Results for 'Ann Eide'

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  1.  70
    God, Disease, and Spiritual Dilemmas: Reading the Lives of Women with Breast Cancer.Megan Eide & Ann Milliken Pederson - 2009 - Zygon 44 (1):85-96.
    To write about the disease of breast cancer from both scientific and spiritual perspectives is to reflect upon our genetic and spiritual ancestry. We examine the issues involved in breast cancer at the intersections of spirituality, technology, and science, using the fundamental thing we know about being human: our bodies. Our goal in this essay is to offer close readings of women's spiritual and bodily journeys through the disease of breast cancer. We have discovered that both illness and health come (...)
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  2.  36
    Life Stories: Beyond Construction.Ann Eide - 2012 - Journal of Critical Realism 11 (2):139-162.
    This article explores the way in which certain theoretical frameworks and analytical procedures combine to present stories about experience as objects of no depth, confusing this artefact with the phenomenon studied. By pointing out abusive potentials in a constructivist approach, it is argued that critical realism is needed in the field of narrative analysis. The creation of life stories as well as the project of analysing them involve interaction with a material world, and elaboration on it. We meet the Other, (...)
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  3.  5
    2.4 The Professional Conversation and Verbal Annexing (Solveig Botnen Eide).Solveig Botnen Eide - 2010 - In Trygve Wyller & Hans-Günter Heimbrock (eds.), Perceiving the Other: Case Studies and Theories of Respectful Action. Oxbow [Distributor].
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  4.  14
    Educating for Ethical Leadership Through Web-Based Coaching: A Feasibility Study.T. Eide, S. van Dulmen & H. Eide - forthcoming - Nursing Ethics.
  5.  30
    Smartphone Restriction and Its Effect on Subjective Withdrawal Related Scores.Tine A. Eide, Sarah H. Aarestad, Cecilie S. Andreassen, Robert M. Bilder & Ståle Pallesen - 2018 - Frontiers in Psychology 9.
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  6.  34
    Ethical Issues in the Qualitative Researcher—Participant Relationship.Phyllis Eide & David Kahn - 2008 - Nursing Ethics 15 (2):199-207.
    Qualitative research poses ethical issues and challenges unique to the study of human beings. In developing the interpersonal relationship that is critical to qualitative research, investigator and participant engage in a dialogic process that often evokes stories and memories that are remembered and reconstituted in ways that otherwise would not occur. Ethical issues are raised when this relationship not only provides qualitative research data, but also leads to some degree of therapeutic interaction for the participant. The purpose of this article (...)
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  7.  72
    No Laughing Matter: John Stuart Mill's Establishment of Women's Suffrage as a Parliamentary Question: Ann Robson.Ann Robson - 1990 - Utilitas 2 (1):88-101.
    Of all my recollections connected with the H of C that of my having had the honour of being the first to make the claim of women to the suffrage a parliamentary question, is the most gratifying as I believe it to have been the most important public service that circumstances made it in my power to render. This is now a thing accomplished.….
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  8.  81
    Privacy by design: the definitive workshop. A foreword by Ann Cavoukian, Ph.D. [REVIEW]Ann Cavoukian - 2010 - Identity in the Information Society 3 (2):247-251.
    In November, 2009, a prominent group of privacy professionals, business leaders, information technology specialists, and academics gathered in Madrid to discuss how the next set of threats to privacy could best be addressed.The event, Privacy by Design: The Definitive Workshop, was co-hosted by my office and that of the Israeli Law, Information and Technology Authority. It marked the latest step in a journey that I began in the 1990’s, when I first focused on enlisting the support of technologies that could (...)
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  9.  98
    “The Stigma of Nation”: Feminist Just War, Privilege, and Responsibility.Marian Eide - 2008 - Hypatia 23 (2):pp. 48-60.
    If women are not yet accorded the full rights of citizenship internationally and especially in the military context, a feminist position on just war may have to be provisional. Drawing on Virginia Woolf's argument referenced in the title, Eide suggests in this essay that feminist theory develop its principles from women's exclusion from national privileges and argues that jus post bellum or justice after war be central to feminist theories of just war.
