Results for 'Annelies Monser��'

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  1.  69
    Borderline Cases and the Project of Defining Art.Annelies Monseré - 2016 - Acta Analytica 31 (4):463-479.
    Most philosophers of art assume that there are three categories with regard to arthood, namely ‘art’, ‘artful’ and ‘non-art’ and that, therefore, a definition must be able to account for ‘artful items’, also called ‘borderline cases of art’. This article, however, defends the thesis that, since there is no agreement over which items fall under the category ‘artful’, the ability to account for borderline cases of art should not be used as a criterion for evaluating definitions of art. The defended (...)
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  2.  41
    Non-Western Art and the Concept of Art: Can Cluster Theories of Art Account for the Universality of Art?Annelies Monseré - 2012 - Estetika 49 (2):148-165.
    This essay seeks to demonstrate that there are no compelling reasons to exclude non-Western artefacts from the domain of art. Any theory of art must therefore account for the universality of the concept of art. It cannot simply start from ‘our’ art traditions and extend these conceptions to other cultures, since this would imply cultural appropriation, nor can it resolve the matter simply by formulating separate criteria for non-Western art, since this would imply that there is no unity in the (...)
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  3.  87
    Experimental Philosophy and Intuitions on What is Art and What is Not.Annelies Monseré - unknown
    It is generally agreed upon that philosophers of art rely on their intuitions to justify or criticize proposed definitions of art. Experimental philosophers, however, have questioned the role of intuition in philosophy, since empirical research shows that philosophers’ intuitions are neither widely shared nor reliable sources of justification. This article aims to apply these experimental challenges to the project of defining art. It will be demonstrated that while experimentalists are right in claiming that philosophers' intuitions cannot be used as epistemic (...)
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  4.  18
    Evaluating the Aims and Methods of Defining Art: A Metaphilosophical Investigation Regarding the Question 'What is Art?'.Annelies Monseré - unknown
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  5.  14
    Incommensurable Aims in the Philosophy of Art.Annelies Monseré - unknown
    This article argues that philosophers of art wrongly aim for their definitions of art to be both descriptively and normatively adequate, for the method that is used to achieve both aims, namely the method of reflective equilibrium, is not applicable to the project of defining art. Therefore, in order to facilitate genuine debate regarding definitions of art, philosophers must abandon the method of reflective equilibrium and determine which approach, be it descriptive or normative, deems more appropriate.
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  6.  52
    The Charge From Psychology and Art's Definition.Annelies Monseré - 2016 - Theoria 82 (3):256-273.
    This article argues that the so-called Charge from Psychology does not refute the project of defining art. The charge entails that the project is misguided because it falsely presupposes that the concept of art is classically structured. The charge is challenged by distinguishing philosophers’ normative from psychologists’ descriptive aims. Unlike what many philosophers of art themselves believe, defining art is a normative project, since proposed definitions formulate conditions under which the concept of art should be applied, rather than is applied. (...)
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  7.  55
    The Role of Intuitions in the Philosophy of Art.Annelies Monseré - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (7-8):806-827.
    According to Herman Cappelen and Bernard Molyneux, it is widely assumed that intuitions are used as evidence for philosophical theories in all areas of philosophy. Philosophers’ self-image, however, is wrong. This wrong self-image, so they argue, has merely misled metaphilosophers, but has had no substantial implications for philosophical practices. This article examines the role of intuitions in the project of defining art. In accordance with Cappelen and Molyneux, I demonstrate that philosophers of art believe intuitions are used as evidence for (...)
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  8.  38
    Why We Need a Theory of Art.Annelies Monseré - 2016 - Estetika 53 (2):165-183.
    In this article, I argue against Dominic McIver Lopes’s claim that nobody needs a theory of art. On the one hand, I will demonstrate that Lopes’s alternative to theories of art – namely, the buck-passing theory of art – is neither more viable nor more fruitful: it is likewise incapable of resolving disagreement over the status of certain artefacts and of being fruitful for the broader field of the arts. On the other hand, I will defend the view that we (...)
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  9.  34
    Anne Querrien, La Borde, Guattari and Left Movements in France, 1965–81.Anne Querrien & Constantin Boundas - 2016 - Deleuze and Guatarri Studies 10 (3):395-416.
