Results for 'Annette Brose'

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  1.  15
    Emotional inertia contributes to depressive symptoms beyond perseverative thinking.Annette Brose, Florian Schmiedek, Peter Koval & Peter Kuppens - 2015 - Cognition and Emotion 29 (3):527-538.
  2. A Conversation between Annette Baier and Anik Waldow about Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  3.  87
    Natural Virtues, Natural Vices: ANNETTE C. BAIER.Annette C. Baier - 1990 - Social Philosophy and Policy 8 (1):24-34.
    David Hume has been invoked by those who want to found morality on human nature as well as by their critics. He is credited with showing us the fallacy of moving from premises about what is the case to conclusions about what ought to be the case; and yet, just a few pages after the famous is-ought remarks in A Treatise of Human Nature, he embarks on his equally famous derivation of the obligations of justice from facts about the cooperative (...)
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  4. Kinds of Virtue Theorist: A Response to Christine Swanton Annette Baier.Annette Baier - 2009 - In Charles R. Pigden (ed.), Hume on Motivation and Virtue: New Essays. Palgrave-Macmillan. pp. 249.
     
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  5. Friedensphilosophie und Friedenserziehung: von Kant bis Adorno.Karl Brose - 1996
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  6. What is White Ignorance?Annette Martín - forthcoming - The Philosophical Quarterly.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that (1) results as part of a social process that (...)
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  7. Space-Time-Matter.Hermann Weyl & Henry L. Brose - 1953 - British Journal for the Philosophy of Science 3 (12):382-382.
     
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  8. Ethics in Aesthetics?Annett Zinsmeister & Rainer Leschke (eds.) - 2012 - Jovis Verlag.
    Can aesthetic concepts reflect and provide answers for ethical aspects and issues? Is “more ethics, less aesthetics” applicable, according to the motto of the Venice Biennial for architecture in the year 2000? Or isn’t “more aesthetics” in fact just what is required to encourage reflection about ethical responsibilities and dimensions in architecture, art, and design? This publication is a collection of controversial reflections about the ethical and political dimensions of creations, presented from the point of view of art, architecture, design, (...)
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  9. Proceed with Caution.Annette Zimmermann & Chad Lee-Stronach - 2021 - Canadian Journal of Philosophy (1):6-25.
    It is becoming more common that the decision-makers in private and public institutions are predictive algorithmic systems, not humans. This article argues that relying on algorithmic systems is procedurally unjust in contexts involving background conditions of structural injustice. Under such nonideal conditions, algorithmic systems, if left to their own devices, cannot meet a necessary condition of procedural justice, because they fail to provide a sufficiently nuanced model of which cases count as relevantly similar. Resolving this problem requires deliberative capacities uniquely (...)
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  10.  5
    Annette Sell, Der lebendige Begriff. Leben und Logik bei G.W.F. Hegel, Karl Alber, Friburgo/Múnich, 2014, 252 pp. [REVIEW]Zaida Olvera - 2018 - Dianoia 63 (80):153-158.
    Resumen La historia ocupa un papel marginal en las teorías actuales de la globalización. Esto no deja de sorprender, pues “globalización” es, en esencia, un concepto que describe un proceso de la historia. Menos aún se habla de la filosofía de la historia, sobre todo porque ha caído en descrédito. Sin embargo, casi todas las argumentaciones emplean modelos de interpretación propios de la filosofía de la historia. Se conjetura qué tendencias generales le son inherentes a la globalización y si apuntan (...)
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  11. Annette Hilt. Ousia -- Psyche -- Nous. Aristoteles' Philosophie der Lebendigkeit. [REVIEW]Emmanuel Alloa - 2008 - Allgemeine Zeitschrift für Philosophie 33 (1):85-88.
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  12. Diskrete Gespenster: Die Genealogie des Unbewussten Aus der Medientheorie Und Philosophie der Zeit.Annette Bitsch - 2009 - Transcript.
  13. Le message des arts.Annette Bougier & Maurice Nédoncelle - 1957 - Les Etudes Philosophiques 12 (4):395-396.
     
