Results for 'Anna Fung'

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  1.  27
    A Citation Analysis of Business Ethics Research: A Global Perspective.Kam C. Chan, Anna Fung, Hung-Gay Fung & Jot Yau - 2016 - Journal of Business Ethics 136 (3):557-573.
    This study provides a global perspective on citations of articles published in ten business ethics journals between 1999 and 2012 and establishes three findings. First, the results indicate that Journal of Business Ethics and Business and Society are the two top business ethics journals based on the distribution of normalized citations received. Second, although North America, particularly the US, remains the top producer of business ethics research, it has been surpassed by Europe in terms of weighted normalized research citations received (...)
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  2.  21
    Perceived Social Change, Parental Control, and Family Relations: A Comparison of Chinese Families in Hong Kong, Mainland China, and the United States.Joey Fung, Joanna J. Kim, Joel Jin, Qiaobing Wu, Chao Fang & Anna S. Lau - 2017 - Frontiers in Psychology 8.
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  3.  11
    Il bordo opaco. Pensare lo schermo, pensare la superficie.Anna Caterina Dalmasso - 2014 - Rivista di Estetica 55:53-70.
    Il riquadro dello schermo disegna una separazione, un taglio ontologico e semiotico tra lo spazio reale e la vista che è contenuta in tale apertura. Sebbene tale confine dell’immagine derivi dalla tradizione della rappresentazione pittorica, la superficie dello schermo ne accentua alcuni aspetti costituendosi come una struttura di sconfinamento, che viene dunque a mettere in discussione l’esistenza dei suoi propri limiti interni. A partire da alcuni riferimenti alla nozione di schermo presenti nell’opera di Merleau-Ponty, vorrei descrivere ed interrogare i caratteri (...)
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  4.  1
    China's harmony renaissance: what the world must know.Francis C. W. Fung - 2006 - San Francisco, CA: World Harmony Organization.
    Increase Your Upsells, Reputation, Quality Leads and Residual Income Exponentially!
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  5.  2
    Nian yi shi ji Zhongguo de he xie fu xing =.Francis C. W. Fung - 2007 - San Francisco: World Harmony Organization.
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  6. An introduction to Plato's Republic.Julia Annas - 1981 - New York: Oxford University Press.
    This interpretive introduction provides unique insight into Plato's Republic. Stressing Plato's desire to stimulate philosophical thinking in his readers, Julia Annas here demonstrates the coherence of his main moral argument on the nature of justice, and expounds related concepts of education, human motivation, knowledge and understanding. In a clear systematic fashion, this book shows that modern moral philosophy still has much to learn from Plato's attempt to move the focus from questions of what acts the just person ought to perform (...)
  7. Intelligent Virtue.Julia Annas - 2011 - Oxford, GB: Oxford University Press.
    Julia Annas offers a new account of virtue and happiness as central ethical ideas. She argues that exercising a virtue involves practical reasoning of the kind we find in someone exercising an everyday practical skill, such as farming, building, or playing the piano. This helps us to see virtue as part of an agent's happiness or flourishing.
  8. A History of Chinese Philosophy.Yu-lan Fung, Yu-lan Feng & Derk Bodde - 1955 - Science and Society 19 (3):268-272.
     
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  9.  6
    History of Chinese Philosophy, Volume 1: The Period of the Philosophers.Yu-lan Fung - 1952 - Princeton: Princeton University Press.
    Since its original publication in Chinese in the 1930s, this work has been accepted by Chinese scholars as the most important contribution to the study of their country's philosophy.
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  10. ANNAS, J.-Platonic Ethics, Old and New.J. Annas - 2000
    This book, based on lectures, examines ways that the tradition of 'Middle' Platonism can point us to aspects of Plato's thinking which contemporary discussions often overlook, and which give us a better-rounded account of Plato.
     
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  11. Deepening Democracy: Institutional Innovations in Empowered Participatory Governance.Archon Fung & Erik Olin Wright - 2001 - Science and Society 70 (4):566-569.
