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Annette C. Baier [69]Annette Baier [51]
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Annette Claire Baier
University of Otago
  1. Trust and Antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
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  2. Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1989 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
     
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  3. A Progress of Sentiments: Reflections on Hume's Treatise.Annette Baier - 1991 - Harvard University Press.
  4. Moral Prejudices: Essays on Ethics.Annette Baier - 1944 - Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
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  5.  48
    How Wide Is Hume's Circle?Annette C. Baier - 2006 - Hume Studies 32 (1):113-117.
  6.  12
    Postures of the Mind: Essays on Mind and Morals.Don Locke & Annette Baier - 1986 - Philosophical Quarterly 36 (145):571.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over all (...)
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  7.  7
    Postures of the Mind: Essays on Mind and Morals.Annette Baier - 1985 - University of Minnesota Press.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over all (...)
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  8.  14
    Moral Prejudices: Essays on Ethics.Amelie Oksenberg Rorty & Annette C. Baier - 1995 - Philosophical Review 104 (4):608.
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  9. The Need for More Than Justice.Annette Baier - 1995 - In Virginia Held (ed.), Canadian Journal of Philosophy, Supplementary Volume. Westview Press. pp. 47.
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  10. What Do Women Want in a Moral Theory?Annette C. Baier - 1985 - Noûs 19 (1):53-63.
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  11.  84
    The Need for More Than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy 17 (sup1):41-56.
  12. The Commons of the Mind.Annette Baier & American Philosophical Association - 1997
     
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  13. How Can Individualists Share Responsibility?Annette C. Baier - 1993 - Political Theory 21 (2):228-248.
  14. Doing Things with Others: The Mental Commons.Annette Baier - 1997 - In Lilli Alanen, Sara Heinämaa & Thomas Wallgren (eds.), Commonality and Particularity in Ethics. St. Martin's Press. pp. 15--44.
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  15. Act and Intent.Annette C. Baier - 1970 - Journal of Philosophy 67 (19):648-658.
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  16. Cartesian Persons.Annette C. Baier - 1981 - Philosophia 10 (3-4):169-188.
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  17. Trusting People.Annette C. Baier - 1992 - Philosophical Perspectives 6:137-153.
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  18. Demoralization, Trust, and the Virtues.Annette Baier - 2004 - In Cheshire Calhoun (ed.), Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press. pp. 176--190.
     
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  19. What Emotions Are About.Annette Baier - 1990 - Philosophical Perspectives 4:1-29.
  20. A Progress of Sentiments: Reflections on Hume's Treatise.Annette C. Baier & L. A. Selby-Bigge - 1993 - Ethics 103 (3):540-550.
     
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  21. Trust, Suffering, and the Aesculapian Virtues.Annette C. Baier - 2007 - In Rebecca L. Walker & P. J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press. pp. 136--153.
     
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  22. Moralism and Cruelty: Reflections on Hume and Kant.Annette C. Baier - 1993 - Ethics 103 (3):436-457.
    Both a morality, like Kant's, which relies on wrongdoers' guilt feelings and expectation of punishment, as enforcement for its requirements, and one which, like Hume's, relies on the feelings of shame and expectation of their fellows' contempt which will be felt by those showing lack of the moral virtues, seem to merit the charge that morality is an intrinsically cruel institution. The prospects for a gentle non-punitive morality are explored, and Hume's views found more promising, for this purpose, than Kant's.
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  23.  45
    The Search for Basic Actions.Annette Baier - 1971 - American Philosophical Quarterly 8 (2):161 - 170.
  24. A Progress of Sentiments. Reflections on Hume's Treatise.Annette C. Baier - 1993 - Tijdschrift Voor Filosofie 55 (2):369-369.
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  25. Caring About Caring: A Reply to Frankfurt.Annette C. Baier - 1982 - Synthese 53 (2):273 - 290.
  26.  55
    Secular Faith.Annette Baier - 1980 - Canadian Journal of Philosophy 10 (1):131 - 148.
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  27. Helping Hume to "Compleat the Union".Annette Baier - 1980 - Philosophy and Phenomenological Research 41 (1/2):167-186.
  28. Feelings That Matter.Annette C. Baier - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
     