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  10.  88
    Privacy by design: the definitive workshop. A foreword by Ann Cavoukian, Ph.D. [REVIEW]Ann Cavoukian - 2010 - Identity in the Information Society 3 (2):247-251.
    In November, 2009, a prominent group of privacy professionals, business leaders, information technology specialists, and academics gathered in Madrid to discuss how the next set of threats to privacy could best be addressed.The event, Privacy by Design: The Definitive Workshop, was co-hosted by my office and that of the Israeli Law, Information and Technology Authority. It marked the latest step in a journey that I began in the 1990’s, when I first focused on enlisting the support of technologies that could (...)
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  11.  77
    No Laughing Matter: John Stuart Mill's Establishment of Women's Suffrage as a Parliamentary Question: Ann Robson.Ann Robson - 1990 - Utilitas 2 (1):88-101.
    Of all my recollections connected with the H of C that of my having had the honour of being the first to make the claim of women to the suffrage a parliamentary question, is the most gratifying as I believe it to have been the most important public service that circumstances made it in my power to render. This is now a thing accomplished.….
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  12. On the Reality of the Continuum Discussion Note: A Reply to Ormell, ‘Russell's Moment of Candour’, Philosophy: Anne Newstead and James Franklin.Anne Newstead - 2008 - Philosophy 83 (1):117-127.
    In a recent article, Christopher Ormell argues against the traditional mathematical view that the real numbers form an uncountably infinite set. He rejects the conclusion of Cantor’s diagonal argument for the higher, non-denumerable infinity of the real numbers. He does so on the basis that the classical conception of a real number is mys- terious, ineffable, and epistemically suspect. Instead, he urges that mathematics should admit only ‘well-defined’ real numbers as proper objects of study. In practice, this means excluding as (...)
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  13.  6
    Anne Soupa, Douze femmes dans la vie de Jésus.Anne Bamberg - 2014 - Revue des Sciences Religieuses 88:542.
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  14.  11
    Anne Lawrence-Mathers and Phillipa Hardman, Eds., Women and Writing, C. 1340–C. 1650: The Domestication of Print Culture.(Manuscript Culture in the British Isles, 2.) York: York Medieval Press, in Association with Boydell and Brewer and with the Centre for Medieval Studies, University of York, 2010. Pp. Ix, 238; 6 Black-and-White Plates. $95. ISBN: 978-1903153321. [REVIEW]Ann M. Hutchison - 2012 - Speculum 87 (1):248-250.
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  15.  74
    Anne M.O. Griffiths, In the Shadow of Marriage: Gender and Justice in an African Community. [REVIEW]Anne Griffiths - 1999 - Feminist Legal Studies 7 (3):351-353.
  16. The Human Soul's Individuation and its Survival After the Body's Death: Avicenna on the Causal Relation Between Body and Soul: Thérèse-Anne Druart.Thérèse-Anne Druart - 2000 - Arabic Sciences and Philosophy 10 (2):259-273.
    As for Avicenna the human soul is a complete substance which does not inhere in the body nor is imprinted in it, asserting its survival after the death of the body seems easy. Yet, he needs the body to explain its individuation. The paper analyzes Avicenna's arguments in the De anima sections, V, 3 & 4, of the Shifā ' in order to explore the exact causal relation there is between the human soul and its body and confronts these arguments (...)
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  17. Game Theory and the History of Ideas About Rationality: An Introductory Survey: Ann E. Cudd.Ann E. Cudd - 1993 - Economics and Philosophy 9 (1):101-133.
    Although it may seem from its formalism that game theory must have sprung from the mind of John von Neumann as a corollary of his work on computers or theoretical physics, it should come as no real surprise to philosophers that game theory is the articulation of a historically developing philosophical conception of rationality in thought and action. The history of ideas about rationality is deeply contradictory at many turns. While there are theories of rationality that claim it is fundamentally (...)
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  18.  34
    Anne Cova, Féminismes et néo-malthusianismes sous la iiie République : « La liberté de la maternité ».Anne Epstein - 2013 - Clio 38:314-314.
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  19.  4
    Anne Cova, Féminismes et néo-malthusianismes sous la iiie République : « La liberté de la maternité ».Anne Epstein - 2012 - Clio 36.
