Results for 'Anne Dodd'

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  1. A Letter to a Bishop, Concerning Some Important Discoveries in Philosophy and Theology. First Printed in the Year 1732.Duncan Forbes, H. Woodfall & Anne Dodd - 1735 - Printed by H. Woodfall; and Sold by A. Dodd, at the Peacock Without Temple-Bar.
     
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  2.  24
    Alan Hardy, Anne Dodd, Graham D. Keevill, Et Al., Œlfric's Abbey: Excavations at Eynsham Abbey, Oxfordshire, 1989–92. Illustrations by Lisa Padilla, Ros Smith, Amanda Patton, and Mel Costello. Oxford: Oxford University School of Archaeology, for Oxford Archaeology, 2003. Pp. Xxv, 636; Many Black-and-White and Color Figures , Black-and-White and Color Plates, and Tables. [REVIEW]Bailey K. Young - 2005 - Speculum 80 (3):883-885.
  3. Thoughts in Prison, and Other Miscellaneous Pieces.William Dodd - 1806 - Published by Robert Johnson,.
     
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  4. Phenomenological Reflections on Violence: A Skeptical Approach.James Dodd - 2017 - Routledge.
    Following up on his previous book, _Violence and Phenomenology_, James Dodd presents here an expanded and deepened reflection on the problem of violence. The book’s six essays are guided by a skeptical philosophical attitude about the meaning of violence that refuses to conform to the exigencies of essence and the stable patterns of lived experience. Each essay tracks a discoverable, sometimes familiar figure of violence, while at the same time questioning its limits and revealing sites of its resistance to (...)
     
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  5.  91
    An Identity Theory of Truth.Julian Dodd - 2000 - St. Martin's Press.
    This book argues that correspondence theories of truth fail because the relation that holds between a true thought and a fact is that of identity, not correspondence. Facts are not complexes of worldly entities which make thoughts true they are merely true thoughts. According to Julian Dodd, the resulting modest identity theory, while not defining truth, correctly diagnoses the failure of correspondence theories, and thereby prepares the ground for a defensible deflation of the concept of truth.
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  6. Violence and Phenomenology.James Dodd - 2009 - Routledge.
    This book pursues the problem of whether violence can be understood to be constitutive of its own sense or meaning, as opposed to being merely instrumental. Dodd draws on the resources of phenomenological philosophy, and takes the form of a series of dialogues between figures both inside and outside of this tradition. The central figures considered include Carl von Clausewitz, Carl Schmitt, Hannah Arendt, Jean-Paul Sartre, Ernst Jünger, and Martin Heidegger, and the study concludes with an analysis of the (...)
     
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  7. Safety, Skepticism, and Lotteries.Dylan Dodd - 2012 - Erkenntnis 77 (1):95-120.
    Several philosophers have claimed that S knows p only if S’ s belief is safe, where S's belief is safe iff (roughly) in nearby possible worlds in which S believes p, p is true. One widely held intuition many people have is that one cannot know that one's lottery ticket will lose a fair lottery prior to an announcement of the winner, regardless of how probable it is that it will lose. Duncan Pritchard has claimed that a chief advantage of (...)
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  8. Teaching & Learning Guide For: Musical Works: Ontology and Meta-Ontology.Julian Dodd - 2009 - Philosophy Compass 4 (6):1044-1048.
    A work of music is repeatable in the following sense: it can be multiply performed or played in different places at the same time, and each such datable, locatable performance or playing is an occurrence of it: an item in which the work itself is somehow present, and which thereby makes the work manifest to an audience. As I see it, the central challenge in the ontology of musical works is to come up with an ontological proposal (i.e. an account (...)
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  9.  45
    Strategies and Models of Selective Attention1.M. T. Anne - 2012 - In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press. pp. 1.
  10. Being True to Works of Music.Julian Dodd - 2020 - Oxford University Press.
    Julian Dodd offers an original approach to the controversial concept of authenticity in musical performance. He argues that the fundamental norm is not historical authenticity but interpretive authenticity: being faithful to the work by evincing a profound, far-reaching, or sophisticated understanding of it.
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  11. Violence and Phenomenology.James Dodd - 2009 - Routledge.
