Results for 'Anna Keller'

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  1.  5
    Lessons Learned From Applications of the Stage Model of Self-Regulated Behavioral Change: A Review.Anna Keller, Charis Eisen & Daniel Hanss - 2019 - Frontiers in Psychology 10.
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  2. Evelyn Fox Keller Science and Gender.Bill D. Moyers, Evelyn Fox Keller, Leslie Clark, N. Y.) Wnet York & Ill) Wttw Chicago - 1994 - Films for the Humanities.
     
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  3.  15
    Helen Keller.R. H. K., De Helene A. Keller & W. J. Greenstreet - 1893 - Mind 2 (6):280 - 284.
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  4.  15
    Why a Feminist Volume on Pluralism? Bonnie Mann and Jean Keller.Bonnie Mann & Jean Keller - 2013 - Philosophical Topics 41 (2):1-11.
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  5.  7
    Interview with Dr Evelyn Fox Keller [Interview by Marleen Wynants].E. F. Keller - 2005 - Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 27 (7):748.
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  6. Ecogrounds : Language, Matrix, Practice. Ecotheology and World Religions / Jay McDaniel ; Talking the Walk : A Practice-Based Environmental Ethic as Grounds for Hope / Anna L. Peterson ; Talking Dirty : Ground is Not Foundation / Catherine Keller ; Ecofeminist Philosophy, Theology, and Ethics : A Comparative View.Rosemary Radford Ruether - 2007 - In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press.
     
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  7. Dasein Und Freiheit Abhandlungen Und Vorträge Zur Philosophischen Anthropologie Und Psychologie.Wilhelm Keller - 1974 - Francke.
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  8.  95
    Reflections on Gender and Science.Evelyn Fox Keller - 1996 - Yale University Press.
    "-Barbara Ehrenreich, Mother Jones "This book represents the expression of a particular feminist perspective made all the more compelling by Keller's evident commitment to and understanding of science.
  9.  49
    Secrets of Life, Secrets of Death: Essays on Language, Gender, and Science.Evelyn Fox Keller - 1992 - Routledge.
    The essays included here represent Fox Keller's attempts to integrate the insights of feminist theory with those of her contemporaries in the history and philosophy of science.
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  10.  7
    The Limits of Loyalty. [REVIEW]Simon Keller - 2009 - Analysis 69 (2):392-394.
    Simon Keller's The Limits of Loyalty makes an important and valuable contribution to a neglected area of moral psychology, both in presenting a clear and subtle account of loyalty in its various manifestations, and in challenging some assumptions about the role of loyalty in a morally decent life. Loyalty's domain is that of special relationships, and for some relationship types, Keller argues that these relationships rightly carry some motivational force, as in his analysis of filial duties. In other (...)
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  11.  65
    Kant and the Demands of Self-Consciousness.William F. Bristow & Pierre Keller - 2001 - Philosophical Review 110 (2):272.
    In his Critique of Pure Reason, Kant makes the interesting, but obscure claim that the normative constraints that constitute the objectivity of our representations have their source ultimately in transcendental apperception. Keller focuses on this claim. He interprets Kant’s condition of transcendental apperception as the claim that I must represent myself in an impersonal way, and he argues that impersonal self-consciousness is a necessary condition under which I can distinguish my particular take on things from the way things are (...)
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  12. The Limits of Loyalty.Simon Keller - 2007 - Cambridge University Press.
    We prize loyalty in our friends, lovers and colleagues, but loyalty raises difficult questions. What is the point of loyalty? Should we be loyal to country, just as we are loyal to friends and family? Can the requirements of loyalty conflict with the requirements of morality? In this book, originally published in 2007, Simon Keller explores the varieties of loyalty and their psychological and ethical differences, and concludes that loyalty is an essential but fallible part of human life. He (...)
     
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  13.  39
    Husserl and Heidegger on Human Experience.Pierre Keller - 1999 - Cambridge University Press.
