Results for 'Anne-Mari Forss'

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  1.  1
    The Role of Digital School-Home Communication in Teacher Well-Being.Anne-Mari Kuusimäki, Lotta Uusitalo-Malmivaara & Kirsi Tirri - 2019 - Frontiers in Psychology 10.
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  2.  54
    Opinions on Conscientious Objection to Induced Abortion Among Finnish Medical and Nursing Students and Professionals.Petteri Nieminen, Saara Lappalainen, Pauliina Ristimäki, Markku Myllykangas & Anne-Mari Mustonen - 2015 - BMC Medical Ethics 16 (1):17.
    Conscientious objection to participating in induced abortion is not present in the Finnish health care system or legislation unlike in many other European countries.
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  3.  50
    Biblical and Theistic Arguments Against the Evolutionary Argument Against Naturalism.Petteri Nieminen, Maarten Boudry, Esko Ryökäs & AnneMari Mustonen - 2017 - Zygon 52 (1):9-23.
    Alvin Plantinga's evolutionary argument against naturalism states that evolution cannot produce warranted beliefs. In contrast, according to Plantinga, Christian theism provides properly functioning cognitive faculties in an appropriate cognitive environment, in accordance with a design plan aimed at producing true beliefs. But does theism fulfill criteria I–III? Judging from the Bible, God employs deceit in his relations with humanity, rendering our cognitive functions unreliable. Moreover, there is no reason to suppose that God's purpose would be to produce true beliefs in (...)
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  4.  14
    Is the Ethical Culture of the Organization Associated with Sickness Absence? A Multilevel Analysis in a Public Sector Organization.Maiju Kangas, Joona Muotka, Mari Huhtala, Anne Mäkikangas & Taru Feldt - 2017 - Journal of Business Ethics 140 (1):131-145.
    The main aim of the present study was to examine whether an ethical organizational culture is associated with sickness absence in a Finnish public sector organization at both the individual and work unit levels. The underlying assumption was that employees working for organizations that are characterized by a strong ethical organizational culture report less sickness absence. The sample consisted of 2192 employees from one public sector city organization that included 246 different work units. Ethical organizational culture was measured with the (...)
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  5.  21
    The Development of Ethical Guidelines for Nurses’ Collegiality Using the Delphi Method.Mari Kangasniemi, Katariina Arala, Eve Becker, Anna Suutarla, Toni Haapa & Anne Korhonen - 2017 - Nursing Ethics 24 (5):538-555.
  6.  15
    Anne Verjus, Le bon mari. Une histoire politique des hommes et des femmes à l’époque révolutionnaire.Martine Lapied - 2011 - Clio 34:290-292.
  7.  14
    Cells and the (Imaginary) Patient: The Multistable Practitioner–Technology–Cell Interface in the Cytology Laboratory. [REVIEW]Anette Forss - 2012 - Medicine, Health Care and Philosophy 15 (3):295-308.
    Modern health care is inextricably bound up with technologically mediated knowledge and practice. It is vital to investigate its use and role in different clinical contexts characterized, on one hand, by face to face practitioner and patient encounters (where technology may be conceptualised as hindering therapeutic relations) and, on the other hand, by practitioners’ encounter with bodily parts in laboratories (where conceiving of patients may be thought of as confounding objectivity). To contribute to the latter, I offer an ethnographic analysis (...)
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  8.  29
    Anne Querrien, La Borde, Guattari and Left Movements in France, 1965–81.Anne Querrien & Constantin Boundas - 2016 - Deleuze and Guatarri Studies 10 (3):395-416.
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  9.  79
    The Wrong of Injustice: Dehumanization and its Role in Feminist Philosophy.Mari Mikkola - 2016 - Oxford University Press USA.
