Results for 'Anna Ch����ka-Gotkowicz'

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  1. Chilli Chʻŏngbaji: Nae Ka Anŭn Kŏt I Chilli Ilkka?Chʻang-ho Kim (ed.) - 2005 - Ungjin Chisik Hausŭ.
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  2.  6
    Czy mamy obiektywne podstawy do orzekania co wyraża muzyka? Konwencje rozpoznawania znaczeń ekspresywnych według Petera Kivy.Anna Chęćka-Gotkowicz - 2002 - Estetyka I Krytyka 3 (3):13-24.
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  3. Czy umiemy słuchać- typologia odbiorców muzyki.Anna Chęćka-Gotkowicz - 2010 - Estetyka I Krytyka 19 (2):25-36.
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  4. Między eufonią a niesmakiem, czyli najnowsza historia ucha.Anna Chęćka-Gotkowicz - 2012 - Sztuka I Filozofia 40.
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  5. Na tropach przygód mowy, muzyki i ciała: sensualny dyskurs Pascala Quignarda.Anna Chęćka-Gotkowicz - 2012 - Sztuka I Filozofia 40.
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  6.  7
    Ogarnąć muzykę. Wywiad z Vładimirem Ashkenazym.Anna Chęćka-Gotkowicz - 2002 - Estetyka I Krytyka 3 (3):153-158.
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  7. Procesualny charakter wykonania utworu muzycznego.Anna Chęćka-Gotkowicz - forthcoming - Estetyka I Krytyka 7 (7/8):103-117.
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  8. Uri Ka Kil Iyo Uri Ka Chʻaek Ida: Chʻo Hyŏndae Wa yet Noja.Young-Chan Ro - 2005 - Taehan Midiŏ.
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  9.  3
    Disruption of the Brain-Derived Neurotrophic Factor Immunoreactivity in the Human KöLliker-Fuse Nucleus in Victims of Unexplained Fetal and Infant Death.Anna M. Lavezzi, Melissa F. Corna & Luigi Matturri - 2014 - Frontiers in Human Neuroscience 8.
  10.  2
    The Ch'ou=Jen Chuan of Yuan Yuan.Pere Louis Van Hee, Frances Marguerite Clarke & Anna Elizabeth Houghtaling - 1926 - Isis 8 (1):103-118.
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  11. What Do Quantifier Particles Do?Anna Szabolcsi - 2015 - Linguistics and Philosophy 38 (2):159-204.
    In many languages, the same particles that form quantifier words also serve as connectives, additive and scalar particles, question markers, roots of existential verbs, and so on. Do these have a unified semantics, or do they merely bear a family resemblance? Are they aided by silent operators in their varied roles―if yes, what operators? I dub the particles “quantifier particles” and refer to them generically with capitalized versions of the Japanese morphemes. I argue that both MO and KA can be (...)
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  12. Misulgwan Esŏ Inmunhak Ŭl Mannada: 4-in Ŭi Ch'ŏrhakcha Ka Tŭllyŏ Chunŭn T'ongsŏp Kangŭi.I. -mun Pak (ed.) - 2010 - Misul Munhwa.
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  13. Quantifier Words and Their Multifunctional(?) Parts.Anna Szabolcsi, James Doh Whang & Vera Zu - 2014 - Language and Linguistics 15 (1).
    Formal semantic analyses often take words to be minimal building blocks for the purposes of compositionality. But various recent theories of morphology and syntax have converged on the view that there is no demarcation line corresponding to the word level. The same conclusion has emerged from the compositional semantics of superlatives. In the spirit of extending compositionality below the word level, this paper explores how a small set of particles (Japanese KA and MO, Chinese DOU, and Hungarian VALA/VAGY, MIND, and (...)
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  14. Sam Ŭi Ch'ŏrhak.Kyu-ho Yi - 2005 - Yŏnse Taehakkyo Ch'ulp'anbu.
    Nae ka kanŭn mumyŏng ŭi to -- Manyak insaeng i ssaum iramyŏn yonggi rŭl kajyŏra -- To ŭi mal ŭl ch'ajasŏ.
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  15. The Morality of Happiness.Julia Annas - 1993 - Oxford University Press.
    Ancient ethical theories, based on the notions of virtue and happiness, have struck many as an attractive alternative to modern theories. But we cannot find out whether this is true until we understand ancient ethics--and to do this we need to examine the basic structure of ancient ethical theory, not just the details of one or two theories. In this book, Annas brings together the results of a wide-ranging study of ancient ethical philosophy and presents it in a way that (...)