    In this 1999 book Pierre Keller examines the distinctive contributions, and the respective limitations, of Husserl's and Heidegger's approach to fundamental elements of human experience. He shows how their accounts of time, meaning, and personal identity are embedded in important alternative conceptions of how experience may be significant for us, and discusses both how these conceptions are related to each other and how they fit into a wider philosophical context. His sophisticated and accessible account of the phenomenological philosophy of (...)
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  14. Kant and the Demands of Self-Consciousness.Pierre Keller - 1998 - Cambridge University Press.
    In Kant and the Demands of Self-Consciousness, Pierre Keller examines Kant's theory of self-consciousness and argues that it succeeds in explaining how both subjective and objective experience are possible. Previous interpretations of Kant's theory have held that he treats all self-consciousness as knowledge of objective states of affairs, and also that self-consciousness can be interpreted as knowledge of personal identity. By developing this striking new interpretation Keller is able to argue that transcendental self-consciousness underwrites a general theory of (...)
     
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  15. A Theory of Linguistic Signs.Rudi Keller - 1999 - Oxford University Press UK.
    What does it mean to drive a Cadillac? What does 'cuckoo' suggest about the bird? -- two examples explored in this investigation of the history of language signs and of what philosophers, linguists, and others have had to say about them. Rudi Keller shows how signs emerge, function, and develop in the permanent process of language change. He recombines thoughts and ideas from Plato to the present day to create a new theory of the meaning and evolution of icons (...)
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  16. Cloud of the Impossible: Negative Theology and Planetary Entanglement.Catherine Keller - 2014 - Cambridge University Press.
    The experience of the impossible churns up in our epoch whenever a collective dream turns to trauma: politically, sexually, economically, and with a certain ultimacy, ecologically. Out of an ancient theological lineage, the figure of the cloud comes to convey possibility in the face of the impossible. An old mystical nonknowing of God now hosts a current knowledge of uncertainty, of indeterminate and interdependent outcomes, possibly catastrophic. Yet the connectivity and collectivity of social movements, of the fragile, unlikely webs of (...)
     
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  17.  46
    Dialogue Among Friends: Toward a Discourse Ethic of Interpersonal Relationships.Jean Keller - 2008 - Hypatia 23 (4):pp. 158-181.
    Despite clear parallels between Jürgen Habermas’s discourse ethics and recent scholarship in feminist ethics, feminists are often suspicious of discourse ethics and have kept themselves mostly separate from the field. By developing a sustained application of Habermas’s discourse ethics to friendship, Keller demonstrates that feminist misgivings of discourse ethics are largely misplaced and that Habermas’s theory can be used to develop a compelling moral phenomenology of interpersonal relations.
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  18.  6
    Filosofia interculturale. Piccola rapsodia concettuale a tre voci.Giuseppe Cacciatore, D., Giuseppe Anna & Rosario Diana - 2014 - Research Trends in Humanities Education & Philosophy 1:11-15.
    Tre studiosi di filosofia interculturale espongono – molto sinteticamente – le loro posizioni su alcuni snodi problematici del loro oggetto di ricerca. Cacciatore si concentra sulla relazione teorica, assai fruttuosa, fra lo storicismo critico-problematico, antiontologico e antimetafisico, della Scuola napoletana e i temi connessi all’interculturalità. D’Anna ritrova in Aristotele – discusso anche attraverso Pietro Piovani e Raul Fornet-Betancourt – un concetto di universale che, distinto da quello di assoluto, è inclusivo della molteplicità e dunque funzionale alla riflessione interculturale. Diana (...)
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  19.  27
    The Concept of a Just Peace, or Achieving Peace Through Recognition, Renouncement, and Rule.Pierre Allan & Alexis Keller - 2006 - In What is a Just Peace? Oxford University Press.
    In this concluding chapter, Allan and Keller posit that Just Peace should be defined as a process resting on four necessary and sufficient conditions: thin recognition whereby the other is accepted as autonomous; thick recognition whereby identities need to be accounted for; renouncement, requiring significant sacrifices from all parties; and rule, the objectification of a Just Peace by a ‘text’ requiring a common language respecting the identities of each, and defining their rights and duties. This approach, based on a (...)