    This book pursues the problem of whether violence can be understood to be constitutive of its own sense or meaning, as opposed to being merely instrumental. Dodd draws on the resources of phenomenological philosophy, and takes the form of a series of dialogues between figures both inside and outside of this tradition. The central figures considered include Carl von Clausewitz, Carl Schmitt, Hannah Arendt, Jean-Paul Sartre, Ernst Jünger, and Martin Heidegger, and the study concludes with an analysis of the (...)
     
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  12. The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 14, Special Issue: The Philosophy of Jan Patočka.Ludger Hagedorn & James Dodd (eds.) - 2015 - Routledge.
    _Religion, War and the Crisis of Modernity: A Special Issue Dedicated to the Philosophy of Jan Patočka_ _The New Yearbook for Phenomenology and Phenomenological Philosophy_ provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Ivan Chvatík, Nicolas de Warren, James Dodd, Eddo Evink, Ludger Hagedorn, Jean-Luc Marion, Claire Perryman-Holt, Marcia Sá Cavalcante Schuback, Michael Staudigl, Christian (...)
     
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  13.  39
    On Dan Zahavi’s Self-Awareness and Alterity.James Dodd - 2001 - Graduate Faculty Philosophy Journal 23 (1):191-198.
  14. Species and the Good in Anne Conway's Metaethics.John R. T. Grey - 2020 - In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. New York: Routledge. pp. 102-118.
    Anne Conway rejects the view that creatures are essentially members of any natural kind more specific than the kind 'creature'. That is, she rejects essentialism about species membership. This chapter provides an analysis of one of Anne Conway's arguments against such essentialism, which (as I argue) is drawn from metaethical rather than metaphysical premises. In her view, if a creature's species or kind were inscribed in its essence, that essence would constitute a limit on the creature's potential to (...)
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  15.  45
    Could the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 Be Helpful in Reforming Corporate America? An Investigation on Financial Bounties and Whistle-Blowing Behaviors in the Private Sector.Kelly Richmond Pope & Chih-Chen Lee - 2013 - Journal of Business Ethics 112 (4):597-607.
    The purpose of this study is to investigate whether the availability of financial bounties and anonymous reporting channels impact individuals’ general reporting intentions of questionable acts and whether the availability of financial bounties will prompt people to reveal their identities. The recent passage of the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 creates a financial bounty for whistle-blowers. In addition, SOX requires companies to provide employees with an anonymous reporting channel option. It is unclear of the (...)
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  16.  45
    Monism and Individuation in Anne Conway as a Critique of Spinoza.Nastassja Pugliese - 2019 - British Journal for the History of Philosophy 27 (4):771-785.
    In chapter IX of the Principles, Anne Conway claims that her metaphysics is diametrically opposed to those of Descartes and Spinoza. Scholars have analyzed her rejection of Cartesianism, but not her critique of Spinoza. This paper proposes that two central points of Conway’s metaphysics can be understood as direct responses to Spinoza: (1) the relation between God, Christ, and the creatures in the tripartite division of being, and (2) the individuation of beings in the lowest species. I will argue (...)
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  17. The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684.Marjorie Hope Nicolson (ed.) - 1992 - Clarendon Press.
    A scholarly edition of letters by Anne, Viscountess Conway, Henry More, and their friends. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  18. A Critique of Mary Anne Warren’s Weak Animal Rights View.Aaron Simmons - 2007 - Environmental Ethics 29 (3):267-278.
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren (...)
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  19.  45
    What 4′33″ Also Is: A Response to Dodd.Matteo Ravasio - 2019 - Australasian Journal of Philosophy 97 (2):395-400.
    Julian Dodd [2018] persuasively argues that John Cage’s 4′33″ should be characterised as a silent piece, as opposed to a sonically replete piece, containing the environmental sounds that occur as it is performed; a piece of performance art, but not a piece of music; a work of conceptual art. While I agree with Dodd’s claims, I contend that he fails to account for two features of 4′33″. I argue that a qualified description of Cage’s work as belonging to (...)
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  20.  46
    Anne Berkeley’s Contrast: A Note.Stefan Storrie - 2011 - Berkeley Studies 22:9-14.