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  14.  22
    Beyond cyborg subjectivities: Becoming-posthumanist educational researchers.Annette Gough & Noel Gough - 2017 - Educational Philosophy and Theory 49 (11):1112-1124.
    This excerpt from our collective biography emerges from a dialogue that commenced when Noel interjected the concept of ‘becoming-cyborg’ into our conversations about Annette’s experiences of breast cancer, which initially prompted her to interpret her experiences as a ‘chaos narrative’ of cyborgian and environmental embodiment in education contexts. The materialisation of Donna Haraway’s figuration of the cyborg in Annette’s changing body enabled new appreciations of its interpretive power, and functioned in some ways as a successor project to Noel’s (...)
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  15. Virtue versus Piety.Annette Pitschmann, Gregory W. Dawes, Peter Drum & Amos Yong - 2012 - Ars Disputandi: The Online Journal for Philosophy of Religion 12.
    The reference to man as animal rationale has traditionally been used to highlight rationality as marking a qualitative gap between human beings and animals. This assumption has been questioned in a similar way by the approaches of Alasdair MacIntyre and John Dewey, who agree that before we can make adequate sense of man’s rationality, we have to draw attention to animality as the common trait of human and nonhuman living beings. However, while MacIntyre takes human dependence to show ‘why human (...)
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  16. Rechtsphilosophie Im 20. Jahrhundert: 100 Jahre Archiv für Rechts- Und Sozialphilosophie.Annette Brockmöller & Eric Hilgendorf (eds.) - 2009 - Nomos.
    Kaum ein Zeitabschnitt war von solch grundlegenden technischen, politischen und philosophischen Umbruchen gepragt wie die 100 Jahre bis zur Jahrtausendwende - vom Kaiserreich zur globalen Weltgesellschaft, vom Idealismus zum Werterelativismus. Die juristische Grundlagenforschung - auch die Rechtsphilosophie - ist gegenwartig in keiner guten Verfassung: Ihr fehlt die gesellschaftliche Resonanz, und damit einhergehend der qualifizierte wissenschaftliche Nachwuchs. Der Band mochte einen Anstoss geben, durch eine Ruckbesinnung auf die grossen Leistungen in der Rechtsphilosophie des letzten Jahrhunderts an diese anzuknupfen, Problemlosungen fur die (...)
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  17. Rechtsphilosophie Im 20.Annette Brockmöller & Eric Hilgendorf (eds.) - 2009 - Nomos.
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  18.  7
    Nietzsches verhältnis zu John Stuart mill. Eine geisteswissenschaftliche studie.Karl Brose - 1974 - Nietzsche Studien 3:152-174.
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  19. Ordres de lecture: rôle des signes-vecteurs dans la communication écrite.Annette Béguin - 2004 - Hermes 39:94-100.
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  20.  6
    Contructivism in University Education: Taking an Example from Museums.Annette L. Snapp - 2012 - Synesis: A Journal of Science, Technology, Ethics and Policy 3 (1).
  21. Annette Barnes, Seeing Through Self-Deception. [REVIEW]Béla Szabados - 1999 - Philosophy in Review 19 (2):79-82.
     
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  22.  43
    What is White Ignorance?Annette Martín - 2021 - Philosophical Quarterly 71 (4):pqaa073.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that results as part of a social process that systematically (...)
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  23.  5
    Ethikberatung im Hospiz.Annette Riedel - 2012 - In Andreas Frewer, Florian Bruns & Arnd T. May (eds.), Ethikberatung in der Medizin. Springer. pp. 167--181.
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  24. Moral education for women in the pastoral and Pythagorean letters: philosophers of the household.Annette Bourland Huizenga - 2013 - Boston: Brill.
     
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  25.  7
    Home Advantage: Social Class and Parental Intervention in Elementary Education.Annette Lareau - 2000 - Rowman & Littlefield Publishers.
    This new edition contextualizes Lareau's original ethnography in a discussion of the most pressing issues facing educators at the beginning of the new millennium.
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  26.  4
    Barely Breathing.Michelle Brose - 2020 - Narrative Inquiry in Bioethics 10 (3):202-205.
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  27.  14
    Hamanns „Höllenfahrt der Selbsterkenntnis“ und ihre Folgen. Metakritische Sprachgebärden gegen Kants Verständnis von Sinnlichkeit, Vernunft und Aufklärung.Thomas Brose - 2006 - In Sebastian Lalla, Anja Hallacker & Günter Frank (eds.), Erzählende Vernunft. Akademie Verlag. pp. 341-352.
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  28.  5
    Jean Pauls Verhältnis zu Fichte. Ein Beitrag zur Geistesgeschichte.Karl Brose - 1975 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 49 (1):66-93.
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  29. Understanding Schadenfreude to seek an ethical response.Annette M. Holba - 2008 - In Melissa A. Cook & Annette Holba (eds.), Philosophies of Communication: Implications for Everyday Experience. Peter Lang.
     
