Results for 'Anne Kant'

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  1. Histoire générale de la nature et théorie du ciel, 1755.Emmanuel Kant, Pierre Kerszberg, Anne-Marie Roviello & Jean Seidengart - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (3):347-347.
     
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  2. (1 other version)Kant's Theory of Virtue: The Importance of Autocracy.Anne Margaret Baxley - 2000 - Dissertation, University of California, San Diego
    Focusing on the Groundwork and the Critique of Practical Reason, historical and contemporary critics of Kant's rationalist ethical theory accuse him of holding an impoverished moral psychology and an inadequate account of character and virtue. Kant's sharp contrast between duty and inclination and his claim that only action from duty possesses moral worth appear to imply that pro-moral inclination is unnecessary for, if perhaps compatible with, a good will. On traditional accounts of virtue, however, having a good will (...)
     
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  3.  7
    Kant and Job's comforters.Ann Loades - 1985 - Newcastle Upon Tyne, England: Avero.
  4.  11
    Motivationen für das Selbst: Kant und Spinoza im Vergleich.Anne Tilkorn (ed.) - 2012 - Wiesbaden: Harrassowitz Verlag in Kommission.
    Der von Anne Tilkorn herausgegebene Sammelband Kant und Spinoza. Motivationen fur das Selbst beschaftigt sich mit den verborgenen Gemeinsamkeiten der beiden Philosophen in ihren Letztbegrundungen fur moralisches Handeln. Im Mittelpunkt stehen dabei die Begriffe der Selbstreferenz und Freiheit. Die Beitrage gehen den Folgen der sowohl bei Kant als auch bei Spinoza anzutreffenden Grundannahme einer "Ent-Aristotelisierung" auf dem Gebiet der Motivationstheorien, also der praktischen Philosophie nach. Dass zum Handeln auch eine Motivation gehort, ist fur beide Denker klar. Spinoza (...)
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  5.  90
    Non‐adjacent Dependency Learning in Humans and Other Animals.Benjamin Wilson, Michelle Spierings, Andrea Ravignani, Jutta L. Mueller, Toben H. Mintz, Frank Wijnen, Anne van der Kant, Kenny Smith & Arnaud Rey - 2018 - Topics in Cognitive Science 12 (3):843-858.
    Wilson et al. focus on one class of AGL tasks: the cognitively demanding task of detecting non‐adjacent dependencies (NADs) among items. They provide a typology of the different types of NADs in natural languages and in AGL tasks. A range of cues affect NAD learning, ranging from the variability and number of intervening elements to the presence of shared prosodic cues between the dependent items. These cues, important for humans to discover non‐adjacent dependencies, are also found to facilitate NAD learning (...)
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  6.  3
    Vernunftreligion und historische Glaubenslehre: Immanuel Kant und Hermann Cohen.Ann-Kathrin Hake - 2003 - Würzburg: Königshausen & Neumann.
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  7.  25
    Introduction à la philosophie pratique de Kant de O. Hoffe.Anne Marie Roviello - 1988 - Revue Internationale de Philosophie 166:383-386.
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  8.  97
    Non‐adjacent Dependency Learning in Humans and Other Animals.Benjamin Wilson, Michelle Spierings, Andrea Ravignani, Jutta L. Mueller, Toben H. Mintz, Frank Wijnen, Anne Kant, Kenny Smith & Arnaud Rey - 2020 - Topics in Cognitive Science 12 (3):843-858.
    Wilson et al. focus on one class of AGL tasks: the cognitively demanding task of detecting non‐adjacent dependencies (NADs) among items. They provide a typology of the different types of NADs in natural languages and in AGL tasks. A range of cues affect NAD learning, ranging from the variability and number of intervening elements to the presence of shared prosodic cues between the dependent items. These cues, important for humans to discover non‐adjacent dependencies, are also found to facilitate NAD learning (...)
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  9. Sensus communis as a foundation for men as political beings: Arendt’s reading of Kant’s Critique of Judgment.Annelies Degryse - 2011 - Philosophy and Social Criticism 37 (3):345-358.