    This book examines contemporary structural social injustices from a feminist perspective. It asks: what makes oppression, discrimination, and domination wrongful? Is there a single wrongness-making feature of various social injustices that are due to social kind membership? Why is sexist oppression of women wrongful? What does the wrongfulness of patriarchal damage done to women consist in? In thinking about what normatively grounds social injustice, the book puts forward two related views. First, it argues for a paradigm shift in focus away (...)
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  10. Kant on Moral Agency and Women's Nature.Mari Mikkola - 2011 - Kantian Review 16 (1):89-111.
    Some commentators have condemned Kant’s moral project from a feminist perspective based on Kant’s apparently dim view of women as being innately morally deficient. Here I will argue that although his remarks concerning women are unsettling at first glance, a more detailed and closer examination shows that Kant’s view of women is actually far more complex and less unsettling than that attributed to him by various feminist critics. My argument, then, undercuts the justification for the severe feminist critique of Kant’s (...)
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  11.  9
    The Role and Status of the Ṣuḫārū in the Mari CorrespondenceThe Role and Status of the Suharu in the Mari Correspondence.John Mari - 1976 - Journal of the American Oriental Society 96 (1):57.
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  12. Pornography: A Philosophical Introduction.Mari Mikkola - 2019 - New York, USA: OUP.
    This book provides an introduction to philosophical treatments of pornography. It considers relevant debates in ethics, aesthetics, feminist philosophy, political philosophy, epistemology, and social ontology thus offering a comprehensive examination of the topic. While offering an introduction, the book also puts forward substantive philosophical views on pornography.
     
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  13. Doing Ontology and Doing Justice: What Feminist Philosophy Can Teach Us About Meta-Metaphysics.Mari Mikkola - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (7-8):780-805.
    Feminist philosophy has recently become recognised as a self-standing philosophical sub-discipline. Still, metaphysics has remained largely dismissive of feminist insights. Here I make the case for the value of feminist insights in metaphysics: taking them seriously makes a difference to our ontological theory choice and feminist philosophy can provide helpful methodological tools to regiment ontological theories. My examination goes as follows. Contemporary ontology is not done via conceptual analysis, but via quasi-scientific means. This takes different ontological positions to be competing (...)
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  14. Feminist Perspectives on Sex and Gender.Mari Mikkola - 2008 - Stanford Encyclopedia of Philosophy.
    Feminism is the movement to end women’s oppression. One possible way to understand ‘woman’ in this claim is to take it as a sex term: ‘woman’ picks out human females and being a human female depends on various anatomical features (like genitalia). Historically many feminists have understood ‘woman’ differently: not as a sex term, but as a gender term that depends on social and cultural factors (like social position). In so doing, they distinguished sex (being female or male) from gender (...)
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  15.  21
    Time, Our Lost Dimension: Toward a New Theory of Perception, Attention, and Memory.Mari R. Jones - 1976 - Psychological Review 83 (5):323-355.
  16. On the Apparent Antagonism Between Feminist and Mainstream Metaphysics.Mari Mikkola - 2016 - Philosophical Studies:1-14.
    The relationship between feminism and metaphysics has historically been strained. Metaphysics has until recently remained dismissive of feminist insights, and many feminist philosophers have been deeply skeptical about any value that metaphysics might have when thinking about advancing gender justice. Nevertheless, feminist philosophers have in recent years increasingly taken up explicitly metaphysical investigations. Such feminist investigations have expanded the scope of metaphysics in holding that metaphysical tools can help advance debates on topics outside of traditional metaphysical inquiry. Moreover, feminist philosophers (...)
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  17. Contexts and Pornography.Mari Mikkola - 2008 - Analysis 68 (4):316-320.
    Jennifer Saul has argued that the speech acts approach to pornography, where pornography has the illocutionary force of subordinating women, is undermined by that very approach: if pornographic works are speech acts, they must be utterances in contexts; and if we take contexts seriously, it follows that only some pornographic viewings subordinate women. In an effort to defend the speech acts approach, Claudia Bianchi argues that Saul focuses on the wrong context to fix pornography’s illocutionary force. In response, I defend (...)
