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Annette C. Baier [60]Annette Baier [53]
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Annette Claire Baier
University of Otago
  1. Trust and Antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
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  2. Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1989 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
     
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  3. A Progress of Sentiments: Reflections on Hume’s Treatise.Annette Baier - 1991 - Harvard University Press.
  4. Moral Prejudices: Essays on Ethics.Annette Baier - 1944 - Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
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  5.  20
    Postures of the Mind: Essays on Mind and Morals.Annette Baier - 1985 - University of Minnesota Press.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over all (...)
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  6. What Do Women Want in a Moral Theory?Annette C. Baier - 1985 - Noûs 19 (1):53-63.
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  7.  18
    Postures of the Mind: Essays on Mind and Morals.Don Locke & Annette Baier - 1986 - Philosophical Quarterly 36 (145):571.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over all (...)
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  8. The Need for More Than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy 17 (sup1):41-56.
  9. Act and Intent.Annette C. Baier - 1970 - Journal of Philosophy 67 (19):648-658.
  10. Cartesian Persons.Annette C. Baier - 1981 - Philosophia 10 (3-4):169-188.
  11. The Need for More Than Justice.Annette Baier - 1995 - In Virginia Held (ed.), Canadian Journal of Philosophy, Supplementary Volume. Westview Press. pp. 47.
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  12. The Commons of the Mind.Annette Baier & American Philosophical Association - 1997
     
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  13.  97
    How Wide Is Hume’s Circle?Annette C. Baier - 2006 - Hume Studies 32 (1):113-117.
    Hume’s version, in An Enquiry concerning the Principles of Morals, section 9,, of the viewpoint from which moral assessments are made, and from which traits are recognized as virtues or vices, is that it is one which activates a “universal principle of the human frame,” the “principle of humanity.” It displays “the force of many sympathies,” and depends upon our possession of “some propensity to the good of mankind”. Does this represent a revision, on Hume’s part, of his Treatise claim (...)
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  14. The Cautious Jealous Virtue: Hume on Justice.Annette Baier - 2010 - Harvard University Press.
    The Cautious Jealous Virtue is an illuminating meditation that will interest not only Hume scholars but also those interested in the issues of justice and in ...
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  15. Doing Things with Others: The Mental Commons.Annette Baier - 1997 - In Lilli Alanen, Sara Heinämaa & Thomas Wallgren (eds.), Commonality and Particularity in Ethics. St. Martin's Press. pp. 15--44.
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  16.  65
    The Search for Basic Actions.Annette Baier - 1971 - American Philosophical Quarterly 8 (2):161 - 170.
  17. Hume's Analysis of Pride.Annette Baier - 1978 - Journal of Philosophy 75 (1):27-40.
  18.  31
    Review Essays: A Progress of Sentiments, Reflections on Hume's TreatiseA Progress of Sentiments, Reflections on Hume's Treatise.Louis E. Loeb & Annette C. Baier - 1994 - Philosophy and Phenomenological Research 54 (2):467.
  19. Trusting People.Annette C. Baier - 1992 - Philosophical Perspectives 6:137-153.
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  20.  48
    David Hume: Common-Sense Moralist and Sceptical Metaphysician.Annette Baier - 1983 - Philosophy and Phenomenological Research 44 (1):127-131.
  21. What Emotions Are About.Annette Baier - 1990 - Philosophical Perspectives 4:1-29.
  22. Moralism and Cruelty: Reflections on Hume and Kant.Annette C. Baier - 1993 - Ethics 103 (3):436-457.
    Both a morality, like Kant's, which relies on wrongdoers' guilt feelings and expectation of punishment, as enforcement for its requirements, and one which, like Hume's, relies on the feelings of shame and expectation of their fellows' contempt which will be felt by those showing lack of the moral virtues, seem to merit the charge that morality is an intrinsically cruel institution. The prospects for a gentle non-punitive morality are explored, and Hume's views found more promising, for this purpose, than Kant's.
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  23. Demoralization, Trust, and the Virtues.Annette Baier - 2004 - In Cheshire Calhoun (ed.), Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press. pp. 176--190.
     
