Results for 'Annelies Bossu'

57 found
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  1.  16
    Corrigendum To: A Marriage of Equals? Characterization in the Passio Chrysanthi Et Dariae.Annelies Bossu & Danny Praet - 2016 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 160 (1):184-184.
  2.  6
    A Marriage of Equals?Danny Praet & Annelies Bossu - 2015 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 159 (2):301-326.
    Name der Zeitschrift: Philologus Jahrgang: 159 Heft: 2 Seiten: 301-326.
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  3.  29
    Vagus Nerve Stimulation Decreases Hippocampal and Prefrontal EEG Power in Freely Moving Rats: A Biomarker for Effective Stimulation?Larsen Lars, Van Mierlo Pieter, Wadman Wytse, Delbeke Jean, Grimonprez Annelies, Mollet Lies, Van Nieuwenhuyse Bregt, Portelli Jeanelle, Boon Paul, Vonck Kristl & Raedt Robrecht - 2014 - Frontiers in Human Neuroscience 8.
  4.  13
    Botulinum Toxin Infiltrations for Chronic Migraine Are Efficacious and Safe: The Bruges Experience.Bergmans Bruno, Bruffaerts Rose, Verhalle Marie-Damienne, Verhoeven Kristof, Van Dycke Annelies & Deryck Olivier - 2014 - Frontiers in Human Neuroscience 8.
  5.  13
    Direct Electrophysiological Registration of Phonological and Semantic Perception in the Human Subthalamic Nucleus.De Letter Miet, Aerts Annelies, Vanhoutte Sarah, Van Borsel John, Raedt Robrecht, De Taeye Leen, Van Mierlo Pieter, Boon Paul, Van Roost Dirk & Santens Patrick - 2014 - Frontiers in Human Neuroscience 8.
  6.  9
    Dose-Dependent Laryngeal Muscle Evoked Potentials as an Indicator of Effective Vagus Nerve Stimulation.Grimonprez Annelies, Raedt Robrecht, Delbeke Jean, Vonck Kristl & Boon Paul - 2014 - Frontiers in Human Neuroscience 8.
  7.  24
    Een verstandig advies aan Annelies?Zorg En Emancipatie Arbeid - forthcoming - Idee.
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  8.  15
    Les ailes du Petit Bossu. A la manière d'un midrash.Danielle Cohen-Levinas - 2001 - Rue Descartes 33 (3):65.
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  9.  4
    Die Alchemiebibliothek des Alexander von Bernus in der Badischen Landesbibliothek Karlsruhe: Katalog der Drucke und Handschriften. Annelies Stockinger, Joachim Telle. Gunnoe - 2000 - Isis 91 (1):209-210.
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  10.  2
    Le Bossu désenchanté: Etudes sur le Jeu de la Feuillée. Normand R. Cartier.Daniel Poirion - 1973 - Speculum 48 (2):347-349.
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  11. Een verstandig advies aan Annelies?H. A. Pott-Buter - 1998 - Idee 19 (december):27-29.
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  12.  10
    “This Remarkable Piece of Antiquity”: Epic Conventions in Shelley’s Oedipus Tyrannus; or, Swellfoot the Tyrant.Michael J. Neth - 2019 - The European Legacy 24 (3-4):396-422.
    ABSTRACTShelley’s Swellfoot the Tyrant has recently begun to gain the concerted attention of critics, who have noted the play’s signature blend of low and high, of ephemeral, late Regency politics with the classic genres of Sophoclean tragedy, Aristophanic comedy, and mock epic. But Austin Warren’s famous and widely accepted definition of mock epic as “not mockery of the epic but elegantly affectionate homage, offered by a writer who finds [the serious epic] irrelevant to his age” does not describe Shelley’s earnest (...)
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  13.  14
    Eye-Closure Increases Children's Memory Accuracy for Visual Material.Serena Mastroberardino & Annelies Vredeveldt - 2014 - Frontiers in Psychology 5.
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  14.  32
    Non-Western Art and the Concept of Art: Can Cluster Theories of Art Account for the Universality of Art?Annelies Monseré - 2012 - Estetika 49 (2):148-165.
    This essay seeks to demonstrate that there are no compelling reasons to exclude non-Western artefacts from the domain of art. Any theory of art must therefore account for the universality of the concept of art. It cannot simply start from ‘our’ art traditions and extend these conceptions to other cultures, since this would imply cultural appropriation, nor can it resolve the matter simply by formulating separate criteria for non-Western art, since this would imply that there is no unity in the (...)