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  18. Ontological Commitments, Sex and Gender.Mari Mikkola - 2011 - In Charlotte Witt (ed.), Feminist Metaphysics. Springer. pp. 67--83.
    This paper develops an alternative for (what feminists call) ‘the sex/gender distinction’. I do so in order to avoid certain problematic implications that the distinction underpins. First, the sex/gender distinction paradigmatically holds that some social conditions determine one’s gender (whether one is a woman or a man), and that some biological conditions determine one’s sex (whether one is female or male). Further, sex and gender come apart. Since gender is socially constructed, this implies that women exist mind-dependently, or due to (...)
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  19. Gender Concepts and Intuitions.Mari Mikkola - 2009 - Canadian Journal of Philosophy 39 (4):pp. 559-583.
    The gender concept woman is central to feminism but has proven to be notoriously difficult to define. Some feminist philosophers, most notably Sally Haslanger, have recently argued for revisionary analyses of the concept where it is defined pragmatically for feminist political purposes. I argue against such analyses: pragmatically revising woman may not best serve feminist goals and doing so is unnecessary. Instead, focusing on certain intuitive uses of the term ‘woman’ enables feminist philosophers to make sense of it.
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  20.  93
    On the Apparent Antagonism Between Feminist and Mainstream Metaphysics.Mari Mikkola - 2017 - Philosophical Studies 174 (10):2435-2448.
    The relationship between feminism and metaphysics has historically been strained. Metaphysics has until recently remained dismissive of feminist insights, and many feminist philosophers have been deeply skeptical about any value that metaphysics might have when thinking about advancing gender justice. Nevertheless, feminist philosophers have in recent years increasingly taken up explicitly metaphysical investigations. Such feminist investigations have expanded the scope of metaphysics in holding that metaphysical tools can help advance debates on topics outside of traditional metaphysical inquiry. Moreover, feminist philosophers (...)
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  21. Philosophy of Nursing: 5 Questions.Anette Forss, Christine Ceci & John S. Drummond (eds.) - 2013
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  22. What's in a Pap Smear? Biology, Culture, Technology, and Self in the Cytology Laboratory.Anette Forss - 2007 - In Sonja Olin-Lauritzen & Lars-Christer Hydén (eds.), Medical Technologies and the Life World: The Social Construction of Normality. Routledge.
     
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  23.  60
    Does the Ethical Culture of Organisations Promote Managers' Occupational Well-Being? Investigating Indirect Links Via Ethical Strain.Mari Huhtala, Taru Feldt, Anna-Maija Lämsä, Saija Mauno & Ulla Kinnunen - 2011 - Journal of Business Ethics 101 (2):231-247.
    The present study had two major aims: first, to examine the construct validity of the Finnish 58-item Corporate Ethical Virtues scale (CEV; Kaptein in J Org Behav 29:923–947, 2008) and second, to examine whether the associations between managers’ perceptions of ethical organisational culture and their occupational well-being (emotional exhaustion and work engagement) are indirectly linked by ethical strain, i.e. the tension which arises from the difference in the ethical values of the individual and the organisation he or she works for. (...)
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  24.  7
    Dynamic Attending and Responses to Time.Mari Riess Jones & Marilyn Boltz - 1989 - Psychological Review 96 (3):459-491.
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  25.  29
    Ethical Organisational Culture as a Context for Managers' Personal Work Goals.Mari Huhtala, Taru Feldt, Katriina Hyvönen & Saija Mauno - 2013 - Journal of Business Ethics 114 (2):265-282.
    The aims of this study were to investigate what kinds of personal work goals managers have and whether ethical organisational culture is related to these goals. The sample consisted of 811 Finnish managers from different organisations, in middle and upper management levels, aged 25–68 years. Eight work-related goal content categories were found based on the managers self-reported goals: (1) organisational goals (35.4 %), (2) competence goals (26.1 %), (3) well-being goals (12.1 %), (4) career-ending goals (7.3 %), (5) progression goals (...)