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  16.  48
    Iberské Kořeny Vědecké Revoluce? Nový Svět, Idea Kooperace a Proměny Raně Novověkých Epistemologických Modelů.Jana Černá - 2013 - Teorie Vědy / Theory of Science 35 (3):443-465.
    Příspěvek se snaží ukázat, jaký dopad mělo poznávání přírody Nového světa na utváření specific- kých podob raně novověké vědecké kooperace a vědy obecně. Záměrem textu je prezentovat originální metody a formy vědění, které v souvislosti s kooperativním poznáváním Nového světa především ve Španělsku vznikaly a jež v soudobé Evropě neměly obdobu. Studie tak chce poukázat na význam, který mělo poznávání Nového světa Španěly v procesu tzv. vědecké revoluce, resp. proměny vědecké praxe i teoretických episte- mologických schémat.
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  17. An Introduction to Plato's Republic.Julia Annas - 1981 - Oxford University Press.
    This interpretive introduction provides unique insight into Plato's Republic. Stressing Plato's desire to stimulate philosophical thinking in his readers, Julia Annas here demonstrates the coherence of his main moral argument on the nature of justice, and expounds related concepts of education, human motivation, knowledge and understanding. In a clear systematic fashion, this book shows that modern moral philosophy still has much to learn from Plato's attempt to move the focus from questions of what acts the just person ought to perform (...)
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  18. A Philosophy for the Science of Well-Being.Anna Alexandrova - 2017 - New York: Oxford University Press.
    Do the new sciences of well-being provide knowledge that respects the nature of well-being? This book written from the perspective of philosophy of science articulates how this field can speak to well-being proper and can do so in a way that respects the demands of objectivity and measurement.
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  19. Rationalism and the Content of Intuitive Judgements.Anna-Sara Malmgren - 2011 - Mind 120 (478):263-327.
    It is commonly held that our intuitive judgements about imaginary problem cases are justified a priori, if and when they are justified at all. In this paper I defend this view — ‘rationalism’ — against a recent objection by Timothy Williamson. I argue that his objection fails on multiple grounds, but the reasons why it fails are instructive. Williamson argues from a claim about the semantics of intuitive judgements, to a claim about their psychological underpinnings, to the denial of rationalism. (...)
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  20. Composition Models of the Incarnation: Unity and Unifying Relations: Anna Marmodoro & Jonathan Hill.Anna Marmodoro - 2010 - Religious Studies 46 (4):469-488.
    In this paper we investigate composition models of incarnation, according to which Christ is a compound of qualitatively and numerically different constituents. We focus on three-part models, according to which Christ is composed of a divine mind, a human mind, and a human body. We consider four possible relational structures that the three components could form. We argue that a ‘hierarchy of natures’ model, in which the human mind and body are united to each other in the normal way, and (...)
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  21. Liberal Loyalty: Freedom, Obligation, and the State.Anna Stilz - 2011 - Princeton University Press.
    Many political theorists today deny that citizenship can be defended on liberal grounds alone. Cosmopolitans claim that loyalty to a particular state is incompatible with universal liberal principles, which hold that we have equal duties of justice to persons everywhere, while nationalist theorists justify civic obligations only by reaching beyond liberal principles and invoking the importance of national culture. In Liberal Loyalty, Anna Stilz challenges both views by defending a distinctively liberal understanding of citizenship. Drawing on Kant, Rousseau, and (...)
     
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  22.  33
    Thinking Precisely About Vagueness: An Interview with Anna Mahtani.Anna Mahtani - 2014 - Lse Philosophy Blog.
    How many hairs must a person lose before they become bald? There doesn’t seem to be an easy way of answering this. This is because “bald”, along with a large number of other words, is vague. This vagueness causes problems and Anna Mahtani specialises in thinking very precisely about these problems….
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  23. Quantification.Anna Szabolcsi - 2010 - Cambridge University Press.
    This book surveys research in quantification starting with the foundational work in the 1970s. It paints a vivid picture of generalized quantifiers and Boolean semantics. It explains how the discovery of diverse scope behavior in the 1990s transformed the view of quantification, and how the study of the internal composition of quantifiers has become central in recent years. It presents different approaches to the same problems, and links modern logic and formal semantics to advances in generative syntax. A unique feature (...)
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  24.  30
    International Law, Social Change and Resistance: A Conversation Between Professor Anna Grear (Cardiff) and Professorial Fellow Dianne Otto.Dianne Otto & Anna Grear - 2018 - Feminist Legal Studies 26 (3):351-363.
