Results for 'Angelika H��ppe'

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  1.  28
    The Role of the Position Effect in Theory and Simulation.Anton Kühberger, Christoph Kogler, H. U. G. Angelika & Evelyne Mösl - 2006 - Mind and Language 21 (5):610–625.
    We contribute to the empirical debate on whether we understand and predict mental states by using simulation (simulation theory) or by relying on a folk psychological theory (theory theory). To decide between these two fundamental positions, it has been argued that failure to predict other people's choices would be challenging evidence against the simulation view. We test the specific claim that people prefer the rightmost position in choosing among equally valued objects, and whether or not this position bias can be (...)
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  2.  5
    H. Register.Angelika Hartmann - 1975 - In An-Nasir Li-Din Allah : Politik, Religion, Kultur in der Späten 'Abbasidenzeit. De Gruyter. pp. 335-362.
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  3.  37
    Introduction: The Concept of Philosophy in Asia and the Islamic World.Robert H. Gassmann, Elena L. Lange, Angelika Malinar, Ulrich Rudolph, Raji C. Steineck & Ralph Weber - 2018 - In Raji C. Steineck, Ralph Weber, Robert H. Gassmann & Elena L. Lange (eds.), Concepts of Philosophy in Asia and the Islamic World, vol. 1: China and Japan. Boston, USA: Brill. pp. 1-52.
    This introductory chapter reviews the history of the reception of philosophy from Asia and the Islamic World in Western philosophy and argues in favor of conceptualizing philosophy from a more globally informed point of view.
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  4.  6
    Emmon Bach. Eloise Jelinek, Angelika Kratzer And.Barbara H. Partee - 1995 - In Emmon Bach, Eloise Jelinek, Angelika Kratzer & Barbara Partee (eds.), Quantification in Natural Languages. Kluwer Academic Publishers. pp. 2--1.
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  5.  31
    Mehr Nutzen als Schaden?More good than harm?Angelika Hüppe & Heiner Raspe - 2011 - Ethik in der Medizin 23 (2):107-121.
    Forschung an und mit Menschen muss sich legitimieren, d. h. sie muss ihre wissenschaftliche Qualität, Rechtmäßigkeit und ethische Vertretbarkeit aufzeigen. Zu den Rechtfertigungsbedingungen zählt ein „günstiges“ Verhältnis von Nutzen- und Schadenpotenzialen des Forschungsvorhabens. Unabhängige Ethikkommissionen sind den Forschenden zur Seite gestellt, um sie bei der Prüfung und Sicherstellung der genannten Erfordernisse zu unterstützen. Eine zum Gebrauch durch Ethikkommissionen und Forschende entwickelte Nutzen- und Schadentaxonomie sowie ein Schema zur Systematisierung von Chancen-Risiken-Bewertungen wurde nachträglich auf alle Ethikanträge des Jahres 2006 an die (...)
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  6.  10
    Two Statesmen of Medieval Islam: Vizir Ibn Hubayrah (499-560 AH/1105-1165 AD) and Caliph an-N'ṣir Li Dîn All'h (553-622 AH/1158-1225 AD)Two Statesmen of Medieval Islam: Vizir Ibn Hubayrah (499-560 AH/1105-1165 AD) and Caliph an-Nasir Li Din Allah. [REVIEW]Angelika Hartmann & Herbert Mason - 1977 - Journal of the American Oriental Society 97 (1):47.
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  7. More Good Than Harm?Angelika Hueppe & Heiner Raspe - 2011 - Ethik in der Medizin 23 (2):107-121.
    ZusammenfassungForschung an und mit Menschen muss sich legitimieren, d. h. sie muss ihre wissenschaftliche Qualität, Rechtmäßigkeit und ethische Vertretbarkeit aufzeigen. Zu den Rechtfertigungsbedingungen zählt ein „günstiges“ Verhältnis von Nutzen- und Schadenpotenzialen des Forschungsvorhabens. Unabhängige Ethikkommissionen sind den Forschenden zur Seite gestellt, um sie bei der Prüfung und Sicherstellung der genannten Erfordernisse zu unterstützen. Eine zum Gebrauch durch Ethikkommissionen und Forschende entwickelte Nutzen- und Schadentaxonomie sowie ein Schema zur Systematisierung von Chancen-Risiken-Bewertungen wurde nachträglich auf alle Ethikanträge des Jahres 2006 an die (...)