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  24. Caring About Caring: A Reply to Frankfurt.Annette C. Baier - 1982 - Synthese 53 (2):273 - 290.
  25.  68
    Secular Faith.Annette Baier - 1980 - Canadian Journal of Philosophy 10 (1):131 - 148.
    Both in ethics and in epistemology one source of scepticism in its contemporary version is the realization, often belated, of the full consequences of atheism. Modern non-moral philosophy looks back to Descartes as its father figure, but disowns the Third Meditation. But if God does not underwrite one's cognitive powers, what does? The largely unknown evolution of them, which is just a version of Descartes’ unreliable demon? “Let us … grant that all that is here said of God is a (...)
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  26.  74
    Reflections on How We Live.Annette Baier - 2010 - Oxford University Press.
    The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier's unique voice and insight illuminate topics ranging from patriotism and future generations to honesty, trust, hope, and friendship.
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  27.  51
    A Naturalist View of Persons.Annette Baier - 1991 - Proceedings and Addresses of the American Philosophical Association 65 (3):5 - 17.
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  28.  69
    The Intentionality of Intentions.Annette C. Baier - 1977 - Review of Metaphysics 30 (3):389 - 414.
    Berkeley says that "the making and unmaking of ideas doth very properly denominate the mind active." What did Berkeley take as the paradigm of that making which denominates mind active? He speaks in the same passage of exciting "ideas in my mind at pleasure," of varying and shifting the scene "as oft as I see fit. It is no more than willing and straightway this or that idea arises in my fancy." This quite clearly takes human idea-making to be fantasizing. (...)
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  29. Feelings That Matter.Annette Baier - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
     
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  30.  38
    Pilgrim’s Progress. [REVIEW]Annette C. Baier - 1988 - Canadian Journal of Philosophy 18 (2):315-330.
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  31.  69
    John Locke's Moral Philosophy.Annette C. Baier - 1984 - Philosophical Review 93 (4):615-618.
  32.  11
    Memory.Annette C. Baier & Mary Warnock - 1990 - Philosophical Review 99 (3):436.
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  33.  68
    Artificial Virtues and the Equally Sensible Non-Knaves: A Response to Gauthier.Annette C. Baier - 1992 - Hume Studies 18 (2):429-439.
  34.  45
    Mind and Change of Mind.Annette Baier - 1979 - Midwest Studies in Philosophy 4 (1):157-176.
  35. A Conversation Between Annette Baier and Anik Waldow About Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  36. Moral Sentiments, and the Difference They Make.Annette C. Baier & Michael Luntley - 1995 - Proceedings of the Aristotelian Society, Supplementary Volumes( 69:15-45.
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  37. The Ambiguous Limits of Desire.Annette Baier - 1986 - In J. Marks (ed.), The Ways of Desire. Precedent. pp. 39--61.
  38.  74
    Extending the Limits of Moral Theory.Annette Baier - 1986 - Journal of Philosophy 83 (10):538-545.
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  39.  70
    Hume's Account of Our Absurd Passions.Annette Baier - 1982 - Journal of Philosophy 79 (11):643-651.
  40.  56
    Mixing Memory and Desire.Annette C. Baier - 1976 - American Philosophical Quarterly 13 (3):213-20.
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  41.  32
    David Hume, Spinozist.Annette C. Baier - 1993 - Hume Studies 19 (2):237-252.
  42. The Vital but Dangerous Art of Ignoring: Selective Attention and Self-Deception.Annette C. Baier - 1996 - In Roger T. Ames & Wimal Dissanayake (eds.), Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
     
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  43.  26
    Good Men’s Women.Annette C. Baier - 1979 - Hume Studies 5 (1):1-19.
  44. How Can Individualists Share Responsibility?Annette C. Baier - 1993 - Political Theory 21 (2):228-248.
  45.  68
    Some Thoughts on How We Moral Philosophers Live Now.Annette C. Baier - 1984 - The Monist 67 (4):490-497.
    Philosophers have always seen at least part of their job to be social criticism, where by that I mean not necessarily negative assessment of existing social practices, but rather the attempt to understand them, to see existing local ones against a background of other possibilities. Included among these surveyed practices are, or should be, practices of justification and criticism, our own included. Socrates set the standard when, in the Apology and Crito he turned his method on his own activity, both (...)
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  46.  24
    Pilgrim’s Progress. [REVIEW]Annette C. Baier - 1988 - Canadian Journal of Philosophy 18 (2):315 - 330.
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  47. Trust, Suffering, and the Aesculapian Virtues.Annette C. Baier - 2007 - In Rebecca L. Walker & Philip J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press. pp. 136--153.
     
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  48.  15
    The Realm of Rights.Annette C. Baier - 1992 - Philosophical Review 101 (4):942.
  49.  68
    A Note on Justice, Care, and Immigration Policy.Annette C. Baier - 1995 - Hypatia 10 (2):150 - 152.
    Should a "caring" immigration policy give special treatment to would-be immigrants who are near neighbors? It is argued that, while those on our borders requesting entry have some special claim, it should not drown out the claims of more distant applicants for citizenship.
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  50.  9
    How Wide Is Hume’s Circle?Annette C. Baier - 2006 - Hume Studies 32 (1):113-117.
    Hume’s version, in An Enquiry concerning the Principles of Morals, section 9,, of the viewpoint from which moral assessments are made, and from which traits are recognized as virtues or vices, is that it is one which activates a “universal principle of the human frame,” the “principle of humanity.” It displays “the force of many sympathies,” and depends upon our possession of “some propensity to the good of mankind”. Does this represent a revision, on Hume’s part, of his Treatise claim (...)
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