    This conversation between two scholars of international law focuses on the contemporary realities of feminist analysis of international law and on current and future spaces of resistance. It notes that feminism has moved from the margin towards the centre, but that this has also come at a cost. As the language of women’s rights and gender equality has travelled into the international policy worlds of crisis management and peace and security, feminist scholars need to become more careful in their analysis (...)
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  25.  52
    Intelligent Virtue.Julia Annas - 2011 - Oxford University Press.
    Julia Annas offers a new account of virtue and happiness as central ethical ideas. She argues that exercising a virtue involves practical reasoning of the kind we find in someone exercising an everyday practical skill, such as farming, building, or playing the piano. This helps us to see virtue as part of an agent's happiness or flourishing.
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  26. Virtue as a Skill.Julia Annas - 1995 - International Journal of Philosophical Studies 3 (2):227 – 243.
    Abstract The article argues that a consideration of the idea, common in ancient ethical theory, that virtue is a skill or craft, reveals that some common construals of it are mistaken. The analogy between virtue and skill is not meant to suggest that virtue is an unreflective habit of practised action. Rather what interests ancient ethical theorists is the intellectual structure of a skill, one demanding grasp of the principles defining the field and an ability to reflect on the justification (...)
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  27. Hanʼguk Chʻŏrhak.Min-hong Chʻoe - 1969
     
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  28. Kichʻuk Chʻeŭi.Han-gi Chʻoe - 1965
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  29. Yuhakcha Chʻusa, Sirhak Kyoyuk Ŭl Tʻamgu Hada: Chosŏn Hugi Yuhak Kyoyungnon Ŭi Han Yangsang.Chʻang-ho Sin - 2006 - Sŏhyŏnsa.
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  30.  81
    The Modes of Scepticism: Ancient Texts and Modern Interpretations.Julia Annas & Jonathan Barnes - 1985 - Cambridge University Press.
    The Modes of Scepticism is one of the most important and influential of all ancient philosophical texts. The texts made an enormous impact on Western thought when they were rediscovered in the 16th century and they have shaped the whole future course of Western philosophy. Despite their importance, the Modes have been little discussed in recent times. This book translates the texts and supplies them with a discursive commentary, concentrating on philosophical issues but also including historical material. The book will (...)
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  31.  43
    Anna Estany, Review of Pioneras Españolas En Las Ciencias. Las Mujeres Del Instituto Nacional de Física y Química by Carmen Magallón Portolés. [REVIEW]Anna Estany - 2000 - Philosophy of Science 67 (3):551-553.
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  32. Ŏrini Ch'ŏrhak, Todŏk Kyoyuk E Taehan Tto Tarŭn Moksori.Ch'an-yŏng Pak - 2008 - Han'guk Haksul Chŏngbo.
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  33.  8
    Ch. Perelman.Ch Perelman - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:414-415.
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  34.  91
    Platonic Ethics, Old and New.Julia Annas - 1999 - Cornell University Press.
    Offers a fundamental reexamination of Plato's ethical thought, highlighting the differences between ancient & modern assumptions & stressing the need to be ...
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  35. Haengbok Chʻŏngbaji: 'Chŭlgŏun' Sam I 'Choŭn' Sam Ilkka.Chʻang-ho Kim (ed.) - 2005 - Ungjin Chisik Hausŭ.
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  36. Sesang Chʻŏngbaji: Chŏngŭiroun Sahoe Nŭn Kanŭng Halkka?Chʻang-ho Kim (ed.) - 2005 - Ungjin Chisik Hausŭ.
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  37.  39
    Anna Pintore Co-Editor's Introduction.Anna Pintore & Mario Jori - 2001 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (1):5-10.
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  38. Ch'ŏnmyŏng Kwa Yugyojŏk In'ganhak.In-ch'ang Song - 2011 - Simsan.
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  39. Deference, Respect and Intensionality.Anna Mahtani - 2016 - Philosophical Studies:1-21.
    This paper is about the standard Reflection Principle :235–256, 1984) and the Group Reflection Principle :478–502, 2007; Bovens and Rabinowicz in Episteme 8:281–300, 2011; Titelbaum in Quitting certainties: a Bayesian framework modeling degrees of belief, OUP, Oxford, 2012; Hedden in Mind 124:449–491, 2015). I argue that these principles are incomplete as they stand. The key point is that deference is an intensional relation, and so whether you are rationally required to defer to a person at a time can depend on (...)
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    Evolution in Four Dimensions: Genetic, Epigenetic, Behavioral, and Symbolic Variation in the History of Life.Eva Jablonka, Marion J. Lamb & Anna Zeligowski - 2005 - Bradford.
