Results for 'Anna Johnston'

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  1.  9
    In Response to Ballantyne and Schaefer’s ‘Consent and the Ethical Duty to Participate in Health Data Research’.Nilay Hepgul, Katherine E. Sleeman, Alice M. Firth, Anna Johnston, James T. H. Teo, William Bernal, Richard J. B. Dobson & Irene J. Higginson - 2019 - Journal of Medical Ethics 45 (5):351-352.
    We welcome Ballantyne & Schaefer’s discussion of the issues concerning consent and use of health data for research. In response to their acknowledgement of the need for public debate and discussion, we provide evidence from our own public consultation on this topic.
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  2. Where to Start?: Robert Pippin, Slavoj Žižek, and the True Beginning(s) of Hegel’s System.Adrian Johnston - 2014 - Crisis and Critique 3:370-419.
  3. Surviving Death.Mark Johnston - 2010 - Princeton University Press.
    In this extraordinary book, Mark Johnston sets out a new understanding of personal identity and the self, thereby providing a purely naturalistic account of surviving death. Death threatens our sense of the importance of goodness. The threat can be met if there is, as Socrates said, "something in death that is better for the good than for the bad." Yet, as Johnston shows, all existing theological conceptions of the afterlife are either incoherent or at odds with the workings (...)
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  4. The Mozi: A Complete Translation.Ian Johnston (ed.) - 2010 - Columbia University Press.
    The _Mozi_ is a key philosophical work written by a major social and political thinker of the fifth century B.C.E. It is one of the few texts to survive the Warring States period and is crucial to understanding the origins of Chinese philosophy and two other foundational works, the _Mengzi_ and the _Xunzi_. Ian Johnston provides an English translation of the entire _Mozi_, as well as the first bilingual edition in any European language to be published in the West. (...)
     
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  5. Saving God: Religion After Idolatry.Mark Johnston - 2009 - Princeton University Press.
    In this book, Mark Johnston argues that God needs to be saved not only from the distortions of the "undergraduate atheists" but, more importantly, from the idolatrous tendencies of religion itself. Each monotheistic religion has its characteristic ways of domesticating True Divinity, of taming God's demands so that they do not radically threaten our self-love and false righteousness. Turning the monotheistic critique of idolatry on the monotheisms themselves, Johnston shows that much in these traditions must be condemned as (...)
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  6. Zizek's Ontology: A Transcendental Materialist Theory of Subjectivity.Adrian Johnston - 2008 - Northwestern University Press.
    Slavoj Žižek is one of the most interesting and important philosophers working today, known chiefly for his theoretical explorations of popular culture and contemporary politics. This book focuses on the generally neglected and often overshadowed philosophical core of Žižek’s work—an essential component in any true appreciation of this unique thinker’s accomplishment. His central concern, Žižek has proclaimed, is to use psychoanalysis to redeploy the insights of late-modern German philosophy, in particular, the thought of Kant, Schelling, and Hegel. By taking this (...)
     
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  7.  39
    Self and Emotional Life: Philosophy, Psychoanalysis, and Neuroscience.Adrian Johnston & Catherine Malabou - 2013 - Cambridge University Press.
    Adrian Johnston and Catherine Malabou defy theoretical humanities' deeply-entrenched resistance to engagements with the life sciences. Rather than treat biology and its branches as hopelessly reductive and politically suspect, they view recent advances in neurobiology and its adjacent scientific fields as providing crucial catalysts to a radical rethinking of subjectivity. Merging three distinct disciplines--European philosophy from Descartes to the present, Freudian-Lacanian psychoanalysis, and affective neuroscience-- Johnston and Malabou triangulate the emotional life of affective subjects as conceptualized in philosophy (...)
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  8. Adventures in Transcendental Materialism: Dialogues with Contemporary Thinkers.Adrian Johnston - 2014 - Edinburgh University Press.
    Since the early seventeenth century of Bacon, Gallileo, and Descartes, the relations between science and religion as well as mind and body have remained volatile fault lines of conflict. The controversies surrounding these relations are as alive and pressing now as at any point over the course of the past four centuries.Adrian Johnston's transcendental materialism offers a new theoretical approach to these issues. Arming himself with resources provided by German idealism, Marxism, psychoanalysis, the life sciences, and contemporary philosophical developments, (...)
     