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  20.  52
    Anne Fausto-Sterling, Corps en tous genres. La Dualité des sexes à l’épreuve de la science.Anne-Claire Rebreyend - 2013 - Clio 37:251-254.
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  21.  40
    Anne Mazuga: Ausdruck und Zuschreibung. Konzeptionen des menschlichen Handelns bei H. L. A. Hart, Elizabeth Anscombe und A. I. Melden. [REVIEW]Anne Mazuga & Thomas Meyer - 2015 - Philosophischer Literaturanzeiger 68 (1):012-016.
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  22.  44
    Anne-Marie Doyen-Higuet, L'Épitomé de la Collection d'Hippiatrie Grecque.Anne McCabe - 2009 - Byzantinische Zeitschrift 102 (1).
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  23. Aileen Ann Macdonald, The Figure of Merlin in Thirteenth Century French Romance.(Studies in Medieval Literature, 3.) Lewiston, NY; Queenston, Ont.; and Lampeter, Wales: Edwin Mellen Press, 1990. Pp. Vi, 279. $59.95. [REVIEW]Anne Berthelot - 1993 - Speculum 68 (4):1167-1168.
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  24.  23
    Introduction to Metamathematics.Ann Singleterry Ferebee - 1968 - Journal of Symbolic Logic 33 (2):290-291.
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  25.  53
    Ann Dummett's Contribution to the Understanding of Immigration and Racism.Kimberly Ann Harris - 2015 - Critical Philosophy of Race 3 (1):20.
    This is a bibliography of Ann Dummett's work.
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  26.  4
    Stéphane Gougelmann & Anne Verjus (Dir.), Écrire le Mariage En France au Xixe.Anne-Marie Sohn - 2019 - Clio 49:314-317.
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  27.  15
    Ann J. Cahill. Overcoming Objectification: A Carnal Ethics. [REVIEW]Emily Anne Parker - 2013 - philoSOPHIA: A Journal of Continental Feminism 3 (2):216-220.
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  28.  41
    Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things.Ann Taves - 2009 - Princeton University Press.
    I don't know of any other book like it."--Wayne Proudfoot, Columbia University "This is a terrific book. -/- The essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious Experience Reconsidered (...)
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  29.  45
    Agnete Weis Bentzon, Anne Hellum, Julie Stewart, Welshman Ncube and Torben Agersnap, Pursuing Grounded Theory in Law: South-North Experiences in Developing Women's Law. [REVIEW]Anne Griffiths - 1999 - Feminist Legal Studies 7 (3):355-357.
  30.  24
    Anne Bellows, Flavio Valente, Stefanie Lemke & María Daniela Núnez Burbano de Lara : Gender, Nutrition, and the Human Right to Adequate Food: Toward an Inclusive Framework: Routledge Press, New York, NY, 2016, 471 Pp, ISBN 978-0-415-71445-7 , 978-1-315-88047-1$48.Ann Waters-Bayer - 2017 - Agriculture and Human Values 34 (4):1043-1044.
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  31.  14
    Chen Chung Chang and Anne C. Morel. Some Cancellation Theorems for Ordinal Products of Relations. Duke Mathematical Journal, Vol. 27 , Pp. 171–181. - Chen Chung Chang. Cardinal and Ordinal Multiplication of Relation Types. Lattice Theory, Proceedings of Symposia in Pure Mathematics, Vol. 2, American Mathematical Society, Providence 1961, Pp. 123–128. - C. C. Chang. Ordinal Factorization of Finite Relations. Transactions of the American Mathematical Society, Vol. 101 , Pp. 259–293. [REVIEW]Ann M. Singleterry - 1966 - Journal of Symbolic Logic 31 (1):129-130.
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  32. Review: Chen Chung Chang, Anne C. Morel, Some Cancellation Theorems for Ordinal Products of Relations; Chen Chung Chang, Cardinal and Ordinal Multiplication of Relation Types; C. C. Chang, Ordinal Factorization of Finite Relations. [REVIEW]Ann M. Singleterry - 1966 - Journal of Symbolic Logic 31 (1):129-130.
