Results for 'Anne Finch Conway'

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  1.  58
    What Kind of Monist is Anne Finch Conway?Jessica Gordon-Roth - 2018 - Journal of the American Philosophical Association 4 (3):280-297.
    One of the most basic questions an ontology can address is: How many things, or substances, are there? A monist will say, ‘just one’. But there are different stripes of monism, and where the borders between these different views lie rests on the question, ‘To what does this “oneness” apply?’ Some monists apply ‘oneness’ to existence. Others apply ‘oneness’ to types. Determining whether a philosopher is a monist and deciphering what this is supposed to mean is no easy task, especially (...)
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  2.  12
    Anne Conway: A Woman Philosopher.Sarah Hutton - 2004 - Cambridge University Press.
    This 2004 book was the first intellectual biography of one of the very first English women philosophers. At a time when very few women received more than basic education, Lady Anne Conway wrote an original treatise of philosophy, her Principles of the Most Ancient and Modern Philosophy, which challenged the major philosophers of her day - Descartes, Hobbes and Spinoza. Sarah Hutton's study places Anne Conway in her historical and philosophical context, by reconstructing her social and (...)
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  3.  7
    Justicia divina y jerarquía: la naturaleza humana en Anne Conway”.Natalia Strok - 2021 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 54 (1):193-210.
    Anne Finch Conway es una de las filósofas del siglo XVII que discutió con los filósofos destacados de su época. La única obra con la que contamos de esta autora es Principia Philosophiae Anticissimae et Recentissimae o The Principle of the Most Ancient and Modern Philosophy. En este artículo me propongo dar cuenta del rol que la naturaleza humana tiene en su metafísica, de modo de encontrar un lugar más específico para el dolor y el sufrimiento en (...)
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  4.  43
    Anne Conway: A Woman Philosopher.Catherine Brown Tkacz - 2006 - Review of Metaphysics 59 (3):645-646.
    In an age when women were not formally admitted to Cambridge, Conway was tutored by mail by Henry More, who had also taught her half-brother John Finch. Her notebooks, now lost, were published post-humously in 1690 in Latin translation by men who respected her and who with self-effacement introduced her work without mentioning their own names. Conway proposed replacing the doctrine of the Trinity with a metaphysical metaphor in which God is the Creator, Christ is mediating “Middle (...)
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  5.  27
    Gotteslehre Und Christologie in Anne Conway's "Principia Philosophiae": Frühchristlich-Patristische Einflüsse Und Merkmale.Josef Lossl - 2012 - In .
    Anne Conway, née Finch, is arguably one of the most important British philosophers of the seventeenth century. Her main work, published posthumously, in 1690, "Principia Philosophiae Antiquissimae et Recentissimae", translated two years later into English as "The Principles of the Most Ancient and Modern Philosophy: Concerning God, Christ, and the Creature; that is, concerning Spirit and Matter in General", engages critically with most relevant thinkers of her time, in particular Descartes, Hobbes, Spinoza, and her friend and mentor (...)
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  6.  14
    Percepción sensible e imaginación en la filosofía de Anne Conway.Viridiana Platas Benítez - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (3):821-834.
    La filosofía de Anne Finch, Viscondesa de Conway ha sido estudiada desde la perspectiva del papel crítico de su monismo vitalista frente a la filosofía de sus contemporáneos, así como en la valoración de su papel en la historia de la filosofía. No obstante, la atención que han recibido sus tesis epistemológicas ha sido escasa en razón del carácter fragmentario de sus Principios de la más antigua y moderna filosofía. El presente artículo parte de la idea de (...)
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  7.  56
    The Principles of the Most Ancient and Modern Philosophy God, Christ, and Creatures The Nature of Spirit and Matter.Anne Finch - unknown
    Copyright ©2010–2015 All rights reserved. Jonathan Bennett [Brackets] enclose editorial explanations. Small ·dots· enclose material that has been added, but can be read as though it were part of the original text. Occasional •bullets, and also indenting of passages that are not quotations, are meant as aids to grasping the structure of a sentence or a thought. Every four-point ellipsis . . . . indicates the omission of a brief passage that seems to present more difficulty than it is worth. (...)