    This essay provides some historical background for, and considers the philosophical importance of, the collection of Anne Berkeley’s letters to Adam Gordon. The primary philosophical significance of the letters is her arguments against the so-called “free thinkers.” She discusses the philosophical view and the behavior of five prominent free-thinkers: Shaftesbury, Bolingbroke, Voltaire, Rousseau, and Hume. Her discussion of Shaftesbury is particularly illuminating and can be read as a commentary on Alciphron III.13-14. Because the work of the other four were (...)
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  21. Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway.Christia Mercer - 2012 - In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. pp. 179.
  22. American Indian Thought: Philosophical Essays Ed. By Anne Waters. [REVIEW]Joshua Hall - 2018 - Transactions of the Charles S. Peirce Society 54 (2):280-293.
    American Indian Thought is a contemporary collection of twenty-two essays written by Indigenous persons with Western philosophical training, all attempting to formulate, and/or contribute to a sub-discipline of, a Native American Philosophy. The contributors come from diverse tribal, educational, philosophical, methodological, etc., backgrounds, and there is some tension among aspects of the collection, but what is more striking is the harmony and the singularity of the collection’s intent. Part of this singularity may derive from the solidarity among its authors. In (...)
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  23. Verstehen, Einfhlen and Mental Simulation: Reply to Anne Rugh Mackor.Theo A. F. Kuipers - 2005 - In Poznan Studies in the Philosophy of the Sciences and the Humanities. New York: Rodopi NY. pp. 263-267.
     
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  24.  47
    They Do Care: An Interview with William Damon and Anne Colby on Moral Development.William Damon, Anne Colby & Pamela Ebstyne King - 2018 - Journal of Moral Education 47 (4):1-14.
    ABSTRACTWhat follows is an interview with William Damon and Anne Colby, pioneers in the fields of moral psychology and education. Throughout their careers, they have studied, moral identity, moral ideals, positive youth development, purpose, good work, vocation, character development in higher education, and professional responsibility. In their words, they are interested in the ‘best of humankind’—not only the competencies, but also the character necessary for living a good life—not only for the sake of the individual, but also for society. (...)
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  25.  4
    Anne Conway as a Priority Monist: A Reply to Gordon-Roth.Emily Thomas - 2020 - Journal of the American Philosophical Association 6 (3):275-284.
    For early modern metaphysician Anne Conway, the world comprises creatures. In some sense, Conway is a monist about creatures: all creatures are one. Yet, as Jessica Gordon-Roth has astutely pointed out, that monism can be understood in very different ways. One might read Conway as an ‘existence pluralist’: creatures are all composed of the same type of substance, but many substances exist. Alternatively, one might read Conway as an ‘existence monist’: there is only one created substance. Gordon-Roth has done (...)
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  26.  4
    Anne Conway’s Metaphysics of Sympathy.Christia Mercer - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer. pp. 49-73.
    The main goal of this chapter is to present the basic components of Anne Conway’s metaphysics of sympathy. To that end, I will explicate her concepts of God or first substance and second substance or Christ with special emphasis on the key role that the second substance plays in her philosophy. I argue that one of the keys to Conway’s system lies in her reinterpretation of the Christian narrative about suffering. She combines Christian imagery with ancient and modern ideas (...)
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  27.  53
    Time, Space, and Process in Anne Conway.Emily Thomas - 2017 - British Journal for the History of Philosophy 25 (5):990-1010.
    ABSTRACTMany scholars have drawn attention to the way that elements of Anne Conway’s system anticipate ideas found in Leibniz. This paper explores the relationship between Conway and Leibniz’s work with regard to time, space, and process. It argues – against existing scholarship – that Conway is not a proto-Leibnizian relationist about time or space, and in fact her views lie much closer to those of Henry More; yet Conway and Leibniz agree on the primacy of process. This exploration advances (...)
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  28. Clarity About Concessive Knowledge Attributions: Reply to Dodd.Trent Dougherty & Patrick Rysiew - 2011 - Synthese 181 (3):395-403.
    Recently, Dylan Dodd (this Journal ) has tried to clear up what he takes to be some of the many confusions surrounding concessive knowledge attributions (CKAs)—i.e., utterances of the form “S knows that p , but it’s possible that q ” (where q entails not- p ) (Rysiew, Noûs 35(4): 477–514, 2001). Here, we respond to the criticisms Dodd offers of the account of the semantics and the sometime-infelicity of CKAs we have given (Dougherty and Rysiew, Philosophy and (...)