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  10.  40
    Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things.Ann Taves - 2009 - Princeton University Press.
    I don't know of any other book like it."--Wayne Proudfoot, Columbia University "This is a terrific book. -/- The essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious Experience Reconsidered (...)
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  11. Game Theory and the History of Ideas About Rationality: An Introductory Survey: Ann E. Cudd.Ann E. Cudd - 1993 - Economics and Philosophy 9 (1):101-133.
    Although it may seem from its formalism that game theory must have sprung from the mind of John von Neumann as a corollary of his work on computers or theoretical physics, it should come as no real surprise to philosophers that game theory is the articulation of a historically developing philosophical conception of rationality in thought and action. The history of ideas about rationality is deeply contradictory at many turns. While there are theories of rationality that claim it is fundamentally (...)
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  12. Analyzing Oppression.Ann E. Cudd - 2006 - Oup Usa.
    Analyzing Oppression asks: why is oppression often sustained over many generations? The book explains how oppression coercively co-opts the oppressed to join their own oppression and argues that all persons have a moral responsibility to resist it. It finally explores the possibility of freedom in a world actively opposing oppression.
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  13. Dispositional Abilities.Ann Whittle - 2010 - Philosophers' Imprint 10.
    Dispositional compatibilists argue that a proper understanding of our abilities vindicates both compatibilism and the principle of Alternate Possibilities (the claim that the ability to do otherwise is required for freedom and moral responsibility). In this paper, I argue that this is mistaken. Both analyses of dispositions and abilities should distinguish between local and global dispositions or abilities. Once this distinction is in place, we see that neither thesis is established by an analysis of abilities.
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  14.  51
    Ann Dummett's Contribution to the Understanding of Immigration and Racism.Kimberly Ann Harris - 2015 - Critical Philosophy of Race 3 (1):20.
    This is a bibliography of Ann Dummett's work.
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  15.  56
    Stakeholder Management and the Avoidance of Corporate Control.Morten Huse & Dorthe Eide - 1996 - Business and Society 35 (2):211-243.
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  16.  95
    On an Argument for Humility.Ann Whittle - 2006 - Philosophical Studies 130 (3):461-497.
    Considerations upon the nature of properties and laws have led some philosophers to claim that the correct epistemic attitude with regards to the intrinsic properties of particulars is scepticism. I examine one particularly clear version of this line of argument, and contend that a serious form of scepticism is not established. However, I argue that the theories of properties and laws underlying the argument have unwanted metaphysical implications. These provide a stronger reason to jettison the analyses. I end by sketching (...)
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  17. A Defense of Substance Causation.Ann Whittle - 2016 - Journal of the American Philosophical Association (1):1-20.
    That there is no substance causation is often treated as the default position. My aim in this paper is primarily one of burden shifting: opponents of substance causation must do more to defend their position. After outlining the thesis I wish to defend, I present a simple argument for substance causation, arguing that opponents of substance causation owe us an explanation of why this argument is unsound. I end by answering objections to the view that substances can be causes.
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  18.  80
    Mary Ann Baily and Thomas H. Murray Reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  19.  19
    Feminist Morality: Transforming Culture, Society, and Politics.Ann E. Cudd - 1995 - Philosophical Review 104 (4):611.
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  20.  49
    Bodies of Thought: Science, Religion, and the Soul in the Early Enlightenment.Ann Thomson - 2008 - Oxford University Press.
    'The church in danger' : latitudinarians, Socinians, and Hobbists -- Animal spirits and living fibres -- Mortalists and materialists -- Journalism, exile, and clandestinity -- Mid-eighteenth-century materialism -- Epilogue : some consequences.
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  21. A Functionalist Theory of Properties.Ann Whittle - 2008 - Philosophy and Phenomenological Research 77 (1):59-82.
    I consider a grand, yet neglected proposal put forward by Shoemaker—a functionalist theory of all properties. I argue that two possible ways of developing this proposal meet with substantial objections. However, if we are prepared to endorse an ontology of tropes, one of these functionalist analyses can be developed into an original and informative theory of properties.