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  15.  47
    Borderline Cases and the Project of Defining Art.Annelies Monseré - 2016 - Acta Analytica 31 (4):463-479.
    Most philosophers of art assume that there are three categories with regard to arthood, namely ‘art’, ‘artful’ and ‘non-art’ and that, therefore, a definition must be able to account for ‘artful items’, also called ‘borderline cases of art’. This article, however, defends the thesis that, since there is no agreement over which items fall under the category ‘artful’, the ability to account for borderline cases of art should not be used as a criterion for evaluating definitions of art. The defended (...)
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  16.  53
    Experimental Philosophy and Intuitions on What is Art and What is Not.Annelies Monseré - 2015 - Teorema: International Journal of Philosophy 34 (3).
    It is generally agreed upon that philosophers of art rely on their intuitions to justify or criticize proposed definitions of art. Experimental philosophers, however, have questioned the role of intuition in philosophy, since empirical research shows that philosophers’ intuitions are neither widely shared nor reliable sources of justification. This article aims to apply these experimental challenges to the project of defining art. It will be demonstrated that while experimentalists are right in claiming that philosophers' intuitions cannot be used as epistemic (...)
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  17. Professional Loving Care and the Bearable Heaviness of Being.Annelies van Heijst - 2009 - In Hilde Lindemann, Marian Verkerk & Margaret Urban Walker (eds.), Naturalized Bioethics: Toward Responsible Knowing and Practice. Cambridge University Press.
     
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  18.  35
    The Charge From Psychology and Art's Definition.Annelies Monseré - 2016 - Theoria 82 (3):256-273.
    This article argues that the so-called Charge from Psychology does not refute the project of defining art. The charge entails that the project is misguided because it falsely presupposes that the concept of art is classically structured. The charge is challenged by distinguishing philosophers’ normative from psychologists’ descriptive aims. Unlike what many philosophers of art themselves believe, defining art is a normative project, since proposed definitions formulate conditions under which the concept of art should be applied, rather than is applied. (...)
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  19.  26
    Why We Need a Theory of Art.Annelies Monseré - 2016 - Estetika 53 (2):165-183.
    In this article, I argue against Dominic McIver Lopes’s claim that nobody needs a theory of art. On the one hand, I will demonstrate that Lopes’s alternative to theories of art – namely, the buck-passing theory of art – is neither more viable nor more fruitful: it is likewise incapable of resolving disagreement over the status of certain artefacts and of being fruitful for the broader field of the arts. On the other hand, I will defend the view that we (...)
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  20.  17
    Eye Gaze and Viewpoint in Multimodal Interaction Management.Brône Geert, Oben Bert, Jehoul Annelies, Vranjes Jelena & Feyaerts Kurt - 2017 - Cognitive Linguistics 28 (3):449-483.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  21.  34
    The Role of Intuitions in the Philosophy of Art.Annelies Monseré - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (7-8):806-827.
    According to Herman Cappelen and Bernard Molyneux, it is widely assumed that intuitions are used as evidence for philosophical theories in all areas of philosophy. Philosophers’ self-image, however, is wrong. This wrong self-image, so they argue, has merely misled metaphilosophers, but has had no substantial implications for philosophical practices. This article examines the role of intuitions in the project of defining art. In accordance with Cappelen and Molyneux, I demonstrate that philosophers of art believe intuitions are used as evidence for (...)
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  22.  3
    Daily Fluctuations in Smartphone Use, Psychological Detachment, and Work Engagement: The Role of Workplace Telepressure.Michelle Van Laethem, Annelies E. M. van Vianen & Daantje Derks - 2018 - Frontiers in Psychology 9.
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  23.  52
    St Paul in the Early 20th Century History of Religions. The Mystic of Tarsus and the Pagan Mystery Cults After the Correspondence of Franz Cumont and Alfred Loisy. [REVIEW]Annelies Lannoy - 2012 - Zeitschrift für Religions- Und Geistesgeschichte 64 (3):222-239.
    Alfred Loisy (1857-1940), the excommunicated French modernist priest and historian of religions, and Franz Cumont (1868-1947), the Belgian historian of religions and expert in pagan mystery cults, conducted a lively correspondence in which they intensively exchanged ideas. One of their favorite subjects for discussion was the dependence of St Paul on the pagan mysteries. Loisy dealt with this early 20 th century moot point for Protestant, Catholic and non-religious scholars in his publications, while Cumont always remained silent. This study of (...)