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  29.  43
    A Naturalist View of Persons.Annette Baier - 1991 - Proceedings and Addresses of the American Philosophical Association 65 (3):5 - 17.
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  30.  47
    Hume's Deathbed Reading: A Tale of Three Letters.Annette C. Baier - 2006 - Hume Studies 32 (2):347-356.
    Adam Smith’s famous account of Hume’s death, in his letter to Strahan, included a reference to what Hume had been reading shortly before his death, Lucian’s “Dialogues of the Dead.” But when one reads those, one becomes puzzled by Smith’s report that Hume had been trying out excuses to delay death, for no such scene occurs in those Lucian dialogues. Fortunately Smith’s was not the only letter written about exactly what Lucian dialogue Hume was reading.
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  31.  46
    Artificial Virtues and the Equally Sensible Non-Knaves: A Response to Gauthier.Annette C. Baier - 1992 - Hume Studies 18 (2):429-439.
  32.  2
    A Progress of Sentiments. Reflections on Hume's Treatise.Annette C. Baier - 1993 - Philosophical Quarterly 43 (170):114-116.
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  33. Book Review. The Cambridge Companion to Feminism in Philosophy Miranda Fricker Jennifer Hornsby. [REVIEW]Annette Baier - 2001 - Mind 110 (438):464-468.
  34.  47
    The Intentionality of Intentions.Annette C. Baier - 1977 - Review of Metaphysics 30 (3):389 - 414.
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  35.  55
    Reflections on How We Live.Annette Baier - 2010 - Oxford University Press.
    The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier's unique voice and insight illuminate topics ranging from patriotism and future generations to honesty, trust, hope, and friendship.
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  36. The Cautious Jealous Virtue: Hume on Justice.Annette Baier - 2010 - Harvard University Press.
    The Cautious Jealous Virtue is an illuminating meditation that will interest not only Hume scholars but also those interested in the issues of justice and in ...
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  37. Getting in Touch with Our Own Feelings.Annette C. Baier - 1987 - Topoi 6 (September):89-97.
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  38.  50
    Hume's Account of Our Absurd Passions.Annette Baier - 1982 - Journal of Philosophy 79 (11):643-651.
  39. Hume's Analysis of Pride.Annette Baier - 1978 - Journal of Philosophy 75 (1):27-40.
  40.  58
    Some Thoughts on How We Moral Philosophers Live Now.Annette C. Baier - 1984 - The Monist 67 (4):490-497.
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  41.  98
    A Conversation Between Annette Baier and Anik Waldow About Hume's Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  42.  32
    Mind and Change of Mind.Annette Baier - 1979 - Midwest Studies in Philosophy 4 (1):157-176.
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  43. The Vital but Dangerous Art of Ignoring: Selective Attention and Self-Deception.Annette C. Baier - 1996 - In Roger T. Ames & Wimal Dissanayake (eds.), Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
     
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  44.  64
    Extending the Limits of Moral Theory.Annette Baier - 1986 - Journal of Philosophy 83 (10):538-545.
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  45.  51
    Hume's Account of Social Artifice-its Origins and Originality.Annette Baier - 1988 - Ethics 98 (4):757-778.
  46.  62
    Hume's Damage Control.Annette C. Baier - 2012 - The Philosophers' Magazine 56 (56):87-89.
    We want to know about philosophers’ lives in part to see how they applied their philosophy to their own lives. Plato’s account of Socrates’ life, trial, and death sets a great example here, perhaps never equalled, just as few philosophers equal Socrates in integrity and courage.
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  47.  3
    The Realm of Rights.Annette C. Baier & Judith Jarvis Thomson - 1992 - Philosophical Review 101 (4):942.
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  48.  50
    Mixing Memory and Desire.Annette C. Baier - 1976 - American Philosophical Quarterly 13 (July):213-20.
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  49.  35
    Action Theory.Annette Baier - 1979 - Grazer Philosophische Studien 9:185-198.
  50.  68
    Hume's Touchstone.Annette C. Baier - 2010 - Hume Studies 36 (1):51-60.
    At the end of part 3 of Book 1 of his Treatise,1 Hume had given a touchstone by which to judge any account of the human mind, namely that, where other animals appear to display the same cognitive operation that we do, our account applies as well to them as to us.2 He tests his own account of causal inference this way and finds that it comes through with flying colors, since the effects of experience of constant conjunctions on animal (...)
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