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  26.  30
    Auditory Profiles of Classical, Jazz, and Rock Musicians: Genre-Specific Sensitivity to Musical Sound Features.Mari Tervaniemi, Lauri Janhunen, Stefanie Kruck, Vesa Putkinen & Minna Huotilainen - 2015 - Frontiers in Psychology 6.
  27. Illocution, Silencing and the Act of Refusal.Mari Mikkola - 2011 - Pacific Philosophical Quarterly 92 (3):415-437.
    Rae Langton and Jennifer Hornsby argue that there may be a free-speech argument against pornography, if pornographic speech has the power to illocutionarily silence women: women's locution ‘No!’ that aims to refuse unwanted sex may misfire because pornography creates communicative conditions where the locution does not count as a refusal. Central to this is the view that women's speech lacks uptake, which is necessary for illocutionary acts like that of refusal. Alexander Bird has critiqued this view by arguing that uptake (...)
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  28.  14
    The Shortened Corporate Ethical Virtues Scale: Measurement Invariance and Mean Differences Across Two Occupational Groups.Mari Huhtala, Maiju Kangas, Muel Kaptein & Taru Feldt - 2018 - Business Ethics: A European Review 27 (3):238-247.
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  29. On the Reality of the Continuum Discussion Note: A Reply to Ormell, ‘Russell's Moment of Candour’, Philosophy: Anne Newstead and James Franklin.Anne Newstead - 2008 - Philosophy 83 (1):117-127.
    In a recent article, Christopher Ormell argues against the traditional mathematical view that the real numbers form an uncountably infinite set. He rejects the conclusion of Cantor’s diagonal argument for the higher, non-denumerable infinity of the real numbers. He does so on the basis that the classical conception of a real number is mys- terious, ineffable, and epistemically suspect. Instead, he urges that mathematics should admit only ‘well-defined’ real numbers as proper objects of study. In practice, this means excluding as (...)
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  30. Feminist Metaphysics and Philosophical Methodology.Mari Mikkola - 2016 - Philosophy Compass 11 (11):661-670.
    Over the past few decades, feminist philosophy has become recognised as a philosophical sub-discipline in its own right. Among the ‘core’ areas of philosophy, metaphysics has nonetheless until relatively recently remained largely dismissive of it. Metaphysics typically investigates the basic structure of reality and its nature. It examines reality's putative building blocks and inherent structure supposedly ‘out there’ with the view to uncovering and elucidating that structure. For this task, feminist insights appear simply irrelevant. Moreover, the value-neutrality of metaphysics seems (...)
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  31. Grounding and Anchoring: On the Structure of Epstein’s Social Ontology.Mari Mikkola - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (2):198-216.
    ABSTRACTBrian Epstein’s The Ant Trap is a praiseworthy addition to literature on social ontology and the philosophy of social sciences. Its central aim is to challenge received views about the social world – views with which social scientists and philosophers have aimed to answer questions about the nature of social science and about those things that social sciences aim to model and explain, like social facts, objects and phenomena. The received views that Epstein critiques deal with these issues in an (...)
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  32.  46
    A Unified Analysis of the Future as Epistemic Modality.Anastasia Giannakidou and Alda Mari - 2018 - Natural Language and Linguistic Theory 36:85-129.
    We offer an analysis of future morphemes as epistemic operators. The main empirical motivation comes from the fact that future morphemes have systematic purely epistemic readings—not only in Greek and Italian, but also in Dutch, German, and English will. The existence of epistemic readings suggests that the future expressions quantify over epistemic, not metaphysical alternatives. We provide a unified analysis for epistemic and predictive readings as epistemic necessity, and the shift between the two is determined compositionally by the lower tense. (...)
