Results for 'Anna S. Mateeva'

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  1.  30
    Gibt es in der Taciteischen 'Germania' Beweise für kultische Männerbünde der frühen Germanen?Allan A. Lund & Anna S. Mateeva - 1997 - Zeitschrift für Religions- Und Geistesgeschichte 49 (3):208-216.
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  2.  57
    Saint Augustine: On Free Choice of the Will. Translated by Anna S. Benjamin and L. H. Hackstaff, with Introduction by L. H. Hackstaff. Pp. Xxxi+162. Indianapolis: Bobbs-Merrill Co., 1964. Paper, $ 1.25. [REVIEW]S. L. Greenslade - 1966 - The Classical Review 16 (3):414.
  3. Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South.Vivian M. May - 2004 - Hypatia 19 (2):74 - 91.
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  4.  68
    Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2016 - Hypatia 31 (4).
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
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  5.  48
    Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2017 - Hypatia 32 (1):35-53.
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
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  6.  16
    Anna Julia Cooper’s Analysis of the Haitian Revolution.Nathifa Greene - 2017 - Clr James Journal 23 (1-2):83-104.
    Anna Julia Cooper has gained wider recognition in philosophy, thanks to the work of black feminist scholars, generating increased interest in Cooper’s ideas on race, gender, education, and social problems in the United States. However, the global scope of Cooper’s political theory has not yet received sufficient attention. Cooper’s 1925 dissertation is an analysis of slavery and the Haitian revolution, which demonstrates the fundamental contradictions within French enlightenment discourses of liberty. Cooper shows how European discourses of liberty were hampered (...)
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  7.  49
    Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (Eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture. [REVIEW]Douglas Seale - 2012 - Journal of Agricultural and Environmental Ethics 25 (5):765-785.
    Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture Content Type Journal Article Pages 1-21 DOI 10.1007/s10806-011-9313-7 Authors Douglas Seale, 21 Turner Ridge Road, Marlborough, MA 01752, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  8.  50
    Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's.Vivian M. May - 2004 - Hypatia 19 (2):74-91.
    : Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  9.  8
    ANNA'S The Thought and Art of Albert Camus. [REVIEW]Greenman Greenman - 1959 - Philosophy and Phenomenological Research 20:278.
  10. Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief.V. Denise James - 2013 - The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many of those who practiced (...)
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  11.  38
    Anna Pintore Co-Editor's Introduction.Anna Pintore & Mario Jori - 2001 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (1):5-10.
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  12.  30
    Christianity and Women's Education: Anna Maria van Schurman and Mary Astell.Jane Duran - 2014 - Philosophy and Theology 26 (1):3-18.
    A contrast is developed between the educational views of van Schurman and Astell, revolving around their sense of Christian piety and their stance on women’s place in the social and political sphere. The work of Irwin, Hill, and others is cited, and it is concluded that important differences between the views of the two thinkers can be delineated, and that doing so helps us to understand the intellectual and philosophical milieu of the seventeenth century. In addition, the debate sheds light (...)
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  13.  32
    Appendix 2: Creating Red Rain: Choreographer Anna Smith's Annotations of Video, March-September 1999.Anna Smith - 2005 - In Robin Grove, Kate Stevens & Shirley McKechnie (eds.), Thinking in Four Dimensions: Creativity and Cognition in Contemporary Dance. Melbourne Up. pp. 203.
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  14.  30
    Anna Maria van Schurman and Women's Education.Desmond M. Clarke - 2013 - Revue Philosophique de la France Et de l'Etranger 138 (3):347-360.
    Opponents of women's education assumed that women were less naturally gifted than men, that education was inappropriate for Christian women, or that it was irrational to educate women because they could not fulfil the civil and ecclesiastical offices for which education was the required preparation. Van Schurman argued against all three assumptions in her Dissertatio . She presented her arguments as syllogisms, which she based on the authority of the Bible, on the Christian churches' understanding of human nature, and on (...)
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  15.  17
    Anna Maria Van Schurman And Women's Education.Desmond Clarke - 2013 - Revue Philosophique de la France Et de l'Etranger 138 (3):347-360.
    Opponents of women's education assumed that women were less naturally gifted than men, that education was inappropriate for Christian women, or that it was irrational to educate women because they could not fulfil the civil and ecclesiastical offices for which education was the required preparation. Van Schurman argued against all three assumptions in her Dissertatio. She presented her arguments as syllogisms, which she based on the authority of the Bible, on the Christian churches' understanding of human nature, and on the (...)
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  16.  8
    Anna Letitia Barbauld's ‘To Mr. Barbauld, with a Map of the Land of Matrimony’ and the History of Sentimental Cartography.Kathryn Ready - 2016 - History of European Ideas 42 (3):350-363.
    ABSTRACTAnna Letitia Barbauld's poem ‘To Mr. Barbauld, with a Map of the Land of Matrimony’ and its illustrated companion piece, ‘A New Map of the Land of Matrimony, Drawn from the Latest Surveys’, first published anonymously by Joseph Johnson in 1772 but attributable to Barbauld, show their creator playing in original ways with courtly and libertine variants of the map of love and marriage: a genre of allegorical and sentimental map tracing its provenance to ‘La Carte de tendre’ or ‘The (...)
