13 found
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  1.  15
    Cooperation in the We-Mode and Immigrant Inclusion.Anna Moltchanova - 2016 - Journal of Value Inquiry 50 (1):83-96.
  2.  34
    Group Intentions and Oppression.Anna Moltchanova - 2013 - Philosophy 88 (1):81-100.
    A reductive theory of collective intentionality would imply that the ‘official’ intentions of an oppressive political authority cannot be constructed from the intentions of individuals when they follow the authority's rules. This makes it difficult to explain the unraveling of official group plans through time in a seemingly consistent fashion, and the corresponding source of coercion. A non-reductive theory, on the other hand, cannot capture whether the actions of individuals in an oppressive society are free or coerced, so long as (...)
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  3.  22
    Stateless National Groups, International Justice and Asymmetrical Warfare.Anna Moltchanova - 2005 - Journal of Political Philosophy 13 (2):194–215.
  4.  86
    Collective Agents and Group Moral Rights.Anna Moltchanova - 2009 - Journal of Political Philosophy 17 (1):23-46.
  5. Collective Agents and Group Moral Rights &Ast.Anna Moltchanova - 2009 - Journal of Political Philosophy 17 (1):23-46.
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  6.  20
    Group Membership and Morally Risky Epistemic Conditions.Anna Moltchanova - 2008 - Social Philosophy Today 24:53-67.
    Johann Gottlieb Fichte argues that one semantic presupposition of claims about our entitlements is the idea that others are capable of autonomy. Individuals cannot demand anything from others, even submission, unless they also presuppose—although perhaps without acknowledging this to themselves—that others are free agents. Thus, the autonomy of others is a pre-condition of our exercise of autonomy. Why do individuals and groups often try to justify their own entitlement to rights at the expense of the freedom of others, thereby simultaneously (...)
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  7. Group Membership and Morally Risky Epistemic Conditions.Anna Moltchanova - 2008 - Social Philosophy Today 24:53-67.
    Johann Gottlieb Fichte argues that one semantic presupposition of claims about our entitlements is the idea that others are capable of autonomy. Individuals cannot demand anything from others, even submission, unless they also presuppose—although perhaps without acknowledging this to themselves—that others are free agents. Thus, the autonomy of others is a pre-condition of our exercise of autonomy. Why do individuals and groups often try to justify their own entitlement to rights at the expense of the freedom of others, thereby simultaneously (...)
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  8.  34
    Nationhood and Political Culture.Anna Moltchanova - 2007 - Journal of Social Philosophy 38 (2):255–273.
  9.  20
    Social Ontology for All.Anna Moltchanova - 2019 - The Monist 102 (2):187-203.
    Contemporary theories of institutional group agency have focused on modeling democratically legitimate institutional group agents. Yet many countries in the world are democratic only on paper, with their governing structures relying, to a large extent, on informal power networks. I give a paradigmatic example of the governance in a de facto nondemocratic state based on sistema, and then explain how we can model something like a sistema- based group to reflect both its differences with widely theorized liberal-democratic groups and its (...)
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  10.  36
    The Birthright Lottery: Citizenship and Global Inequality ‐ by Ayelet Shachar. [REVIEW]Anna Moltchanova - 2010 - Ethics and International Affairs 24 (4):431-433.
    Ethics &International Affairs, Volume 24, Issue 4, Page 431-433, Winter 2010.
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  11.  14
    The Birthright Lottery: Citizenship and Global Inequality, Ayelet Shachar (Cambridge, Mass.: Harvard University Press, 2009), 290 Pp., $39.95 Cloth. [REVIEW]Anna Moltchanova - 2010 - Ethics and International Affairs 24 (4):431-433.
    Ethics &International Affairs, Volume 24, Issue 4, Page 431-433, Winter 2010.
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  12. The Basic Principles of the International Legal System and Self-Determination of National Groups.Anna Moltchanova - 2001 - Dissertation, Mcgill University (Canada)
    This thesis demonstrates that by redefining the notion of nationhood and by treating nations and national minorities equally with respect to self-determination, it is possible to formulate basic principles of the international legal system, which would promote territorial integrity and stability of multinational states better than the existing system. I demonstrate that theories dealing with self-determination based solely on human rights or cases of secession address the problem with inadequate tools. I also show that minority-rights approaches do not accommodate self-determination (...)
     
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  13.  42
    The General Will and Immigration.Anna Moltchanova - 2011 - Journal of Social Philosophy 42 (2):132-152.
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