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  33.  10
    The Liberal Self: John Stuart Mill's Moral and Political Philosophy.Mari Orser - 1994 - Philosophical Review 103 (1):197.
  34. The Human Soul's Individuation and its Survival After the Body's Death: Avicenna on the Causal Relation Between Body and Soul: Thérèse-Anne Druart.Thérèse-Anne Druart - 2000 - Arabic Sciences and Philosophy 10 (2):259-273.
    As for Avicenna the human soul is a complete substance which does not inhere in the body nor is imprinted in it, asserting its survival after the death of the body seems easy. Yet, he needs the body to explain its individuation. The paper analyzes Avicenna's arguments in the De anima sections, V, 3 & 4, of the Shifā ' in order to explore the exact causal relation there is between the human soul and its body and confronts these arguments (...)
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  35.  2
    When Do Physicians and Nurses Start Communication About Advance Care Planning? A Qualitative Study at an Acute Care Hospital in Japan.Mari Tsuruwaka, Yoshiko Ikeguchi & Megumi Nakamura - 2020 - Asian Bioethics Review 12 (3):289-305.
    Although advance care planning can lead to more patient-centered care, the communication around it can be challenging in acute care hospitals, where saving a life or shortening hospitalization is important priorities. Our qualitative study in an acute care hospital in Japan revealed when specifically physicians and nurses start communication to facilitate ACP. Seven physicians and 19 nurses responded to an interview request, explaining when ACP communication was initiated with 32 patients aged 65 or older. Our qualitative approach employed descriptive analysis (...)
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  36.  11
    The Call of Character: Living a Life Worth Living.Mari Ruti - 2013 - Columbia University Press.
    Heeding the call of our character may mean acknowledging the marginalized, chaotic aspects of our being, for they carry a great deal of creative energy. Ruti shows it is precisely this energy that makes us inimitable and irreplaceable.
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  37.  32
    A Theoretical Examination of the Rights of Nurses.Mari Kangasniemi, Kirsi Viitalähde & Sanna Porkka - 2010 - Nursing Ethics 17 (5):628-635.
    Nurses’ duties and patients’ rights have been important foci in nursing. Nurses’ rights legitimate the power and responsibility of the profession. There are few published articles on this subject in the nursing science literature. This article is a theoretical examination of nurses’ rights that aims to structure (i.e. show the internal logic of) those that have been little studied. It is based on the philosophical literature and published research. Nurses’ rights can be divided into: human and civil rights, rights based (...)
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  38. Toward a Theory of Culturally Relevant Critical Teacher Care: African American Teachers' Definitions and Perceptions of Care for African American Students.Mari Ann Roberts - 2010 - Journal of Moral Education 39 (4):449-467.
    Growing research evidence on the ethic of care suggests that caring should be an integral part of the pedagogical methods implemented in schools. However, the colour blind ?community of care? often described in the literature does not disaggregate lines of ethnicity or race and much of this existing literature concerns elementary? and middle?school students. This phenomenological study examined teacher care for African American secondary students, through a theoretical lens of critical race and care theory, as it was represented through the (...)
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  39.  7
    Melodic Multi-Feature Paradigm Reveals Auditory Profiles in Music-Sound Encoding.Mari Tervaniemi, Minna Huotilainen & Elvira Brattico - 2014 - Frontiers in Human Neuroscience 8.
  40. Epistemology of Measurement.Luca Mari - 2003 - Measurement 34 (1):17-30.
    The paper introduces what is deemed as the general epistemological problem of measurement: what characterizes measurement with respect to generic evaluation? It also analyzes the fundamental positions that have been maintained about this issue, thus presenting some sketches for a conceptual history of measurement. This characterization, in which three distinct standpoints are recognized, corresponding to a metaphysical, an anti-metaphysical, and relativistic period, allows us to introduce and briefly discuss some general issues on the current epistemological status of measurement science.