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  8. Anne Viscountess Conway: A Seventeenth Century Rationalist.Jane Duran - 1989 - Hypatia 4 (1):64 - 79.
    The work of Spinoza, Descartes and Leibniz is cited in an attempt to develop, both expositorily and critically, the philosophy of Anne Viscountess Conway. Broadly, it is contended that Conway's metaphysics, epistemology and account of the passions not only bear intriguing comparison with the work of the other well-known rationalists, but supersede them in some ways, particularly insofar as the notions of substance and ontological hierarchy are concerned. Citing the commentary of Loptson and Carolyn Merchant, and alluding (...)
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  9. The Principles of the Most Ancient and Modern Philosophy, Tr. Out of the Engl. [Of Anne Viscountess Conway] Into Lat. And Now Again Made Engl. By J.C. Repr. [REVIEW]Anne Conway & Jodocus Crull - 1692
  10.  15
    Cross-Domain Statistical–Sequential Dependencies Are Difficult to Learn.Anne M. Walk & Christopher M. Conway - 2016 - Frontiers in Psychology 7.
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  11.  6
    The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684.Marjorie Hope Nicolson (ed.) - 1992 - Clarendon Press.
    A scholarly edition of letters by Anne, Viscountess Conway, Henry More, and their friends. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  12.  19
    Nature, Gender, and Genre in Anne Finch's Poetry: 'A Nocturnal Reverie'.Katherine M. Quinsey - 2007 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 26:63.
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  13.  16
    Enchiridion Ethicum.A Sermon, Preached Before the House of Commons, March 31, 1647.Biathanatos.Conway Letters, The Correspondence of Anne, Viscountess Conway, Henry More.Flora I. MacKinnon - 1931 - Journal of Philosophy 28 (17):466-470.
  14.  17
    The Progress of Another Error: Anne Finch's 'The Spleen'.Chantel Lavoie - 1999 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 18:107.
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  15. Anne Conway: Bodies in the Spiritual World.Marcy P. Lascano - 2013 - Philosophy Compass 8 (4):327-336.
    Anne Conway argues that all substances are spiritual. Yet, she also claims that all created substance has some type of body. Peter Loptson has argued that Conway didn’t carefully consider her view that all created beings have bodies for it seems God could have created only disembodied spirits. There are several reasons to think Loptson is right. First, Conway holds that God is all‐good and will do the best for his creation. She also holds that spirit (...)
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  16.  82
    Marjorie Hope Nicolson , The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642–1684. Revised Edition with an Introduction and New Material Edited by Sarah Hutton. Oxford: Clarendon Press, 1992. Pp. Xxix + 592. ISBN 0-19-824876-8. £55.00. [REVIEW]John Henry - 1993 - British Journal for the History of Science 26 (3):357-358.
  17.  4
    The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More.Marjorie Hope Nicolson (ed.) - 1992 - Oxford University Press UK.
    Revised edition by Sarah Hutton.The revised edition contains some important letters not included in the first edition, plus a new introduction.
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  18.  34
    Review of Bibliothecae Selectae da Cusano a Leopardi Edited by Eugenio Canone Leo S. Olscki Editore, Firenze. Pp. Xxxii + 631 + 15 Plates. 1993. ISBN 88-222-4104-5; Franco Burgersdijk : Neo-Aristotelianism in Leiden Ed. By E. P. Bos and H. A. Krop Studies in the History of Ideas in the Low Countries Amsterdam, Atlanta: Rodopi, 1993, Pp. 185. Hfl. 60,-. ISBN 90-5183-374-1; Atoms, Pneuma, and Tranquillity: Epicurean and Stoic Themes in European Thought Margaret J. Osier, Ed. Cambridge, Cambridge University Press, 1991, Pp. Xii + 304. Hb. 32.50. ISBN 0-521-40048-1; The Rise of Modern Philosophy. The Tension Between the New and Traditional Philosophies From Machiavelli to Leibniz Ed. By Tom Sorell Oxford: Clarendon Press, 1993, Pp. X + 352. 40.00. ISBN 0-19-823953-X; The Conway Letters. The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends 1642-1684. Edited by Marjorie Hope Nicolson. Revised Edition with an Introduction and New Material. Edited by Sarah Hutton. Oxfo. [REVIEW]Michael Petry, Pauline Phemister, Andrew Pyle, G. Parkinson & Charles Webster - 1994 - British Journal for the History of Philosophy 2 (2):161-199.