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  8. What 'Must' and 'Can' Must and Can Mean.Angelika Kratzer - 1977 - Linguistics and Philosophy 1 (3):337--355.
    In this paper I offer an account of the meaning of must and can within the framework of possible worlds semantics. The paper consists of two parts: the first argues for a relative concept of modality underlying modal words like must and can in natural language. I give preliminary definitions of the meaning of these words which are formulated in terms of logical consequence and compatibility, respectively. The second part discusses one kind of insufficiency in the meaning definitions given in (...)
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  9. Facts: Particulars or Information Units?Angelika Kratzer - 2002 - Linguistics and Philosophy 25 (5-6):655-670.
    What are facts, situations, or events? When Situation Semantics was born in the eighties, I objected because I could not swallow the idea that situations might be chunks of information. For me, they had to be particulars like sticks or bricks. I could not imagine otherwise. The first manuscript of “An Investigation of the Lumps of Thought” that I submitted to Linguistics and Philosophy had a footnote where I distanced myself from all those who took possible situations to be units (...)
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  10. An Investigation of the Lumps of Thought.Angelika Kratzer - 1989 - Linguistics and Philosophy 12 (5):607 - 653.
  11. Semantics in Generative Grammar.Irene Heim & Angelika Kratzer - 1998 - Blackwell.
    Written by two of the leading figures in the field, this is a lucid and systematic introduction to semantics as applied to transformational grammars of the ...
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  12. Partition and Revision: The Semantics of Counterfactuals.Angelika Kratzer - 1981 - Journal of Philosophical Logic 10 (2):201 - 216.
    The last section made it clear that an analysis which at first seems to fail is viable after all. It is viable if we let it depend on a partition function to be provided by the context of conversation. This analysis leaves certain traits of the partition function open. I have tried to show that this should be so. Specifying these traits as Pollock does leads to wrong predictions. And leaving them open endows counterfactuals with just the right amount of (...)
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  13.  48
    Stimmung: From Mood to Atmosphere.Angelika Krebs - 2017 - Philosophia 45 (4):1419-1436.
    Unlike human beings, landscapes, cities and buildings cannot feel anything in the literal sense. They do not have nervous systems. Nevertheless, we attribute “Stimmungen” such as peacefulness and melancholy to them. On what basis? With what right? And why does it matter anyway? This paper attempts an answer to this bunch of questions. The first section clarifies the concept of “Stimmung,” by distinguishing its three major meanings, namely harmony, mood and atmosphere. Section two discusses various models of how “Stimmung” is (...)
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  14.  78
    Ethics of Nature: A Map.Angelika Krebs - 1999 - W. De Gruyter.
    Krebs (philosophy, U. of Frankfurt, Germany) provides a systematic study of whether nature has intrinsic value or is only valuable for human beings, with an ...
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  15.  3
    Basic Principles for Therapeutic Relationship and Practice in Gestalt Theoretical Psychotherapy.Angelika Böhm - 2021 - Gestalt Theory 43 (1):69-86.
    Summary Gestalt Theoretical Psychotherapy, in the broader sense of the term, has developed in various forms on both sides of the Atlantic since the 1920s. Gestalt Theoretical Psychotherapy, in the narrower sense of the term, came into being in the second half of the 1970s in German-speaking countries. In Austria, it is a state-approved, independent scientific psychotherapy method since 1995, and an integrative psychotherapeutic approach based on the Gestalt theory of the Berlin School. With reference to this comprehensive, consistent, scientific (...)
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  16.  21
    The Bhagavadgita: Doctrines and Contexts.Angelika Malinar - 2007 - Cambridge University Press.
    The Bhagavadgita is one of the most renowned texts of Hinduism because it contains discussions of important issues such as liberation and the nature of action as well as the revelation of the Krishna as the highest god and creator of the universe. It is included in the ancient Indian Mahabharata epic at one of its most dramatic moments, that is, when the final battle is about to begin. In contrast to many other studies, this book deals with the relationship (...)
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  17.  29
    The Lateral Occipitotemporal Cortex in Action.Angelika Lingnau & Paul E. Downing - 2015 - Trends in Cognitive Sciences 19 (5):268-277.