     
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  12.  64
    The semantics of grammar.Anna Wierzbicka - 1988 - Philadelphia: John Benjamins.
    Introduction 1. Language and meaning Nothing is as easily overlooked, or as easily forgotten, as the most obvious truths. The tenet that language is a tool ...
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  13. The morality of happiness.Julia Annas - 1993 - New York: Oxford University Press.
    Ancient ethical theories, based on the notions of virtue and happiness, have struck many as an attractive alternative to modern theories. But we cannot find out whether this is true until we understand ancient ethics--and to do this we need to examine the basic structure of ancient ethical theory, not just the details of one or two theories. In this book, Annas brings together the results of a wide-ranging study of ancient ethical philosophy and presents it in a way that (...)
  14.  97
    Deliberation before the Revolution.Archon Fung - 2005 - Political Theory 33 (3):397-419.
    Deliberative democracy is a revolutionary political ideal that requires fundamental changes in political institutions, bases of collective decision making, and the distribution of resources. Perhaps because of its revolutionary character accounts of deliberation in political theory thus far have offered little guidance for actors in actually-existing democratic circumstances. This article develops an ethical account of deliberative democratic action under imperfectly just conditions characterized by material and political inequality and failures of reciprocity. Under such conditions, appropriate principles of action can resolve (...)
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  15. A History of Chinese Philosophy.Yulan Fung, Wing-Tsit Chan, H. G. Creel & Arthur F. Wright - 1956 - Ethics 66 (4):299-301.
     
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  16.  19
    In dialogue: Response to Eva alerby and Cecilia Ferm, ?Learning music: Embodied experience in the life-world?C. Victor Fung - 2005 - Philosophy of Music Education Review 13 (2):206-207.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Eva Alerby and Cecilia Ferm, “Learning Music: Embodied Experience in the Life-World”C. Victor FungThe authors' choice of using phenomenology as a foundation of their inquiry is appropriate and appealing. They have, to a great extent, achieved their goal to explain music learning from a life-world approach. Descriptions of absolute musicality and relativistic musicality in the opening paragraphs remind me of the good old "nature versus nurture" argument. (...)
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  17.  21
    Response to Eva Alerby and Cecilia Ferm, "Learning Music: Embodied Experience in the Life-World".C. Victor Fung - 2005 - Philosophy of Music Education Review 13 (2):206-207.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Eva Alerby and Cecilia Ferm, “Learning Music: Embodied Experience in the Life-World”C. Victor FungThe authors' choice of using phenomenology as a foundation of their inquiry is appropriate and appealing. They have, to a great extent, achieved their goal to explain music learning from a life-world approach. Descriptions of absolute musicality and relativistic musicality in the opening paragraphs remind me of the good old "nature versus nurture" argument. (...)
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  18.  66
    Survey article: Recipes for public spheres: Eight institutional design choices and their consequences.Archon Fung - 2003 - Journal of Political Philosophy 11 (3):338–367.
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  19.  10
    Survey Article: Recipes for Public Spheres: Eight Institutional Design Choices and Their Consequences.Archon Fung - 2003 - Journal of Political Philosophy 11 (3):338-367.
  20.  49
    Thinking precisely about vagueness: an interview with Anna Mahtani.Anna Mahtani - 2014 - Lse Philosophy Blog.
    How many hairs must a person lose before they become bald? There doesn’t seem to be an easy way of answering this. This is because “bald”, along with a large number of other words, is vague. This vagueness causes problems and Anna Mahtani specialises in thinking very precisely about these problems….
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  21.  22
    Survey Article: Recipes for Public Spheres: Eight Institutional Design Choices and Their Consequences.Archon Fung - 2003 - Journal of Political Philosophy 11 (3):338-367.
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  22. Composition models of the incarnation: Unity and unifying relations: Anna marmodoro & Jonathan hill.Anna Marmodoro - 2010 - Religious Studies 46 (4):469-488.