  19.  19
    Anne Conway as a Priority Monist: A Reply to Gordon-Roth.Emily Thomas - 2020 - Journal of the American Philosophical Association 6 (3):275-284.
    For early modern metaphysician Anne Conway, the world comprises creatures. In some sense, Conway is a monist about creatures: all creatures are one. Yet, as Jessica Gordon-Roth has astutely pointed out, that monism can be understood in very different ways. One might read Conway as an ‘existence pluralist’: creatures are all composed of the same type of substance, but many substances exist. Alternatively, one might read Conway as an ‘existence monist’: there is only one created (...)
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  20.  8
    Enchiridion Ethicum.A Sermon, Preached Before the House of Commons, March 31, 1647.Biathanatos.Conway Letters, The Correspondence of Anne, Viscountess Conway, Henry More. [REVIEW]Flora I. MacKinnon, Henry More, Ralph Cudworth, John Donne, J. William Hebel & Marjorie Hope Nicholson - 1931 - Journal of Philosophy 28 (17):466.
  21.  17
    Anne Conway’s Metaphysics of Sympathy.Christia Mercer - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer. pp. 49-73.
    The main goal of this chapter is to present the basic components of Anne Conway’s metaphysics of sympathy. To that end, I will explicate her concepts of God or first substance and second substance or Christ with special emphasis on the key role that the second substance plays in her philosophy. I argue that one of the keys to Conway’s system lies in her reinterpretation of the Christian narrative about suffering. She combines Christian imagery with ancient and (...)
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  22. Anne Conway on Liberty.Marcy Lascano - 2017 - In Jacqueline Broad & Karen Detlefsen (eds.), Women and Liberty, 1600-1800: Philosophical Essays. Oxford, UK: Oxford University Press. pp. 60-87.
  23. Anne Conway's Atemporal Account of Agency.Hope Sample - forthcoming - Ergo.
    This paper aims to resolve an unremarked-upon tension between Anne Conway’s commitment to the moral responsibility of created beings, or creatures, and her commitment to emanative, constant creation. Emanation causation has an atemporal aspect according to which God’s act of will coexists with its effect. There is no before or after, or past or future in God’s causal contribution. Additionally, Conway’s constant creation picture has it that all times are determined via divine emanation. Creaturely agency, by contrast, (...)
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  24.  73
    Monism and Individuation in Anne Conway as a Critique of Spinoza.Nastassja Pugliese - 2019 - British Journal for the History of Philosophy 27 (4):771-785.
    In chapter IX of the Principles, Anne Conway claims that her metaphysics is diametrically opposed to those of Descartes and Spinoza. Scholars have analyzed her rejection of Cartesianism, but not her critique of Spinoza. This paper proposes that two central points of Conway’s metaphysics can be understood as direct responses to Spinoza: (1) the relation between God, Christ, and the creatures in the tripartite division of being, and (2) the individuation of beings in the lowest species. I (...)
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  25. The Principles of the Most Ancient and Modern Philosophy.Anne Conway - 1690 - Cambridge University Press.
    Anne Conway was an extraordinary figure in a remarkable age. Her mastery of the intricate doctrines of the Lurianic Kabbalah, her authorship of a treatise criticising the philosophy of Descartes, Hobbes, and Spinoza, and her scandalous conversion to the despised sect of Quakers indicate a strength of character and independence of mind wholly unexpected (and unwanted) in a woman at the time. Translated for the first time into modern English, her Principles of the Most Ancient and Modern Philosophy (...)