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  29. Mary Anne Warren on “Full” Moral Status.Robert P. Lovering - 2004 - Southern Journal of Philosophy 42 (4):509-30.
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the the Principle of Full Moral Status, according to which the degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E possesses moral (...)
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  30. Anne Conway: Bodies in the Spiritual World.Marcy P. Lascano - 2013 - Philosophy Compass 8 (4):327-336.
    Anne Conway argues that all substances are spiritual. Yet, she also claims that all created substance has some type of body. Peter Loptson has argued that Conway didn’t carefully consider her view that all created beings have bodies for it seems God could have created only disembodied spirits. There are several reasons to think Loptson is right. First, Conway holds that God is all‐good and will do the best for his creation. She also holds that spirit is better than (...)
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  31. Anne Conway: A Woman Philosopher.Sarah Hutton - 2004 - Cambridge University Press.
    This 2004 book was the first intellectual biography of one of the very first English women philosophers. At a time when very few women received more than basic education, Lady Anne Conway wrote an original treatise of philosophy, her Principles of the Most Ancient and Modern Philosophy, which challenged the major philosophers of her day - Descartes, Hobbes and Spinoza. Sarah Hutton's study places Anne Conway in her historical and philosophical context, by reconstructing her social and intellectual milieu. (...)
     
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  32.  20
    Anne Conway and Henry More on Freedom.Jonathan Head - 2019 - International Journal of Philosophical Studies 27 (5):631-648.
    ABSTRACTThis paper seeks to shed light on the often-overlooked account of divine and human freedom presented by Anne Conway in her Principles of the Most Ancient Modern Philosophy, partly through a...
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  33. Love, Beauty, and Yeats's "Anne Gregory".Jeanette Bicknell - 2010 - Philosophy and Literature 34 (2):348-358.
    So begins "For Anne Gregory," published by W. B. Yeats in 1933. It is surely one of his most charming poems.1 The poem's lilting rhythm and affectionate tone effectively soften—even disguise—what is arguably a dark and dismaying message. Anne is destined to be loved not for herself alone, but for an accidental physical attribute—her blond hair. Why do I claim that the poem's message is dark? Why should it dismay Anne if she is loved for the beauty (...)
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  34. Does Reproductive Justice Demand Insurance Coverage for IVF? Reflections on the Work of Anne Donchin.Carolyn McLeod - 2017 - International Journal of Feminist Approaches to Bioethics 10 (2):133-143.
    This paper comes out of a panel honoring the work of Anne Donchin (1940-2014), which took place at the 2016 Congress of the International Network on Feminist Approaches to Bioethics (FAB) in Edinburgh. My general aim is to highlight the contributions Anne made to feminist bioethics, and to feminist reproductive ethics in particular. My more specific aim, however, is to have a kind of conversation with Anne, through her work, about whether reproductive justice could demand insurance coverage (...)
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  35. The Human Soul's Individuation and its Survival After the Body's Death: Avicenna on the Causal Relation Between Body and Soul: Thérèse-Anne Druart.Thérèse-Anne Druart - 2000 - Arabic Sciences and Philosophy 10 (2):259-273.
    As for Avicenna the human soul is a complete substance which does not inhere in the body nor is imprinted in it, asserting its survival after the death of the body seems easy. Yet, he needs the body to explain its individuation. The paper analyzes Avicenna's arguments in the De anima sections, V, 3 & 4, of the Shifā ' in order to explore the exact causal relation there is between the human soul and its body and confronts these arguments (...)
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  36.  62
    Dodd on the 'Audibility' of Musical Works.David Davies - 2009 - British Journal of Aesthetics 49 (2):99-108.
    Julian Dodd has argued that the type–token theory in musical ontology has a ‘default’ status because it can explain the repeatability and audibility of musical works without the need for philosophical reinterpretation. I present two challenges to Dodd's claims about audibility. First, I argue (a) that a type–token theorist who, like Dodd, adheres to Wolterstorff's doctrine of analogical predication must grant that musical works themselves are hearable only in an ‘analogical’ sense; and (b) that alternative musical ontologies (...)
