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Anne Davenport [15]Anne A. Davenport [5]Anne Ashley Davenport [2]Anneliese Davenport [1]
  1.  69
    Scotus as the Father of Modernity. The Natural Philosophy of the English Franciscan Christopher Davenport in 1652.Anne Davenport - 2007 - Early Science and Medicine 12 (1):55-90.
    This article examines the philosophical teaching of a colorful Oxford alumnus and Roman Catholic convert, Christopher Davenport, also known as Franciscus à Sancta Clara or Francis Coventry. At the peak of Puritan power during the English Interregnum and after five of his Franciscan confrères had perished for their missionary work, our author tried boldly to claim modern cosmology and atomism as the unrecognized fruits of medieval Scotism. His hope was to revive English pride in the golden age of medieval Oxford (...)
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  2.  19
    Reading Hobbes before Leviathan.Anne Davenport - 2014 - Hobbes Studies 27 (2):105-125.
  3.  52
    Measure of a Different Greatness: The Intensive Infinite, 1250-1650.Anne Ashley Davenport - 1999 - Brill.
    This volume examines a selection of late medieval works devoted to the intensive infinite in order to draw a comprehensive picture of the context, character and ...
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  4. Savoirs scientifiques et effondrement: pour imaginaire de l'epreuve.Anne A. Davenport - 2002 - Cahiers Internationaux de Symbolisme 101:43-58.
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  5.  64
    Peter olivi in the shadow of montségur.Anne Davenport - 1999 - Vivarium 37 (2):114-142.
  6.  26
    Atoms and Providence in the Natural Philosophy of Francis Coventriensis.Anne Davenport - 2015 - Journal of Early Modern Studies 4 (1):29-45.
    During the Interregnum, English natural philosophers and chymists became deeply interested in Pierre Gassendi’s revival of Epicurean atomism. In the English context, strategies to accommodate atomism to Christian doctrines were fraught with religious and political implications. English Roman Catholics differed from their Protestant compatriots in insisting that God did not cease to operate miracles at the close of the apostolic age. The English friar known as Franciscus à Sancta Clara embraced atomism on the grounds that a new and better science (...)
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  7.  25
    Probabilism and Scotism at the Stuart Court.Anne A. Davenport - 2008 - Quaestio 8:303-321.
  8.  13
    Storia della filosofia tedesca nel medioevo--Il secolo XIII. Loris Sturlese.Anne Davenport - 1998 - Isis 89 (1):125-126.
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  9.  7
    Falque’s Fraternal Finitude.Anne Davenport - 2019 - Research in Phenomenology 49 (2):264-280.
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  10.  12
    The Catholics, the Cathars, and the Concept of Infinity in the Thirteenth Century.Anne A. Davenport - 1997 - Isis 88 (2):263-295.
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  11.  11
    Jean Seidengart. Dieu, l’univers et la sphère infinie: Penser l’infinité cosmique à l’aube de la science classique. 616 pp., figs., table, bibl., index. Paris: Albin Michel, 2006. €29. [REVIEW]Anne Davenport - 2007 - Isis 98 (2):393-394.
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  12.  9
    Libera me, Domine: Christian Roots of Palliative Care.Anne Ashley Davenport - 2016 - Perspectives in Biology and Medicine 59 (4):507-516.
    According to Father Patrick Verspieren, a Roman Catholic priest and member of the Society of Jesus, the chief duty of the palliative care-giver is to suspend all preconceptions of the incurably ill patient's journey to life's end: "To accompany a dying patient is not to walk ahead of him, or to show him the right path, or to impose an itinerary on him, or even to presume to know what direction he will take. Rather, it consists in walking at the (...)
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  13. Brill Online Books and Journals.Simon Tugwell, Anne Davenport, Richard Cross, Andrew E. Larsen, Joke Spruyt & Kent Emery - 1999 - Vivarium 37 (2).
     
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  14.  9
    Trois aspects de l'infini divin dans la théologie de Pierre Auriol.Anne A. Davenport - 2009 - Les Etudes Philosophiques 91 (4):531.
    Résumé — À la suite d’Aristote, le maître parisien Pierre Auriol prit le parti de nier la possibilité rationnelle d’ensembles transfinis et, comme Descartes, n’admit qu’un seul infini vrai, ou actuel : Dieu. Nous examinerons la façon dont Pierre invoque l’infinité divine dans trois contextes différents afin de cerner sa motivation profonde, qui fut, selon nous, de faire valoir la saturation, et donc l’insurpassabilité, de la promesse de salut qui régit la théologie chrétienne.
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  15.  6
    John Lee Longeway. Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III-II: De Syllogismo Demonstrativo, and Selections from the Prologue to the Ordinatio. xx + 433 pp., tables, apps., bibl., index. Notre Dame, Ind.: University of Notre Dame Press, 2007. $58. [REVIEW]Anne Davenport - 2008 - Isis 99 (4):827-828.
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  16.  6
    Letters to the Editor.Anne Davenport & Peter Machamer - 2008 - Isis 99 (3):585-585.
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  17.  5
    Steven P. Marrone. The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century. Volume 1: A Doctrine of Divine Illumination; Volume 2: God at the Core of Cognition. [xii+vi] + 250 + 611 pp., bibl., indexes.Leiden/Boston: Brill Academic Publishers, 2001. [REVIEW]Anne A. Davenport - 2002 - Isis 93 (1):110-111.
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  18.  2
    Letter to the Editor.Anne Davenport & Peter Machamer - 2008 - Isis 99:585-585.