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  24.  23
    St Paul in the Early 20th Century History of Religions. “The Mystic of Tarsus” and the Pagan Mystery Cults After the Correspondence of Franz Cumont and Alfred Loisy.Annelies Lannoy - 2012 - Zeitschrift für Religions- Und Geistesgeschichte 64 (3):222-239.
  25.  26
    De stamnaam Geidumni.Jozef Van Loon & Annelies Wouters - 1994 - Revue Belge de Philologie Et D’Histoire 72 (1):25-34.
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  26.  19
    Can Race Really Be Erased? A Pre-Registered Replication Study.Wouter Voorspoels, Annelies Bartlema & Wolf Vanpaemel - 2014 - Frontiers in Psychology 5.
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  27.  10
    A Temporal Map of Coaching.Tim Theeboom, Annelies E. M. Van Vianen & Bianca Beersma - 2017 - Frontiers in Psychology 8.
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  28.  24
    Overgang basis-secundair onderwijs vanuit ontwikkelingspsychologisch perspectief.Hilde Colpin, Annelies Somers & Karine Verschueren - 2008 - Nova et Vetera: Tijdschrift Voor Onderwijs en Opvoeding 85 (3):134-146.
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  29.  12
    Support and Preferences for Intermediate Health Care Services for Back and Neck Pain: A Survey Among Members of the Dutch Patient Association for Spinal Pain.Gwendolijne G. M. Scholten-Peeters, Michel W. Coppieters, Didier Y. J. Y. van Berlo, Annelies Pool-Goudzwaard & Kai Bernsmann - 2016 - Journal of Evaluation in Clinical Practice 22 (5):726-731.
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  30.  20
    Reilly, N. Women's Human Rights. Seeking Gender Justice in a Globalizing Age.Annelies Decat - 2011 - Tijdschrift Voor Filosofie 73 (1):194-196.
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  31.  9
    Hippologia Hethitica.H. G. Güterbock, Annelies Kammenhuber & H. G. Guterbock - 1964 - Journal of the American Oriental Society 84 (3):267.
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  32.  4
    Recounting a Common Experience: On the Effectiveness of Instructing Eyewitness Pairs.Annelies Vredeveldt & Peter J. van Koppen - 2018 - Frontiers in Psychology 9.
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  33.  13
    The First Volume of A. Kammenhuber's Hittite DictionaryHethitisches Wörterbuch: Zweite, völlig neubearbeite Auflage auf Grunde der edierten hethitischen Texte. Lieferung 8Hethitisches Worterbuch: Zweite, vollig neubearbeite Auflage auf Grunde der edierten hethitischen Texte. Lieferung 8. [REVIEW]H. A. Hoffner, A. Kammenhuber, Johannes Friedrich & Annelies Kammenhuber - 1989 - Journal of the American Oriental Society 109 (1):87.
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  34.  13
    Hethitisches Wörterbuch. Zweite, völlig neubearbeitete Auflage auf der Grundlage der edierten hethitischen TexteHethitisches Worterbuch. Zweite, vollig neubearbeitete Auflage auf der Grundlage der edierten hethitischen Texte.Jaan Puhvel, Johannes Friedrich & Annelies Kammenhuber - 1980 - Journal of the American Oriental Society 100 (2):168.
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  35.  19
    DK Heikes, Rationality and Feminist Philosophy.Annelies Decat - 2011 - Tijdschrift Voor Filosofie 73 (2):407-409.
  36.  12
    Hethitisches Wörterbuch. Zweite, völlig neubearbeitete Auflage auf der Grundlage der edierten hethitischen TexteHethitisches Worterbuch. Zweite, vollig neubearbeitete Auflage auf der Grundlage der edierten hethitischen Texte.Jaan Puhvel, Johannes Friedrich & Annelies Kammenhuber - 1977 - Journal of the American Oriental Society 97 (4):596.
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  37.  12
    Hethitisches Wörterbuch. Zweite völlig neubearbeitete Auflage auf der Grundlage der edierten hethitischen TexteHethitisches Worterbuch. Zweite vollig neubearbeitete Auflage auf der Grundlage der edierten hethitischen Texte.Jaan Puhvel, Johannes Friedrich & Annelies Kammenhuber - 1982 - Journal of the American Oriental Society 102 (1):177.
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  38.  16
    Kourany, JA Philosophy of Science After Feminism.Annelies Decat - 2012 - Tijdschrift Voor Filosofie 74 (1):167-169.
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  39.  11
    Die Arier im Vorderen Orient.Albrecht Goetze & Annelies Kammenhuber - 1972 - Journal of the American Oriental Society 92 (2):284.
