Results for 'Anne Meller Ch'ien'

56 found
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  1.  24
    Hu Chü-Jen's Self-Cultivation as Ritual and Reverence in Everyday Life.Anne Meller Ch'ien - 1979 - Journal of Chinese Philosophy 6 (2):183-210.
  2.  1
    The Poetry of Tʿao Chʾ'ienThe Poetry of Tao Ch'ien.Lois M. Fusek, James Robert Hightower & T'ao Ch'ien - 1973 - Journal of the American Oriental Society 93 (1):82.
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  3.  4
    Basic Annals of Ch 'in Shih-Huang'.Ssu-Ma Ch'ien - 1975 - Chinese Studies in History 8 (1):261-296.
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  4. Chiao Hung and the Revolt Against Ch'eng-Chu Orthodoxy.Edward T. Ch'ien - 1975 - In William Theodore De Bary (ed.), The Unfolding of Neo-Confucianism. New York: Columbia University Press. pp. 276--303.
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  5.  10
    The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By GER Lloyd. Cambridge: Cambridge University Press, 2002. Pp. Xvi+ 175. Price Not Given. The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. Xi+ 154. [REVIEW]Thomas L. Kennedy Philadelphia, Cross-Cultural Perspectives By K. Ramakrishna, Constituting Communities, Theravada Buddhism, Jacob N. Kinnard Holt & Jonathan S. Walters Albany - 2004 - Philosophy East and West 54 (1):110-112.
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  6.  35
    The Neo-Confucian Confrontation with Buddhism: A Structural and Historical Analysis.Edward T. Ch'ien - 1988 - Journal of Chinese Philosophy 15 (4):347-370.
  7.  19
    The Conception of Language and the Use of Paradox in Buddhism and Taoism.Edward T. Ch'ien - 1984 - Journal of Chinese Philosophy 11 (4):375-399.
  8.  6
    Biography of Lord Shang.Ssu-ma Ch'ien - 1976 - Chinese Studies in History 10 (1):103-112.
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  9.  15
    The Neo-Confucian Confrontation with Buddhism: A Structural and Historical Analysis.Edward T. Ch'ien - 1982 - Journal of Chinese Philosophy 9 (3):307-328.
  10.  3
    Discussion on Problems of the Study of the History of Western Philosophy.Hung Ch'ien - 1969 - Chinese Studies in History 2 (4):49-59.
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  11. Educational Theory in the People's Republic of China the Report of Chien Chün-Jui. Commentary and Translation by John N. Hawkins.Chün-jui Ch'ien & John N. Hawkins - 1971 - University of Hawaii Press.
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  12. The Government and Politics of China, 1929-1949.Chauncey S. Goodrich & Tuan-Sheng Ch'ien - 1971 - Journal of the American Oriental Society 91 (4):517.
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  13. The Art of the Han Essay Wang Fu's Ch'ien-Fu Lun.Anne Behnke Kinney & Fu Wang - 1990
     
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  14.  4
    Can an Ancient Chinese Historian Contribute to Modern Western Theory? The Multiple Narratives of Ssu-Ma Ch'ien.Grant Hardy - 1994 - History and Theory 33 (1):20-38.
    Ssu-ma Ch'ien's hih chi is one of the most influential of Chinese histories, but its organization reflects a historiography quite different from that of traditional Western history. Ssu-ma divided his account of the past into five overlapping sections: basic annals , chronological tables, treatises, hereditary houses , and biographies. One result of this fragmented arrangement is that stories may be told more than once, from different perspectives, and these accounts may not be entirely consistent. From a Western perspective this (...)
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  15.  6
    The Objective and the Social Aspects of Beauty: Comments on the Aesthetics of Chu Kuang-Ch'ien and Ts'ai I.Li Che-Hou - 1974 - Contemporary Chinese Thought 6 (2):54-68.
    After reading the essays of Mr. Ts'ai and Mr. Chu, I have a few immature opinions. Generally speaking, I feel that in dealing with the errors of their opponents, both Ts'ai I in his criticism of Huang Yüeh-mien and Chu Kuang-ch'ien in his criticism of Ts'ai I are quite accurate and convincing. However, in presenting their own arguments of what is right, both of them are on shaky ground and in error. That is because in one way or another, (...)
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  16. Reflections on Things at Hand the Neo-Confucian Anthology, Compiled by Chu Hsi and Lü Tsu-Ch'ien. Translated, with Notes by Wing-Tsit Chan. --.Hsi Chu, Tsu-ch'ien & Wing-Tsit Chan - 1967 - Columbia University Press.
     
