Results for 'Anna Weller'

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  1.  27
    Interactive Insight Problem Solving.Anna Weller, Gaëlle Villejoubert & Frédéric Vallée-Tourangeau - 2011 - Thinking and Reasoning 17 (4):424 - 439.
    Insight problem solving was investigated with the matchstick algebra problems developed by Knoblich, Ohlsson, Haider, and Rhenius (1999). These problems are false equations expressed with Roman numerals that can be made true bymoving one matchstick. In a first group participants examined a static two-dimensional representation of the false algebraic expression and told the experimenter which matchstick should be moved. In a second group, participants interacted with a three-dimensional representation of the false equation. Success rates in the static group for different (...)
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  2.  24
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  3. Beckett, Literature, and the Ethics of Alterity.Shane Weller - 2006 - Palgrave-Macmillan.
    If there is one trait common to almost all post-Holocaust theories of literature, it is arguably the notion that the literary event constitutes the affirmation of an alterity that resists all dialectical mastery and makes possible a post-metaphysical ethics. Beckett's oeuvre in particular has repeatedly been deployed as exemplary of just such an affirmation. In Beckett, Literature and the Ethics of Alterity , however, Weller argues through an analysis of the interrelated topics of translation, comedy, and gender that to (...)
     
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  4.  2
    Filosofia interculturale. Piccola rapsodia concettuale a tre voci.Giuseppe Cacciatore, D., Giuseppe Anna & Rosario Diana - 2014 - Research Trends in Humanities Education & Philosophy 1:11-15.
    Tre studiosi di filosofia interculturale espongono – molto sinteticamente – le loro posizioni su alcuni snodi problematici del loro oggetto di ricerca. Cacciatore si concentra sulla relazione teorica, assai fruttuosa, fra lo storicismo critico-problematico, antiontologico e antimetafisico, della Scuola napoletana e i temi connessi all’interculturalità. D’Anna ritrova in Aristotele – discusso anche attraverso Pietro Piovani e Raul Fornet-Betancourt – un concetto di universale che, distinto da quello di assoluto, è inclusivo della molteplicità e dunque funzionale alla riflessione interculturale. Diana (...)
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  5.  54
    The Effectiveness of Corporate Codes of Ethics.Steven Weller - 1988 - Journal of Business Ethics 7 (5):389 - 395.
    While the focus on business ethics is increasing in business school curricula, there has been little systematic scholarly research on the forces which bring about ethical behavior. This article is intended as a first step toward that research by creating a catalogue of hypotheses concerning the efficacy of corporate codes of ethics. The hypotheses are drawn from studies of compliance with law and court decisions and theories of legitimacy, authority, public policy making and individual behavior. Hypotheses are proposed based on (...)
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  6.  22
    The Myth of Original Existence.Cass Weller - 2002 - Hume Studies 28 (2):195-230.
    The myth of original existence is a story told by many readers of Hume. According to it, the author of the Treatise argues that no passion is unreasonable or contrary to reason on the grounds that passions have no ingredient ideas, and, having no ingredient ideas, are in no position to disagree with or be contrary to the product of reason, belief. While Hume doesn't actually say that passions contain no ideas to provide them with their objects, he does say (...)
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  7.  39
    Why Hume is a Direct Realist.Cass Weller - 2001 - Archiv für Geschichte der Philosophie 83 (3):258-285.
  8.  69
    BonJour and Mentalese.Cass Weller - 1997 - Synthese 113 (2):251-63.
  9.  37
    Intrinsic Ends and Practical Reason in Aristotle.Cass Weller - 2001 - Ancient Philosophy 21 (1):87-112.
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  10.  43
    Mind-World Identity Theory and Semantic Realism: Haldane and Boulter on Aquinas.Gabriele Anna - 2000 - Philosophical Quarterly 50 (198):82 - 87.
  11.  42
    Nothing to Be Said.Shane Weller - 2003 - Angelaki 8 (1):91 – 108.