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  26.  33
    Anne Conway and Henry More on Freedom.Jonathan Head - 2019 - International Journal of Philosophical Studies 27 (5):631-648.
    ABSTRACTThis paper seeks to shed light on the often-overlooked account of divine and human freedom presented by Anne Conway in her Principles of the Most Ancient Modern Philosophy, partly through a...
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  27.  39
    Anne Conway on Time, the Trinity, and Eschatology.Jonathan Head - 2017 - Philosophy and Theology 29 (2):277-295.
    This paper considers the conception of the Triune God, soteriology and eschatology in Anne Conway’s metaphysics. After outlining some of the key features of her thought, including her account of a timeless God who is nevertheless intimately present in creation, I will argue that her conception of the Trinity offers a distinctive role for Christ and the Holy Spirit to play in her philosophical system. I also propose an interpretation of Conway’s eschatology, in which time is understood (...)
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  28. Anne Conway.Timothy Yenter - 2021 - In Stewart Goetz & Charles Talieferro (eds.), The Encyclopedia of Philosophy of Religion.
    Anne Conway (1631–1679) was one of the most intellectually adventurous and well-read philosophers of religion in the seventeenth century. Her unfinished systematic treatise, posthumously published as The Principles of the Most Ancient and Modern Philosophy, moves from the divine attributes through a theodicy based on universal salvation to a rejection of substance dualism. Her approach demonstrates a syncretist approach to religion that blends multiple intellectual traditions, including Cambridge Platonism, Quakerism, and the Kabbalah. Her admirers included Henry More, Francis (...)
     
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  29. Anne Conway Et Henry More: Lettres Sur Descartes (1650–1651).Alan Gabbey - 1977 - Archives de Philosophie 40 (3):379388.
  30. Anne Conway’s Vitalism and Her Critique of Descartes.Jennifer Mcrobert - 2000 - International Philosophical Quarterly 40 (1):21-35.
  31.  25
    Anne Conway and Her Circle on Monads.Jasper Reid - 2020 - Journal of the History of Philosophy 58 (4):679-704.
    in the steadily growing body of secondary literature on Anne Conway, it has frequently been claimed that Conway anticipated, and maybe even influenced, Leibniz's theory of monads. This trend got going with a 1979 article by Carolyn Merchant, entitled "The Vitalism of Anne Conway: Its Impact on Leibniz's Concept of the Monad."1 It subsequently came to dominate the field; even now, many commentors still just take it for granted that Conway believed in monads. For (...)
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  32.  17
    Marjorie Hope Nicolson and Sarah Hutton, Editors, "The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684". [REVIEW]Allison Coudert - 1994 - Journal of the History of Philosophy 32 (2):308.
  33.  3
    Princess Elisabeth and Anne Conway : The Interconnected Circles of Two Philosophical Women.Sarah Hutton - 2021 - In Sabrina Ebbersmeyer & Sarah Hutton (eds.), Elisabeth of Bohemia : A Philosopher in Her Historical Context. Springer Verlag. pp. 71-86.
    Princess Elisabeth and Anne Conway were contemporaries whose lives present many striking parallels. From their early interest in Descartes’ philosophy to their encounter with Van Helmont and the Quakers in their maturity, both were brought into contact with the same sets of ideas and forms of spirituality at similar points in their lives. Despite their common interest in philosophy, and their many mutual acquaintances, it is difficult to ascertain what either knew about the other, and whether either knew (...)
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  34.  34
    The Principles of the Most Ancient and Modern Philosophy.Kenneth P. Winkler, Anne Conway, Allison P. Coudert & Taylor Corse - 1999 - Philosophical Review 108 (4):585.
    Anne Conway’s Principles of the Most Ancient and Modern Philosophy, first published in 1690, is probably the most ambitious contribution to early modern metaphysics by a woman writing in the English language. This beautifully prepared edition makes Conway’s treatise available to twentieth-century readers in an accessible English translation of the 1690 Latin text—itself a translation of an original English manuscript that has long been lost.
