Results for 'Anna May Anderson'

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  1.  17
    Ernest Paul Anderson 1947-1976.E. Bruce Flory & Anna May Anderson - 1976 - Proceedings and Addresses of the American Philosophical Association 50 (2):135 -.
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  2.  47
    What Kinds of Comparison Are Most Useful in the Study of World Philosophies?Nathan Sivin, Anna Akasoy, Warwick Anderson, Gérard Colas & Edmond Eh - 2018 - Journal of World Philosophies 3 (2):75-97.
    Cross-cultural comparisons face several methodological challenges. In an attempt at resolving some such challenges, Nathan Sivin has developed the framework of “cultural manifolds.” This framework includes all the pertinent dimensions of a complex phenomenon and the interactions that make all of these aspects into a single whole. In engaging with this framework, Anna Akasoy illustrates that the phenomena used in comparative approaches to cultural and intellectual history need to be subjected to a continuous change of perspectives. Writing about comparative (...)
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  3. Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South.Vivian M. May - 2004 - Hypatia 19 (2):74 - 91.
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  4.  59
    Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2016 - Hypatia 31 (4).
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
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  5.  38
    Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2017 - Hypatia 32 (1):35-53.
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
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  6.  44
    Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's.Vivian M. May - 2004 - Hypatia 19 (2).
    : Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  7.  5
    Secure Attachment and Autonomy Orientation May Foster Mindfulness.Janis Leigh & Veanne N. Anderson - 2013 - Contemporary Buddhism 14 (2):265-283.
    Although mindfulness research has burgeoned, questions regarding the development of mindfulness remain largely unanswered. Mindfulness correlates negatively with the anxiety and avoidance dimensions of adult attachment and positively with autonomy, competence, and relatedness, the three primary psychological needs postulated by self-determination theory. It was hypothesized that secure attachment style and autonomy orientation would predict higher levels of self-reported mindfulness. After accounting for age, state self-esteem, and meditation practice, autonomy orientation predicted higher levels of self-reported mindfulness whereas secure attachment was no (...)
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  8.  48
    Once People Understand That Machine Ethics is Concerned with How Intelligent Machines Should Behave, They Often Maintain That Isaac Asimov has Already Given Us an Ideal Set of Rules for Such Machines. They Have in Mind Asimov's Three Laws of Robotics: 1. A Robot May Not Injure a Human Being, or, Through Inaction, Allow a Human.Susan Leigh Anderson - 2011 - In M. Anderson S. Anderson (ed.), Machine Ethics. Cambridge Univ. Press.
  9.  13
    Emotional Memories and How Your Life May Depend Upon Them.Tayler Eaton & Adam K. Anderson - 2018 - Behavioral and Brain Sciences 41.
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  10.  10
    Anna Julia Cooper’s Philosophy of Resistance.Vivian M. May - 2009 - Philosophia Africana 12 (1):41-65.
  11.  5
    Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper'sA Voice From the South.Vivian M. May - 2004 - Hypatia: A Journal of Feminist Philosophy 19 (2):74-91.
  12. Massive Redeployment and the Evolution of Cognition.Michael L. Anderson - unknown
    Part of understanding the functional organization of the brain is understanding how it evolved. This talk presents evidence suggesting that while the brain may have originally emerged as an organ with functionally dedicated regions, the creative re-use of these regions has played a significant role in its evolutionary development. This would parallel the evolution of other capabilities wherein existing structures, evolved for other purposes, are re-used and built upon in the course of continuing evolutionary development (“exaptation”: Gould & Vrba 1982). (...)
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  13.  19
    An Analysis of Child Protection ‘Standard Operating Procedures for Research’ in Higher Education Institutions in the United Kingdom.Duncan Randall, Kristin Childers-Buschle, Anna Anderson & Julie Taylor - 2015 - BMC Medical Ethics 16 (1):66.
    Interest in children’s agency within the research process has led to a renewed consideration of the relationships between researchers and children. Child protection concerns are sometimes not recognised by researchers, and sometimes ignored. Yet much research on children’s lives, especially in health, has the potential to uncover child abuse. University research guidance should be in place to safeguard both researchers and the populations under scrutiny. The aim of this study was to examine university guidance on protecting children in research contexts.
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  14. Reviewers of Articles Received and Published in 2007–08.Tineke Abma, Anna Alomes, Gwen Anderson, Mila Aroskar, Kim Atkins, Joy Bickley-Asher, Helen Booth, Janie Butts, Miriam Cameron & Franco Carnevale - 2008 - Nursing Ethics 15 (6):851.
  15.  51
    We Would Like to Thank the Following for Contributing to the Journal as Reviewers This Past Year: Rebecca Abraham Fred Adams.Ken Aizawa, Anna Alexandrova, Sophie Allen, Michael Anderson, Holly Anderson, Kristin Andrews, Adam Arico, Andre Ariew, Edward Averill & Andrew R. Bailey - 2008 - Philosophical Psychology 21 (6):859-860.
