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Anita Konzelmann Ziv [5]Anita Konzelman Ziv [1]
  1.  37
    Collective Guilt Feeling Revisited.Anita Konzelmann Ziv - 2007 - Dialectica 61 (3):467–493.
    The aim of the present paper is to evaluate the notion of collective guilt feeling both in the light of research in affectivity and in collective intentionality. The paper is divided into an introduction and three main sections. Section 1) highlights relevant features of guilt‐family emotions such as the relation between feeling guilt and objective guilt, the relation between feeling guilt and its content, and the relation between feeling guilt and the ‘self’. Moreover, the distinction between feeling guilt and feeling (...)
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  2.  59
    Philosophical Perspectives on Negative Emotions: Shadows of the Soul.Christine Tappolet, Fabrice Teroni & Anita Konzelman Ziv - 2018 - Routledge.
    Negative emotions are familiar enough, but they have rarely been a topic of study in their own right. This volume brings together fourteen chapters on negative emotions, written in a highly accessible style for non-specialists and specialists alike. It starts with chapters on general issues raised by negative emotions, such as the nature of valence, the theoretical implications of nasty emotions, the role of negative emotions in fiction, as well as the puzzles raised by ambivalent and mixed emotions. The second (...)
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  3.  23
    Bolzanos Metaphysik – by Andrej Krause.Anita Konzelmann Ziv - 2007 - Dialectica 61 (2):285–289.
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    Bolzanos Metaphysik – By Andrej Krause.Anita Konzelmann Ziv - 2007 - Dialectica 61 (2):285-289.
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  5.  35
    Collective Epistemic Agency: Virtue and the Spice of Vice.Anita Konzelmann Ziv - 2011 - In Hans Bernhard Schmid, Daniel Sirtes & Marcel Weber (eds.), Collective Epistemology. Ontos. pp. 45.
    The paper evaluates Christopher Hookway's claim that individual epistemic vice can enhance the value of collective epistemic virtue. I suggest that this claim can be defended on the grounds of a dynamic account of collective intentional properties that is supplemented by an account of a spontaneous ordering mechanism such as the "intangible hand". Both these accounts try to explain how individual traits integrate into collective traits by way of aggregation. In this respect, they are different from normative and summative accounts (...)
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  6. Institutions, Emotions, and Group Agents.Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.) - 2014 - Springer.
     
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