  33.  21
    Entretien Avec Anne-Emmanuelle BERGER.Anne-Emmanuelle Berger & Isabelle Alfandary - 2019 - Rue Descartes 1:58.
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  34.  14
    T. J. Clark and Anne M. Wagner. Lowry and the Painting of Modern Life. Tate Publishing: London, 2014. 224 Pp. [REVIEW]Ann Bermingham - 2016 - Critical Inquiry 43 (1):209-209.
  35.  96
    Unjust Sex Vs. Rape.Ann J. Cahill - 2016 - Hypatia 31 (4):746-761.
    This article returns to a philosophical conundrum that has troubled feminist theory since the topic of sexual violence has been taken seriously, what I call the problem of the “heteronormative sexual continuum”: how sexual assault and hegemonic heterosex are conceptually and politically related. I continue my response to the work of Nicola Gavey, who has argued for the existence of a “gray area” of sexual interactions that are ethically questionable without rising to the category of sexual assault, but whose analysis (...)
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  36.  49
    How Real Is the Reality in Documentary Film? Jill Godmilow, in Conversation with Ann-Louise Shapiro.Ann-Louise Shapiro - 1997 - History and Theory 36 (4):80-101.
    Documentary film, in the words of Bill Nichols, is one of the "discourses of sobriety" that include science, economics, politics, and history-discourses that claim to describe the "real," to tell the truth. Yet documentary film, in more obvious ways than does history, straddles the categories of fact and fiction, art and document, entertainment and knowledge. And the visual languages with which it operates have quite different effects than does the written text. In the following interview conducted during the winter of (...)
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  37.  82
    Mary Ann Baily and Thomas H. Murray Reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  38.  78
    Kant's Theory of Virtue: The Value of Autocracy.Anne Margaret Baxley - 2010 - Cambridge University Press.
    Anne Margaret Baxley offers a systematic interpretation of Kant's theory of virtue, whose most distinctive features have not been properly understood. She explores the rich moral psychology in Kant's later and less widely read works on ethics, and argues that the key to understanding his account of virtue is the concept of autocracy, a form of moral self-government in which reason rules over sensibility. Although certain aspects of Kant's theory bear comparison to more familiar Aristotelian claims about virtue, Baxley contends (...)
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  39.  95
    ANN Model for Predicting Protein Localization Sites in Cells.Mohammed Nafez Abu Samra, Bilal Ezz El-Din Abed, Hossam Abdel Nasser Zaqout & Samy S. Abu-Naser - 2020 - International Journal of Academic and Applied Research (IJAAR) 4 (9):43-50.
    To automate examination of massive amounts of sequence data for biological function, it is important to computerize interpretation based on empirical knowledge of sequence-function relationships. For this purpose, we have been constructing an Artificial Neural Network (ANN) by organizing various experimental and computational observations as a collection ANN models. Here we propose an ANN model which utilizes the Dataset for UCI Machine Learning Repository, for predicting localization sites of proteins. We collected data for 336 proteins with known localization sites and (...)
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  40.  2
    Philippe Baud, Et Dieu dit : « Passons à table! ». Nourriture et repas dans la Bible. Préface d'Anne Soupa.Anne Bamberg - 2015 - Revue des Sciences Religieuses 89:107.
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  41.  7
    Machiavellian Apparatus of Cyberbullying: Its Triggers Igniting Fury With Legal Impacts.Anne Wagner & Wei Yu - 2021 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 34 (4):945-963.
    Young netizens are an emerging generator of online content, engaging in an increasing number of online flaming interactions. This shortened communication mode has incorporated power amplifiers, enabling the inclusion of both verbal and non-verbal triggers, thereby initiating abuses akin to cyberbullying. Cyberbullying has emerged as an extremely unstable hot issue, which is difficult to regulate upstream, severely impacting inexperienced young netizens. This Machiavellian apparatus proves to be sophisticated, given its powerful nature, and results in its victims being ensnared in a (...)
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  42. Collective Moral Obligations: ‘We-Reasoning’ and the Perspective of the Deliberating Agent.Anne Schwenkenbecher - 2019 - The Monist 102 (2):151-171.