    One of the most significant ways in which much late-nineteenth- and early twentieth-century literature and philosophy may be distinguished from their predecessors is in their reliance upon the notion of ‘inexpressibility’ and the limits of the sayable. In this article, I seek not only to chart the history of this tradition, but also to reflect critically upon the use it makes of the concept of ‘the nothing’. For all their differences, in both Wittgenstein and Heidegger one encounters deployments of this (...)
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  12.  35
    The Ethical Implications of Corporate Records Management Practices and Some Suggested Ethical Values for Decisions.John C. Ruhnka & Steven Weller - 1990 - Journal of Business Ethics 9 (2):81 - 92.
    While the ethical implications of corporate actions have received increasing attention, one important area overlooked by both researchers and corporate codes of ethics is the significant ethical implications of corporate records management practices. This article discusses the operational and strategic purposes of modern corporate records management programs—including scorched earth programs which seek to reduce exposure to potential liability by eliminating documentary evidence from corporate files that could be used to establish culpability in future governmental investigations or in litigation by persons (...)
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  13.  20
    Scratched Fingers, Ruined Lives, and Acknowledged Lesser Goods.Cass Weller - 2004 - Hume Studies 30 (1):51-85.
    Everyone is familiar with the cases Hume parades in this passage when he dramatically displays just how far one’s preferences and other passions can go without being contrary to reason. His general point is tediously clear. Whatever failing there is in one who prefers the destruction of the world to the scratching of his finger or chooses his total ruin to prevent the least uneasiness of a person wholly unknown to him, it is not a failing of reason, unless this (...)
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  14.  25
    The Word Folly: Samuel Beckett's "Comment Dire" ("What is the Word").Shane Weller - 2000 - Angelaki 5 (1):165-180.
  15.  18
    Review of David Sedley, The Midwife of Platonism: Text and Subtext in Plato's Theaetetus[REVIEW]Cass Weller - 2004 - Notre Dame Philosophical Reviews 2004 (11).
  16.  24
    Review of Ronald Polansky, Aristotle's De Anima[REVIEW]Cass Weller - 2009 - Notre Dame Philosophical Reviews 2009 (4).
  17.  11
    Cervantes, the Novel, and the New World (Review).Celia Elaine Richmond Weller - 2001 - Philosophy and Literature 25 (2):376-379.
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  18.  9
    In Other Words: On the Ethics of Translation.Shane Weller - 2005 - Angelaki 10 (3):171 – 187.
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  19. Literature, Philosophy, Nihilism: The Uncanniest of Guests.Shane Weller - 2008 - Palgrave-Macmillan.
    Absolute devaluation : Friedrich Nietzsche -- Homelessness : Martin Heidegger -- Fatal positivities : Theodor Adorno -- The naive calculation of the negative : Maurice Blanchot -- Bad violence : Jacques Derrida -- The fracture : Giorgio Agamben -- Distortions, or, Nihilism against itself : Gianni Vattimo -- The denial of (Greek) thought : Alain Badiou.
     
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  20. Modernism and Nihilism.Shane Weller - 2010 - Palgrave-Macmillan.
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  21. Rather Than Nothing' : Derrida, Literature, and the Resistance of Nihilism.Shane Weller - 2007 - In Simon Wortham & Allison Weiner (eds.), Encountering Derrida: Legacies and Futures of Deconstruction. Continuum.
  22. A Reply to de Anna on the Simple View of Colour.J. Edwards - 2003 - Philosophy 78 (303):99-114.
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is (...)
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  23.  34
    Dissenting Patriots: Anna Barbauld, John Aikin, and the Discourse of Eighteenth-Century Republicanism in Rational Dissent.Kathryn Ready - 2012 - History of European Ideas 38 (4):527-549.
    Summary Sister and brother Anna Letitia Barbauld (née Aikin; 1743?1825) and John Aikin (1747?1822) are two famous Rational Dissenting writers who strategically appropriated republican discourse to advance the Dissenting cause. Both make the case that, far from being subversive, Rational Dissent actually granted its adherents the independence that, from a republican perspective, was considered essential to true patriotism. In a fresh formulation of republican discourse, they present the strength of the Rational Dissenting commitment to ?free inquiry? as security for (...)