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  22. Causal Nominalism.Ann Whittle - 2009 - In Toby Handfield (ed.), Dispositions and Causes. Oxford University Press, Clarendon Press ;.
    The causal theory of properties is standardly combined with a realist's ontology of universals or tropes. In this paper, I consider an uncharted alternative – a nominalist causal theory of properties. I discuss advantages and disadvantages of the resulting theory of properties, and explore the Rylean understanding of causal powers that emerges.
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  23.  48
    How Real Is the Reality in Documentary Film? Jill Godmilow, in Conversation with Ann-Louise Shapiro.Ann-Louise Shapiro - 1997 - History and Theory 36 (4):80-101.
    Documentary film, in the words of Bill Nichols, is one of the "discourses of sobriety" that include science, economics, politics, and history-discourses that claim to describe the "real," to tell the truth. Yet documentary film, in more obvious ways than does history, straddles the categories of fact and fiction, art and document, entertainment and knowledge. And the visual languages with which it operates have quite different effects than does the written text. In the following interview conducted during the winter of (...)
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  24. How Real Is the Reality in Documentary Film? Jill Godmilow, in Conversation with Ann-Louise Shapiro.Ann-Louise Shapiro - 1997 - History and Theory 36 (4):80–101.
    Documentary film, in the words of Bill Nichols, is one of the "discourses of sobriety" that include science, economics, politics, and history-discourses that claim to describe the "real," to tell the truth. Yet documentary film, in more obvious ways than does history, straddles the categories of fact and fiction, art and document, entertainment and knowledge. And the visual languages with which it operates have quite different effects than does the written text. In the following interview conducted during the winter of (...)
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  25.  75
    Ceteris Paribus, I Could Have Done Otherwise.Ann Whittle - 2016 - Philosophy and Phenomenological Research 92 (1):73-85.
    In this paper, I explore an alternative to the Principle of Alternate Possibilities for Moral Responsibility—the Ceteris Paribus Principle of Alternative Possibilities for Moral Responsibility. I consider motivations for this principle and answer some objections to it.
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  26. What Anchors Cultural Practices.Ann Swidler - 2001 - In Theodore R. Schatzki, K. Knorr-Cetina & Eike von Savigny (eds.), The Practice Turn in Contemporary Theory. Routledge. pp. 74--92.
     
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  27.  43
    T. Eide, T. Hägg, R. H. Pierce, L. Török : Fontes Historiae Nubiorum, Vol. III. Textual Sources for the History of the Middle Nile Region Between the Eighth Century BC and the Sixth Century AD: From the First to the Sixth Century AD. Pp. 751–1216. Bergen: University of Bergen, 1998. Paper, NOK 220. ISBN: 82-91626-07-3. [REVIEW]Richard Alston - 2000 - The Classical Review 50 (1):347-348.
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  28.  21
    The Wastefulness Principle. A Burden-Sharing Principle for Climate Change.Hans Cosson-Eide - 2014 - Journal of Global Ethics 10 (3):351-368.
    The prominent burden-sharing principles in the emerging literature of the political theory of climate change fail to sufficiently tackle the task they set out to solve. This paper sets out properties that an alternative principle should aim to meet. Based on these properties, it develops a consequentialist moral principle – the wastefulness principle. This principle holds that it is wrong to waste a shared, scarce resource. The paper argues that this principle can be used to solve the question of who (...)
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  29.  7
    Addressing Equitable Health of Vulnerable Groups in International Health Documents.Arne H. Eide, Mutamad Amin, Malcolm MacLachlan, Hasheem Mannan & Marguerite Schneider - 2013 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 7 (3):153-162.
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  30.  3
    How to Reach Trustworthy Decisions for Caesarean Sections on Maternal Request: A Call for Beneficial Power.Kristiane T. Eide & Kristine Bærøe - forthcoming - Journal of Medical Ethics:medethics-2020-106071.