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  17.  10
    Diversity of Meaning and the Value of a Concept: Comments on Anna Alexandrova's A Philosophy for the Science of Well-Being.Jennifer Hawkins - 2019 - Res Philosophica 96 (4):529-535.
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  18.  1
    The State and its Alternatives: Comments on Anna Stilz’s Territorial Sovereignty.Paulina Ochoa Espejo - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  19.  49
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  20.  37
    Beyond Ingarden's Idealism/Realism Controversy with Husserl: The New Contextual Phase of Phenomenology. Anna-Teresa Tymieniecka.Harrison Hall - 1978 - Journal of Philosophy 75 (1):44-49.
  21.  11
    H anna H odacs, K enneth N yberg and S téphane V an D amme , Linnaeus, Natural History and the Circulation of Knowledge , Oxford: Voltaire Foundation, 2018, xv + 274 pp., £75.00. [REVIEW]Anne Greenwood MacKinney - 2019 - History and Philosophy of the Life Sciences 41 (1):8.
  22.  21
    Après Chronique d’Anna Magdalena Bach.Straub Jean-Marie - 2014 - 33.
    Jean-Marie Straub – Avant de laisser parler nos amis je voudrais savoir si vous avez quelques questions. Et puis après vous déciderez de ce que vous voulez faire, si vous voulez faire un entracte ou pas. Tout ça ne me regarde pas... Bon, ce que j’ai à dire moi avant que vous posiez deux ou trois questions – on ne va pas faire salon parce que vous allez en avoir marre – c’est que je m’étonne que vous soyez aussi nombreux... (...)
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  23.  16
    Paola Bernardini and Anna Rodolfi, Eds., Roger Bacon’s “Communia Naturalium”: A 13th Century Philosopher’s Workshop. Florence: SISMEL—Edizioni Del Galluzzo, 2014. Paper. Pp. Vii, 221. €45. ISBN: 978-88-8450-573-6.Table of Contents Available Online At: Http://Www.Sismel.It/Tidetails.Asp?Hdntiid=1406. [REVIEW]C. Philipp E. Nothaft - 2018 - Speculum 93 (2):476-477.
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  24.  11
    Review of Victoria S. Harrison, Anna Bergqvist and Gary Kemp (Eds.), Philosophy and Museums: Essays on the Philosophy of Museums, Notre Dame Philosophical Reviews, 2018. [REVIEW]Elisa Caldarola - 2018 - Notre Dame Philosophical Reviews 2018.
    This volume collects fifteen essays debating the value of museums, the ontology and epistemology of exhibited objects, and museum ethics. The essays stem from talks originally given at a conference at the University of Glasgow in 2013 by philosophers working both within and outside the analytic tradition, museum scholars, and museum practitioners. The collection succeeds in showing that we need a philosophy of museums to improve our understanding of such institutions.
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  25.  47
    On Keynes's Method, Anna Carabelli. London: Macmillan, 1988, Xi + 369 Pages.Keynes: Philosophy, Economics and Politics: The Philosophical Foundations of Keynes's Thought and Their Influence on His Economics and Politics, Roderick M. O'Donnell. London: Macmillan, 1989, Xi + 417 Pages. [REVIEW]Sheila C. Dow - 1991 - Economics and Philosophy 7 (1):132-139.
  26.  12
    Anna Marmodoro, Everything in Everything: Anaxagoras's Metaphysics. Reviewed By.Patrick Monaghan - 2018 - Philosophy in Review 38 (1):28-29.
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  27.  3
    Anna Lampadaridi, La conversion de Gaza au christianisme: La Vie de S. Porphyre de Gaza par Marc le Diacre . Brussels: Société des Bollandistes, 2016. Paper. Pp. vi, 292. €75. ISBN: 978-2-87365-032-2. [REVIEW]Madeleine Scopello - 2019 - Speculum 94 (4):1182-1184.
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  28.  8
    Review of Anna Alexandrova’s A Philosophy For the Science of Well-Being. New York: Oxford University Press, 2017, 196 Pp. [REVIEW]Mats Ingelström - 2018 - Erasmus Journal for Philosophy and Economics 11 (1):100-106.
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  29.  25
    Educational Leadership: Personal Growth for Professional Development by Harry Tomlinson, The Essentials of School Leadership Edited by Brent Davies, Leading Teachers by Helen Gunter, Leading and Managing People in Education by Tony Bush and David Middlewood and What's the Good of Education? The Economics of Education in the UK Edited by Stephen Machin and Anna Vignoles.Richard Race - 2006 - British Journal of Educational Studies 54 (4):498-505.
  30.  24
    Comments on Ruth Anna Putnam's “Hilary Putnam's Moral Philosophy”.Hilary Putnam - 2012 - In Maria Baghramian (ed.), Reading Putnam. Routledge. pp. 257.