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  24. Equality in Community Sexual Equality in the Writings of William Thompson and Anna Doyle Wheeler.Dolores Dooley - 1996
  25.  8
    Thinking Precisely About Vagueness: An Interview with Anna Mahtani.Anna Mahtani - unknown
    How many hairs must a person lose before they become bald? There doesn’t seem to be an easy way of answering this. This is because “bald”, along with a large number of other words, is vague. This vagueness causes problems and Anna Mahtani specialises in thinking very precisely about these problems….
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  26.  48
    Anna Backman Rogers American Independent Cinema: Rites of Passage and the Crisis Image, Edinburgh: Edinburgh University Press. Pp. 184. [REVIEW]William Brown - 2015 - Film-Philosophy 19 (1).
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  27.  9
    International Law, Social Change and Resistance: A Conversation Between Professor Anna Grear and Professorial Fellow Dianne Otto.Dianne Otto & Anna Grear - 2018 - Feminist Legal Studies 26 (3):351-363.
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  28. The Anna Karenina Theory of the Unconscious.Ned Block - 2011 - Neuropsychoanalysis 13 (1):34-37.
    The Anna Karenina Theory says: all conscious states are alike; each unconscious state is unconscious in its own way. This note argues that many components have to function properly to produce consciousness, but failure in any one of many different ones can yield an unconscious state in different ways. In that sense the Anna Karenina theory is true. But in another respect it is false: kinds of unconsciousness depend on kinds of consciousness.
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  29. Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South.Vivian M. May - 2004 - Hypatia 19 (2):74 - 91.
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  30. Composition Models of the Incarnation: Unity and Unifying Relations: Anna Marmodoro & Jonathan Hill.Anna Marmodoro - 2010 - Religious Studies 46 (4):469-488.
    In this paper we investigate composition models of incarnation, according to which Christ is a compound of qualitatively and numerically different constituents. We focus on three-part models, according to which Christ is composed of a divine mind, a human mind, and a human body. We consider four possible relational structures that the three components could form. We argue that a ‘hierarchy of natures’ model, in which the human mind and body are united to each other in the normal way, and (...)
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  31.  13
    How to Think About Shared Norms and Pluralism Without Circularity: A Reply to Anna Leuschner.Jaana Eigi - forthcoming - Studies in History and Philosophy of Science Part A.
    Anna Leuschner argues that there is problematic circularity in Helen Longino's approach that postulates the existence of some shared norms as a necessary precondition for well-functioning pluralistic communities. As an alternative, Leuschner proposes to approach the establishing of more pluralistic communities through political means on a case-by-case basis, taking relevant epistemic and political factors into account. In this paper, I argue that there is an alternative understanding of norms that avoids circularity. I do so by drawing on Isabelle Peschard's (...)
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  32. Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  33.  15
    Présence D’Anna Maria Battista.Anna Maria Lazzarino Del Grosso - 2009 - Revue de Synthèse 130 (3):493-499.
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  34.  45
    Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2016 - Hypatia 31 (4).
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
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  35.  28
    Anna Doyle Wheeler : Philosopher, Socialist, Feminist.Margaret Mcfadden - 1989 - Hypatia 4 (1):91-101.
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men.... In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas. These authors posit three types of a feminist "pariah" consciousness: 1) exceptional woman feminism 2) subversive (...)
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  36.  46
    Poetics: Theory and Practice in Medieval English Literature.Piero Boitani, Anna Torti.Anna Baldwin - 1994 - Speculum 69 (2):423-425.
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  37.  52
    The Essential Anna.Colin Radford - 1979 - Philosophy 54 (209):390 - 394.
    Having distinguished essentially fictional characters from inessentially fictional ones and having identified Anna Karenina as an inessentially fictional character, Barrie Paskins solves the problem I posed in ‘How Can We Be Moved by the Fate of Anna Karenina?’ thus: ‘our pity towards the inessentially fictional is, or can without forcing be construed as, pity for those people if any who are in the same bind as the character in the fiction’. Making a similar point in a footnote, ‘our (...)
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  38.  39
    Anna Doyle Wheeler (1785-1848): Philosopher, Socialist, Feminist.Margaret Mcfadden - 1989 - Hypatia 4 (1):91 - 101.