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  30. Annette von Droste-Hülshoff: poetessa cattolica?M. Casula - 2000 - Filosofia Oggi 23 (92):395-406.
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  31. Cognitive science and the controversy of anthropogenic climate change.Annette Hohenberger - 2020 - In Jens S. Allwood, Olga Pombo, Clara Renna & Giovanni Scarafile (eds.), Controversies and interdisciplinarity: beyond disciplinary fragmentation for a new knowledge model. John Benjamins.
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  32. Annette Baier, Moral Prejudices.S. Mendus - 1997 - Philosophical Investigations 20:76-80.
     
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  33. Unschärfe sehen.Annette Rempp - 2013 - In Clemens Bellut (ed.), Unbestimmt: ein gestalterischer und philosophischer Reflexionsbegriff. Lars Müller Publishers.
     
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  34.  84
    Reflections on How We Live.Annette Baier - 2010 - Oxford University Press.
    The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier's unique voice and insight illuminate topics ranging from patriotism and future generations to honesty, trust, hope, and friendship.
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  35. Im toten Winkel der Literatur: Grenzfälle literarischer Werkwerdung seit den 1950er Jahren.Annette Gilbert - 2018 - Paderborn: Wilhelm Fink Verlag.
    Ausgehend von den Rändern der gegenwärtigen literarischen Praxis wirft Annette Gilberts komparatistische Studie neues Licht auf eine zentrale Kategorie der Literatur(wissenschaft): das Werk als pragmatische Instanz literarischer Kommunikation. Unter Anwendung eines erweiterten Literaturbegriffs werden avantgardistische und experimentelle Positionen im Grenzbereich von Literatur und Kunst seit den 1950er Jahren gesichtet, die eine starke Reflexion ihres eigenen Werkseins erkennen lassen. Entsprechende Versuchsanordnungen - etwa von Elfriede Jelinek, Timm Ulrichs, Sherrie Levine, Elaine Sturtevant, Marcel Broodthaers - werden als substantieller Beitrag zur literaturtheoretischen (...)
     
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  36.  2
    A Progress of Sentiments: Reflections on Hume’s Treatise.Annette C. Baier - 1991 - Harvard University Press.
    Annette Baier's aim is to make sense of David Hume's Treatise as a whole. Hume's family motto, which appears on his bookplate, was True to the End. Baier argues that it is not until the end of the Treatise that we get his full story about truth and falsehood, reason and folly. By the end, we can see the cause to which Hume has been true throughout the work. Baier finds Hume's Treatise of Human Nature to be a carefully (...)
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  37. Barnes, Annette. Seeing Through Self Deception. [REVIEW]Paul Noordhof - 1999 - Philosophical Books 40:180-183.
     
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  38.  27
    Annette C. Baier. The Cautious, Jealous Virtue: Hume on Justice.Gerald J. Postema - 2011 - Hume Studies 37 (2):280-284.
  39.  29
    A new abstract code or the new possibility of multiple codes?Annette Karmiloff Smith - 1983 - Behavioral and Brain Sciences 6 (1):149-150.
  40.  15
    Democratic Enfranchisement Beyond Citizenship: The All-Affected Principle in Theory and Practice.Annette Zimmermann - 2018 - Dissertation, Oxford University
    This is a collection of four papers about the All-Affected Principle (AAP): the view that every person whose morally weighty interests are affected by a democratic decision has the right to participate in that decision. -/- The first paper (“Narrow Possibilism about Democratic Enfranchisement”) examines how we should distribute democratic participation rights: a plausible version of AAP must avoid treating unlike cases alike, which would be procedurally unfair. The solution is to distribute participation rights proportionately to the risk that a (...)
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  41.  1
    Gestalt der Bewegung.Annett Zinsmeister (ed.) - 2011 - Jovis Verlag.
    Movement is both elementary and fleeting; it is a basic precondition to survival and our culture. Movement provides a functional basis to the discovery, verification and utilisation of the world we live in. The explanation and calculation of movement are central issues for us; our culture is built on movement and its design, founded on a history of dynamics and acceleration.In this volume, representatives of various disciplines—from architecture to automobile design—shed light on the representation of movement in art, architecture, design, (...)
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  42.  19
    The influence of liberal political ideology on nursing science.Annette J. Browne - 2001 - Nursing Inquiry 8 (2):118-129.
  43. Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 pp. Cole-Turner, Ronald, ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 pp. [REVIEW]Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman - 1998 - International Journal for Philosophy of Religion 44:190-192.
     