  16. I—Elizabeth Anderson: Expanding the Egalitarian Toolbox: Equality and Bureaucracy.Elizabeth Anderson - 2008 - Aristotelian Society Supplementary Volume 82 (1):139-160.
    Many problems of inequality in developing countries resist treatment by formal egalitarian policies. To deal with these problems, we must shift from a distributive to a relational conception of equality, founded on opposition to social hierarchy. Yet the production of many goods requires the coordination of wills by means of commands. In these cases, egalitarians must seek to tame rather than abolish hierarchy. I argue that bureaucracy offers important constraints on command hierarchies that help promote the equality of workers in (...)
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  17. LPS 215 Topics in Analytic Philosophy Spring 2006 R. May.Robert May - manuscript
    The topic of this seminar will be the notion of language as it is employed in the philosophy of language. The seminar will be divided into two parts, of somewhat unequal length. The first part will be devoted to the change in the conception of language that marked the transition from structural linguistics to generative linguistics (the so-called "Chomskian revolution"). We will approach this not only as a chapter in the philosophy of language, but also as an important chapter in (...)
     
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  18.  4
    Elizabeth Anderson Interview for The Harvard Review of Philosophy.Elizabeth Anderson, Tadhg Larabee & Nicholas Brown - 2019 - The Harvard Review of Philosophy 26:7-21.
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  19.  42
    The Democratic University: The Role of Justice in the Production of Knowledge*: ELIZABETH S. ANDERSON.Elizabeth S. Anderson - 1995 - Social Philosophy and Policy 12 (2):186-219.
    What is the proper role of politics in higher education? Many policies and reforms in the academy, from affirmative action and a multicultural curriculum to racial and sexual harassment codes and movements to change pedagogical styles, seek justice for oppressed groups in society. They understand justice to require a comprehensive equality of membership: individuals belonging to different groups should have equal access to educational opportunities; their interests and cultures should be taken equally seriously as worthy subjects of study, their persons (...)
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  20.  22
    Elizabeth Anderson Interviewed by John White.Elizabeth Anderson & John White - 2019 - Journal of Philosophy of Education 53 (1):5-20.
  21.  14
    East-Struck: Janet Afary and Kevin Anderson's "Foucault and the Iranian Revolution" in Context.Janet Afary & Kevin Anderson - 2007 - Human Studies 30 (2):157-166.
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  22.  92
    What We May Demand of Each Other.Simon Căbulea May - 2013 - Analysis 73 (3):554-563.
    In this critical notice of Gerald Gaus's The Order of Public Reason, I reject two arguments Gaus advances for the claim that social moral rules must be publicly justified.
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  23. Lyle V. Anderson -- The Representation and Resolution of the Nuclear Conflict.L. V. Anderson - 1984 - Philosophy and Social Criticism 10 (3-4):67-79.
  24.  10
    Tina Beattie Reviews Pamela Sue Anderson's A Feminist Philosophy of Religion & Debates with the Author. [REVIEW]Tina Beattie & Pamela Sue Anderson - 1999 - Women’s Philosophy Review 21:103-110.
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  25.  14
    Reconsidering the Grounds for Buddhist-Christian Dialogic Communication: A Review of John D'Arcy May's "Meaning, Consensus and Dialogue in Buddhist-Christian Communication"Meaning, Consensus and Dialogue in Buddhist-Christian Communication. [REVIEW]Lauren Pfister & John D'Arcy May - 1986 - Buddhist-Christian Studies 6:121.
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  26. Art & Reality John Anderson on Literature and Aesthetics.John Anderson, Graham Cullum & Kimon Lycos - 1982
     
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  27.  34
    Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]John R. Anderson & Alison Gopnik - unknown
    Six leading experts speak about the future of cognitive science.
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  28.  23
    Engaging the "Forbidden Texts" of Philosophy: Pamela Sue Anderson Talks to Alison Jasper.Pamela Sue Anderson - unknown
    This article is made available under Creative Commons licence CC BY-NC-ND, which permits non-commercial reproduction and distribution of the work, in any medium, provided the original work is not altered or transformed in any way, and that the work is properly cited.
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  29.  15
    Some Remarks on ‘Physicalism and Immortality’—Reply to David Mouton: Tyson Anderson.Tyson Anderson - 1974 - Religious Studies 10 (1):81-84.
    In a recent articles David Mouton has argued that immortality is compatible with one sort of physicalism. I believe that he fails to establish this thesis and that, moreover, this article contains several misconceptions having to do with the topic of immortality.
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  30.  21
    Reply to Victoria Davion's Comments on May and Strikwerda.Larry May & Robert Strikwerda - 1995 - Hypatia 10 (2):157 - 158.