    In this paper we investigate composition models of incarnation, according to which Christ is a compound of qualitatively and numerically different constituents. We focus on three-part models, according to which Christ is composed of a divine mind, a human mind, and a human body. We consider four possible relational structures that the three components could form. We argue that a ‘hierarchy of natures’ model, in which the human mind and body are united to each other in the normal way, and (...)
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  23. Chinese philosophy and a future world philosophy.Youlan Fung - 1948 - Philosophical Review 57 (6):539-549.
  24.  42
    Appendix 2: Creating Red Rain: Choreographer Anna Smith's annotations of video, March-September 1999.Anna Smith - 2005 - In Robin Grove, Kate Stevens & Shirley McKechnie (eds.), Thinking in Four Dimensions: Creativity and Cognition in Contemporary Dance. Melbourne Up. pp. 203.
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  25.  42
    Becoming a Moral Child: The Socialization of Shame among Young Chinese Children.Heidi Fung - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (2):180-209.
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  26. The Nazi Doctors and the Nuremberg Code: Human Rights in Human Experimentation.George J. Annas - 1992 - Oxford University Press USA.
    This important new work surveys the source and ramifications of the famed Nuremburg Code -- recognized around the world as one of the cornerstones of modern bioethics.
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  27.  5
    The Intellectual Foundations of Chinese Modernity: Cultural and Political Thought in the Republican Era.Edmund S. K. Fung - 2010 - Cambridge University Press.
    In the early twentieth century, China was on the brink of change. Different ideologies - those of radicalism, conservatism, liberalism, and social democracy - were much debated in political and intellectual circles. Whereas previous works have analyzed these trends in isolation, Edmund S. K. Fung shows how they related to one another and how intellectuals in China engaged according to their cultural and political persuasions. The author argues that it is this interrelatedness and interplay between different schools of thought (...)
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  28.  16
    Poetic Fragments, by Karoline von Günderrode. Translated and with Introductory Essays by Anna C. Ezekiel.Anna Ezekiel - 2016 - Albany: State University of New York Press.
    Poetic Fragments is the second collection of writings by the neglected German poet, dramatist and philosopher Karoline von Günderrode (1780–1806), which she published in 1805. This bilingual English-German edition is the first volume of Günderrode’s work to appear with an English translation. An introduction and three essays argue for the philosophical significance and originality of the pieces included in Poetic Fragments and relate Günderrode’s thought to its Romantic and German Idealist context. This critical material argues that in Poetic Fragments Günderrode (...)
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  29.  3
    Chinese speakers' metalinguistic and processing.Tsz-Fung Lam - 2001 - Cognition 18:468-482.
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  30. Logic in China and Chinese Logic: The Arrival and (Re-)Discovery of Logic in China.Rafael Suter & Yiu-Ming Fung - 2020 - In Suter, Rafael (2020). Logic in China and Chinese Logic: The Arrival and (Re-)Discovery of Logic in China. In: Fung, Yiu-ming. Dao Companion to Chinese Philosophy of Logic. Dordrecht: Springer, 465-507. pp. 465-507.
    The present chapter sketches the adoption of logic in late nineteenth and early twentieth century China. Addressing both conceptual and institutional aspects of this process, it contextualizes the raising interest in the discipline among Qing scholars and Republican intellectuals. Arranged largely chronologically, it delineates the successive periods in the reception of major works of and intellectual trends in the field. It introduces the most influential scholars promoting a public discourse on logic in the final years of the empire, but also (...)
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  31.  9
    Toleration as Recognition.Anna Elisabetta Galeotti - 2002 - Cambridge University Press.
    In this 2002 book, Anna Elisabetta Galeotti examines the most intractable problems which toleration encounters and argues that what is really at stake is not religious or moral disagreement but the unequal status of different social groups. Liberal theories of toleration fail to grasp this and consequently come up with normative solutions that are inadequate when confronted with controversial cases. Galeotti proposes, as an alternative, toleration as recognition, which addresses the problem of according equal respect to groups as well (...)
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  32. Semantics: primes and universals.Anna Wierzbicka - 1996 - New York: Oxford University Press.