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  35.  5
    Anne Conway's Philosophy of Religion.Elizabeth Burns - 2021 - Think 20 (59):143-155.
    Anne Conway produced only one short treatise – The Principles of the Most Ancient and Modern Philosophy – but addressed key problems in the philosophy of religion which are still much discussed today. The most significant of these are the problem of religious diversity and the problem of evil. Although the sources of her ideas may be found in the Kabbalah of Isaac Luria and the work of the Cambridge Platonists and the Quaker George Keith, among others, she (...)
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  36.  8
    Anne Conway Og Materiens Åndsliv.Hege Dypedokk Johnsen - 2018 - Norsk Filosofisk Tidsskrift 53 (2-03):92-104.
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  37.  62
    Anne Conway: A Woman Philosopher (Review).Eileen O'Neill - 2006 - Journal of the History of Philosophy 44 (1):122-124.
    Eileen O'Neill - Anne Conway: A Woman Philosopher - Journal of the History of Philosophy 44:1 Journal of the History of Philosophy 44.1 122-124 Sarah Hutton. Anne Conway: A Woman Philosopher. Cambridge-New York: Cambridge University Press, 2004. Pp. viii + 271. Cloth, $75.00. In 1690 a Latin translation of a philosophical treatise, originally written in English by Anne Conway , was published anonymously. The English manuscript did not survive, but in 1692 the Latin version (...)
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  38. Anne Conway critique d'Henry More: l'esprit et la matière.S. Hutton - 1995 - Archives de Philosophie 58:371.
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  39. Anne Conway, "the Principles of the Most Ancient and Modern Philosophy", Edited and with an Introduction by Peter Loptson. [REVIEW]E. J. Ashworth - 1986 - Dialogue 25 (4):821.
  40. Conway, Anne, Critic of More, Henry-Spirit and Matter.S. Hutton - 1995 - Archives de Philosophie 58 (3):371-384.
  41. Anne Conway (1631-1679). Rys biografczny.Joanna Usakiewicz - 2001 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 13 (13).
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  42. Anne Conway (1631-1679). Poglądy filozoficzne.Joanna Usakiewicz - 2002 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 14 (14).
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  43.  55
    Lady Anne Conway.Sarah Hutton - 2008 - Stanford Encyclopedia of Philosophy.
  44.  38
    Anne Conway: A Woman Philosopher.Patricia Sheridan - 2006 - Dialogue 45 (4):810-813.
  45.  28
    Anne Conway: A Woman Philosopher Sarah Hutton New York: Cambridge University Press, 2004, Viii + 271 Pp., $75.00. [REVIEW]Patricia Sheridan - 2006 - Dialogue 45 (4):810.
  46.  19
    Seniausios ir naujausios filosofijos pradai.Anne Conway & Laurynas Adomaitis (eds.) - 2018 - Vilnius: Jonas ir Jokūbas.
    Anne Conway is an English philosopher (1631-1679) whose only work, The Principles of the Most Ancient and Modern Philosophy, was published posthumously in 1690. Although her philosophy is a highly original response to the period's main philosophical problems and although her contemporaries offered the work high praise, Conway was left out of the history of philosophy by later thinkers, like so many other significant early modern women. Her treatise is a highly original philosophical work that contains her (...)
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  47. Anne Conway’s Exemplary Engagement with Origenist Thought.E. S. Kempson - 2022 - Modern Theology 38 (2):389-418.
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  48.  75
    Anne Conway, Henry More and Their World.Peter Loptson - 1995 - Dialogue 34 (1):139.
  49.  20
    Anne Conway: The Principles of the Most Ancient and Modern Philosophy.R. S. Woolhouse - 1983 - Philosophical Books 24 (2):76-76.
  50.  8
    Anne Conway, "The Principles of the Most Ancient and Modern Philosophy". [REVIEW]Richard H. Popkin - 1985 - Journal of the History of Philosophy 23 (2):260.
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