    In the literature on Hannah Arendt’s Lectures on Kant’s Political Philosophy, two sorts of claim have been made by different interpreters. First, there is Beiner’s observation that there is a shift in Arendt’s thoughts on judgment, which has led to the idea that Arendt develops two distinct theories of judgment. The second sort of claim concerns Arendt’s use of Kant’s transcendental principles. At its core, it has led to the critique that Arendt detranscendentalizes — or empiricalizes — (...), by linking Kant’s judgments of taste to an empirical sociability. In this article, I argue against both of these claims. Early fragments of Arendt’s on judgment make clear that she develops only one theory of judgment. It is only that it is not until later in her life that she fully elaborates it. Nor does Arendt confuse Kant’s idea of enlarged thinking with an actual dialogue with others. In fact, Arendt introduces an interesting interdependence between judgment and speech, or communication. I develop my argument by first outlining the problems Arendt hoped to resolve via judgment. Through my reading of the Lectures on Kant’s Political Philosophy, I show how Arendt interprets Kant’s Critique of Judgment not as his theory of aesthetic judgments, but as an answer to the more general question ‘How do I judge?’ I also clarify the difference Arendt draws between common sense and community sense. With community sense, Arendt uncovers a foundation not only for men as political beings but also for the idea of humanity. This finding is often overlooked in the literature. I conclude with another Arendtian distinction that is often overlooked, that between spectators and the solitary philosopher. (shrink)
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  10. Kant, Copyright and Communicative Freedom.Anne Barron - 2012 - Law and Philosophy 31 (1):1-48.
    The rapid recent expansion of copyright law worldwide has sparked efforts to defend the ‘public domain’ of non-propertized information, often on the ground that an expansive public domain is a condition of a ‘free culture’. Yet questions remain about why the public domain is worth defending, what exactly a free culture is, and what role (if any) authors’ rights might play in relation to it. From the standard liberal perspective shared by many critics of copyright expansionism, the protection of individual (...)
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  11. The practical significance of taste in Kant's "Critique of Judgment": Love of natural beauty as a mark of moral character.Anne Margaret Baxley - 2005 - Journal of Aesthetics and Art Criticism 63 (1):33–45.
  12.  45
    Kant’s Moral Psychology: Resolving Conflict between Happiness and Morality.Anne Margaret Baxley - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1375-1386.
  13.  8
    Mal, mensonge et mauvaise foi: une lecture de Kant.Anne-Marie Guillaume - 1995 - Namur, Belgique: Presses universitaires de Namur.
    Ce livre présente une lecture globale du corpus kantien sous un angle particulier : comment "penser" le mal? Comme simple absence du bien? Comme erreur? Ou, ainsi que Kant l'a mis en évidence, comme une "grandeur négative", qui appartient à...
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  14.  79
    Pleasure, freedom and grace: Schiller's “completion” of Kant's ethics.Anne Margaret Baxley - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (1):1 – 15.
  15.  31
    At forstå med kroppen – Udvalgte dele af Løgstrups kritik af Kant.Anne Marie Pahuus - 2009 - Slagmark - Tidsskrift for Idéhistorie 56 (56).
    At forstå med kroppen – Udvalgte dele af Løgstrups kritik af Kant.
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  16.  53
    The Beautiful Soul and the Autocratic Agent: Schiller's and Kant's "Children of the House".Anne Margaret Baxley - 2003 - Journal of the History of Philosophy 41 (4):493-514.
    In his extended essay "On Grace and Dignity," Friedrich Schiller sets out an important challenge to Kant when he argues that sensibility must play a constitutive role in the ethical life. This paper argues that there is much we can learn from Schiller's "corrective" to Kant's moral theory and Kant's reply to this critique, for what is at stake in their debate are rival conceptions of the proper state of moral health for us as finite rational beings (...)
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  17.  23
    E. Kant, Traité de pédagogie. Traduction de J. Barni, revue et actualisée, introduction et notes par Pierre-José About.Anne-Marie Guillaume - 1986 - Revue Philosophique De Louvain 84 (63):396-396.
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  18. Why Even Kantian Angels Need the State: Comments on Robert Hanna’s “Exiting the State and Debunking the State of Nature”.Anne Margaret Baxley - 2017 - Con-Textos Kantianos 6:321-328.
    Against a widely-held interpretation of Kant’s political philosophy, according to which Kant holds that all finite rational beings have an innate right to freedom as well as a duty to enter into a civil condition governed by a social contract in order to preserve that freedom, Robert Hanna contends that Kant is in fact an anarchist. Hanna’s argument for his novel thesis that Kant ultimately views the State as an unjustifiably coercive institution that should be eliminated (...)
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  19. Kant's Account of Virtue and the Apparent Problem with Autocracy.Anne Margaret Baxley - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 63-71.