    Conceptual primitives and semantic universals are the cornerstones of a semantic theory which Anna Wierzbicka has been developing for many years. Semantics: Primes and Universals is a major synthesis of her work, presenting a full and systematic exposition of that theory in a non-technical and readable way. It delineates a full set of universal concepts, as they have emerged from large-scale investigations across a wide range of languages undertaken by the author and her colleagues. On the basis of empirical (...)
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  33. Can the Science of Well-Being Be Objective?Anna Alexandrova - 2018 - British Journal for the Philosophy of Science 69 (2):421-445.
    Well–being, health and freedom are some of the many phenomena of interest to science whose definitions rely on a normative standard. Empirical generalizations about them thus present a special case of value-ladenness. I propose the notion of a ‘mixed claim’ to denote such generalizations. Against the prevailing wisdom, I argue that we should not seek to eliminate them from science. Rather, we need to develop principles for their legitimate use. Philosophers of science have already reconciled values with objectivity in several (...)
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  34. Gongsun Long and Contemporary Philosophy.Chad Hansen, Bo Mou, Yiu-Ming Fung & Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (4):473-560.
  35.  29
    Liberal Loyalty: Freedom, Obligation, and the State.Anna Stilz - 2011 - Princeton University Press.
    Many political theorists today deny that citizenship can be defended on liberal grounds alone. Cosmopolitans claim that loyalty to a particular state is incompatible with universal liberal principles, which hold that we have equal duties of justice to persons everywhere, while nationalist theorists justify civic obligations only by reaching beyond liberal principles and invoking the importance of national culture. In Liberal Loyalty, Anna Stilz challenges both views by defending a distinctively liberal understanding of citizenship. Drawing on Kant, Rousseau, and (...)
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  36.  6
    Leiblichkeit und Personalität: zum Gedenken an Anna Blume.Anna Blume & Christoph Jamme (eds.) - 2013 - Springe: Verlag Unibuch.
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  37. Malebranche on Space, Time, and Divine Simplicity.Torrance Fung - 2023 - International Journal for Philosophy of Religion 94 (3):257-280.
    Not much attention has been paid to Malebranche’s philosophy of time. Scholars who have written on it have typically written about it only in passing, and by and large discuss it only in relation to his philosophy of religion. This is appropriate insofar as Malebranche doesn’t discuss his views of time in isolation from his religious metaphysics. I argue that Malebranche’s conception of how created beings have their properties commits him to saying that God is omnitemporal rather than atemporal. For (...)
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  38.  24
    National Institute for Advanced Humanistic Studies at Fudan University, ed. 復旦大學文史研究院編, Research Methods and Prospects for Studying Buddhist History 佛教史研究的方法與前景: Beijing 北京: Zhonghua Shuju 中華書局, 2013, 297 pages.Fung Kei Cheng - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):441-444.
  39.  11
    Overcoming Internalised Phobia Among Buddhist Sexual Minorities Through Mindfulness.Fung Kei Cheng - 2018 - Contemporary Buddhism 19 (2):223-236.
    When heterosexuality dominates sexual culture, sexual minorities are marginalised, yielding minority stress and internalised phobia which devastate psychological well-being and raise suicide risks. A growing trend in using mindfulness-related interventions in health care shows positive signs, but there is a paucity of research on mindfulness for sexual minorities. This qualitative research, through interpretative phenomenological analysis, looks into how Buddhist sexual minorities (from various countries) interpret mindfulness from which their increased self-awareness, self-esteem and self-acceptance become prominent intrinsic resources, resulting in enhanced (...)
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  40.  6
    Thematic Research on the Vimalakīrti Nirdeśa Sūtra: An Integrative Review.Fung Kei Cheng & Samson Tse - 2014 - Buddhist Studies Review 31 (1):3-52.
    The current integrative review aims to do the following: first, examine the Chinese and English topical studies on the Vimalak?rti Nirde?a S?tra published from 1900 to 2011; second, analyze the characteristics of those works; third, investigate related study trends through a statistical analysis; and finally, identify research gaps. This review not only offers a comprehensive overview of the available literature on the S?tra retrieved from 25 English and Chinese electronic databases, but also categorizes the 256 selected publications into eight sub-themes: (...)