  31.  12
    Ainos: Its History and Coinage 474–341 B.C. By J. M. F. May. Pp. Xvi + 288. 10 Pll., 4 Maps. London: Geoffrey Cumberlege, 1950. 25s. [REVIEW]G. K. Jenkins & J. M. F. May - 1952 - Journal of Hellenic Studies 72:158-158.
  32.  10
    Yale Classical Studies. Ed. H. M. Hubbell and W. S. Anderson. Vol. Xvi. Attic Geometric Workshops.) New Haven and London: Yale University Press. 1961. Pp. Xi + 161. 144 Figures. £3. [REVIEW]J. N. Coldstream, H. M. Hubbell & W. S. Anderson - 1963 - Journal of Hellenic Studies 83:211-212.
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  33. John Anderson Lecture Notes and Other Writings.John Anderson - unknown
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  34. Still Rainin' Still Dreamin': Hall Anderson's Ketchikan.Hall Anderson - 2010 - University of Alaska Press.
     
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  35. 'We Went Through Psychological Hell': A Case Report of Prenatal Diagnosis-Response by Gwen Anderson, Shriver Center for Mental Retardation, Waltham MA, USA-Prenatal Genetics Services Signal a Much Deeper Problem in Health Care Delivery.G. Anderson - 1999 - Nursing Ethics 6 (3):254-256.
     
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  36. 12 Specifying the Central Executive May Require Complexity.Jon May - 2001 - In Jackie Andrade (ed.), Working Memory in Perspective. Psychology Press. pp. 261.
     
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  37.  24
    Anna Julia Cooper, Visionary Black Feminist: A Critical Introduction. By VIVIAN M. MAY.Cathryn Bailey - 2009 - Hypatia 24 (1):185-188.
  38.  22
    Claiming Kant for Feminism: A Discussion of Anderson's Re-Visioning Gender in Philosophy of Religion.Sherah Bloor - 2014 - Sophia 53 (2):299-303.
    I wish to expose the possibility of a Kantian feminism made actual by Pamela Sue Anderson’s recent book Re-visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. In this paper I show how Kantian philosophy structures Anderson’s project, and I argue that in embodying the spirit of Kantian critique, this project may be used to turn that spirit against the letter of its expression in an act that would claim Kant for feminism.
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  39. Philosophy Americana: Making Philosophy at Home in American Cultureby Douglas R. Anderson.Michael Magee - 2007 - Transactions of the Charles S. Peirce Society 43 (2):411-417.
    Douglas R. Anderson's Philosophy Americana reads like a series of rescue attempts: an attempt to rescue academic teaching from institutional and bureaucratic logic; to rescue philosophers such as Bugbee and Royce from their pragmatist critics; to rescue the pragmatists themselves from their would-be champions among the postmodernists; to (in a related move) save Emerson from Cavell; to save country music from the charge that it is either politically retrograde or an experiential dead-end; and to save Kerouac and the Beats (...)
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  40. Skeptical Theism and Divine Permission - A Reply to Anderson.John Danaher - 2014 - International Journal for Philosophy of Religion 75 (2):101-118.
    Skeptical theism (ST) may undercut the key inference in the evidential argument from evil, but it does so at a cost. If ST is true, then we lose our ability to assess the all things considered (ATC) value of natural events and states of affairs. And if we lose that ability, a whole slew of undesirable consequences follow. So goes a common consequential critique of ST. In a recent article, Anderson has argued that this consequential critique is flawed. (...) claims that ST only has the consequence that we lack epistemic access to potentially God-justifying reasons for permitting a prima facie “bad” (or “evil”) event. But this is very different from lacking epistemic access to the ATC value of such events. God could have an (unknowable) reason for not intervening to prevent E and yet E could still be (knowably) ATC-bad. Ingenious though it is, this article argues that Anderson’s attempted defence of ST is flawed. This is for two reasons. First, and most importantly, the consequential critique does not rely on the questionable assumption he identifies. Indeed, the argument can be made quite easily by relying purely on Anderson’s distinction between God-justifying reasons for permitting E and the ATC value of E. And second, Anderson’s defence of his position, if correct, would serve to undermine the foundations of ST. (shrink)
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  41.  20
    How to Think About Shared Norms and Pluralism Without Circularity: A Reply to Anna Leuschner.Jaana Eigi - 2019 - Studies in History and Philosophy of Science Part A 75:51-56.
    Anna Leuschner argues that there is problematic circularity in Helen Longino's approach that postulates the existence of some shared norms as a necessary precondition for well-functioning pluralistic communities. As an alternative, Leuschner proposes to approach the establishing of more pluralistic communities through political means on a case-by-case basis, taking relevant epistemic and political factors into account. In this paper, I argue that there is an alternative understanding of norms that avoids circularity. I do so by drawing on Isabelle Peschard's (...)
