de esclavos, y por qué; si se dio -y cómo- o no se dio la esclavitud. El presente trabajo pretende aportar datos y opinión (...)
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  20.  20
    Are You Alone Wise?: The Search for Certainty in the Early Modern Era.Susan Elizabeth Schreiner - 2010 - Oxford University Press.
    Certainty : a contemporary question -- Beginnings: questions and debates in the fourteenth and fifteenth centuries -- Abba Father: the certainty of salvation -- The spiritual man judges all things: the certainty of exegetical authority -- Are you alone wise?: the Catholic response -- Experientia: the great age of the Spirit -- Unmasking the angel of light: the discernment of the spirits -- Men should be what they seem: appearances and reality.
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  21. La Obra Artística de Miguel Ángel y Su Relación Con El Movimiento Neoplatónico Del Renacimiento.Cristina Arranz - 2000 - Anuario Filosófico 33 (67):573-582.
    The aesthetics reflection can not carry out through the exclusive analysis of the figure produced by the artist, but demands to know the various nature factors that have intervened in the gestation of the work. For the study of the present aesthetics in the work of Michael Angel, results indispensable to know what the medieval philosophy expresses on what is beautiful. Furthermore, Michael Angel was a deep intellectual anxieties man. Therefore, the study of the theories outstanding aesthetics in his era, (...)
     
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  22. Historia y Sacrificio. El Acceso Al Fenómeno Religioso En El Pensamiento de Jan Patočka.Ángel E. Garrido-Maturano - 2016 - Contrastes: Revista Internacional de Filosofía 16.
    RESUMENEl artículo analiza la significación del pensamiento de J. Patočka para un acceso no confesional al fenómeno religioso. El análisis persigue dos objetivos. Primero determinar en qué medida los fundamentos de su filosofía de la historia implican una conmoción del orden fenoménico que abre el pensamiento hacia el Misterio que trasciende pero, a la vez, posibilita la historia humana. Segundo, explicitar el sacrificio como el medio por excelencia a través del cual el hombre en la era nihilista puede religarse con (...)
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  23. LOS DESAFÍOS DE LA ÉTICA AMBIENTAL.Miguel Acosta, Pablo Martínez de Anguita & Angeles Martín Rodríguez-Ovelleiro - 2004 - In ¿Qué Cultura? V Congreso Católicos y Vida Pública, tomo II. Madrid, Spain: Fundación Santa María. pp. 955-968.
    En 1968 Raquel Carson comenzaba una revolución en el pensamiento, quizá una de las de mayor peso en la actualidad. En su libro "La primavera silenciosa" acusaba del deterioro ambiental al poder ilimitado del ser humano. La creencia surgida en la modernidad de que todo lo que el hombre decidía era en sí mismo lo mejor por haber sido fruto de una voluntad libérrima, daba primacía y legitimidad absoluta a su acción sobre la naturaleza. Surgieron con gran fuerza numerosos grupos (...)
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  24.  2
    Big data: implicaciones morales y educativas de una nueva era.Marceliano Arranz Rodrigo & Olga Arranz García - 2017 - Cuadernos Salmantinos de Filosofía 44:243-255.
    En las actuales sociedades avanzadas cada ciudadano genera a diario una ingente cantidad de datos sobre su persona. La masiva utilización de esta información por las tecnologías Big Data suscita profundos y justificados recelos en muchas personas. Sobre todo por la incidencia que podría tener en derechos humanos como la privacidad, la libertad, la igualdad y la justicia social y porque el formidable poder que representa BD es controlado por un número cada vez más anónimo y reducido de personas. La (...)
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  25.  82
    Angelic Machines: A Philosophical Dialogue (2).Kolcaba Raymond - 2000 - Ethics and Information Technology 2 (1):11-17.
    Is machine autonomy the same as human autonomy? Answers to this question are developed inphilosophical dialogue. Becket Geist, a romanticphilosopher with scientific leanings, is irked by thearrogance of Fortran McCyborg – a Model 2000 cyborg. Nonette Naturski, a champion of naturalistic views,joins Becket in playing devil''s advocate by arguingthat Fortran''s actions are voluntary, not chosen byhim, and lacking the freedom caused by deliberatedesire. With the attempts to reduce Fortran''s status,Fortran ups the ante by arguing for yet higher status– that he (...)
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  26.  6
    Are Angels Just a Matter of Faith?Dominic White Op - 2005 - New Blackfriars 86 (1006):568-583.
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  27. A Workshop on Medical Ethics at the College of Medicine, Lagos University.A. A. Olukoya - 1984 - Journal of Medical Ethics 10 (4):199-200.
    As part of an effort to improve the teaching of medical ethics in the College of Medicine, Lagos University two-day workshops were organised. Participants included people from various walks of life, for example politicians, lawyers, doctors, and patients. The workshops were quite successful, and have led to more extensive teaching of medical ethics in the college.