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  17. Educational Theory in the People's Republic of China the Report of Ch Ien Chün-Jui.Chün-jui Ch ien & John N. Hawkins - 1971
     
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  18.  9
    Why is Chu Kuang-Ch'ien's Aesthetic Thought Subjective Idealism?Ts'ai I. - 1975 - Contemporary Chinese Thought 6 (3):62-118.
    In the realm of man's culture, among the things created by man, art should be beautiful; its primary essential characteristic should be that it be able to evoke a sense of beauty in the person, that by its beauty it be able to provide for the person the pleasure of the sense of beauty. This is a fact that no one can deny outright. However, saying that art should be beautiful is not the same as saying that all art is (...)
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  19.  1
    The Emperor's Four Treasuries: Scholars and the State in the Late Ch'ien-Lung Era.Timothy Brook & R. Kent Guy - 1990 - Journal of the American Oriental Society 110 (1):107.
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  20.  1
    Educational Theory in the People's Republic of China: The Report of Chʿien Chun-JuiEducational Theory in the People's Republic of China: The Report of Chien Chun-Jui.Theodore H. E. Chen & John N. Hawkins - 1973 - Journal of the American Oriental Society 93 (2):219.
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  21.  1
    The Literary Inquisition of Ch'ien-Lung.Carroll B. Malone & Luther Carrington Goodrich - 1935 - Journal of the American Oriental Society 55 (4):477.
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  22.  1
    Ssu-Ma Ch'ien's Historiographical Attitude as Reflected in Four Late Warring States Biographies.E. H. S. & Frank Algerton Kierman - 1963 - Journal of the American Oriental Society 83 (4):526.
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  23.  7
    A Chinese Ethics for the New Century: The Ch'ien Mu Lectures in History and Culture, and Other Essays on Science and Confucian Ethics – Donald J. Munro.Gad C. Isay - 2006 - Journal of Chinese Philosophy 33 (4):581–586.
  24. Syma Tsyan, Istoricheskie Zapiski [Ssu-Ma Ch'ien, Historical Records ].Derk Bodde & R. V. Viatkin - 1990 - Journal of the American Oriental Society 110 (1):183.
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  25. Self as the Intersection of Traditions: The Autobiographical Writings of Ssu-Ma Ch'ien.Stephen Durrant - 1985 - Journal of the American Oriental Society 105 (4):33-40.
  26. Self as the Intersection of Traditions: The Autobiographical Writings of Ssu-Ma Ch'ien.Stephen W. Durrant - 1986 - Journal of the American Oriental Society 106 (1):33.
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  27. Ssu-Ma Ch'ien's Conception of Tso Chuan.Stephen Durrant - 1992 - Journal of the American Oriental Society 112 (2):295-301.
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  28. Monarchy in the Emperor's Eyes; Image and Reality in the Ch'ien-Lung Reign.Pei Huang & Harold L. Kahn - 1973 - Journal of the American Oriental Society 93 (2):210.
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  29. Che Hsüeh Ch Ien Lun.Karl Jaspers & K. Ang Chang - 1983 - Tung Ta T U Shu Kung Ssu Tsung Ching Hsiao San Min Shu Chü.
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  30. The Literary Inquisition of Ch'ien-Lung.E. H. S. & Luther Carrington Goodrich - 1967 - Journal of the American Oriental Society 87 (2):212.
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  31. Ju Hsüeh Ti San Ch I Fa Chan Ti Ch Ien Ching Wen T I Ta Lu Chiang Hsüeh, Wen Nan Ho T Ao Lun.Wei-Ming Tu - 1989 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  32. The T'ien Ming [Heavenly Ordinance] in Pre-Ch 'in China: II'.T'ang Chün-I. - 1962 - Philosophy East and West 12 (1):29-49.
  33.  5
    The T'ien Ming [Heavenly Ordinance] in Pre-Ch 'in China'.T'ang Chün-I. - 1962 - Philosophy East and West 11 (4):195-218.
  34. Chung-kuo shihyu kung-yeh fa-chan shih. Volume I: Ku-tai te shih-yu yu t'ien-jan-ch'i. . Shen Li-sheng.N. Sivin - 1982 - Isis 73 (1):135-135.
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  35.  3
    Methodological Problems in the Study of the History of Philosophy From an Evaluation of Wang Ch'ung.T'ien Ch'ang-wu - 1972 - Contemporary Chinese Thought 4 (1):70-99.
    In ancient times in our country, Wang Ch'ung was an eminent materialist and a brilliant atheist, a progressive thinker who opposed the orthodox feudal thought. This has gone basically unquestioned. This year the February 21 issue of Kuang-ming jih-pao printed in its philosophy section an article by Comrade T'ung Mo-an, "Is Wang Ch'ung a Peasant Class Thinker?" The article is an evaluation completely denying this. T'ung believes that the purpose of Wang Ch'ung's works was "to uphold the rule of the (...)
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  36.  1
    Wang Ch'ung: An Ancient Chinese Militant Materialist.T'ien Ch'ang-wu - 1975 - Contemporary Chinese Thought 7 (1):4-7.
    Having read the works of Wang Ch'ung [A.D. 27-c. 100], I realized that they need to be recapitulated. Here I shall evaluate Wang Ch'ung and his thought and present what I feel to be the real significance that Wang Ch'ung's thought still has today.
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  37. Literary Chinese by the Inductive Method, Volume III, the Mencius, Books I-IIITalks on Chinese History Ch'ing Documents. An Introductory SyllabusTalks on Chinese History.George A. Kennedy, Herrlee Glessner Creel, Chang Tsung-Ch'ien, Richard C. Rudolf, John de Francis, Elizabeth Jen Young & John K. Fairbank - 1953 - Journal of the American Oriental Society 73 (1):27.
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  38.  3
    Chiang Ch'ing is the Spokeswoman of the Exploiting Classes - Refuting the Reactionary Fallacy That "the Legalists Were the Spokesmen of the Peasants".Ch'en Kao-hua & T'ien Jen-Lung - 1978 - Chinese Studies in History 12 (2):86-91.
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  39. Male Anxiety and Female Chastity: A Comparative Study of Chinese Ethical Values in Ming-Chʻing Times.Ju-kʻang Tʻien - 1988 - Brill.
  40. Reflections on Things at Hand the Neo-Confucian Anthology.Hsi Chu, Wing-Tsit Chan & Tsu-ch'ien - 1967 - Columbia University Press.
     