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  41.  40
    Each Other, Asymmetry and Reasonable Futures.Alda Mari - 2014 - Journal of Semantics 31 (2):fft003.
    Reciprocal sentences display a variety of interpretations, ranging from ‘strong reciprocity’ to ‘inclusive alternative orderings’. In this interpretation, every element in the reference set participates with some other member in the relation provided by the predicate either as the first or second argument. Current reciprocal theories cannot fully explain why some sentences that satisfy these truth conditions are in fact false and unacceptable, such as ‘#the boys are taller than each other’ or ‘#my mother and I procreated each other.’ The (...)
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  42. Pornography, Art and Porno-Art.Mari Mikkola - 2013 - In Hans Maes (ed.), Pornographic Art and the Aesthetics of Pornography. Palgrave-Macmillan. pp. 27.
    Philosophers involved in the ‘porn-or-art’ debates standardly assume that pornography is centrally about sexual arousal, while art is about something else. I argue against this assumption and for the view that there is no single thing that pornography (or art) ‘is about’. This suggests that there is no prima facie reason for claiming that some x cannot be both pornography and art. I further go on to develop an understanding of (what I call) ‘porno-art’ - a wholly new kind of (...)
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  43.  85
    Introduction.Alda Mari, Claire Beyssade & Fabio Del Prete - 2012 - In Claire Beyssade and Fabio Del Prete Alda Mari (ed.), Genericity. Oxford University Press. pp. 1-92.
    Introduction to genericity in the nominal, verbal and sentential domain.
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  44.  50
    Gender Concepts and Intuitions.Mari Mikkola - 2009 - Canadian Journal of Philosophy 39 (4):559-583.
    The gender concept woman is central to feminism but has proven to be notoriously difficult to define. Some feminist philosophers, most notably Sally Haslanger, have recently argued for revisionary analyses of the concept where it is defined pragmatically for feminist political purposes. I argue against such analyses: pragmatically revising woman may not best serve feminist goals and doing so is unnecessary. Instead, focusing on certain intuitive uses of the term ‘woman’ enables feminist philosophers to make sense of it.
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  45.  40
    Is There a Right to Hold a Delusion? Delusions as a Challenge for Human Rights Discussion.Mari Stenlund - 2013 - Ethical Theory and Moral Practice 16 (4):829-843.
    The analysis presented in this article reveals an ambiguity and tension in human rights theory concerning the delusional person’s freedom of belief and thought. Firstly, it would appear that the concepts ‘opinion’ and ‘thought’ are defined in human rights discussion in such a way that they do include delusions. Secondly, the internal freedom to hold opinions and thoughts is defined in human rights discussion and international human rights covenants as an absolute human right which should not be restricted in any (...)
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  46.  28
    Feminism and its Discontents: A Century of Struggle with Psychoanalysis.Mari Jo Buhle - 1998 - Harvard University Press.
    An ambitious and highly engaging history of ideas, Feminism and Its Discontents brings together far-flung intellectual tendencies rarely seen in intimate ...
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  47.  33
    Anne Cova, Féminismes et néo-malthusianismes sous la iiie République : « La liberté de la maternité ».Anne Epstein - 2013 - Clio 38:314-314.
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  48.  4
    Anne Cova, Féminismes et néo-malthusianismes sous la iiie République : « La liberté de la maternité ».Anne Epstein - 2012 - Clio 36.
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  49.  71
    Anne M.O. Griffiths, In the Shadow of Marriage: Gender and Justice in an African Community. [REVIEW]Anne Griffiths - 1999 - Feminist Legal Studies 7 (3):351-353.
  50.  35
    Anne Mazuga: Ausdruck und Zuschreibung. Konzeptionen des menschlichen Handelns bei H. L. A. Hart, Elizabeth Anscombe und A. I. Melden. [REVIEW]Anne Mazuga & Thomas Meyer - 2015 - Philosophischer Literaturanzeiger 68 (1):012-016.
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