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  1.  41
    Conceptualizing Philosophical Tradition: A Reading of Wilhelm Halbfass, Daya Krishna, and Jitendranath Mohanty.Anna-Pya Sjödin - 2011 - Philosophy East and West 61 (3):534-546.
    This article takes as its point of departure the question of how Wilhelm Halbfass, Daya Krishna, and Jitendranath Mohanty have conceptualized tradition in relation to “Indian” philosophy. They have all reacted to, and criticized, homogeneous and static conceptions of Indian philosophies, and by articulating different ways of apprehending tradition they have tried to come to terms with such limiting images. My reading of their texts has been informed by a questioning of how they, in turn, conceptualize tradition. Most of all (...)
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  2.  16
    The Girl Who Knew Her Brother Would Be Coming Home: Ā̄rṣajñāna in Praśastapādabhāṣya, Nyāyakandalī and Vyomavatī.Anna-Pya Sjödin - 2012 - Journal of Indian Philosophy 40 (4):469-488.
    Although seldom mentioned in the secondary literature on Vaiśeṣika, the cognitive category of ārṣajñāna is accepted as a distinct category of vidyā within both early and later Vaiśeṣika texts. This article deals with how ārṣajñāna is conceptualized in Praśastapādabhāṣya, Śrīdhara’s Nyāyakandalī, and Vyomaśiva’s Vyomavatī. The main focus lies on how ṛṣi cognition is treated in these texts and what terms are used in the process. I aim to clarify the analysis of ṛṣi cognition apparent in the above sources and outline (...)
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    The Girl Who Knew Her Brother Would Be Coming Home: Ārṣajñāna in Praśastapādabhāṣya, Nyāyakandalī and Vyomavatī. [REVIEW]Anna-Pya Sjödin - 2012 - Journal of Indian Philosophy 40 (4):469-488.
    Although seldom mentioned in the secondary literature on Vaiśeṣika, the cognitive category of ārṣajñāna (ṛṣi cognition) is accepted as a distinct category of vidyā (knowledge) within both early and later Vaiśeṣika texts. This article deals with how ārṣajñāna is conceptualized in Praśastapādabhāṣya (PBh), Śrīdhara’s Nyāyakandalī (NK), and Vyomaśiva’s Vyomavatī (Vy). The main focus lies on how ṛṣi cognition is treated in these texts and what terms are used in the process. I aim to clarify the analysis of ṛṣi cognition apparent (...)
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