    Caesarean delivery is a common and life-saving intervention. However, it involves an overall increased risk for short-term and long-term complications for both mother and child compared with vaginal delivery. From a medical point of view, healthcare professionals should, therefore, not recommend caesarean sections without any anticipated medical benefit. Consequently, caesarean sections requested by women for maternal reasons can cause conflict between professional recommendations and maternal autonomy. How can we assure ethically justified decisions in the case of caesarean sections on maternal (...)
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  31.  4
    Individuelt Ansvar Og Sløvhet I Profesjonsutøvelse.Solveig Botnen Eide - 2012 - Etikk I Praksis - Nordic Journal of Applied Ethics 6 (2).
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  32.  17
    Nan-Fang Ts'ao-Mu Chuang: A Fourth Century Flora of Southeast Asia. Chi Han, Hui-Lin Li.Elling O. Eide - 1981 - Isis 72 (2):318-318.
  33.  12
    Tense, Finiteness and the Survive Principle: Temporal Chains in a Crash-Proof Grammar.Kristen Eide - 2009 - In Michael T. Putnam (ed.), Towards a Derivational Syntax: Survive-Minimalism. John Benjamins Pub. Company. pp. 144--91.
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  34.  6
    The Inclusion of Multicultural Material in Middle School Science Teachers' Resource Manuals.Kathleen Y. Eide & Michael W. Heikkinen - 1998 - Science Education 82 (2):181-195.
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  35.  3
    Eide und Meineide in der antiken Liebesdichtung.Konrad Heldmann - 2019 - Hermes 147 (3):298.
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  36.  50
    The Co-Instantiation Thesis.Ann Whittle - 2007 - Australasian Journal of Philosophy 85 (1):61 – 79.
    The co-instantiation thesis is pivotal to a significant solution to the problem of causal exclusion. But this thesis has been subject to some powerful objections. In this paper, I argue that these difficulties arise because the thesis lacks the necessary metaphysical framework in which its claims should be interpreted and understood. Once this framework is in place, we see that the co-instantiation thesis can answer its critics. The result is a rehabilitated co-instantiation solution to the troubling problem of causal exclusion. (...)
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  37.  14
    Editorial: What Do We Know About Dignity in Care?Ann Gallagher - 2011 - Nursing Ethics 18 (4):471-473.
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  38.  52
    Empirical Research on Moral Distress: Issues, Challenges, and Opportunities. [REVIEW]Ann B. Hamric - 2012 - HEC Forum 24 (1):39-49.
    Abstract Studying a concept as complex as moral distress is an ongoing challenge for those engaged in empirical ethics research. Qualitative studies of nurses have illuminated the experience of moral distress and widened the contours of the concept, particularly in the area of root causes. This work has led to the current understanding that moral distress can arise from clinical situations, factors internal to the individual professional, and factors present in unit cultures, the institution, and the larger health care environment. (...)
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  39.  23
    Introduction to Metamathematics.Ann Singleterry Ferebee - 1968 - Journal of Symbolic Logic 33 (2):290-291.
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  40.  79
    The Sport Nexus and Gender Injustice.Ann Travers - 2008 - Studies in Social Justice 2 (1):79-101.
    Male-dominated and sex segregated elite professional and amateur sport1 in North America constitutes a "sport nexus" (Burstyn, 1999; Heywood & Dworkin, 2003) that combines economic and cultural influence to reinforce and perpetuate gender injustice. The sport nexus is an androcentric sex-segregated commercially powerful set of institutions that is highly visible and at the same time almost completely taken for granted to the extent that its anti-democratic impetus goes virtually unnoticed. The sport nexus’s hegemonic role in defining sporting norms (Coakley & (...)
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  41. Printed Commonplace-Books and the Structuring of Renaissance Thought.Ann Moss - 1996 - Clarendon Press.
    This is a ground-breaking study of the way educated people were trained to think in Renaissance Europe. As Ann Moss demonstrates, the commonplace-book of quotations which every schoolboy of the period was taught to use opens a window on to the manner in which attitudes were structured, a moral consensus was established, and styles of writing evolved. Printed Commonplace-Books and the Structuring of Renaissance Thought is much more than an account of humanist classroom practice: it is a major work of (...)