  20. Virtue, self-mastery, and the autocracy of practical reason.Anne Margaret Baxley - 2015 - In Lara Denis & Oliver Sensen (eds.), Kant's Lectures on Ethics: A Critical Guide. New York: Cambridge University Press. pp. 223-238.
    As analysis of Kant’s account of virtue in the Lectures on Ethics shows that Kant thinks of virtue as a form of moral self-mastery or self-command that represents a model of self-governance he compares to an autocracy. In light of the fact that the very concept of virtue presupposes struggle and conflict, Kant insists that virtue is distinct from holiness and that any ideal of moral perfection that overlooks the fact that morality is always difficult for us (...)
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  21.  37
    (2 other versions)Review: Sussman, The Idea of Humanity: Anthropology and Anthroponomy in Kant's Ethics[REVIEW]Anne Margaret Baxley - 2004 - Essays in Philosophy 5 (1):4.
  22.  16
    Auf dem Kampfplatz der Metaphysik. Kritische Studien zur transtemporalen Identität von Personen.Anne Sophie Meincke - 2015 - Münster: Mentis.
    In this monograph, I systematically analyse the debate in recent analytic metaphysics, with a special focus on recent biologically inspired (so-called animalist) theories of personal identity. I argue that the debate is stuck in a dilemma which is neither harmless nor new: the modern antagonism between the reductionist elimination of personal identity on the one hand and its non-reductionist mystification on the other rather repeats the antagonism between rationalist dogmatism and empirical scepticism in the 18th century’s debates on the soul. (...)
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  23.  27
    ‚Hervorbringende Organe‘, ‚bildende Kraft‘?: Heideggers Gegenentwurf zu Kants Theorie des Organismus.Anne Sophie Meincke - 2023 - Deutsche Zeitschrift für Philosophie 71 (1):52-80.
    This article presents Heidegger’s little-known theory of the organism developed in his 1929/30 lecture The Fundamental Concepts of Metaphysics and interprets it as an antithesis to Kant’s theory of the organism contained in his Critique of Judgement (1790 and 1792/3). Heidegger drops Kant’s transcendental caveats in favour of a robust ontological understanding of organismic teleology. Moreover, Heidegger’s alternative approach draws attention to the fact that Kant’s notion of a ‘natural end’ (Naturzweck), by being tied to the idea (...)
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  24.  18
    Corey W. Dyck: Kant and Rational Psychology. Oxford: Oxford University Press, 2014. xx, 257 pp. ISBN 978-0-19-968829-6. [REVIEW]Anne Pollok - 2017 - Kant Studien 108 (3):454-457.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 3 Seiten: 454-457.
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  25. The Aesthetics of Morality: Schiller’s Critique of Kantian Rationalism.Anne Margaret Baxley - 2010 - Philosophy Compass 5 (12):1084-1095.
    Philosophers often mention Friedrich Schiller as the author of a famous epigram taking aim at Kant’s account of moral motivation: Gladly I serve my friends, but alas I do it with pleasure. Hence I am plagued with doubt that I am not a virtuous person. To this, the answer is given: Surely, your only resource is to try to despise them entirely, And then with aversion do what your duty enjoins. These joking lines capture a natural objection to (...)’s rationalist picture of moral motivation, especially as it appears in the Groundwork of the Metaphysics of Morals. Schiller himself, however, intended his poem as a caricature of Kant’s view, reserving his considered critique of Kant’s practical philosophy for his extended treatise ‘On Grace and Dignity’. It is in this major work that Schiller begins his debate with Kant about the aesthetic aspect of morality, sets out a systematic account of his own ethics, and argues for an account of character according to which the virtuous person is inclined to do her duty and takes pleasure in moral action. This essay aims to highlight the importance of Schiller’s ‘On Grace and Dignity’, which is a valuable resource in relation to contemporary debates about Kant’s moral psychology. Section 1 outlines the main features of Schiller’s concerns with Kantian rationalism. Section 2 surveys a number of recent critical discussions of Schiller’s interpretation of Kant. Finally, Section 3 concludes with some observations about the historical and broader philosophical significance of ‘On Grace and Dignity’. (shrink)
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  26.  39
    (1 other version)Game Theory and the History of Ideas about Rationality: An Introductory Survey.Ann E. Cudd - 1993 - Economics and Philosophy 9 (1):101-133.