  18.  63
    Sound Morality: Irritating and Icky Noises Amplify Judgments in Divergent Moral Domains.Angelika Seidel & Jesse Prinz - 2013 - Cognition 127 (1):1-5.
    Theoretical models and correlational research suggest that anger and disgust play different roles in moral judgment. Anger is theorized to underlie reactions to crimes against persons, such as battery and unfairness, and disgust is theorized to underlie reactions to crimes against nature, such as sexual transgressions and cannibalism. To date, however, it has not been shown that induction of these two emotions has divergent effects. In this experiment we show divergent effects of anger and disgust. We use sounds to elicit (...)
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  19. Conditionals.Angelika Kratzer - 1986 - Chicago Linguistics Society 22 (2):1–15.
  20.  25
    Response by H. H. Pattee to Jon Umerez’s Paper: “Where Does Pattee’s “How Does a Molecule Become a Message?” Belong in the History of Biosemiotics?”. [REVIEW]H. H. Pattee - 2009 - Biosemiotics 2 (3):291-302.
    Umerez’s analysis made me aware of the fundamental differences in the culture of physics and molecular biology and the culture of semiotics from which the new field of biosemiotics arose. These cultures also view histories differently. Considering the evolutionary span and the many hierarchical levels of organization that their models must cover, models at different levels will require different observables and different meanings for common words, like symbol, interpretation, and language. These models as well as their histories should be viewed (...)
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  21. Situations in Natural Language Semantics.Angelika Kratzer - 2008 - Stanford Encyclopedia of Philosophy.
    Situation semantics was developed as an alternative to possible worlds semantics. In situation semantics, linguistic expressions are evaluated with respect to partial, rather than complete, worlds. There is no consensus about what situations are, just as there is no consensus about what possible worlds or events are. According to some, situations are structured entities consisting of relations and individuals standing in those relations. According to others, situations are particulars. In spite of unresolved foundational issues, the partiality provided by situation semantics (...)
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  22.  27
    Liberalism: H. J. McCloskey.H. J. Mccloskey - 1974 - Philosophy 49 (187):13-32.
    Liberalism is commonly believed, especially by its exponents, to be opposed to interference by way of enforcing value judgments or concerning itself with the individual's morality. My concern is to show that this is not so and that liberalism is all the better for this. Many elements have contributed to liberal thought as we know it today, the major elements being the liberalism of which Locke is the most celebrated exponent, which is based upon a belief in natural, human rights; (...)
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  23.  91
    Global Bioethics: The Collapse of Consensus : Edited by H. Tristram Engelhardt, Jr.H. Tristram Engelhardt (ed.) - 2006 - M & M Scrivener Press.
    This collection of essays, Global Bioethics: The Collapse of Consensus, deals with the issue of the repeated failure of attempts to derive a universal set of ...
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  24. Conditional Necessity and Possibility.Angelika Kratzer - 1979 - In Rainer Bäuerle, Urs Egli & Arnim von Stechow (eds.), Semantics From Different Points of View. Springer Verlag. pp. 117--147.
  25.  59
    On the Plurality of Verbs.Angelika Kratzer - unknown
    This paper pursues some of the consequences of the idea that there are (at least) two sources for distributive/cumulative interpretations in English. One source is lexical pluralization: All predicative stems are born as plurals, as Manfred Krifka and Fred Landman have argued. Lexical pluralization should be available in any language and should not depend on the particular make-up of its DPs. I suggest that the other source of cumulative/distributive interpretations in English is directly provided by plural DPs. DPs with plural (...)
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  26.  32
    Philosophy in the Mahābhārata and the History of Indian Philosophy.Angelika Malinar - 2017 - Journal of Indian Philosophy 45 (4):587-607.
    The study of philosophical terms and doctrines in the Mahābhārata touches not only on important aspects of the contents, composition and the historical contexts of the epic, but also on the historiography of Indian philosophy. General ideas about the textual history of the epic and the distinction between “didactic” and “narrative” parts have influenced the study of epic philosophy no less than academic discussions about what is philosophy in India and how it developed. This results in different evaluations of the (...)
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  27. Decomposing Attitude Verbs.Angelika Kratzer - unknown
    I will assume (without explicitly argue for it here) that the verb’s external argument is not an argument of the verb root itself, but is introduced by a separate head in a neo-Davidsonian way. The content argument can be saturated by DPs denoting the kinds of things that can be believed or reported.