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  31.  19
    Anna Schriefl, Platons Kritik an Geld und Reichtum . Berlin/Boston: De Gruyter 2013. 290 S. Geb. € 109,95. ISBN 978-3-11-031089-4. [REVIEW]Thomas Zimmer - 2014 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):268-269.
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  32.  14
    Migration, Culture and Classic Factors. Can We Operationalise Culture Dimensions in a Meaningful Way? Comments to Anna Murdoch’s “Diversity and Complementarity of Cultures as Principles of Universal Civilization”.Florentina Constantin - 2006 - Dialogue and Universalism 16 (5):129-132.
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  33.  14
    Anna Julia Cooper’s Philosophy of Resistance.Vivian M. May - 2009 - Philosophia Africana 12 (1):41-65.
  34. Special Section on Argumentation and Paradoxes Manfred Kienpointner/Introduction Manfred Kienpointner/Persuasive Paradoxes in Cicero's Speeches Anna Orlandini/Logical, Semantic and Cultural.Leah Ceccarelli & Roland Schmetz - 2002 - Argumentation 17:561-563.
  35.  14
    Gender and Race: Exploring Anna Julia Cooper’s Thoughts for Socially Just Educational Opportunities.Karen A. Johnson - 2009 - Philosophia Africana 12 (1):67-82.
  36.  3
    Anna Neumaier: religion@home? Religionsbezogene Online-Plattformen und ihre Nutzung. Eine Untersuchung zu neuen Formen gegenwärtiger Religiosität, Religion in der Gesellschaft, Bd. 39, Würzburg: Ergon Verlag 2016, 478 S. [REVIEW]Martin Arndt - 2018 - Zeitschrift für Religions- Und Geistesgeschichte 70 (4):400-402.
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  37. Anna Maria Raugei, ed., Bestiario valdese. (Biblioteca dell' Archivum Romanicum, ser. 1, 175.) Florence: Leo S. Olschki, 1984. Paper. Pp. 361. L 65,000. [REVIEW]M. Roy Harris - 1986 - Speculum 61 (3):697-700.
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  38.  11
    Anna P. Baldwin, The Theme of Government in Piers Plowman. Cambridge, Eng.: D. S. Brewer, 1981. Pp. Vi, 107. $35. [REVIEW]Russell A. Peck - 1983 - Speculum 58 (4):1106-1107.
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  39.  7
    Irène Fabry-Tehranchi and Anna Russakoff, Eds., L’Humain Et L’Animal Dans la France Médiévale . Human and Animal in Medieval France . Amsterdam and New York: Rodopi, 2014. Paper. Pp. 231. $70. ISBN: 978-90-420-3865-3.Table of Contents Available Online at Http://Www.Brill.Com/Products/Book/Lhumain-Et-Lanimal-Dans-la-France-Medievale-Xiie-Xve-S. [REVIEW]Karl Steel - 2016 - Speculum 91 (1):196-197.
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  40.  7
    Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South.Vivian M. May - 2004 - Hypatia 19 (2):74-91.
  41.  6
    Modes of Communication in Anna Barbauld's "On a Lady's Writing".Lisa Vargo - 2009 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 28:127.
  42.  3
    Music as Cultural Mission: Explorations of Jesuit Practices in Italy and North America . Edited by Anna Harwell Celenza and Anthony DelDonna. Pp. Xii, 229, Philadelphia, St Joseph's University Press, 2014, Hardback, $65.00. [REVIEW]Geoffrey Turner - 2017 - Heythrop Journal 58 (3):456-457.
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  43.  3
    One and All: Anna Julia Cooper’s Romantic Feminist Vision.Carol Wayne White - 2009 - Philosophia Africana 12 (1):83-106.
  44.  3
    Contextualizing Anna-Teresa Tymieniecka's Concept of Fabulation.Jadwiga Smith - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, Historical Fabulation, Destiny. Springer Verlag. pp. 3--8.
  45. Human Existence as a Creative Process: A Commentary on Anna-Teresa Tymieniecka's Anthropological Reflection.M. A. Cecilia - 2000 - Analecta Husserliana 67:183-194.
  46. Parthenius in Tolstoy's Anna Karenina, The Influence Of.H. Finch - 1952 - Classical World: A Quarterly Journal on Antiquity 46:81.
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  47. Parthenius in Tolstoy's Anna Karenina, The Influence Of.H. Finch - 1952 - Classical Weekly 46:81.
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  48. Response to Anna Yampolskaya’s Review of Levinas, Kant and the Problematic of Temporality.Adonis Frangeskou - 2020 - HORIZON. Studies in Phenomenology 9 (1):355-365.
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  49. Controversy About Actual Existence: Anna-Teresa Tymieniecka's Contributions to the Study of Roman Ingarden's Philosophy in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe.Krystyna Gorniak-Kocikowska - 1989 - Analecta Husserliana 27:165-192.
  50. The Ideals of Life in Anna-Teresa Tymieniecka's Thought.M. P. Migon - 1999 - Analecta Husserliana 60:137-154.
     
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