Results for 'Anne-Laure Crépel'

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  1.  25
    Friendship: Shaping Ourselves.Anne-Laure Crépel - 2014 - International Journal of Philosophical Studies 22 (2):184-198.
    This essay aims at defining to what extent our friends are involved in our personal identity. Our thesis is that friends share a common identity which occupies a larger or smaller part of their personal identity, depending on the depth of their relationship. Yet, friendship does not merely consists in the shaping of ourselves: as it appears more obvious, we remain separate entities and my friend can help me in the understanding of my own self thanks to what he has (...)
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  2.  21
    Anne-Laure Zwilling, Frères et soeurs dans la Bible. Les relations fraternelles dans l'Ancien et dans le Nouveau Testament. Préface de Daniel Marguerat. Paris, Les Éditions du Cerf (coll. « Lectio divina », 238), 2010, iv-205 p. [REVIEW]Ai Nguyen Chi - 2012 - Laval Théologique et Philosophique 68 (2):513.
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  3.  5
    Anne-Laure Angouivent, Hobbes ou la crise de l'État baroque.Hervé Pasqua - 1993 - Revue Philosophique De Louvain 91 (91):471-472.
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  4.  30
    Anne-Marie Wimmer, Code : Mado, Enquête. Mais qui donc est Laure Diebold-Mutschler ? Enquête, photos et documents inédits.Marie-Josèphe Bonnet - 2012 - Clio 35:09-09.
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  5.  41
    Strategies and Models of Selective Attention1.M. T. Anne - 2012 - In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press. pp. 1.
  6.  20
    Narrative Constructions for the Organization of Self Experience: Proof of Concept Via Embodied Robotics.Anne-Laure Mealier, Gregoire Pointeau, Solène Mirliaz, Kenji Ogawa, Mark Finlayson & Peter F. Dominey - 2017 - Frontiers in Psychology 8.
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  7.  21
    An Analysis of Heart Donation After Circulatory Determination of Death.Anne Laure Dalle Ave, David Shaw & James L. Bernat - 2016 - Journal of Medical Ethics 42 (5):312-317.
  8.  35
    Individuals with Pronounced Schizotypal Traits Are Particularly Successful in Tickling Themselves.Anne-Laure Lemaitre, Marion Luyat & Gilles Lafargue - 2016 - Consciousness and Cognition 41:64-71.
  9.  16
    Valence, Arousal and Word Associations.Anne-Laure Gilet & Christophe Jallais - 2011 - Cognition and Emotion 25 (4):740-746.
  10.  12
    Construals of Meaning: The Role of Attention in Robotic Language Production.Anne-Laure Mealier, Grire Pointeau, Peter Genfors & Peter F. Dominey - 2016 - Interaction Studies 17 (1):48-76.
  11.  16
    Employees as Conduits for Effective Stakeholder Engagement: An Example From B Corporations.Anne-Laure P. Winkler, Jill A. Brown & David L. Finegold - 2018 - Journal of Business Ethics 160 (4):913-936.
    Is there a link between how a firm manages its internal and external stakeholders? More specifically, are firms that give employees stock ownership and more say in running the enterprise more likely to engage with external stakeholders? This study seeks to answer these questions by elaborating on mechanisms that link employees to external stakeholders, such as the community, suppliers, and the environment. It tests these relationships using a sample of 347 private, mostly small-to-medium size firms, which completed a stakeholder impact (...)
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  12.  13
    Lutgarde D’Aywières Et Son Entourage. Rapports de Genre Dans les Monastères Féminins du Xiiie Siècle D’Après la Vie de Lutgarde D’AywièresLutgarde D’Aywières and Her Entourage. Gender Relations in Feminine Monasteries of the XIIIth Century Based on the Life of Lutgarde D’Aywières.Anne-Laure Méril Bellini Delle Stelle - 2009 - Clio 29:225-242.
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  13.  1
    Construals of Meaning.Anne-Laure Mealier, Grégoire Pointeau, Peter Gärdenfors & Peter Ford Dominey - 2016 - Interaction Studies: Social Behaviour and Communication in Biological and Artificial Systems 17 (1):48-76.
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  14.  14
    Gerard Nijsten, In the Shadow of Burgundy: The Court of Guelders in the Late Middle Ages. Trans. Tanis Guest. (Cambridge Studies in Medieval Life and Thought, 4th Ser., 58.) Cambridge, Eng.: Cambridge University Press, 2004. Pp. Xxii, 470; 2 Black-and-White Figures, 49 Black-and-White Illustrations, and Tables. $95. [REVIEW]Anne-Laure Van Bruaene - 2006 - Speculum 81 (2):572-573.