    Although it may seem from its formalism that game theory must have sprung from the mind of John von Neumann as a corollary of his work on computers or theoretical physics, it should come as no real surprise to philosophers that game theory is the articulation of a historically developing philosophical conception of rationality in thought and action. The history of ideas about rationality is deeply contradictory at many turns. While there are theories of rationality that claim it is fundamentally (...)
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  27.  58
    Does Kantian Virtue Amount to More than Continence?Anne Margaret Baxley - 2003 - Review of Metaphysics 56 (3):559 - 586.
    This account of the good will has struck many readers as counterintuitive. Whereas Kant seems to think that the person in whom a sense of duty must overcome indifference or contrary inclination can and does display a good will, our intuitions about human goodness suggest that there is something deficient or lacking in the grudging agent. Aristotle, for example, would think that the grudging moralist displays continence, rather than virtue, because he thinks it is the mark of the virtuous (...)
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  28. Autocracy and autonomy.Anne Margaret Baxley - 2003 - Kant Studien 94 (1):1-23.
  29.  32
    Are Psychological Theories on Self-Awareness in Leadership Research Shaping Masters not Servant Leaders?Anne Sebastian & Matthias P. Hühn - 2023 - Philosophy of Management 22 (4):571-586.
    Psychologists and moral philosophers have much to say about self-awareness and so it is no surprise that in leadership research self-awareness also has come to play an important role. For some time now, leadership research has been dominated by psychologists and we argue that their version of the self-awareness is very thin. It is empty of morality and therefore offers only a partial understanding of humanity. That make its conclusions for leadership ineffective and unethical. Psychology-driven approaches to leadership stress effectiveness: (...)
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  30.  46
    Feminism, Aestheticism and the Limits of Law.Anne Barron - 2000 - Feminist Legal Studies 8 (3):275-317.
    This article seeks to identify and address the normative void that resides at the heart of postmodernist-feminist theory, and to propose a philosophical framework – beyond postmodernism, but incorporating its central insights – for thinking through the normative questions with which feminists are inevitably confronted in their engagements with positive law. Two varieties of postmodernist-feminism are identified and critically analysed: the ‘corporeal feminism’ of Elizabeth Grosz and Judith Butler, which seeks to ground feminist critical practice in the irruptive capacities of (...)
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  31. Kantian virtue.Anne Margaret Baxley - 2007 - Philosophy Compass 2 (3):396–410.
    Kant's most familiar and widely read works in practical reason are the Groundwork of the Metaphysics of Morals (1785) and the Critique of Practical Reason (1788). His principal aims in these works are to analyze the nature and ground of morality and to justify its supreme principle (the categorical imperative). Nevertheless, in these texts, Kant also paints a picture of what it means to have a good will or good character, and it is this account of the good (...)
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  32.  18
    Genius and its Others.Ann Jefferson - 2009 - Paragraph 32 (2):182-196.
    This article proposes a way of opening up the concept of genius to renewed understanding by analysing it in relation to the ‘others’ that are represented by melancholy, imposture and the reader. Discussions where genius is defined oppositionally are contrasted with those where such others are integral to the account of the phenomenon. The argument is based on a reading of three of the founding texts of the literature on genius, Aristotle's Problemata XXX, 1, Plato's Ion and Kant's Critique (...)
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  33.  48
    Review: Melnick, Themes in Kant's Metaphysics and Ethics[REVIEW]Anne Margaret Baxley - 2007 - Philosophical Review 116 (1):142-144.
  34.  29
    Beautiful Perception and its Object. Mendelssohn’s theory of mixed sentiments reconsidered.Anne Pollok - 2018 - Kant Studien 109 (2):270-285.
    : Complex aesthetic perception, according to Mendelssohn’s writings between 1755 and 1771, is most alluring if it showcases a breach in the order of perfection. With this, Mendelssohn introduces a shift in our understanding of the artistic act of imitation: Artistic semblance is always lacking, and a painting that does not point to this fact is, in fact, displeasing. This is also the main reason why we enjoy non-beautiful art: in the artistic rendering of an unpleasant ‘object’ we focus on (...)
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  35.  5
    (1 other version)Possibility, Necessity, and Existence: Abbagnano and His Predecessors by Nino Langiulli.Ann Hartle - 1996 - The Thomist 60 (3):503-505.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 503 Possibility, Necessity, and Existence: Abbagnarw and His Predecessors. By NINO LANGIULLI. Philadelphia: Temple University Press, 1992. Pp. xv + 205. $44.95 (cloth). Although Nicola Abbagnano would agree in some sense with the currently fashionable claim that metaphysics is dead, Nino Langiulli's treatment of Abbagnano's thought constitutes a challenge to that claim. The aim, of Possibility, Necessity, and Existence is "to expound and elucidate historically and analytically (...)