    Ideas about heredity and evolution are undergoing a revolutionary change. New findings in molecular biology challenge the gene-centered version of Darwinian theory according to which adaptation occurs only through natural selection of chance DNA variations. In Evolution in Four Dimensions, Eva Jablonka and Marion Lamb argue that there is more to heredity than genes. They trace four "dimensions" in evolution -- four inheritance systems that play a role in evolution: genetic, epigenetic, behavioral, and symbolic. These systems, they argue, can all (...)
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  41.  34
    Anna Van Schurman (1607-1679).Anna van Schurman & Marie de Goumay - 1999 - In Therese Boos Dykeman (ed.), The Neglected Canon: Nine Women Philosophers: First to the Twentieth Century. Kluwer Academic.
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  42. Chʻŏnbugyŏng Kwa Tonghak: Hanung Kwa Suun Ŭi Yŏnʼgyŏl Kori Chʻatki.Chʻan-gu Yi - 2007 - Mosinŭn Saramdŭl.
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  43. Chŏngsin Chʻŏrhak Tʻongpʻyŏn: Chŏn Pyŏng-Hun Sŏnsaeng Ŭi Saengae Wa Chŏngsin Ŭl Chungsim Ŭro.Chʻang-dae Yun - 2004 - Uri Chʻulpʻansa.
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  44.  56
    The Range of Toleration: From Toleration as Recognition Back to Disrespectful Tolerance.Anna Elisabetta Galeotti - 2015 - Philosophy and Social Criticism 41 (2):93-110.
    This article aims to provide a critical map of toleration as it is displayed in contemporary democracy. It does so by presenting three conceptions of toleration to which current practices of toleration can be traced, and, precisely, these are the standard notion, the political conception based on the neutrality principle, and toleration as recognition. The author argues that the latter is the appropriate conception to address the politically relevant issues of toleration arising in pluralistic democracy, while the first is adequate (...)
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  45.  44
    Is Pain a Human Universal? A Cross-Linguistic and Cross-Cultural Perspective on Pain.Anna Wierzbicka - 2012 - Emotion Review 4 (3):307-317.
    Pain is a global problem whose social, economic, and psychological costs are immeasurable. It is now seen as the most common reason why people seek medical (including psychiatric) care. But what is pain? This article shows that the discourse of pain tends to suffer from the same problems of ethnocentrism and obscurity as the discourse of emotions in general. Noting that in the case of pain, the costs of miscommunication are particularly high, this article offers a new paradigm for communicating (...)
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  46. Imaginative Resistance Without Conflict.Anna Mahtani - 2012 - Philosophical Studies 158 (3):415-429.
    I examine a range of popular solutions to the puzzle of imaginative resistance. According to each solution in this range, imaginative resistance occurs only when we are asked to imagine something that conflicts with what we believe. I show that imaginative resistance can occur without this sort of conflict, and so that every solution in the range under consideration fails. I end by suggesting a new explanation for imaginative resistance—the Import Solution—which succeeds where the other solutions considered fail.
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  47.  49
    Ecological Justice and the Extinction Crisis: Giving Living Beings Their Due.Anna Wienhues - 2020 - Bristol, Vereinigtes Königreich: Bristol University Press.
    This book defends an account of justice to nonhuman beings – i.e., to animals, plants etc. – also known as ecological or interspecies justice, and which lies in the intersection of environmental political theory and environmental ethics. More specifically, against the background of the current extinction crisis this book defends a global non-ranking biocentric theory of distributive ecological/interspecies justice to wild nonhuman beings, because the extinction crisis does not only need practical solutions, but also an account of how it is (...)
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  48.  72
    Toward a Philosophy of Poetry.Anna Christina Ribeiro - 2009 - Midwest Studies in Philosophy 33 (1):61-77.
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  49.  10
    Wang Ch'ung: An Ancient Chinese Militant Materialist.T'ien Ch'ang-wu - 1975 - Contemporary Chinese Thought 7 (1):4-7.
    Having read the works of Wang Ch'ung [A.D. 27-c. 100], I realized that they need to be recapitulated. Here I shall evaluate Wang Ch'ung and his thought and present what I feel to be the real significance that Wang Ch'ung's thought still has today.
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    [ Anna]. Anonyme Metaphrase zu Anna Komnene, Alexias xi–xiii: Ein Beitrag zur Erschliessung der byzantinischen Umgangssprache. Ed. H. Hunger. Vienna: Österreichische Akademie der Wissenschaften. 1981. Pp. 265. DM 60. [REVIEW]David Holton, Anna Comnena & H. Hunger - 1983 - Journal of Hellenic Studies 103:232-233.
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