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  9.  33
    Wittgenstein: Rethinking the Inner.Paul Johnston - 1993 - Routledge.
    The idea of the inner is central to our conception of a person and is at the heart of all interaction. But how should we understand this concept, and what do we mean when we wonder what is going on inside our heads? This accessible and non-technical guide to Wittgenstein provides insight into his work in this area and on the problem of the inner. Using Wittgenstein's recently published writings on the philosophy of psychology, together with unpublished material, Paul (...) presents a thorough account of a subject that was central to Wittgenstein's later work. He shows that Wittgenstein's arguments involve a radical re-thinking of our understanding of the inner and present a challenge to contemporary views which has yet to be fully appreciated or understood. Wittgenstein demonstrates how a Wittgensteinian approach can dissolve age-old problems about the nature of consciousness and the relationship between the mind, the body, and the soul. The resulting picture of the inner, with its stress on the crucial role of language, sheds light on the direction of Wittgenstein's work and presents a stimulating and controversial alternative to more fashionable positions on the subject. (shrink)
  10.  17
    Time Driven: Metapsychology and the Splitting of the Drive.Adrian Johnston & Slavoj Zizek - 2005 - Northwestern University Press.
    Freud outlines two types of conflict; that between drives and reality; and that between the drives themselves. Adrian Johnston identifies a third; the conflict embedded within each and every drive.
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  11. Badiou, Zizek, and Political Transformations: The Cadence of Change.Adrian Johnston - 2009 - Northwestern University Press.
    Alain Badiou and Slavoj Žižek together have emerged as two of Europe’s most significant living philosophers. In a shared spirit of resistance to global capitalism, both are committed to bringing philosophical reflection to bear upon present-day political circumstances. These thinkers are especially interested in asking what consequences the supposed twentieth-century demise of communism entails for leftist political theory in the early twenty-first century. _ Badiou, Žižek, and Political Transformations_ examines Badiouian and Žižekian depictions of change, particularly as deployed at the (...)
     
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  12.  47
    The Contradictions of Modern Moral Philosophy: Ethics After Wittgenstein.Dr Paul Johnston & Paul Johnston - 1999 - Routledge.
    _The Contradictions of Modern Moral Philosophy_ is a highly original and radical critique of contemporary moral theory. Paul Johnston demonstrates that much recent moral philosophy is confused about the fundamental issue of whether there are correct moral judgements. He shows that the standard modern approaches to ethics cannot justify - or even make much sense of - traditional moral beliefs. Applied rigorously, these approaches suggest that we should reject ethics as a set of outdated and misguided claims. Rather than (...)
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  13. The Quick and the Dead: Alain Badiou and the Split Speeds of Transformation.Adrian Johnston - 2007 - International Journal of Žižek Studies 1 (2).
    Although not mentioning Žižek specifically, Adrian Johnston's "The Quick and the Dead: Alain Badiou and the Split Speeds of Transformation" is referred to in detail by Žižek in this Issue's opening article and so is included for the sake of completeness and as a useful resource for scholars of both Žižek and Badioiu.
     
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  14.  37
    The Dewey-Hutchins Debate: A Dispute Over Moral Teleology.James Scott Johnston - 2011 - Educational Theory 61 (1):1-16.
    In this essay, James Scott Johnston claims that a dispute over moral teleology lies at the basis of the debate between John Dewey and Robert M. Hutchins. This debate has very often been cast in terms of perennialism, classicism, or realism versus progressivism, experimentalism, or pragmatism. Unfortunately, casting the debate in these terms threatens to leave the reader with the impression that Dewey and Hutchins were simply talking past each other, that one was wrongheaded while the other correct, or (...)
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  15. The Contradictions of Modern Moral Philosophy: Ethics After Wittgenstein.Dr Paul Johnston & Paul Johnston - 2013 - Routledge.
    _The Contradictions of Modern Moral Philosophy_ is a highly original and radical critique of contemporary moral theory. Paul Johnston demonstrates that much recent moral philosophy is confused about the fundamental issue of whether there are correct moral judgements. He shows that the standard modern approaches to ethics cannot justify - or even make much sense of - traditional moral beliefs. Applied rigorously, these approaches suggest that we should reject ethics as a set of outdated and misguided claims. Rather than (...)
     