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  36.  12
    La réalisation de la philosophie à l'époque du Vormärz.Raphaël Chappé, Anne Durand & Jean-Christophe Angaut (eds.) - 2023 - Villeneuve-d'Ascq, France: Presses universitaires du Septentrion.
    De 1815 - avec le Congrès de Vienne qui inaugure une ère de Restauration - à mars 1848, avec les répercussions de la révolution de février en Europe, la période du Vormârz ("avant mars") se caractérise, au sein du monde germanique, par une vie intellectuelle d'une particulière effervescence. Les grandes philosophies qui se sont construites pour dépasser Kant, avec Fichte, Schelling et Hegel, autorisent bon nombre de penseurs allemands à considérer l'Allemagne comme étant philosophiquement en avance sur son temps, (...)
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  37.  74
    Review: Wood, Kantian ethics.Anne Margaret Baxley - 2009 - Journal of the History of Philosophy 47 (4):pp. 627-629.
    Kantian Ethics aims to develop a defensible theory of ethics on the basis of Kantian principles. Its primary focus is Kantian ethics, not Kant scholarship or interpretation. The book fulfills a promise of Wood’s earlier book, Kant’s Ethical Thought , by developing a Kantian conception of virtue and theory of moral duties in greater detail, and it goes beyond Wood’s previous work on Kant’s ethics in offering extended treatments of substantive moral issues, such as social justice, sexual (...)
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  38.  23
    Just Pushy Enough.Anne Barnhill - 2010-09-24 - In Fritz Allhoff, Kristie Miller & Marlene Clark (eds.), Dating ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 90–100.
    This chapter contains sections titled: The Difference Between Appropriate and Inappropriate Boundary Violations Why Does Prospective Action Work? Rules on Prospective Boundary Violation Conclusions.
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  39.  88
    Sapere aude! The importance of a moral education in Kant's doctrine of virtue.Lee Anne Peck - 2007 - Journal of Mass Media Ethics 22 (2-3):208 – 214.
    The misunderstanding of philosopher Immanuel Kant's principle of morality - the categorical imperative - by journalism professionals, professors, and students comes in many forms. To better understand Kant's ethical theory, however, one must go beyond Kant's Groundwork for the Metaphysics of Morals and study his Doctrine of Virtue: Part 2 of The Metaphysics of Morals; to apply the categorical imperative, one must also understand the importance Kant placed on moral education.
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  40.  16
    Review of The Idea of Humanity: Anthropology and Anthroponomy in Kant’s Ethics, by David G. Sussman. [REVIEW]Anne Margaret Baxley - 2004 - Essays in Philosophy 5 (1):124-126.
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  41. Hannah Arendts teori om offentlighed og dømmekraft.Anne Marie Pahuus - 2003 - Slagmark - Tidsskrift for Idéhistorie 1 (no. 37):63-78.
    Abstract -/- Artiklen gør op med en tolkning af Arendts teori om dømmekraft som bestående af to forskellige teorier; en om dømmekraft som umiddelbar skelneevne, og en dømmekraft som diskursiv fornuft. Denne tvedeling kan genfindes hos flere nulevende filosoffer, som Albrecth Wellmer, Jürgen Habermas, Richard Bernstein, Seyla Benhabib, hvoraf sidstnævnte ydermere associerer dem med de to filosofihistoriske dømmekraftbegreber, nemlig Aristoteles’ phronesisbegreb og Kants begreb om den refleksive dømmekraft. I sin rekonstruktion søger artiklen at komme bag om denne opdeling ved at (...)
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  42.  78
    Nature, interthing intersubjectivity, and the environment: A comparative analysis of Kant and daoism.Ann A. Pang-White - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):61-78.
    The Kantian philosophy, for many, largely represents the Modern West’s anthropocentric dominance of nature in its instrumental-rationalist orientation. Recently, some scholars have argued that Kant’s aesthetics offers significant resources for environmental ethics, while others believe that Kant’s flawed dualistic views in the second Critique severely undermine any environmental promise that aesthetic judgments may hold in Kant’s third Critique . This article first examines the meanings of nature in Kant’s three Critique s. It concludes that Kant’s (...)