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men... (1825). In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas (1986). These authors posit three types of a feminist "pariah" consciousness: 1) exceptional woman feminism (...)
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  39. Ruth Anna Putnam and the Fact-Value Distinction.J. J. C. Smart - 1999 - Philosophy 74 (3):431-437.
    This article is a defence of the Fact-Value distinction against considerations brought up by Ruth Anna Putnam in three articles in Philosophy, especially her ‘Perceiving Facts and Values’ January 1998. I defend metaphysical realism about facts and anti-realism about values against Putnam' intermediate position about both and I relate the matter to the logic of imperatives. The motivations of scientists or historians to select fields of investigation are irrelevant to the objectivity of their hypotheses, and so is the goodness (...)
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  40.  60
    MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW]Nuria Sánchez Madrid - 2012 - Trans/Form/Ação 35 (2).
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, a (...)
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  41.  29
    Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2017 - Hypatia 32 (1):35-53.
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
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  42.  27
    A Reply To De Anna On The Simple View Of Colour.Jim Edwards - 2003 - Philosophy 78 (1):109-114.
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is (...)
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  43.  44
    Anna Goppel: Killing Terrorists: A Legal and Moral Analysis.Ned Dobos - 2015 - Ethical Theory and Moral Practice 18 (3):671-672.
    Targeted killing has become a staple tactic in the “war in terror”. Since the beginning of the second Intifada, Israel is estimated to have killed over four hundred Palestinians in targeted strikes, while the US has killed over two thousand in Pakistan alone since 2004. These statistics include the deaths of innocent bystanders caught in the wrong place at the wrong time—“collateral damage”—as well as the deaths of the terrorists themselves. Be that as it may, the American and Israeli publics (...)
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  44.  23
    Anna Estany, Review of Pioneras Españolas En Las Ciencias. Las Mujeres Del Instituto Nacional de Física y Química by Carmen Magallón Portolés. [REVIEW]Anna Estany - 2000 - Philosophy of Science 67 (3):551-553.
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  45.  32
    Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  46. Remembering Anna O.: A Century of Mystification.Mikkel Borch-Jacobsen - 1996 - Routledge.
    ____Remembering Anna O.__ offers a devastating examination of the very foundations of psychoanalytic theory and practice, which was born with the publication of Breuer and Freud's ____Studies on Hysteria__ in 1895. Breuer described the case of Anna O., a young woman afflicted with a severe hysteria whom he had cured of her symptoms by having her recount under hypnosis the traumatic events that precipitated her illness. Drawing on the most recent Freud scholarship and on long-secret documents, Borch-Jacobsen demonstrates, (...)
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  47.  25
    Anna Julia Cooper: “Dedicated in the Name of My Slave Mother to the Education of Colored Working People”.Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  48.  42
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW]John Vandermeer - 2011 - Journal of Agricultural and Environmental Ethics 24 (5):533-534.
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article DOI 10.1007/s10806-010-9265-3 Authors John Vandermeer, University of michigan Department of Ecology and Evolutionary Biology Ann Arbor MI 48109 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  49.  17
    Rebecca Messbarger, The Lady Anatomist: The Life and Work of Anna Morandi Manzolini. Chicago and London: The University of Chicago Press, 2010. Pp. Xiv+234. ISBN 978-0-226-52081-0. £35.00. [REVIEW]Anna Maerker - 2012 - British Journal for the History of Science 45 (1):132-133.
  50.  28
    Anna ROSSI-DORIA, Diventare cittadine. Il voto alle donne in Italia, Florence, Giunti, 1996, 126 p.Sylvie Chaperon - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 1:23-23.
    L'histoire des femmes depuis la Seconde Guerre mondiale est bien plus développée en Italie qu'en France. Le dernier ouvrage d'Anna Rossi-Doria nous en fournit une preuve supplémentaire. S'appuyant sur ses recherches personnelles, mais aussi sur une solide bibliographie, l'auteure s'interroge sur les multiples facettes du droit de vote féminin. Le décret qui institue le droit de vote féminin présente bien des similarités avec l'ordonnance française. Comme en France, celui-ci ne résulte..
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