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  16. Wittgenstein and Moral Philosophy.Paul Johnston, D. Z. Phillips, Philip Shields & B. R. Tilghman - 1989 - Journal of Religious Ethics 22 (2):407-431.
    Recent books by Paul Johnston, D. Z. Phillips, Philip Shields, and B. R. Tilghman all depict Wittgenstein as centrally concerned with ethics, but they range from representing his main works as expressing and advocating a particular religious-ethical outlook to arguing that his work has no ethical content but aims primarily to clarify such logical distinctions as that between ethical and empirical judgments. All four books raise the question about the moral philosopher's proper role, and each suggests a rather different (...)
     
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  17. Addendum: ‘Let a Thousand Flowers Bloom!’ - Some Brief Remarks on and Responses to Žižek’s ‘Badiou: Notes From an Ongoing Debate’.Adrian Johnston - 2007 - International Journal of Žižek Studies 1 (2).
    In this article Adrian Johnston replies to Žižek's account of his interpretation of Badiou's notion of the event.
     
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  18.  55
    Revisiting the History of Relativity.Lewis Pyenson, Sean F. Johnston, Alberto A. Martínez & Richard Staley - 2011 - Metascience 20 (1):53-73.
    Revisiting the history of relativity Content Type Journal Article DOI 10.1007/s11016-010-9466-4 Authors Lewis Pyenson, Department of History, Western Michigan University, Kalamazoo, MI 49008-5242, USA Sean F. Johnston, School of Interdisciplinary Studies, University of Glasgow, Rutherford-McCowan Building, Dumfries, Glasgow, Scotland G2 0RB, UK Alberto A. Martínez, Department of History, University of Texas at Austin, 1 University Station B7000, Austin, TX 78712-0220, USA Richard Staley, Department of the History of Science, University of Wisconsin-Madison, 226 Bradley Memorial Building, 1225 Linden Drive, Madison, (...)
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  19.  22
    Une nouvelle traduction de la Paraphrase de Sem.Steve Johnston - 2012 - Laval Théologique et Philosophique 68 (3):701-706.
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  20. Wittgenstein and Moral Philosophy.Paul JOHNSTON - 1989 - Routledge.
    Wittgenstein’s philosophical achievement lies in the development of a new philosophical method rather than in the elaboration of a particular philosophical system. Dr Paul Johnston applies this innovative method to the central problems of moral philosophy: whether there can be ‘truth’ in ethics, or what the meaning of objectivity might mean in the context of moral deliberation. Wittgenstein and Moral Philosophy, first published in 1989, represents the first serious and rigorous attempt to apply Wittgenstein’s method to ethics. The conclusions (...)
     
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  21. Wittgenstein and Moral Philosophy.Paul JOHNSTON - 1989 - Routledge.
    Wittgenstein’s philosophical achievement lies in the development of a new philosophical method rather than in the elaboration of a particular philosophical system. Dr Paul Johnston applies this innovative method to the central problems of moral philosophy: whether there can be ‘truth’ in ethics, or what the meaning of objectivity might mean in the context of moral deliberation. Wittgenstein and Moral Philosophy, first published in 1989, represents the first serious and rigorous attempt to apply Wittgenstein’s method to ethics. The conclusions (...)
     