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  42. Ruth Anna Putnam and the Fact-Value Distinction.J. J. C. Smart - 1999 - Philosophy 74 (3):431-437.
    This article is a defence of the Fact-Value distinction against considerations brought up by Ruth Anna Putnam in three articles in Philosophy, especially her ‘Perceiving Facts and Values’ January 1998. I defend metaphysical realism about facts and anti-realism about values against Putnam' intermediate position about both and I relate the matter to the logic of imperatives. The motivations of scientists or historians to select fields of investigation are irrelevant to the objectivity of their hypotheses, and so is the goodness (...)
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  43.  51
    Anna Goppel: Killing Terrorists: A Legal and Moral Analysis.Ned Dobos - 2015 - Ethical Theory and Moral Practice 18 (3):671-672.
    Targeted killing has become a staple tactic in the “war in terror”. Since the beginning of the second Intifada, Israel is estimated to have killed over four hundred Palestinians in targeted strikes, while the US has killed over two thousand in Pakistan alone since 2004. These statistics include the deaths of innocent bystanders caught in the wrong place at the wrong time—“collateral damage”—as well as the deaths of the terrorists themselves. Be that as it may, the American and Israeli publics (...)
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  44. Composition Models of the Incarnation: Unity and Unifying Relations: Anna Marmodoro & Jonathan Hill.Anna Marmodoro - 2010 - Religious Studies 46 (4):469-488.
    In this paper we investigate composition models of incarnation, according to which Christ is a compound of qualitatively and numerically different constituents. We focus on three-part models, according to which Christ is composed of a divine mind, a human mind, and a human body. We consider four possible relational structures that the three components could form. We argue that a ‘hierarchy of natures’ model, in which the human mind and body are united to each other in the normal way, and (...)
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  45.  15
    Environmental Education, Ethics and Citizenship Conference, Held at the Royal Geographical Society , 20 May 1998.Stephen Trudgill, Anna R. Davies, John Westaway, Cedric Cullingford, R. J. Berry, Sue Dale Tunnicliffe & Michael J. Reiss - 1999 - Ethics, Place and Environment 2 (1):81-114.
    The search for a worldwide environmental ethic is linked to the increase in environmental concern since the 1960s, and the recognition that environmental problems can have a global impact. Numerous people and organizations have put forward their understanding of the necessary components of such an ethic and these have converged in a series of international statements. A small number of common elements have emerged. These can be expressed in 10 ‘premises’, which may form the basis for developing into an acceptable (...)
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  46.  16
    Environmental Education, Ethics and Citizenship Conference, Held at the Royal Geographical Society (with the Institute of British Geographers), 20 May 1998.Anna R. Davies - 1999 - Philosophy and Geography 2 (1):82 – 87.
    (1999). Environmental education, ethics and citizenship conference, held at the royal geographical society (with the institute of British geographers), 20 may 1998. Philosophy & Geography: Vol. 2, No. 1, pp. 82-87. doi: 10.1080/13668799908573657.
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  47.  21
    Evolution in Four Dimensions: Genetic, Epigenetic, Behavioral, and Symbolic Variation in the History of Life.Eva Jablonka, Marion J. Lamb & Anna Zeligowski - 2006 - Bradford.
    Ideas about heredity and evolution are undergoing a revolutionary change. New findings in molecular biology challenge the gene-centered version of Darwinian theory according to which adaptation occurs only through natural selection of chance DNA variations. In Evolution in Four Dimensions, Eva Jablonka and Marion Lamb argue that there is more to heredity than genes. They trace four "dimensions" in evolution -- four inheritance systems that play a role in evolution: genetic, epigenetic, behavioral, and symbolic. These systems, they argue, can all (...)
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  48. Three Ways That Non-Associative Knowledge May Affect Associative Learning Processes.Anna Thorwart & Evan J. Livesey - 2016 - Frontiers in Psychology 7.
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  49.  56
    Feminist Interpretations of Immanuel Kant. Edited by Robin May Schott. University Park, PA: Penn State University Press. Pp. 423 ISBN 0-271-01675-2 £49.50/$55; ISBN 0-271-01676-0 £17.50/$18.95. [REVIEW]Sharon Anderson-Gold - 1998 - Kantian Review 2:155-157.
  50.  19
    Continuous Environmental Changes May Enhance Topographic Memory Skills. Evidence From L’Aquila Earthquake-Exposed Survivors.Laura Piccardi, Massimiliano Palmiero, Alessia Bocchi, Anna Maria Giannini, Maddalena Boccia, Francesca Baralla, Pierluigi Cordellieri & Simonetta D’Amico - 2018 - Frontiers in Human Neuroscience 12.
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