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  37. On the Reality of the Continuum Discussion Note: A Reply to Ormell, ‘Russell's Moment of Candour’, Philosophy: Anne Newstead and James Franklin.Anne Newstead - 2008 - Philosophy 83 (1):117-127.
    In a recent article, Christopher Ormell argues against the traditional mathematical view that the real numbers form an uncountably infinite set. He rejects the conclusion of Cantor’s diagonal argument for the higher, non-denumerable infinity of the real numbers. He does so on the basis that the classical conception of a real number is mys- terious, ineffable, and epistemically suspect. Instead, he urges that mathematics should admit only ‘well-defined’ real numbers as proper objects of study. In practice, this means excluding as (...)
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  38.  30
    Anne Conway on Time, the Trinity, and Eschatology.Jonathan Head - 2017 - Philosophy and Theology 29 (2):277-295.
    This paper considers the conception of the Triune God, soteriology and eschatology in Anne Conway’s metaphysics. After outlining some of the key features of her thought, including her account of a timeless God who is nevertheless intimately present in creation, I will argue that her conception of the Trinity offers a distinctive role for Christ and the Holy Spirit to play in her philosophical system. I also propose an interpretation of Conway’s eschatology, in which time is understood as grounded (...)
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  39.  43
    Hybrid-Logical Reasoning in the Smarties and Sally-Anne Tasks.Torben Braüner - 2014 - Journal of Logic, Language and Information 23 (4):415-439.
    The main aim of the present paper is to use a proof system for hybrid modal logic to formalize what are called false-belief tasks in cognitive psychology, thereby investigating the interplay between cognition and logical reasoning about belief. We consider two different versions of the Smarties task, involving respectively a shift of perspective to another person and to another time. Our formalizations disclose that despite this difference, the two versions of the Smarties task have exactly the same underlying logical structure. (...)
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  40.  3
    Stéphane Gougelmann & Anne Verjus (Dir.), Écrire le Mariage En France au Xixe.Anne-Marie Sohn - 2019 - Clio 49:314-317.
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  41. Anne Viscountess Conway: A Seventeenth Century Rationalist.Jane Duran - 1989 - Hypatia 4 (1):64 - 79.
    The work of Spinoza, Descartes and Leibniz is cited in an attempt to develop, both expositorily and critically, the philosophy of Anne Viscountess Conway. Broadly, it is contended that Conway's metaphysics, epistemology and account of the passions not only bear intriguing comparison with the work of the other well-known rationalists, but supersede them in some ways, particularly insofar as the notions of substance and ontological hierarchy are concerned. Citing the commentary of Loptson and Carolyn Merchant, and alluding to other (...)
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  42.  29
    Anne Querrien, La Borde, Guattari and Left Movements in France, 1965–81.Anne Querrien & Constantin Boundas - 2016 - Deleuze and Guatarri Studies 10 (3):395-416.
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  43. The Identity Theory of Truth and the Realm of Reference: Where Dodd Goes Wrong.William Fish & Cynthia Macdonald - 2009 - Analysis 69 (2):297-304.
    In ‘On McDowell's identity conception of truth’ , we suggested that McDowell's Identity Theory, according to which a proposition is true if and only if it is identical with a fact, is only fully understood when we realize that there are two identity claims involved. The first is that, when one thinks truly, the content of a whole thought is identical with a Tractarian Tatsachen – a complex fact constituted by simple Sachverhalte – and the second is that these simple (...)
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  44.  97
    Performing Musical Works Authentically: A Response to Dodd.S. Davies - 2013 - British Journal of Aesthetics 53 (1):71-75.
    A kind of musical authenticity Julian Dodd thinks has been neglected, interpretive authenticity, as he calls it, is intended to provide both an insightful and faithful understanding of the work. This kind of authenticity is distinguished from score compliance authenticity (a view I have defended) on grounds that an authentic musical interpretation can sometimes deliberately depart from the score. I argue that none of the four examples Dodd offers in favour of this hypothesis is uncontroversial. I have less (...)
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  45.  28
    Entangled Values: A Reply to Dodd.Robert Stecker - 2015 - British Journal of Aesthetics 55 (3):393-398.
    It is not uncommon these days to claim that we should distinguish between artistic value and other types of value, including aesthetic value. A problem for this proposal is posed by the fact that artworks have valuable properties that are no part of its artistic value. Unless there is a way to distinguish artistically valuable properties from other valuable properties, some will be unconvinced that the distinction is viable.1 For this reason, I have proposed a test for artistic value to (...)