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  44. Cultivating Curious and Creative Minds: The Role of Teachers and Teacher Educators, Part I.Annette D. Digby, Gadi Alexander, Carole G. Basile, Kevin Cloninger, F. Michael Connelly, Jessica T. DeCuir-Gunby, John P. Gaa, Herbert P. Ginsburg, Angela McNeal Haynes, Ming Fang He, Terri R. Hebert, Sharon Johnson, Patricia L. Marshall, Joan V. Mast, Allison W. McCulloch, Christina Mengert, Christy M. Moroye, F. Richard Olenchak, Wynnetta Scott-Simmons, Merrie Snow, Derrick M. Tennial, P. Bruce Uhrmacher, Shijing Xu & JeongAe You (eds.) - 2009 - R&L Education.
    Presents a plethora of approaches to developing human potential in areas not conventionally addressed. Organized in two parts, this international collection of essays provides viable educational alternatives to those currently holding sway in an era of high-stakes accountability.
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  45. Existe-t-il une justice chrétienne?: quelques réflexions sur les Doctrines sociales d'Ernst Troeltsch.Annette Disselkamp - 2009 - Revue de Théologie Et de Philosophie 141 (1):47-62.
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  46.  36
    Criminal Disenfranchisement and the Concept of Political Wrongdoing.Annette Zimmermann - 2019 - Philosophy and Public Affairs 47 (4):378-411.
    Disagreement persists about when, if at all, disenfranchisement is a fitting response to criminal wrongdoing of type X. Positive retributivists endorse a permissive view of fittingness: on this view, disenfranchising a remarkably wide range of morally serious criminal wrongdoers is justified. But defining fittingness in the context of criminal disenfranchisement in such broad terms is implausible, since many crimes sanctioned via disenfranchisement have little to do with democratic participation in the first place: the link between the nature of a criminal (...)
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  47. Contrasting Mill and Sidgwick. A Development Analysis of the Value Theory of Classical Utilitarianism.Annette Dufner - 2014 - Allgemeine Zeitschrift für Philosophie 39 (2):173-193.
    This paper points out a number of long-standing objections to Mill’s theory of the good and shows how exactly Sidgwick’s more detailed approach can avoid these pitfalls. In particular, critics have always insisted that (i) Mill’s "proof" of utilitarianism represents a naturalistic fallacy, and that (ii) his qualitative hedonism is inconsistent. Sidgwick’s "ideal element" of the good allows him to avoid these charges, and sheds new light on the assumption that the 'hedonism' of classical utilitarianism is a purely naturalistic concept. (...)
     
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  48. Economic Participation Rights and the All-Affected Principle.Annette Zimmermann - 2017 - Global Justice: Theory Practice Rhetoric 10 (2):1-21.
    The democratic boundary problem raises the question of who has democratic participation rights in a given polity and why. One possible solution to this problem is the all-affected principle, according to which a polity ought to enfranchise all persons whose interests are affected by the polity’s decisions in a morally significant way. While AAP offers a plausible principle of democratic enfranchisement, its supporters have so far not paid sufficient attention to economic participation rights. I argue that if one commits oneself (...)
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  49.  5
    Exploding Aesthetics.Annette W. Balkema & Henk Slager (eds.) - 2001 - Brill | Rodopi.
    Today, many visual artists are giving the cold shoulder to the static, isolated concept of visual art and searching instead for novel, dynamic connections to different image strategies. Because of that, visual art and aesthetics are both forced to reconsider their current positions and their traditional apparatus of concepts. In that process, many questions surface. To mention a few: Could the characteristics of an artistic image and its specific manner of signification be determined in a world which is entirely aesthetisized? (...)
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  50.  1
    Screen-Based Art.Annette W. Balkema & Henk Slager (eds.) - 2000 - Brill | Rodopi.
    In the 21st century, the screen - the Internet screen, the television screen, the video screen and all sorts of combinations thereof - will be booming in our visual and infotechno culture. Screen-based art, already a prominent and topical part of visual culture in the 1990s, will expand even more. In this volume, digital art - the new media - as well as its connectedness to cinema will be the subject of investigation. The starting point is a two-day symposium organized (...)
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