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  22.  6
    Filosofia interculturale. Piccola rapsodia concettuale a tre voci.Giuseppe Cacciatore, D., Giuseppe Anna & Rosario Diana - 2014 - Research Trends in Humanities Education & Philosophy 1:11-15.
    Tre studiosi di filosofia interculturale espongono – molto sinteticamente – le loro posizioni su alcuni snodi problematici del loro oggetto di ricerca. Cacciatore si concentra sulla relazione teorica, assai fruttuosa, fra lo storicismo critico-problematico, antiontologico e antimetafisico, della Scuola napoletana e i temi connessi all’interculturalità. D’Anna ritrova in Aristotele – discusso anche attraverso Pietro Piovani e Raul Fornet-Betancourt – un concetto di universale che, distinto da quello di assoluto, è inclusivo della molteplicità e dunque funzionale alla riflessione interculturale. Diana (...)
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  23.  18
    Right and Goods: Procedural Liberalism and Educational Policy.James Scott Johnston - 2007 - Educational Theory 57 (4):469-488.
    In this essay, James Scott Johnston asks what sort of liberalism is best for the educational systems of early twenty‐first century, late capitalistic democratic nations, looking at the procedural liberalism extant. Two major models are John Rawls’s Justice as Fairness and Jürgen Habermas’s Communicative Action. Both owe their foundational movements to Immanuel Kant in various respects, and Johnston therefore examines Kant in those areas both thinkers draw upon. Johnston then turns to Rawls and to Habermas, discussing what (...)
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  24.  25
    Littérature et histoire du christianisme ancien.Jeffery Aubin, Serge Cazelais, Marie Chantal, Julio Cesar Dias Chaves, Cathelyne Duchesne, Steve Johnston, Louis Painchaud, Paul-Hubert Poirier, Tuomas Rasimus, Gaëlle Rioual & Maryse Robert - 2014 - Laval Théologique et Philosophique 70 (3):579-630.
    Jeffery Aubin,Serge Cazelais,Marie Chantal,Julio Cesar Dias Chaves,Cathelyne Duchesne,Steve Johnston,Louis Painchaud,Paul-Hubert Poirier,Tuomas Rasimus,Gaëlle Rioual,Maryse Robert,Eric Crégheur.
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  25.  15
    Littérature et histoire du christianisme ancien.Jeffery Aubin, Julio Cesar Dias Chaves, Steve Johnston, Louis Painchaud, Anne Pasquier, Paul-Hubert Poirier, Jennifer Wees & Eric Crégheur - 2016 - Laval Théologique et Philosophique 72 (2):319-355.
    Jeffery Aubin,Julio Cesar Dias Chaves,Steve Johnston,Louis Painchaud,Anne Pasquier,Paul-Hubert Poirier,Jennifer Wees,Eric Crégheur.
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  26.  20
    Littérature et histoire du christianisme ancien.Jeffery Aubin, Marie Chantal, Dianne M. Cole, Julio Cesar Dias Chaves, Cathelyne Duchesne, Christel Freu, Steve Johnston, Brice C. Jones, Amaury Levillayer, Stéphanie Machabée, Paul-Hubert Poirier, Philippe Therrien, Jonathan I. von Kodar, Martin Voyer, Jennifer K. Wees & Eric Crégheur - 2013 - Laval Théologique et Philosophique 69 (2):327.
    Jeffery Aubin ,Marie Chantal ,Dianne Cole ,Julio Chaves ,Cathelyne Duchesne ,Christel Freu ,Steve Johnston ,Brice Jones ,Amaury Levillayer ,Stéphanie Machabée ,Paul-Hubert Poirier ,Philippe Therrien ,Jonathan von Kodar ,Martin Voyer ,Jennifer Wees ,Eric Crégheur.
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  27. Syncretist Historians of Philosophy at Vienna.William M. Johnston - 1971 - Journal of the History of Ideas 32.
    The historical techniques of theodor gomperz, Friedrich jodl, Wilhelm jerusalem, And rudolf eisler are described. All four excelled at expositing and comparing widely divergent doctrines. Gomperz and jerusalem discussed how social practices influenced doctrines. Eisler was perhaps the most encyclopedic historian of philosophy ever. Johnston's book "the austrian mind" (berkeley, 1971) relates the four philosophers to seventy other austrian thinkers.
     