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  28.  30
    The Study of Philosophy.Peter A. Angeles - 1983 - Teaching Philosophy 6 (2):171-172.
  29.  3
    Investigating the Psychology of Financial Markets During COVID-19 Era: A Case Study of the US and European Markets.Khurram Shehzad, Liu Xiaoxing, Muhammad Arif, Khaliq Ur Rehman & Muhammad Ilyas - 2020 - Frontiers in Psychology 11.
  30.  51
    Is 'Inconsistency' in Research Ethics Committee Decision-Making Really a Problem? An Empirical Investigation and Reflection.E. L. Angell, C. J. Jackson, R. E. Ashcroft, A. Bryman, K. Windridge & M. Dixon-Woods - 2007 - Clinical Ethics 2 (2):92-99.
    Research Ethics Committees (RECs) are frequently a focus of complaints from researchers, but evidence about the operation and decisions of RECs tends to be anecdotal. We conducted a systematic study to identify and compare the ethical issues raised in 54 letters to researchers about the same 18 applications submitted to three RECs over one year. The most common type of ethical trouble identified in REC letters related to informed consent, followed by scientific design and conduct, care and protection of research (...)
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  31.  22
    Consistency in Decision Making by Research Ethics Committees: A Controlled Comparison.E. Angell, A. J. Sutton, K. Windridge & M. Dixon-Woods - 2006 - Journal of Medical Ethics 32 (11):662-664.
    There has been longstanding interest in the consistency of decisions made by research ethics committees in the UK, but most of the evidence has come from single studies submitted to multiple committees. A systematic comparison was carried out of the decisions made on 18 purposively selected applications, each of which was reviewed independently by three different RECs in a single strategic health authority. Decisions on 11 applications were consistent, but disparities were found among RECs on decisions on seven applications. An (...)
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  32.  39
    The Prospect of Familism in the Global Era: A Study on the Recent Development of the Ethnic-Chinese Business, with Particular Attention to the Indonesian Context.Yahya Wijaya - 2008 - Journal of Business Ethics 79 (3):311-317.
    The ethnic-Chinese business is often characterised by a central role of the family both in the structure of the firm and in its corporate culture. This has political, social as well as cultural reasons. The centrality of the family in business has its advantages and disadvantages. On the one hand, it enables a fast, efficient and flexible process of decision-making. On the other hand, it often contradicts modern business professionalism. The younger generation of ethnic-Chinese business actors tend to preserve crucial (...)
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  33. Pai Dei a rivista letteraria bimestrale Aron a (lago maggiore).Pagine Spagnole Del Seicento & Dicziunari Rumantsch Grischun - 1947 - Paideia 2.
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  34.  1
    From an Angel to a Lethal Monster: Transformation and Subversion in the Story of Biblical Yael.Dvora Lederman Daniely - 2020 - Feminist Theology 29 (1):61-74.
    This essay examines the character of biblical Yael oscillating between two patriarchal mythical images of femininity, as portrayed by Gilbert and Gubar—“the angel” and “the monster.” The argument arising is that the transition between these two polar and opposite characters occurs as an extreme response to oppression and injury, followed by a subversive and defying transformation. The essay points to the manner in which Yael’s story, which embodies this transformation, demonstrates how the female body is at the center of this (...)
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  35.  12
    Participant Recruitment in an Online Era: A Reflection on Ethics and Identity.Bianca Fileborn - 2016 - Research Ethics 12 (2):97-115.
    In this article I reflect on my experiences of using Facebook as a recruitment tool. Although there were many benefits associated with using this method of recruitment, there were also several unanticipated ethical dilemmas that arose. This article reflects on these dilemmas, locating them within some broader concerns around online research and privacy, and considers some potential avenues for avoiding similar issues in future research. It became apparent that these ethical issues were heightened for me as a doctoral researcher in (...)
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  36.  45
    A Companion to Angels in Medieval Philosophy.Tobias Hoffmann (ed.) - 2012 - Brill.
    This book studies medieval theories of angelology insofar as they made groundbreaking contributions to medieval philosophy. -/- The discussion of angels, made famous by the humanist caricature of ‘how many angels can dance on the head of a pin’, was nevertheless a crucial one in medieval philosophical debates. All scholastic masters pronounced themselves on angelology, if only in their Sentence commentaries. The questions concerning angelic cognition, speech, free decision, movement, etc. were springboards for profound philosophical discussions that have to do (...)
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  37.  14
    A New Era, New Strategies: Education and Communication Strategies to Manage Greater Access to Genomic Information.Megan A. Lewis, Natasha Bonhomme & Cinnamon S. Bloss - 2018 - Hastings Center Report 48 (S2):S25-S27.
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  38.  27
    A Simple Sequent Calculus for Angell’s Logic of Analytic Containment.Rohan French - 2017 - Studia Logica 105 (5):971-994.