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  20.  26
    The UN Anti-Terror Sanctions Regime Under Pressure.Helen Keller & Andreas Fischer - 2009 - Keller, Helen; Fischer, Andreas . The Un Anti-Terror Sanctions Regime Under Pressure. Human Rights Law Review, 9:257-266.
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  21.  13
    “The Other Israel”: Israelis Protesting the Occupation.Adam Keller - 2001 - Radical Philosophy Review 3 (2):173-187.
    In these excerpts from his diary, Adam Keller, spokesperson for Gush Shalom, relates some of the protest actions undertaken by the Israeli peace movement during the Second Intifada, as well as the sense of urgency and occasional confusion that permeates these activities.
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  22.  7
    Justice, Peace, and History: A Reappraisal.Alexis Keller - 2006 - In Pierre Allan (ed.), What is a Just Peace? Oxford University Press.
    According to Keller, we have no hope of explaining what is or is not a Just Peace in global relations unless we pay more attention to the intellectual context in which international law was formed. From its birth in the 16th century, there was a progressive retreat by Europeans from conceding sovereign rights to specific non-European peoples, to then only recognizing a conditional sovereignty, and eventually to denying any right to self-determination of non-white peoples. However, there was a tradition (...)
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  23.  8
    “The Other Israel”.Adam Keller - 2001 - Radical Philosophy Review 3 (2):173-187.
    In these excerpts from his diary, Adam Keller, spokesperson for Gush Shalom, relates some of the protest actions undertaken by the Israeli peace movement during the Second Intifada, as well as the sense of urgency and occasional confusion that permeates these activities.
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  24.  32
    Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen.John A. Keller (ed.) - 2017 - Oxford University Press UK.
    John Keller presents a set of new essays on ontology, time, freedom, God, and philosophical method. Our understanding of these subjects has been greatly advanced, since the 1970s, by the work of Peter van Inwagen. The contributions, from some of the most prominent living philosophers, engage with van Inwagen's work and offer new insights in metaphysics, philosophy of religion, and the philosophy of philosophy. Van Inwagen himself gives selective responses. In metaphysics, the volume will particularly interest philosophers working on (...)
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  25.  5
    Cloud of the Impossible: Negative Theology and Planetary Entanglement by Catherine Keller[REVIEW]Anna Case-Winters - 2016 - Interpretation: A Journal of Bible and Theology 70 (1):87-89.
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  26. Presentists Should Believe in Time-Travel.S. Keller & M. Nelson - 2001 - Australasian Journal of Philosophy 79 (3):333 – 345.
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  27. Welfare and the Achievement of Goals.Simon Keller - 2004 - Philosophical Studies 121 (1):27-41.
    I defend the view that an individual''s welfareis in one respect enhanced by the achievementof her goals, even when her goals are crazy,self-destructive, irrational or immoral. This``Unrestricted View'''' departs from familiartheories which take welfare to involve only theachievement of rational aims, or of goals whoseobjects are genuinely valuable, or of goalsthat are not grounded in bad reasons. I beginwith a series of examples, intended to showthat some of our intuitive judgments aboutwelfare incorporate distinctions that only theUnrestricted View can support. Then, (...)
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  28. Models of and Models For: Theory and Practice in Contemporary Biology.Evelyn Fox Keller - 2000 - Philosophy of Science 67 (3):86.
    Two decades of critique have sensitized historians and philosophers of science to the inadequacies of conventional dichotomies between theory and practice, thereby prompting the search for new ways of writing about science that are less beholden than the old ways to the epistemological mores of theoretical physics, and more faithful to the actual practices not only of physics but of all the natural sciences. The need for alternative descriptions seems particularly urgent if one is to understand the place of theory (...)
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  29.  86
    Resolving the Paradox of Common, Harmful, Heritable Mental Disorders: Which Evolutionary Genetic Models Work Best?Matthew C. Keller & Geoffrey Miller - 2006 - Behavioral and Brain Sciences 29 (4):385-404.