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  41.  3
    Concerning the Object and the Sphere of the History of Chinese Philosophy.Chu Ch'ien-Chih - 1969 - Chinese Studies in History 2 (4):41-48.
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  42.  3
    A Discussion of Beauty as a Unity of the Objective and the Subjective.Chu Kuang-Ch'ien - 1975 - Contemporary Chinese Thought 6 (3):4-61.
    During the past year, there has been progressive criticism and debate in the literary field centered on my former point of view in aesthetics. This has been very helpful to me. As a result of this, I have a better understanding of the errors of the basic starting point in subjective idealism. At the same time, I have gained a clearer understanding of the basic question in aesthetics and of the differences among the various opinions of those who took part (...)
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  43.  2
    Wherein Are the Differences in the Debate on the Problems of Aesthetics.C. Min - 1975 - Chinese Studies in Philosophy 6 (3-4):119-136.
    After reading the recent essays in the People's Daily [Jen-min jih-pao] by Comrade Ts'ai I, Comrade Chu Kuang-ch'ien, Comrade Li Che-hou, and others on the problems in aesthetics, I feel that they contain both accuracies and inaccuracies concerning the basic questions with which they have dealt, and here I would like to discuss my views on the problems involved in the debate.
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  44.  7
    What is Beauty and Wherein Does Beauty Lie?Hung I.-Jan - 1974 - Contemporary Chinese Thought 6 (2):69-84.
    The essays on aesthetics in recent publications, beginning with the criticisms of Chu Kuang-ch'ien's point of view in aesthetics and continuing down to his article "How Can Aesthetics be Materialistic and Dialectic?" [Mei-hsüeh tsen-yang ts'ai neng shih wei-wu ti yu shih pien-cheng ti?"], have focused on the problem of the relationship between the subjective and the objective in beauty and in sense of beauty. This is a fundamental problem in aesthetics, and only when we have solved this problem can (...)
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  45. Editor's Note.Chung-Ying Cheng - 1975 - Contemporary Chinese Thought 6 (3):3-3.
    In this issue we present Chu-Kuang-ch'ien's revised position in aesthetics and philosophy of art which reflects his effort to meet the demands of the Marxist doctrine. His new position still came under vehement attack by many younger Chinese Marxist writers, as is shown here. Chu Kuang-ch'ien was a leading and influential aesthetician and philosopher of art and literature in China before 1949.
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  46. Editor's Note.Chung-Ying Cheng - 1974 - Contemporary Chinese Thought 6 (2):3-3.
    In this issue we present discussions on aesthetic questions which took place in the People's Republic of China during its first decade. These discussions concentrate on criticisms of the original and revised positions of Chu Kuang-ch'ien, the renowned aesthetician and art critic at Peking University. Although Chu has relinquished his old Crocean view regarding beauty and art, he has frankly indicated that he cannot accept a purely materialistic account of beauty as an independent objective material quality, and this is (...)
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  47. Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming.Edward T. Chʻien - 1986 - Columbia University Press.
  48. Chung-Kuo Ssŭ Hsiang Tʻung Su Chiang Hua.Mu Chʻien - 1955
     
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  49. Zhongguo Si Xiang Shi Jiang Yi.Edward T. Chʻien - 2013 - Guo Li Taiwan da Xue Chu Ban Zhong Xin.
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  50. Reflections on Things at Hand: The Neo-Confucian Anthology.John W. Haeger, Chu Hsi, Lü Tsu-Ch'ien, Wing-Tsit Chan & Lu Tsu-Ch'ien - 1969 - Journal of the American Oriental Society 89 (1):228.
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