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  28. Discourse on Method.Andrew R. Bailey & Ian Johnston (eds.) - 2016 - Broadview Press.
    Fully named _Discourse on the Method for Reasoning Well and for Seeking Truth in the Sciences_, this work offers the most complete presentation and defense of René Descartes’ method of intellectual inquiry— a method that greatly influenced both philosophical and scientific reasoning in the early modern world. Descartes’s timeless ideas strike an uncommon balance of novelty and familiarity, offering arguments concerning knowledge, science, and metaphysics that are as compelling in the 21st century as they were in the 17th. Ian (...)’s new translation of the original French text is modern, clear, and thoroughly annotated, ideal for readers unfamiliar with Descartes’ intellectual context. An approachable introduction engages both the historical and the philosophical aspects of the text, enabling the reader to interpret this easily misunderstood work within Descartes’ larger project. This edition joins Broadview’s growing list of affordable classic texts from the philosophical canon, adapted from Andrew Bailey’s popular anthology series _First Philosophy_. (shrink)
     
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  29. A Letter To Žižek Regarding In Defense Of Lost Causes.Adrian Johnston - 2010 - International Journal of Žižek Studies 4 (2).
    This is a letter written in January 2008 by Adrian Johnston to Slavoj Žižek after the former had read a pre-publication draft version of the manuscript of In Defense of Lost Causes. Herein, Johnston outlines a series of his responses to various lines of argumentation contained in In Defense of Lost Causes.
     
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  30. History of Science: A Beginner's Guide.Sean F. Johnston - 2009 - OneWorld.
    Weaving together intellectual history, philosophy, and social studies, Sean Johnston offers a unique appraisal of the history of science and the nature of this evolving discipline. Science is all-encompassing and new developments are usually mired in controversy; nevertheless, it is a driving force of the modern world. Based on its past, where might it lead us in the twenty-first century?
     
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  31.  5
    Searching for Cioran.Kenneth R. Johnston (ed.) - 2009 - Indiana University Press.
    Ilinca Zarifopol-Johnston's critical biography of the Romanian-born French philosopher E. M. Cioran focuses on his crucial formative years as a mystical revolutionary attracted to right-wing nationalist politics in interwar Romania, his writings of this period, and his self-imposed exile to France in 1937. This move led to his transformation into one of the most famous French moralists of the 20th century. As an enthusiast of the anti-rationalist philosophies widely popular in Europe during the first decades of the 20th century, (...)
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  32. The Contradictions of Modern Moral Philosophy: Ethics After Wittgenstein.Dr Paul Johnston & Paul Johnston - 2004 - Routledge.
    _The Contradictions of Modern Moral Philosophy_ is a highly original and radical critique of contemporary moral theory. Paul Johnston demonstrates that much recent moral philosophy is confused about the fundamental issue of whether there are correct moral judgements. He shows that the standard modern approaches to ethics cannot justify - or even make much sense of - traditional moral beliefs. Applied rigorously, these approaches suggest that we should reject ethics as a set of outdated and misguided claims. Rather than (...)
     
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  33. The Future of Geography.R. J. Johnston (ed.) - 1985 - Methuen.
    INTRODUCTION: EXPLORING THE FUTURE OF GEOGRAPHY RJ Johnston Geographers, not for the first time, are undertaking a critical reappraisal of their discipline ...
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  34. On Perpetual Peace.Brian Orend & Ian Johnston (eds.) - 2015 - Broadview Press.
    Kant’s landmark essay “On Perpetual Peace” is as timely, relevant, and inspiring today as when it was first written over 200 years ago. In it we find a forward-looking vision of a world respectful of human rights, dominated by liberal democracies, and united in a cosmopolitan federation of diverse peoples. The essay is an expression of global idealism that remains an enduring antidote to the violence and cynicism that are all too often on display in international relations and foreign affairs. (...)
     