    We give a simple sequent calculus presentation of R.B. Angell’s logic of analytic containment, recently championed by Kit Fine as a plausible logic of partial content.
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  39.  30
    Toward the Preclassics Era: A Perspective of the "First Classic": Guest Editor's Introduction.Xing Wen - 2013 - Contemporary Chinese Thought 44 (3):3-15.
    Contemporary scholarship, such as Professor Li Xueqin's work on the formative stage of the "first classic," helps us better understand not only "the first of all Chinese classics," but also the philosophical and cultural continuum between the Shang and Zhou dynasties. By reexamining several perplexing issues, going from the authenticity of the Guicang to the interpretation of "King Wen of Zhou developed the Zhouyi," I argue that archaeological evidence is of critical importance in the study of the preclassics era.
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  40. Pai Dei a Rivista Letteraria Bimestrale Aron a (Lago Maggiore) Diretta da V. Pisani Direttore Resp.: G. Scarpat.Indice Del Presente Fascicolo & Varietà E. Rassegne - 1950 - Paideia 5:288.
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  41.  6
    Jiménez Perona, Ángeles: Contrastando a Popper.Eduardo Maura Zorita - 2010 - Daimon: Revista Internacional de Filosofía 49:227-228.
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  42.  5
    Sociology and ERA: A Report on the Implications and Steps for the Discipline.N. Osbaldiston & P. S. Cook - 2011 - Nexus (Misc) 23 (2):12-13.
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  43.  16
    Facing a Post-Truth Era, a Fierce Commitment to Data Must Guide the Abortion Debate.Charles C. Camosy & Kristin Collier - 2020 - The National Catholic Bioethics Quarterly 20 (1):41-45.
    Academic medical ethics must be a bulwark against a disturbing trend toward post-truth cultures. Activism of course has its place in massive cultural debates like abortion. The fact that so many people care so deeply about these debates is part of what makes them so important. But especially when coming from clinicians, academics, and others to whom we entrust the care of our public discourse, interventions into the debates must be disciplined by a thoroughgoing commitment to engage with the available (...)
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    A Text-Book of Psychology.James R. Angell - 1910 - Philosophical Review 19 (3):319-323.
  45.  6
    “The Dude Abides”: How "The Big Lebowski" Bowled Its Way From a Box Office Bomb to Nation-Wide Fests.Katarzyna Małecka - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):76-93.
    Since Blood Simple, the first film they wrote and directed together, the Coen Brothers have been working their way up in the film world and, in spite of their outside-the-mainstream taste for the noir and the surreal, have earned a number of prestigious prizes. After Fargo, one of their most critically acclaimed films, expectations were high, and when the Brothers released their next bizarre venture, most critics rushed to measure it against Fargo’s success. Consequently, The Big Lebowski, the Coens’ 1998 (...)
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  46. “The Dude Abides”: How The Big Lebowski Bowled Its Way From a Box Office Bomb to Nation-Wide Fests.Katarzyna Małecka - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):76-93.
    Since Blood Simple, the first film they wrote and directed together, the Coen Brothers have been working their way up in the film world and, in spite of their outside-the-mainstream taste for the noir and the surreal, have earned a number of prestigious prizes. After Fargo, one of their most critically acclaimed films, expectations were high, and when the Brothers released their next bizarre venture, most critics rushed to measure it against Fargo’s success. Consequently, The Big Lebowski, the Coens’ 1998 (...)
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    A Concordance to Euripides. By J. T. Allen and G. Italie. Pp. Xi + 686. Berkeley & Los Angeles: California University Press , 1954. £3 15s. [REVIEW]G. A. Longman - 1956 - Journal of Hellenic Studies 76:114-115.
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    Letter to the Editor: The Doctor-Patient Relationship in the Age of Evidence-Based Health Care (and Not the “Post-Managed Care Era”): A Response to G. Caleb Alexander and John D. Lantos.Maya J. Goldenberg - 2006 - American Journal of Bioethics 6 (1):W32-W32.
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  49. How Many Angels Can Dance on the Point of a Needle? Transcendental Theology Meets Modal Metaphysics.J. Hawthorne & G. Uzquiano - 2011 - Mind 120 (477):53-81.
    We argue that certain modal questions raise serious problems for a modal metaphysics on which we are permitted to quantify unrestrictedly over all possibilia. In particular, we argue that, on reasonable assumptions, both David Lewis's modal realism and Timothy Williamson's necessitism are saddled with the remarkable conclusion that there is some cardinal number of the form ℵα such that there could not be more than ℵα-many angels in existence. In the last section, we make use of similar ideas to draw (...)
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  50. A Rumor of Angels.Peter L. Berger - 1970 - International Journal for Philosophy of Religion 1 (1):55-58.
     
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