14 found
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  1.  26
    Donation et essence de l’apparaître. Le concept de phénoménalité chez Jan Patočka et Michel Henry.Karel Novotný, Annabelle Dufourcq & Christophe Perrin - 2017 - Les Etudes Philosophiques 172 (2):267.
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  2.  24
    The Fundamental Imaginary Dimension of the Real in Merleau-Ponty’s Philosophy.Annabelle Dufourcq - 2015 - Research in Phenomenology 45 (1):33-52.
    The common opposition between the imaginary and the real prevents us from genuinely understanding either one. Indeed, the imaginary embodies a certain intuitive presence of the thing and not an empty signitive intention. Moreover it is able to compete with perception and even to offer an increased presence, a sur-real display, of the things, as shown by Merleau-Ponty’s analyses of art in Eye and Mind. As a result, we have to overcome the conception according to which the imaginary field is (...)
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  3.  17
    Is a World Without Animals Possible?Annabelle Dufourcq - 2014 - Environmental Philosophy 11 (1):71-91.
    Husserl’s phenomenology entails the absolute thesis that there could not be a world without a subject. My intention in this paper is to show that the consistent development of a phenomenological approach can establish that such a transcendental subject must be defined as a fundamental open intersubjectivity and more radically as interanimality. I intend to demonstrate that anthropomorphism cannot be a serious threat and that Einfühlung [empathy] is a valid method for studying animality. In this regard, I will contrast a (...)
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  4.  34
    Sous les Masques Il n’y a Pas de Visages.Annabelle Dufourcq - 2015 - Chiasmi International 17:347-369.
    « Sous les masques, il n’y a pas de visages, l’homme historique n’a jamais été homme, et pourtant nul homme n’est seul » : notre article s’interroge sur le sens et les enjeux éthiques de cette affirmation merleau-pontyenne énoncée dans la préface de Signes. Partant du caractère énigmatique et très inquiétant de cette thèse et constatant sa résonance avec l’affirmations deleuzienne, dans Différence et répétition, « Les masques ne recouvrent rien, sauf d’autres masques », nous avons voulu explorer la possibilité (...)
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  5. Est-Ce Reel? Phenomenologies de L Imaginaire.Annabelle Dufourcq (ed.) - 2016 - Brill.
    _Est-ce réel?_ collects exciting new perspectives on the crucial role of the imaginary in contemporary phenomenology. Redrawing the boundaries of real and imaginary, this collection renews investigation into a range of ontological issues and their many practical and ethical implications.
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  6.  29
    Nietzsche et Merleau-Ponty: Profondeur des images et pensées de l’éternel retour.Annabelle Dufourcq - 2011 - Chiasmi International 13:517-554.
    Nietzsche and Merleau-PontyDepth of Images and the Thought of the Eternal ReturnHere, we analyze the reasons for which it is possible to establish a connection between Nietzsche and Merleau-Ponty – a connection claimed by Merleau-Ponty – based on a “metaphysics” of the Dionysian and the Apollonian. All existence rests upon a cruel and violent depth; and the surface of the “real,” individualities and distinct ideas, is in fact solely constituted by Apollonian images. We show how Nietzsche and Merleau-Ponty surmount the (...)
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  7.  11
    De l’imaginaire humain à l’imaginaire des animaux Devenirs-animaux chez Bachelard, Deleuze et Guattari, et Haraway.Annabelle Dufourcq - 2019 - Revue de Métaphysique et de Morale 101 (1):65.
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  8.  12
    Who/What is Bête? From an Uncanny Word to an Interanimal Ethics.Annabelle Dufourcq - 2019 - Environmental Philosophy 16 (1):57-88.
    The deconstruction of stupidity [in French bêtise] plays a crucial role in Derrida’s The Beast and the Sovereign. Through the concept of stupidity/bêtise the violence of our relationship with others, as inseparable from our relation to animality comes into view. “Stupidity” is deeply political, but also directly connected to the trace and, thus, cannot be simply overcome. While Sartre claimed that there are no fools, but just wicked men, Derrida embraces an uncanny version of stupidity. In this paper, guided by (...)
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  9.  16
    riassunto: Istituzione e immaginario.Annabelle Dufourcq - 2005 - Chiasmi International 6:344-344.
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  10.  33
    Institution et Imaginaire: La réflexion merIeau-pontyenne sur les illusions amoureuses.Annabelle Dufourcq - 2005 - Chiasmi International 6:303-342.
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  11.  20
    Abstract: Institution and the Imaginary.Annabelle Dufourcq - 2005 - Chiasmi International 6:343-343.
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  12.  12
    Editorial Preface.Annabelle Dufourcq - 2014 - Environmental Philosophy 11 (1):5-7.
    Husserl’s phenomenology entails the absolute thesis that there could not be a world without a subject. My intention in this paper is to show that the consistent development of a phenomenological approach can establish that such a transcendental subject must be defined as a fundamental open intersubjectivity and more radically as interanimality. I intend to demonstrate that anthropomorphism cannot be a serious threat and that Einfühlung [empathy] is a valid method for studying animality. In this regard, I will contrast a (...)
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  13.  10
    La philosophie politique de Merleau-Ponty au-delà du concept de crise. L’engagement entre vertige chronique et action symbolique.Annabelle Dufourcq - 2013 - Chiasmi International 15:285-312.
    This article shows that Merleau-Ponty’s philosophy is traversed by a tension between an interpretation of history and existence in terms of crisis and the recognition of an insurmountable vertigo, the Heraclitean model of an eternal return of the singular and the partial, without possible synthesis. Our thesis is that the model of the crisis is marked by a classical positivism which makes it the secret ally of a conservative and anti-democratic politics. It is also an impasse in Merleau-Ponty’s philosophy since (...)
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  14.  3
    L’Ésser En L’Aparença. Estètica, Imaginari I Ontologia En les Fenomenologies de Husserl I Merleau-Ponty.Annabelle Dufourcq - 2016 - Enrahonar: Quaderns de Filosofía 57:121-139.
    https://revistes.uab.cat/enrahonar/article/view/v57-dufourcq.
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