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  1. “Beyond the Pale”: Tainted Whiteness, Cognitive Disability, and Eugenic Sterilization.Anna Stubblefield - 2007 - Hypatia 22 (2):162-181.
    : The aim of the eugenics movement in the United States during the first half of the twentieth century was to prevent the degeneration of the white race. A central tactic of the movement was the involuntary sterilization of people labeled as feebleminded. An analysis of the practice of eugenic sterilization provides insight into how the concepts of gender, race, class, and dis/ability are fundamentally intertwined. I argue that in the early twentieth century, the concept of feeblemindedness came to operate (...)
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  2. White on White/Black on Black.Cornel West, Kal Alston, Molefi Kete Asante, Bettina G. Bergo, Robert Bernasconi, Janine Jones, Chris Cuomo, Clarence Sholé Johnson, John H. Mcclendon Iii, Greg Moses, Monique Roelofs, Crispin Sartwell & Anna Stubblefield - 2005 - Rowman & Littlefield Publishers.
    White on White/Black on Black is a unique contribution to the philosophy of race. The text explores how 14 philosophers, 7 white and 7 black, philosophically understand the dynamics of the process of racialization.
     
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  3.  26
    Growth Attenuation: Good Intentions, Bad Decision.Adrienne Asch & Anna Stubblefield - 2010 - American Journal of Bioethics 10 (1):46-48.
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  4.  14
    The Entanglement of Race and Cognitive Dis/Ability.Anna Stubblefield - 2009 - Metaphilosophy 40 (3-4):531-551.
  5. Sound and Fury: When Opposition to Facilitated Communication Functions as Hate Speech.Anna Stubblefield - 2011 - The Disability Studies Quarterly 31 (4):online.
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  6.  56
    Racial Identity and Non-Essentialism About Race.Anna Stubblefield - 1995 - Social Theory and Practice 21 (3):341-368.
  7.  3
    “Beyond the Pale”: Tainted Whiteness, Cognitive Disability, and Eugenic Sterilization.Anna Stubblefield - 2007 - Hypatia 22 (2):162-181.
    The aim of the eugenics movement in the United States during the first half of the twentieth century was to prevent the degeneration of the white race. A central tactic of the movement was the involuntary sterilization of people labeled as feebleminded. An analysis of the practice of eugenic sterilization provides insight into how the concepts of gender, race, class, and dis/ability are fundamentally intertwined. I argue that in the early twentieth century, the concept of feeblemindedness came to operate as (...)
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  8.  9
    Contraceptive Risk-Taking and Norms of Chastity.Anna Stubblefield - 1996 - Journal of Social Philosophy 27 (3):81-100.
  9.  1
    ?Beyond the Pale?: Tainted Whiteness, Cognitive Disability, and Eugenic Sterilization.Anna Stubblefield - 2007 - Hypatia: A Journal of Feminist Philosophy 22 (2):162-181.
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  10.  25
    Race, Disability, and the Social Contract.Anna Stubblefield - 2009 - Southern Journal of Philosophy 47 (S1):104-111.
  11.  25
    Revealing Whiteness: The Unconscious Habits of Racial Privilege (Review).Anna Stubblefield - 2008 - Hypatia 23 (2):pp. 190-193.
  12.  11
    Revealing Whiteness: The Unconscious Habits of Racial Privilege by Shannon Sullivan.Anna Stubblefield - 2008 - Hypatia 23 (2):190-193.
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  13. The Enthusiastic Support of Choice in Parental Decision-Making Begs the Question, Choice Between What? Growth Attenuation and Lack of Support?Anna Stubblefield - 2011 - Hastings Center Report 41 (5):7-7.
     
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  14.  1
    Races as Families.Anna Stubblefield - 2001 - Journal of Social Philosophy 32 (1):99–112.
  15. Anti-Black Oppression and the Ethical Significance of African American Identity.Anna Stubblefield - 2000 - Dissertation, Rutgers the State University of New Jersey - New Brunswick
    There are three serious problems in the ongoing debate over whether or not to grant ethical significance to race. First, although disagreement over whether or not "race" is a "real" or "objective" concept is only part of the debate, exchanges have increasingly concentrated on this issue. The result is that currently, the question of whether or not to grant ethical significance to race is most often presented as primarily a metaphysical rather than a normative one. This is misleading because the (...)
     
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  16. Racial Identity and Non-Essentialism About Race.Anna Stubblefield - 1995 - Social Theory and Practice 21 (3):341-368.
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  17. Revealing Whiteness: The Unconscious Habits of Racial Privilege by Shannon Sullivan.Anna Stubblefield - 2008 - Hypatia: A Journal of Feminist Philosophy 23 (2):190-193.
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