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  28. Beyond Ouch and Oops. How Descriptive and Expressive Meaning Interact.Angelika Kratzer - unknown
    They are expressives, too. There is a phonology. There is a syntax. There is a compositional semantics. There are interesting interactions to investigate. German, Greek, and Papago are known examples of discourse particle languages. Intonation has been said to have similar uses in other languages.
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  29.  34
    J. H. Hexter, Neo-Whiggism And Early Stuart Historiography.William H. Dray - 1987 - History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
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  30.  13
    H. E. Armstrong and the Teaching of Science, 1880-1930.W. H. Brock - 1974 - British Journal of Educational Studies 22 (1):119-120.
  31.  53
    Building Statives.Angelika Kratzer - unknown
    The adjectival passive construction that is traditionally called ‘Zustandspassiv’ (‘state passive’) in German seems to have the same syntactic and semantic properties as its English cousin, except that it is easier to identify. German state or adjectival passives select the auxiliary sein (‘be’), and are therefore clearly distinguished from verbal or ‘Vorgangs’- passives (‘process passives’), which use the auxiliary werden (‘get’, ‘become’). In spite of their appearance, German state passives do not form a homogenious class, however. There are two important (...)
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  32.  13
    William H. Bragg's Corpuscular Theory of X-Rays and Γ-Rays.Roger H. Stuewer - 1971 - British Journal for the History of Science 5 (3):258-281.
    The modern corpuscular theory of radiation was born in 1905 when Einstein advanced his light quantum hypothesis; and the steps by which Einstein's hypothesis, after years of profound scepticism, was finally and fully vindicated by Arthur Compton's 1922 scattering experiments constitutes one of the most stimulating chapters in the history of recent physics. To begin to appreciate the complexity of this chapter, however, it is only necessary to emphasize an elementary but very significant point, namely, that while Einstein based his (...)
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  33. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  34.  4
    The PPE Enterprise: Common Hobbesian Roots and Perspectives.Hartmut Kliemt - 2010 - Politics, Philosophy and Economics 9 (4):398-410.
    Conceptualizing behavior decision theoretically as being ‘pulled’ (by an expected future) is fundamentally different from conceptualizing it as ‘pushed’ (or determined by past conditions according to causal laws). However, the fundamental distinction between teleological and non-teleological explanations not withstanding, decision-theoretic and evolutionary ‘ways of world making’ lead to strikingly similar forms of political, philosophical, and economic models. Common Hobbesian roots can account historically for the emergence of such a common ‘PPE’ outlook, while a game-theoretic framework of indirect evolution can accommodate (...)
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  35.  28
    II. Human Flourishing: H. MEYNELL.H. Meynell - 1969 - Religious Studies 5 (2):147-154.
    Miss G. E. M. Anscombe has said that, in order for progress to be made in ethics, we must have some determinate idea of ‘human flourishing.’ I want to cite in what follows the work of a number of writers in the psychiatric field who seem to me to throw light on just what it is for a human individual to flourish, for a human community to flourish, and for a human individual to flourish in relation to or in spite (...)
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  36.  6
    Neural Correlates of Grasping.Luca Turella & Angelika Lingnau - 2014 - Frontiers in Human Neuroscience 8.
  37.  20
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
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  38.  74
    Belief ‘In’ and Belief ‘That’1: H. H. PRICE.H. H. Price - 1965 - Religious Studies 1 (1):5-27.
    Epistemologists have not usually had much to say about believing ‘in’, though ever since Plato's time they have been interested in believing ‘that’. Students of religion, on the other hand, have been greatly concerned with belief ‘in’, and many of them, I think, would maintain that it is something quite different from belief ‘that’. Surely belief ‘in’ is an attitude to a person, whether human or divine, while belief ‘that’ is just an attitude to a proposition? Could any difference be (...)
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  39. Indefinites and the Operators They Depend On: From Japanese to Salish.Angelika Kratzer - 2005 - In Greg N. Carlson & Francis Jeffry Pelletier (eds.), Reference and Quantification: The Partee Effect. CSLI Publications. pp. 113--142.