    Given that natural selection is so powerful at optimizing complex adaptations, why does it seem unable to eliminate genes (susceptibility alleles) that predispose to common, harmful, heritable mental disorders, such as schizophrenia or bipolar disorder? We assess three leading explanations for this apparent paradox from evolutionary genetic theory: (1) ancestral neutrality (susceptibility alleles were not harmful among ancestors), (2) balancing selection (susceptibility alleles sometimes increased fitness), and (3) polygenic mutation-selection balance (mental disorders reflect the inevitable mutational load on the thousands (...)
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  30. Virtue Ethics is Self-Effacing.Simon Keller - 2007 - Australasian Journal of Philosophy 85 (2):221 – 231.
    An ethical theory is self-effacing if it tells us that sometimes, we should not be motivated by the considerations that justify our acts. In his influential paper 'The Schizophrenia of Modern Ethical Theories' [1976], Michael Stocker argues that consequentialist and deontological ethical theories must be self-effacing, if they are to be at all plausible. Stocker's argument is often taken to provide a reason to give up consequentialism and deontology in favour of virtue ethics. I argue that this assessment is a (...)
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  31. Patriotism as Bad Faith.Simon Keller - 2005 - Ethics 115 (3):563-592.
  32. A World of Truthmakers.Philipp Keller - 2007 - In Jean-Maurice Monnoyer (ed.), Metaphysics and Truthmakers. Ontos Verlag. pp. 18--105.
    I will present and criticise the two theories of truthmaking David Armstrong offers us in Truth and Truthmakers (Armstrong 2004), show to what extent they are incompatible and identify troublemakers for both of them, a notorious – Factualism, the view that the world is a world of states of affairs – and a more recent one – the view that every predication is necessary. Factualism, combined with truthmaker necessitarianism – ‘truthmaking is necessitation’ – leads Armstrong to an all-embracing totality state (...)
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  33.  35
    Introduction.Fabrice Correia & Philipp Keller - 2004 - Dialectica 58 (3):275–278.
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  34.  65
    The Hiddenness of God and the Problem of Evil.James A. Keller - 1995 - International Journal for Philosophy of Religion 37 (1):13 - 24.
  35. Understanding Development.Evelyn Fox Keller - 1999 - Biology and Philosophy 14 (3):321-330.
  36.  71
    Heidegger and the Source(s) of Intelligibility.Pierre Keller & David Weberman - 1998 - Continental Philosophy Review 31 (4):369-386.
    Wittgensteinian readings of Being and Time, and of the source of the intelligibility of Dasein''s world, in terms of language and the average everyday public practices of das Man are partly right and partly wrong. They are right in correcting overly individualist and existentialist readings of Heidegger. But they are wrong in making Heidegger into a proponent of language or everydayness as the final word on intelligibility and the way the world is disclosed to us. The everydayness of das Man (...)
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  37. The Moral Thinking of Macbeth.J. Gregory Keller - 2005 - Philosophy and Literature 29 (1):41-56.
    In her article, "Thinking and Moral Considerations," Hannah Arendt provides a provocative approach to the question of evil by suggesting that banal evil-the most common kind-may arise directly from thoughtlessness. If that is so, thinking may provide an antidote to evil. Learning to think would then offer the individual and society protection against the dangers of thoughtless evil. She further suggests that thinking may clear the way for a form of judging that "when the chips are down" may turn people (...)
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  38.  57
    DDS: Dynamics of Developmental Systems. [REVIEW]Evelyn Fox Keller - 2005 - Biology and Philosophy 20 (2-3):409-416.
    The acronym Developmental systems theory (DST) has been introduced into the literature on development in at least three different contexts in recent years – twice for DST, and before that, for Dynamical Systems Theory – and in all cases, to designate a new perspective for understanding development. Subtle but significant differences in argument and aims distinguish these uses, and confound the difficulty of saying just what DST is. My aim in this paper is to disambiguate these different terms – both (...)
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  39. The Problem of Evil and the Attributes of God.James A. Keller - 1989 - International Journal for Philosophy of Religion 26 (3):155 - 171.