    Together we can achieve things that we could never do on our own. In fact, there are sheer endless opportunities for producing morally desirable outcomes together with others. Unsurprisingly, scholars have been finding the idea of collective moral obligations intriguing. Yet, there is little agreement among scholars on the nature of such obligations and on the extent to which their existence might force us to adjust existing theories of moral obligation. What interests me in this paper is the perspective of (...)
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  43.  22
    Our Bodies, Whose Property?Anne Phillips - 2013 - Princeton University Press.
    An argument against treating our bodies as commodities No one wants to be treated like an object, regarded as an item of property, or put up for sale. Yet many people frame personal autonomy in terms of self-ownership, representing themselves as property owners with the right to do as they wish with their bodies. Others do not use the language of property, but are similarly insistent on the rights of free individuals to decide for themselves whether to engage in commercial (...)
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  44.  50
    They Do Care: An Interview with William Damon and Anne Colby on Moral Development.William Damon, Anne Colby & Pamela Ebstyne King - 2018 - Journal of Moral Education 47 (4):1-14.
    ABSTRACTWhat follows is an interview with William Damon and Anne Colby, pioneers in the fields of moral psychology and education. Throughout their careers, they have studied, moral identity, moral ideals, positive youth development, purpose, good work, vocation, character development in higher education, and professional responsibility. In their words, they are interested in the ‘best of humankind’—not only the competencies, but also the character necessary for living a good life—not only for the sake of the individual, but also for society. They (...)
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  45. How Real Is the Reality in Documentary Film? Jill Godmilow, in Conversation with Ann-Louise Shapiro.Ann-Louise Shapiro - 1997 - History and Theory 36 (4):80–101.
    Documentary film, in the words of Bill Nichols, is one of the "discourses of sobriety" that include science, economics, politics, and history-discourses that claim to describe the "real," to tell the truth. Yet documentary film, in more obvious ways than does history, straddles the categories of fact and fiction, art and document, entertainment and knowledge. And the visual languages with which it operates have quite different effects than does the written text. In the following interview conducted during the winter of (...)
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  46.  3
    Book Review: Adoption in a Color-Blind Society. By Pamela Anne Quiroz. Lanham, MD: Rowman & Littlefield, 2007, 144 Pp., $60.00 (Cloth); $19.95. [REVIEW]Anne R. Roschelle - 2009 - Gender and Society 23 (5):710-711.
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  47. The Principles of the Most Ancient and Modern Philosophy.Anne Finch Conway - 1996 - Cambridge University Press.
    Anne Conway was an extraordinary figure in a remarkable age. Her mastery of the intricate doctrines of the Lurianic Kabbalah, her authorship of a treatise criticising the philosophy of Descartes, Hobbes, and Spinoza, and her scandalous conversion to the despised sect of Quakers indicate a strength of character and independence of mind wholly unexpected (and unwanted) in a woman at the time. Translated for the first time into modern English, her Principles of the Most Ancient and Modern Philosophy is the (...)
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  48.  1
    Race and the Education of Desire: Foucault’s History of Sexuality and the Colonial Order of Things.Ann Laura Stoler - 1995 - Duke University Press.
    Michel Foucault’s _History of Sexuality_ has been one of the most influential books of the last two decades. It has had an enormous impact on cultural studies and work across many disciplines on gender, sexuality, and the body. Bringing a new set of questions to this key work, Ann Laura Stoler examines volume one of _History of Sexuality_ in an unexplored light. She asks why there has been such a muted engagement with this work among students of colonialism for whom (...)
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  49.  53
    Empirical Research on Moral Distress: Issues, Challenges, and Opportunities. [REVIEW]Ann B. Hamric - 2012 - HEC Forum 24 (1):39-49.
    Abstract Studying a concept as complex as moral distress is an ongoing challenge for those engaged in empirical ethics research. Qualitative studies of nurses have illuminated the experience of moral distress and widened the contours of the concept, particularly in the area of root causes. This work has led to the current understanding that moral distress can arise from clinical situations, factors internal to the individual professional, and factors present in unit cultures, the institution, and the larger health care environment. (...)
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  50.  71
    Features and Objects in Visual Processing Anne Treisman.Anne Treisman - 2002 - In Daniel Levitin (ed.), Foundations of Cognitive Psychology: Core Readings. MIT Press. pp. 399.
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