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  41.  30
    An Interview with Anna Christina Ribeiro.Anna Christina Ribeiro & Ethan Harris - 2021 - Washington University Review of Philosophy 1:89-93.
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  42.  2
    A Shamanic Pneumatology in a Mystical Age of Sacred Sustainability: The Spirit of the Sacred Earth.Jojo M. Fung - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book represents a germinal effort that urges all religious and world leaders to savor the mystical spirituality, especially the cosmology and spirituality of sacred sustainability of the indigenous peoples. The power of indigenous spirit world is harnessed for the common good of the indigenous communities and the regenerative power of mother earth. This everyday mysticism of the world as spirited and sacred serves to re-enchant a world disillusioned by the unsustainability of destructive economic systems that have spawned the current (...)
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  43.  5
    Infotopia: Unleashing the Democratic Power of Transparency.Archon Fung - 2013 - Politics and Society 41 (2):183-212.
    In Infotopia, citizens enjoy a wide range of information about the organizations upon which they rely for the satisfaction of their vital interests. The provision of that information is governed by principles of democratic transparency. Democratic transparency both extends and critiques current enthusiasms about transparency. It urges us to conceptualize information politically, as a resource to turn the behavior of large organizations in socially beneficial ways. Transparency efforts have targets, and we should think of those targets as large organizations: public (...)
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  44.  33
    Eastern and Western Cultures and their Philosophies. [REVIEW]Yu-Lan Fung - 1922 - Journal of Philosophy 19 (22):611-614.
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  45. Democratising Measurement: or Why Thick Concepts Call for Coproduction.Anna Alexandrova & Mark Fabian - 2021 - European Journal for Philosophy of Science 12 (1):1-23.
    Thick concepts, namely those concepts that describe and evaluate simultaneously, present a challenge to science. Since science does not have a monopoly on value judgments, what is responsible research involving such concepts? Using measurement of wellbeing as an example, we first present the options open to researchers wishing to study phenomena denoted by such concepts. We argue that while it is possible to treat these concepts as technical terms, or to make the relevant value judgment in-house, the responsible thing to (...)
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  46. Imprecise Probabilities.Anna Mahtani - 2019 - In Richard Pettigrew & Jonathan Weisberg (eds.), The Open Handbook of Formal Epistemology. PhilPapers Foundation. pp. 107-130.
  47. Is Construct Validation Valid?Anna Alexandrova & Daniel M. Haybron - 2016 - Philosophy of Science 83 (5):1098-1109.
    What makes a measure of well-being valid? The dominant approach today, construct validation, uses psychometrics to ensure that questionnaires behave in accordance with background knowledge. Our first claim is interpretive—construct validation obeys a coherentist logic that seeks to balance diverse sources of evidence about the construct in question. Our second claim is critical—while in theory this logic is defensible, in practice it does not secure valid measures. We argue that the practice of construct validation in well-being research is theory avoidant, (...)
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  48. Making models count.Anna Alexandrova - 2008 - Philosophy of Science 75 (3):383-404.
    What sort of claims do scientific models make and how do these claims then underwrite empirical successes such as explanations and reliable policy interventions? In this paper I propose answers to these questions for the class of models used throughout the social and biological sciences, namely idealized deductive ones with a causal interpretation. I argue that the two main existing accounts misrepresent how these models are actually used, and propose a new account. *Received July 2006; revised August 2008. †To contact (...)
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  49.  1
    Standard of Care: The Law of American Bioethics.George J. Annas - 1993 - Oxford University Press USA.
    The law has therefore had two conflicting impacts on medical ethics: the positive effect of eroding paternalism and replacing it with a patient-centered ethic; and the negative effect of encouraging physicians to be more concerned with avoiding litigation than doing the "right" thing.
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  50.  4
    Accountable Autonomy: Toward Empowered Deliberation in Chicago Schools and Policing.Archon Fung - 2001 - Politics and Society 29 (1):73-103.
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