     
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  40.  11
    Issues in Contemporary Legal Philosophy: The Influence of H.L.A. Hart.H. L. A. Hart & Ruth Gavison (eds.) - 1987 - Oxford University Press.
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
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  41.  20
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  42.  23
    A Normative Theory of Humanistic Knowledge.Frans Gregersen & Simo Køppe - 1989 - Zeitschrift Für Allgemeine Wissenschaftstheorie 20 (1):40-53.
    Ausgehend von der Gegenüberstellung der Wissenschaftlichkeit der Naturwissenschaften und der Geisteswissenschaften wird argumentiert, daß Wissenschaftlichkeit nur auf der Basis einer Zusammenstellung wissenschaftstheoretischer, wissenschaftsgeschichtlicher und wissenschaftssoziologischer Kriterien definiert werden kann. Eine solche dreiteilige Definition wird skizziert, und es wird behauptet, daß dies gültig sowohl für die Naturwissenschaften als auch für die Geisteswissenschaften ist. Es folgt daraus, daß es im Prinzip keine Verschiedenheit zwischen der Wissenschaftlichkeit der einen Basiswissenschaft und der anderen gibt. Die Formulierung dreier normativer Kriterien für Wissenschaft als solche schließt (...)
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  43.  10
    Evolution of Early Development of the Nervous System: A Comparison Between Arthropods.Angelika Stollewerk & Pat Simpson - 2005 - Bioessays 27 (9):874-883.
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  44.  21
    Review of H. Joas, Die Kreativität des Handelns. [REVIEW]H. G. Callaway - 1995 - Philasophical Quarterly (Scotland) 45 (179):247-249.
  45.  26
    Max H. Fisch: Rigorous Humanist.Edward H. Madden - 1986 - Transactions of the Charles S. Peirce Society 22 (4):375 - 396.
  46. Constraining Premise Sets for Counterfactuals.Angelika Kratzer - 2005 - Journal of Semantics 22 (2):153-158.
    This note is a reply to ‘On the Lumping Semantics of Counterfactuals’ by Makoto Kanazawa, Stefan Kaufmann and Stanley Peters. It shows first that the first triviality result obtained by Kanazawa, Kaufmann, and Peters is already ruled out by the constraints on admissible premise sets listed in Kratzer (1989). Second, and more importantly, it points out that the results obtained by Kanazawa, Kaufmann, and Peters are obsolete in view of the revised analysis of counterfactuals in Kratzer (1990, 2002).
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  47.  68
    A Note on Choice Functions in Context.Angelika Kratzer - unknown
    Kratzer 1998 proposes that certain indefinite determiners (at least in some of their uses) might be variables for (Skolemized) choice functions that receive a value from the utterance context. What does it mean for a choice function variable to receive a value from the context of utterance? How can a context provide such a function? To sharpen intuitions, here is an example describing a custom from my home town Mindelheim. After every funeral, all the mourners gathered around the still open (...)
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  48.  29
    Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G. W. F. Hegel, and Elizabeth Anscombe: H. Tristram Engelhardt, Jr. [REVIEW]H. Tristram Engelhardt - 2010 - Social Philosophy and Policy 27 (2):317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  49.  58
    Building Resultatives.Angelika Kratzer - unknown
    Resultatives raise important questions for the syntax-semantics interface, and this is why they have occupied a prominent place in recent linguistic theorizing. What is it that makes this construction so interesting? Resultatives are submitted to a cluster of not obviously related constraints, and this fact calls out for explanation. There are tough constraints for the verb, for example.
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  50.  4
    Deliberating Our Frames: How Members of Multi-Stakeholder Initiatives Use Shared Frames to Tackle Within-Frame Conflicts Over Sustainability Issues.Angelika Zimmermann, Nora Albers & Jasper O. Kenter - forthcoming - Journal of Business Ethics:1-26.
    Multi-stakeholder initiatives have been praised as vehicles for tackling complex sustainability issues, but their success relies on the reconciliation of stakeholders’ divergent perspectives. We yet lack a thorough understanding of the micro-level mechanisms by which stakeholders can deal with these differences. To develop such understanding, we examine what frames—i.e., mental schemata for making sense of the world—members of MSIs use during their discussions on sustainability questions and how these frames are deliberated through social interactions. Whilst prior framing research has focussed (...)
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