    In discussions of the probabilistic argument from evil, some defenders of theism have recently argued that evil has no evidential force against theism. They base their argument on the claim that there is no reason to think that we should be able to discern morally sufficient reasons which God presumably has for permitting the evil which occurs. In this paper I try to counter this argument by discussing factors which suggest that we should generally be able to discern why God (...)
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  40. Two Byzantine Scholars and Their Reception in Italy.A. Keller - 1957 - Journal of the Warburg and Courtauld Institutes 20 (3/4):363-370.
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  41.  40
    Reproduction and the Central Project of Evolutionary Theory.Evelyn Fox Keller - 1987 - Biology and Philosophy 2 (4):383-396.
    In much of the discourse of evolutionary theory, reproduction is treated as an autonomous function of the individual organism — even in discussions of sexually reproducing organisms. In this paper, I examine some of the functions and consequences of such manifestly peculiar language. In particular, I suggest that it provides crucial support for the central project of evolutionary theory — namely that of locating causal efficacy in intrinsic properties of the individual organism. Furthermore, I argue that the language of individual (...)
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  42. Structures of Heredity. Review of Eva Jablonka and Marion Lamb, Epigenetic Inheritance and Evolution, the Lamarckian Dimension.Evelyn Fox Keller - 1998 - Biology and Philosophy 13 (1):113-118.
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  43.  19
    Are Patriotism and Universalism Compatible?Simon Keller - 2007 - Social Theory and Practice 33 (4):609-624.
  44. How Patriots Think and Why It Matters.Simon Keller - manuscript
    I restate the view defended in my ‘Patriotism as Bad Faith’, offer a different argument for it, and respond to some objections from Steve Nathanson and Keith Horton.
     
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  45. Self-Effacement in Ethical Theory.Simon Keller - manuscript
    A longer version of the virtue ethics paper. I go on to argue that virtue ethics faces special problems in explaining why self-effacement (even if inevitable) is regrettable, and say that the real worries about self-effacement can be navigated quite nicely by a certain form of consequentialism.
     
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  46.  17
    Evolutionary Theories of Schizophrenia Must Ultimately Explain the Genes That Predispose to It.Matthew C. Keller - 2004 - Behavioral and Brain Sciences 27 (6):861-862.
    If alleles that predispose to schizophrenia have reduced Darwinian fitness, their persistence in modern times is puzzling. Burns identifies the evolutionary genetics of schizophrenia as a central issue, but his treatment of it is not clear. Recent advances in evolutionary genetics can help explain the persistence of alleles that predispose to debilitating disorders such as schizophrenia, and can buttress Burns' core argument.
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  47.  71
    The Place of Multiple Meanings: The Dragon Daughter Rides Today.Catherine Keller - 2005 - Journal of Chinese Philosophy 32 (2):281–296.
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  48.  81
    Foundationalism, Circular Justification, and the Levels Gambit.James A. Keller - 1986 - Synthese 68 (2):205 - 212.
    In Foundationalism, Coherentism, and the Levels Gambit, David Shatz argued that foundationalists must countenance a circular mediate justification of perceptual beliefs which the foundationalist holds are already immediately justified. Because the circularity of coherentist accounts of the justification of beliefs is a major basis of foundationalist criticism of coherentism, Shatz's claim is a serious challenge to foundationalism. In this paper, using a moderate foundationalism with a reliabilist conception of justification, I give an account of immediately and mediately justified beliefs which (...)
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  49.  33
    Wild Ideas.David R. Keller - 1997 - Environmental Ethics 19 (3):315-318.
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  50.  54
    How to Tell Universals From Particulars.Philipp Keller - unknown
    I reassess the famous arguments of Frank Plumpton Ramsey (1925) against the tenability of the distinction between particulars and universals and discuss their recent elaboration by Fraser MacBride. I argue that Ramsey’s argument is ambiguous between kinds and properties and that his sceptical worries can be resolved once this distinction is taken into account. A crucial role in this dissolution is a notion of what is essential to a property. I close by some epistemological considerations.
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