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  15.  10
    Dire l’indicible et décrire l’indescriptible: Ressources imagières et linguistiques des poilus.Anne-Laure Kiviniemi - 2015 - Semiotica 2015 (207):139-174.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 139-174.
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  16.  10
    Strategic Environmental Assessment for Planning Mangrove Ecosystems in Guinea.Karim Samoura, Anne-Laure Bouvier & Jean-Philippe Waaub - 2007 - Knowledge, Technology & Policy 19 (4):77-93.
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  17.  8
    L’architecture des mosquées en France : construire ou édifier?Anne-Laure Zwilling - 2012 - Revue des Sciences Religieuses 86 (3):343-356.
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  18.  7
    L'immanence de la Puissance Infinie. Le Νοῦς D’Anaxagore À la Lumière D’HomèreThe Immanence of Infinite Power: Anaxagoras' Νοῦς in the Light of Homer.Anne-Laure Therme & Arnaud Macé - 2016 - Methodos 16.
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  19.  13
    Philosophie Et Poésie.Hans-Georg Gadamer, Anne-Laure Vignaux & Marc De Launay - 1996 - Revue de Métaphysique et de Morale 101 (4):451 - 459.
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  20.  3
    L’intraduisible et le passage du sens : le langage créateur.Anne-Laure Guichard - 2013 - Noesis 21:401-410.
    Quel est le destin de toute traduction appliquée au texte biblique, compte tenu de l’organisation de la langue hébraïque selon le principe de « davar »? En effet, la Bible, en tant que poème, fait intervenir le langage créateur, lequel ne peut d’aucune manière être traduit. Quelle perte, ou quel gain, faut-il alors mettre en œuvre pour transmettre l’intraduisible, de telle sorte que la traduction se fasse transmission de l’intraduisible?
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  21.  9
    C'est le fils de mes parents, mais ce n'est pas mon frère...(Lc 15, 11-32).Anne-Laure Zwilling - 2008 - Revue Théologique de Louvain 39 (2):233-246.
    Les titres donnés à la parabole de Luc 15,11-32 évoquent le plus souvent l’un de ses personnages, le fils cadet. Les deux frères ont cependant chacun leur importance. L’élément inattendu du récit n’est ni le retour du cadet ni l’accueil qui lui est fait. Les v. 12-24, centrés sur lui, ont suscité l’empathie du lecteur et certains acquis de lecture l’ont préparé à cet accueil. La surprise du récit se trouve dans l’intervention du fils aîné: son arrivée et le sommaire (...)
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  22.  8
    Het Boek des Levens. Literaire Corporaties, Factiestrijd En de Turbulente Voorgeschiedenis van Het Brusselse Gezelschap “Den Boeck”.Anne-Laure Van Bruaene - 2008 - Revue Belge de Philologie Et D’Histoire 86 (2):335-350.
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  23.  6
    Dam Construction in the Senegal River Valley and the Long-Term Socioeconomic Effects.N. ’Diaye El Hadji Malick, Anne-Laure Bouvier & Jean-Philippe Waaub - 2007 - Knowledge, Technology & Policy 19 (4):44-60.
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  24.  6
    Le médecin expert face au compromis d’arbitrage.Dominique Giocanti, Christophe Bartoli, Marie-Dominique Piercecchi-Marti, Anne-Laure Pelissier-Alicot & Georges Leonetti - 2008 - Médecine et Droit 2008 (90):67-80.
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  25.  6
    Non-respect des règles de dispensation des médicaments et responsabilité du pharmacien d’officine.Caroline Berland-Benhaïm, Anne-Laure Pélissier-Alicot & Georges Léonetti - 2011 - Médecine et Droit 2011 (109):185-189.
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  26.  5
    Lutgarde d'Aywières et son entourage. Rapports de genre dans les monastères féminins du xiiie siècle d'après la Vie de Lutgarde d'Aywières.Anne-Laure Méril Bellini Delle Stelle - 2009 - Clio 29:225-242.
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  27.  4
    Accès à l’eau et clientélisme dans le Nordeste brésilien.Anne-Laure Collard, Julien Burte, Florence Pinton, Pedro Roberto Jacobi & Jean-Yves Jamin - 2013 - Natures Sciences Sociétés 21 (1):35-44.