     
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  42.  4
    Attempting Neutrality: Disciplinary and National Politics in a Cold War Scientific Controversy.Ann E. Robinson - 2021 - Centaurus 63 (1):84-102.
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  43.  30
    The Effects of Source Trustworthiness and Inference Type on Human Belief Revision.Ann G. Wolf, Susann Rieger & Markus Knauff - 2012 - Thinking and Reasoning 18 (4):417-440.
  44.  23
    Pamela H. Smith;, Amy R. W. Meyers;, Harold J. Cook . Ways of Making and Knowing: The Material Culture of Empirical Knowledge. Xi + 430 Pp., Illus., Table, Bibl., Index. Ann Arbor: University of Michigan Press, 2014. $60. [REVIEW]Ann-Sophie Lehmann - 2015 - Isis 106 (2):423-424.
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  45. Rereading the Varieties of Religious Experience in Transatlantic Perspective.Ann Taves - 2009 - Zygon 44 (2):415-432.
    William James's The Varieties of Religious Experience is one of the world's most popular attempts to meld science and religion. Academic reviews of the book were mixed in Europe and America, however, and prominent contemporaries, unsure whether it was science or theology, struggled to interpret it. James's reliance on an inherently ambiguous understanding of the subconscious as a means of bridging between religion and science accounts for some of the interpretive difficulties, but it does not explain why his overarching question (...)
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  46.  95
    Rethinking Rape.Ann J. Cahill - 2001 - Cornell University Press.
    Rape, claims Ann J. Cahill, affects not only those women who are raped, but all women who experience their bodies as rapable and adjust their actions and self-images accordingly. Rethinking Rape counters legal and feminist definitions of rape as mere assault and decisively emphasizes the centrality of the body and sexuality in a crime which plays a crucial role in the continuing oppression of women.
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  47. Race and the Education of Desire: Foucault’s History of Sexuality and the Colonial Order of Things.Ann Laura Stoler - 1995 - Duke University Press.
    Michel Foucault’s _History of Sexuality_ has been one of the most influential books of the last two decades. It has had an enormous impact on cultural studies and work across many disciplines on gender, sexuality, and the body. Bringing a new set of questions to this key work, Ann Laura Stoler examines volume one of _History of Sexuality_ in an unexplored light. She asks why there has been such a muted engagement with this work among students of colonialism for whom (...)
     
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  48.  43
    Responsibility in Context.Ann Whittle - 2018 - Erkenntnis 83 (2):163-183.
    Some have argued that our intuitive reactions to a number of cases of moral responsibility can only be preserved at the expense of a unified account of moral responsibility for acts and omissions. I argue against this conclusion, proposing that a plausible condition on responsibility, the Causal Condition can, when properly elaborated, justify the relevant intuitive data.
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  49. Bridging Science and Religion: "The More" and "the Less" in William James and Owen Flanagan.Ann Taves - 2009 - Zygon 44 (1):9-17.
    There is a kinship between Owen Flanagan's The Really Hard Problem and William James's The Varieties of Religious Experience that not only can help us to understand Flanagan's book but also can help scholars, particularly scholars of religion, to be attentive to an important development in the realm of the "spiritual but not religious." Specifically, Flanagan's book continues a tradition in philosophy, exemplified by James, that addresses questions of religious or spiritual meaning in terms accessible to a broad audience outside (...)
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  50. Intersectionality, Metaphors, and the Multiplicity of Gender.Ann Garry - 2011 - Hypatia 26 (4):826-850.
    Although intersectional analyses of gender have been widely adopted by feminist theorists in many disciplines, controversy remains over their character, limitations, and implications. I support intersectionality, cautioning against asking too much of it. It provides standards for the uses of methods or frameworks rather than theories of power, oppression, agency, or identity. I want feminist philosophers to incorporate intersectional analyses more fully into our work so that our theories can, in fact, have the pluralistic and inclusive character to which we (...)
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