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  40.  11
    Hethitisches Wörterbuch. Zweite, völlig neubearbeitete Auflage auf der Grundlage der edierten hethitischen TexteHethitisches Worterbuch. Zweite, vollig neubearbeitete Auflage auf der Grundlage der edierten hethitischen Texte.Jaan Puhvel, Johannes Friedrich & Annelies Kammenhuber - 1983 - Journal of the American Oriental Society 103 (3):670.
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  41.  5
    The Institutional Nature of Parishes and the Restoration of the Church After Iconoclasm. The Case of St James and St Pharahild in Ghent.Michal Bauwens & Annelies Somers - 2015 - Revue Belge de Philologie Et D’Histoire 93 (3):669-691.
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  42.  34
    Dopamine and Impairment at the Executive Level.Trevor J. Crawford, Annelies Broerse & Jans Den Boer - 1999 - Behavioral and Brain Sciences 22 (4):678-679.
    Patients with schizophrenia have an impairment in the inhibition of reflexive saccades, as a consequence of a functional impairment of the prefrontal cortex, which has not yet been encapsulated in terms of a formal model. A number of novel and testable hypotheses can be generated from the framework proposed by Findlay & Walker that will stimulate further research. Their framework therefore marks an important step in the development of a comprehensive functional model of saccadic eye movements. Further advances will be (...)
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  43.  13
    Fin de Siècle.Annelies Cousserier - forthcoming - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur.
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  44.  17
    Sample Survey on Sensitive Topics: Investigating Respondents' Understanding and Trust in Alternative Versions of the Randomized Response Technique.Annelies De Schrijver - 2012 - Journal of Research Practice 8 (1):Article - M1.
    In social science research, survey respondents hesitate to answer sensitive questions. This explains why traditional self-report surveys often suffer from high levels of non-response and dishonest answers. To overcome these problems, an adjusted questioning technique is necessary. This article examines one such adjusted questioning technique: the randomized response technique. However, in order to obtain reliable and valid data, respondents need to understand and trust this technique. Respondents' understanding and trust are assessed in two online variants of the randomized response technique: (...)
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  45.  9
    Hethitisches Wörterbuch. Zweite, völlig neubearbeite Auflage auf der Grundlage der edierten hethitischen TexteHethitisches Worterbuch. Zweite, vollig neubearbeite Auflage auf der Grundlage der edierten hethitischen Texte.Jaan Puhvel, Johannes Friedrich & Annelies Kammenhuber - 1983 - Journal of the American Oriental Society 103 (2):478.
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  46.  13
    Evaluating the Aims and Methods of Defining Art: A Metaphilosophical Investigation Regarding the Question 'What is Art?'.Annelies Monseré - unknown
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  47.  24
    Civilized Spaces and Extreme Horrors. An Interview with Saskia Sassen.Annelies Decat - 2012 - Critical Review of International Social and Political Philosophy 15 (3):377-386.
    Saskia Sassen is an authority in the field of globalization studies, and has published widely on the political, economic and social dimensions of globalization, migration, global cities and new technologies. This interview explores how her work can contribute to political philosophy. In her most recent book, Territory, Authority, Rights: From Medieval to Global Assemblages (2008), she undercuts the common understanding of the nation-state as fading away. She demonstrates how globalization to a large extent takes place inside national institutions, thus transforming (...)
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  48. Incommensurable Aims in the Philosophy of Art.Annelies Monseré - unknown
    This article argues that philosophers of art wrongly aim for their definitions of art to be both descriptively and normatively adequate, for the method that is used to achieve both aims, namely the method of reflective equilibrium, is not applicable to the project of defining art. Therefore, in order to facilitate genuine debate regarding definitions of art, philosophers must abandon the method of reflective equilibrium and determine which approach, be it descriptive or normative, deems more appropriate.
     
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  49.  12
    À la recherche de la subjectivité dans les Problèmes d'Évrart de Conty: un commentateur juché sur les épaules d'Aristote.Annelies Bloem - 2006 - In Pieter de Leemans & Michèle Goyens (eds.), Aristotle's Problemata in Different Times and Tongues. Leuven University Press. pp. 1--245.
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  50.  6
    Hethitisches Wörterbuch, Zweite, völlig neubearbeitete Auflage auf der Grundlage der edierten hethitischen TexteHethitisches Worterbuch, Zweite, vollig neubearbeitete Auflage auf der Grundlage der edierten hethitischen Texte.Jaan Puhvel, Johannes Friedrich & Annelies Kammenhuber - 1980 - Journal of the American Oriental Society 100 (2):167.
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