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  35. How to Speak of the Colors.Mark Johnston - 1992 - Philosophical Studies 68 (3):221-263.
  36. The Obscure Object of Hallucination.Mark Johnston - 2004 - Philosophical Studies 120 (1-3):113-83.
    Like dreaming, hallucination has been a formative trope for modern philosophy. The vivid, often tragic, breakdown in the mind’s apparent capacity to disclose reality has long served to support a paradoxical philosophical picture of sensory experience. This picture, which of late has shaped the paradigmatic empirical understanding the senses, displays sensory acts as already complete without the external world; complete in that the direct objects even of veridical sensory acts do not transcend what we could anyway hallucinate. Hallucination is thus (...)
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  37. Hylomorphism.Mark Johnston - 2006 - Journal of Philosophy 103 (12):652-698.
  38. The Authority of Affect.Mark Johnston - 2001 - Philosophy and Phenomenological Research 63 (1):181-214.
    A while ago I pulled the short straw, and became chair of my department. One nice part of the job is to praise people I work with, which I can do sincerely because they are very praiseworthy. I also have to read a lot of praise by others; the familiar things—project evaluations, letters of recommendation, promotion dossiers, and so on and so forth. As a result, I have learnt to attend to praise a little more closely.
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  39. Constitution is Not Identity.Mark Johnston - 1992 - Mind 101 (401):89-106.
  40. Human Beings.Mark Johnston - 1987 - Journal of Philosophy 84 (February):59-83.
  41. Objective Mind and the Objectivity of Our Minds.Mark Johnston - 2007 - Philosophy and Phenomenological Research 75 (2):233–268.
  42. Self-Deception and the Nature of Mind.Mark Johnston - 1995 - In C. Macdonald (ed.), Philosophy of Psychology: Debates on Psychological Explanation. Cambridge: Blackwell. pp. 63--91.
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  43. Manifest Kinds.Mark Johnston - 1997 - Journal of Philosophy 94 (11):564-583.
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  44. The Manifest: Chapter.Mark Johnston - manuscript
  45. Fission and the Facts.Mark Johnston - 1989 - Philosophical Perspectives 3:369-97.
  46.  28
    Patents, Biomedical Research, and Treatments: Examining Concerns, Canvassing Solutions.Josephine Johnston & Angela A. Wasunna - 2007 - Hastings Center Report 37 (1):1-36.
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  47.  72
    Symbols in Wittgenstein's Tractatus.Colin Johnston - 2007 - European Journal of Philosophy 15 (3):367-394.
    This paper is concerned with the status of a symbol in Wittgenstein’s Tractatus. It is claimed in the first section that a Tractarian symbol, whilst essentially a syntactic entity to be distinguished from the mark or sound that is its sign, bears its semantic significance only inessentially. In the second and third sections I pursue this point of exegesis through the Tractarian discussions of nonsense and the context principle respectively. The final section of the paper places the forgoing work in (...)
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  48.  37
    An Experimental Assessment of Alternative Teaching Approaches for Introducing Business Ethics to Undergraduate Business Students.Scot Burton, Mark W. Johnston & Elizabeth J. Wilson - 1991 - Journal of Business Ethics 10 (7):507 - 517.
    This study employs a pretest-posttest experimental design to extend recent research pertaining to the effects of teaching business ethics material. Results on a variety of perceptual and attitudinal measures are compared across three groups of students — one which discussed the ethicality of brief business situations (the business scenario discussion approach), one which was given a more philosophically oriented lecture (the philosophical lecture approach), and a third group which received no specific lecture or discussion pertaining to business ethics. Results showed (...)
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  49.  29
    Chimeras and "Human Dignity".Josephine Johnston & Christopher Eliot - 2003 - American Journal of Bioethics 3 (3):6 – 8.
    One argument Robert and Baylis do not raise in their article on the creation of interspecies chimeras using human cellular material is that the creation of these chimeras would, or could, offend human dignity. Yet, human dignity is one of the most common concerns raised in public debates, academic arguments, and policy documents regarding biotechnology in general, and the creation animal-human chimeras in particular. … The concept is ill-defined within bioethics and … risks being dismissed as meaningless or uselessly vague. (...)
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  50.  72
    Alain Badiou, the Hebb-Event, and Materialism Split From Within.Adrian Johnston - 2008 - Angelaki 13 (1):27 – 49.
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