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  28.  4
    Looking at “Situated” Technology: Differences in Pattern of Interaction Reflect Differences in Context.Anne-Laure Fayard & Austin Henderson - 2001 - In P. Bouquet V. Akman (ed.), Modeling and Using Context. Springer. pp. 441--444.
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  29.  5
    Dam Construction in the Senegal River Valley and the Long-Term Socioeconomic Effects.El Hadji Malick N’Diaye, Anne-Laure Bouvier & Jean-Philippe Waaub - 2007 - Knowledge, Technology & Policy 19 (4):44-60.
  30. Philosophie et poésie.Hans-Georg Gadamer, Anne-Laure Vignaux & Marc de Launay - 1996 - Revue de Métaphysique et de Morale 101 (4):451-459.
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  31. Paul Et Virginie (1788) de Bernardin de Saint-Pierre Et La Case de l'Oncle Tom (1852) de Harriet Beecher Stowe: Le Mythe de l'Enfant Divin au Service de la Polémique. [REVIEW]Anne-Laure Seveno-Gheno - 2002 - Iris 23:159-172.
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  32. Species and the Good in Anne Conway's Metaethics.John R. T. Grey - 2020 - In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. New York: Routledge. pp. 102-118.
    Anne Conway rejects the view that creatures are essentially members of any natural kind more specific than the kind 'creature'. That is, she rejects essentialism about species membership. This chapter provides an analysis of one of Anne Conway's arguments against such essentialism, which (as I argue) is drawn from metaethical rather than metaphysical premises. In her view, if a creature's species or kind were inscribed in its essence, that essence would constitute a limit on the creature's potential to participate in (...)
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  33.  28
    Monism and Individuation in Anne Conway as a Critique of Spinoza.Nastassja Pugliese - 2019 - British Journal for the History of Philosophy 27 (4):771-785.
    In chapter IX of the Principles, Anne Conway claims that her metaphysics is diametrically opposed to those of Descartes and Spinoza. Scholars have analyzed her rejection of Cartesianism, but not her critique of Spinoza. This paper proposes that two central points of Conway’s metaphysics can be understood as direct responses to Spinoza: (1) the relation between God, Christ, and the creatures in the tripartite division of being, and (2) the individuation of beings in the lowest species. I will argue that (...)
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  34.  31
    Affective and Engagement Issues in the Conception and Assessment of a Robot-Assisted Psychomotor Therapy for Persons with Dementia.Natacha Rouaix, Laure Retru-Chavastel, Anne-Sophie Rigaud, Clotilde Monnet, Hermine Lenoir & Maribel Pino - 2017 - Frontiers in Psychology 8.
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  35. A Critique of Mary Anne Warren’s Weak Animal Rights View.Aaron Simmons - 2007 - Environmental Ethics 29 (3):267-278.
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren believes (...)
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  36.  39
    The Impact of Governmental Assistance on Insurance Demand Under Ambiguity: A Theoretical Model and an Experimental Test. [REVIEW]Marielle Brunette, Laure Cabantous, Stéphane Couture & Anne Stenger - 2013 - Theory and Decision 75 (2):153-174.
    This article deals with the impact of governmental assistance on insurance demand under ambiguity, i.e., in situations where probabilities are uncertain. First, using a model of insurance demand under ambiguity, we derive theoretical predictions about the impact of several governmental assistance programmes on optimal insurance demand. For example, governmental assistance through a fixed public support scheme implies that partial insurance is always optimal under fair insurance with ambiguity. Second, we present the results of an experiment designed to test these predictions. (...)
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  37. The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684.Marjorie Hope Nicolson (ed.) - 1992 - Clarendon Press.
    A scholarly edition of letters by Anne, Viscountess Conway, Henry More, and their friends. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  38.  38
    Anne Berkeley’s Contrast: A Note.Stefan Storrie - 2011 - Berkeley Studies 22:9-14.
    This essay provides some historical background for, and considers the philosophical importance of, the collection of Anne Berkeley’s letters to Adam Gordon. The primary philosophical significance of the letters is her arguments against the so-called “free thinkers.” She discusses the philosophical view and the behavior of five prominent free-thinkers: Shaftesbury, Bolingbroke, Voltaire, Rousseau, and Hume. Her discussion of Shaftesbury is particularly illuminating and can be read as a commentary on Alciphron III.13-14. Because the work of the other four were published (...)
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  39.  7
    Paradoxical Adaptation of Successful Movements: The Crucial Role of Internal Error Signals.Valérie Gaveau, Anne-Emmanuelle Priot, Laure Pisella, Laurence Havé, Claude Prablanc & Yves Rossetti - 2018 - Consciousness and Cognition 64:135-145.