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  43.  24
    The Scope of Autonomy: Kant and the Morality of Freedom, by Deligiorgi Katerina: Oxford: Oxford University Press, 2012, pp. xiv + 233, £40. [REVIEW]Anne Margaret Baxley - 2013 - Australasian Journal of Philosophy 91 (4):807-809.
  44.  65
    " Violence Is Not an Evil": Ambiguity and Violence in Simone de Beauvoir's Early Philosophical Writings.Ann V. Murphy - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (1):29-44.
    In lieu of an abstract, here is a brief excerpt of the content:“Violence Is Not an Evil”Ambiguity and Violence in Simone de Beauvoir’s Early Philosophical WritingsAnn V. MurphyThe recent translation and compilation of several of Simone de Beauvoir’s philosophical essays from the 1940s shed new light on Beauvoir’s understanding of the relationship between ethics and violence. While these essays predate the publication of The Second Sex (1949) and do not concern themselves with the subject of feminism per se, Beauvoir’s philosophy (...)
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  45. The Genesis and Spirit of Imagination.Jennifer Ann Bates - 1997 - Dissertation, University of Toronto (Canada)
    Given the importance of imagination for Kant, Fichte and Schelling, it is significant that the word only comes up once in Hegel's Phenomenology of Spirit, and that it is not a chapter heading alongside "Sense-Certainty," "Perception," "Understanding" and "Reason." ;Part I. "Imagination in Theory" looks at the development in Hegel's theory of imagination from the Differenzschrift and Faith and Knowledge, through three different versions of the Philosophy of Spirit . Part II. "Imagination in Practice," focuses on the final moment (...)
     
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  46.  6
    Hannah Arendt, politique et événement.Anne Amiel - 1996 - Paris: Presses universitaires de France.
    Refus des philosophies de l'histoire, des " sciences sociales ", de la philosophie politique... c'est à partir d'un événement - " 1933 " - que Hannah Arendt construit, patiemment, rigoureusement, une réflexion sur la politique. Tous ses textes contribuent à cette entreprise cohérente depuis Les origines du totalitarisme. Et cette entreprise même, qui conteste la tradition, s'appuie sur un effort pour la relire à nouveaux frais, depuis les leçons de la démocratie grecque jusqu'à Kant et aux Révolutions américaine et (...)
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  47. The Problem of Obligation, the Finite Rational Will, and Kantian Value Realism.Anne Margaret Baxley - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (6):567-583.
    Abstract Robert Stern's Understanding Moral Obligation is a remarkable achievement, representing an original reading of Kant's contribution to modern moral philosophy and the legacy he bequeathed to his later-eighteenth- and early-nineteenth-century successors in the German tradition. On Stern's interpretation, it was not the threat to autonomy posed by value realism, but the threat to autonomy posed by the obligatory nature of morality that led Kant to develop his critical moral theory grounded in the concept of the self-legislating moral (...)
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  48. Reconstructing modern ethics: Confucian care ethics.Ann A. Pang-White - 2009 - Journal of Chinese Philosophy 36 (2):210-227.
    Modern mainstream ethical theories with its overemphasis on autonomy and non-interference have failed to adequately respond to contemporary social problems. A new ethical perspective is very much needed. Thanks to Carol Gilligan's 1982 groundbreaking work, 'In a Different Voice' , we now not only have virtue and communitarian ethicists, but also a group of feminist philosophers, charting a new direction for ethics that tempers modern ethics' obsession with autonomy, contractual rights, and abstract rules. Nel Noddings, in her 'Caring: A Feminine (...)
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  49.  21
    Taxonomy and its Pleasures.Anne O’Byrne - 2017 - Research in Phenomenology 47 (3):429-448.
    _ Source: _Volume 47, Issue 3, pp 429 - 448 Taxonomy is our response to the proliferating variety of the natural world on the one hand, and the principle of unrelieved universality on the other. From Aristotle, through Porphyry to Linneaus, Kant and others, thinkers have struggled to develop taxonomies that could order what we know and also what we do not yet know, and this essay is a reflection on the existential desire that propels this effort. Porphyry’s tree (...)
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    Sebastian Luft: The Space of Culture. Towards a Neo-Kantian Philosophy of Culture (Cohen, Natorp, & Cassirer). Oxford: Oxford University Press, 2015, 262 pp. ISBN 978-0-19-873884-8. [REVIEW]Anne Pollok - 2018 - Kant Studien 109 (3):492-498.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 3 Seiten: 492-498.
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