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  46.  16
    Entretien Avec Anne-Emmanuelle BERGER.Anne-Emmanuelle Berger & Isabelle Alfandary - 2019 - Rue Descartes 1:58.
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    In Appreciation of Anne Donchin's Life and Work.Laura Purdy - 2017 - International Journal of Feminist Approaches to Bioethics 10 (2):124-132.
    This article is an expansion of comments I was honored to present at a celebration of the life and work of Anne Donchin at the June 2016 meeting of the International Network on Feminist Approaches to Bioethics in Edinburgh. It is obviously far from comprehensive, but I hope it gives readers a glimpse of an Anne of whose depths many of us were not fully aware. One of the most difficult parts of talking about someone who has died (...)
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  48.  9
    Percepción sensible e imaginación en la filosofía de Anne Conway.Viridiana Platas Benítez - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (3):821-834.
    La filosofía de Anne Finch, Viscondesa de Conway ha sido estudiada desde la perspectiva del papel crítico de su monismo vitalista frente a la filosofía de sus contemporáneos, así como en la valoración de su papel en la historia de la filosofía. No obstante, la atención que han recibido sus tesis epistemológicas ha sido escasa en razón del carácter fragmentario de sus Principios de la más antigua y moderna filosofía. El presente artículo parte de la idea de que es (...)
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  49.  69
    Anne Frank's Tree: Thoughts on Domination and the Paradox of Progress.Eric Katz - 2010 - Ethics, Place and Environment 13 (3):283-293.
    Consider the significance of Anne Frank's horse chestnut tree. During her years of hiding in the secret annex, Anne thought of the tree as a symbol of freedom, happiness, and peace. As a stand-in for all of Nature, Anne saw the tree as that part of the universe that could not be destroyed by human evil. In this essay, I use Anne's tree as a starting point for a discussion of the domination of both nature and (...)
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  50.  52
    ((Review of Celia Wolf-Devine, Descartes on Seeing: Epistemology and Visual Perception , ISBN 0-8093-1838-5); Thomas Hobbes, Leviathan, with Selected Variants Front the Latin Edition of 1668, Ed. With Introduction and Notes, by Edwin Curley , ISBN 0-87220-178-3 , 0-87220-177-5 ; Allison Coudert, Leibniz and the Kabbalah , ISBN 0-7923-3114-1; Richard Price, The Correspondence, Ed. D. O. Thomas and W. Bernard Peach, Vol. III. February 1786-February 1791, Ed. W. Bernard Peach. , ISBN 0-8223-1327-8; Henry Allison, Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy , ISBN 0-521-48295-X , 0-521-48337-9 ; Terry Pinkard, Hegel's Phenomenology: The Sociality of Reason , ISBN 0-521-45300-3); Mary Anne Perkins, Coleridge's Philosophy, The Logos as Unifying Principle , ISBN 0-19-824075-9; Elzbieta Ettinger, Hannah Arendt - Martin Heidegger , ISBN 0-300-06407-1; Dana R. Villa, Arendt and Heidegger - The Fate of the Political ISBN 0-691-04400-7. [REVIEW]Margaret Wilson, Karl Schuhmann, Nicholas Fox, John Stephens & Ralph Walker - 1997 - British Journal for the History of Philosophy 5 (2):415-445.
    Celia Wolf‐Devine: Descartes on Seeing: Epistemology and Visual Perception. Carbondale and Edwardsville: Southern Illinois University Press, 1993, pp. viii + 121. ISBN 0–8093–1838–5. Thomas Hobbes: Leviathan with selected variants front the Latin edition of 1668. Edited, with Introduction and Notes by Edwin Curley. Hackett Publishing Company, Inc., Indianapolis/cambridge 1994, pp. lxxx‐584. ISBN 0–87220–178–3, £27.95, 0–87220–177–5, £6.95. Allison Coudert: Leibniz and the Kabbalah. Dordrecht: Kluwer Academic Publishers, 1995, pp. 218. £68.00. ISBN 0–7923–3114–1. Richard Price: The Correspondence. [Edited by D. O. Thomas (...)
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