  40.  4
    Chronique de jurisprudence.Philippe Pierre, Anne Le Gallou & Marie-Laure Moquet-Anger - 1995 - Médecine et Droit 1995 (15):13-21.
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  41.  3
    Balat III: Les Ateliers de Potiers d'ʿAyn-AṣīlBalat III: Les Ateliers de Potiers d'Ayn-Asil.Gloria Anne London, Georges Soukiassian, Michel Wuttmann & Laure Pantalacci - 1992 - Journal of the American Oriental Society 112 (3):494.
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  42. Le Lohan en terre vernissée du musée Guimet.Laure Feugère, Anne Bouquillon, Béatrice Beillard & Martine Bailly - 2002 - Techne: La Science au Service de l'Histoire de l'Art Et des Civilisations 16:20-25.
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  43. Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway.Christia Mercer - 2012 - In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. pp. 179.
  44. Verstehen, Einfhlen and Mental Simulation: Reply to Anne Rugh Mackor.Theo A. F. Kuipers - 2005 - In Poznan Studies in the Philosophy of the Sciences and the Humanities. New York: Rodopi NY. pp. 263-267.
     
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  45.  40
    They Do Care: An Interview with William Damon and Anne Colby on Moral Development.William Damon, Anne Colby & Pamela Ebstyne King - forthcoming - Journal of Moral Education:1-14.
    ABSTRACTWhat follows is an interview with William Damon and Anne Colby, pioneers in the fields of moral psychology and education. Throughout their careers, they have studied, moral identity, moral ideals, positive youth development, purpose, good work, vocation, character development in higher education, and professional responsibility. In their words, they are interested in the ‘best of humankind’—not only the competencies, but also the character necessary for living a good life—not only for the sake of the individual, but also for society. They (...)
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  46.  38
    American Indian Thought: Philosophical Essays Ed. By Anne Waters. [REVIEW]Joshua Hall - 2018 - Transactions of the Charles S. Peirce Society 54 (2):280-293.
    American Indian Thought is a contemporary collection of twenty-two essays written by Indigenous persons with Western philosophical training, all attempting to formulate, and/or contribute to a sub-discipline of, a Native American Philosophy. The contributors come from diverse tribal, educational, philosophical, methodological, etc., backgrounds, and there is some tension among aspects of the collection, but what is more striking is the harmony and the singularity of the collection’s intent. Part of this singularity may derive from the solidarity among its authors. In (...)
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  47.  7
    Anne Conway and Henry More on Freedom.Jonathan Head - 2019 - International Journal of Philosophical Studies 27 (5):631-648.
    ABSTRACTThis paper seeks to shed light on the often-overlooked account of divine and human freedom presented by Anne Conway in her Principles of the Most Ancient Modern Philosophy, partly through a...
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  48.  46
    Time, Space, and Process in Anne Conway.Emily Thomas - 2017 - British Journal for the History of Philosophy 25 (5):990-1010.
    ABSTRACTMany scholars have drawn attention to the way that elements of Anne Conway’s system anticipate ideas found in Leibniz. This paper explores the relationship between Conway and Leibniz’s work with regard to time, space, and process. It argues – against existing scholarship – that Conway is not a proto-Leibnizian relationist about time or space, and in fact her views lie much closer to those of Henry More; yet Conway and Leibniz agree on the primacy of process. This exploration advances our (...)
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  49. Mary Anne Warren on “Full” Moral Status.Robert P. Lovering - 2004 - Southern Journal of Philosophy 42 (4):509-30.
    In the contemporary debate on moral status, it is not uncommon to find philosophers who embrace the the Principle of Full Moral Status, according to which the degree to which an entity E possesses moral status is proportional to the degree to which E possesses morally relevant properties until a threshold degree of morally relevant properties possession is reached, whereupon the degree to which E possesses morally relevant properties may continue to increase, but the degree to which E possesses moral (...)
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  50. Love, Beauty, and Yeats's "Anne Gregory".Jeanette Bicknell - 2010 - Philosophy and Literature 34 (2):348-358.
    So begins "For Anne Gregory," published by W. B. Yeats in 1933. It is surely one of his most charming poems.1 The poem's lilting rhythm and affectionate tone effectively soften—even disguise—what is arguably a dark and dismaying message. Anne is destined to be loved not for herself alone, but for an accidental physical attribute—her blond hair. Why do I claim that the poem's message is dark? Why should it dismay Anne if she is loved for the beauty of her hair? (...)
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