Results for 'Annette Christy McGaha'

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  1.  20
    The Emergence of Interest in the Ethics of Psychological Research with Humans.Annette Christy McGaha & James H. Korn - 1995 - Ethics and Behavior 5 (2):147 – 159.
    We describe the growth of interest in the ethics of research with human participants based on articles abstracted in Psychological Abstracts and PsycLZT. Interest was low and variable until 1974, after which there was a marked increase in the number of articles published. We explain this emergence of ethical interest in terms of the social climate of concern for human rights in the 1960s and 1970s, the 1973 revision of the American Psychological Association's ethical principles, and the development of federal (...)
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  2. Cultivating Curious and Creative Minds: The Role of Teachers and Teacher Educators, Part I.Annette D. Digby, Gadi Alexander, Carole G. Basile, Kevin Cloninger, F. Michael Connelly, Jessica T. DeCuir-Gunby, John P. Gaa, Herbert P. Ginsburg, Angela McNeal Haynes, Ming Fang He, Terri R. Hebert, Sharon Johnson, Patricia L. Marshall, Joan V. Mast, Allison W. McCulloch, Christina Mengert, Christy M. Moroye, F. Richard Olenchak, Wynnetta Scott-Simmons, Merrie Snow, Derrick M. Tennial, P. Bruce Uhrmacher, Shijing Xu & JeongAe You - 2010 - R&L Education.
    Presents a plethora of approaches to developing human potential in areas not conventionally addressed. Organized in two parts, this international collection of essays provides viable educational alternatives to those currently holding sway in an era of high-stakes accountability.
     
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  3. A Conversation Between Annette Baier and Anik Waldow About Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  4.  81
    Natural Virtues, Natural Vices: ANNETTE C. BAIER.Annette C. Baier - 1990 - Social Philosophy and Policy 8 (1):24-34.
    David Hume has been invoked by those who want to found morality on human nature as well as by their critics. He is credited with showing us the fallacy of moving from premises about what is the case to conclusions about what ought to be the case; and yet, just a few pages after the famous is-ought remarks in A Treatise of Human Nature, he embarks on his equally famous derivation of the obligations of justice from facts about the cooperative (...)
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  5. Trust and Antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
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  6.  51
    Mapping Our Practice? Some Conceptual “Bumps” for Us to Consider.Christy Simpson - 2012 - HEC Forum 24 (3):219-226.
    There are several important conceptual issues and questions about the practice of healthcare ethics that can, and should, inform the development of any practice standards. This paper provides a relatively short overview of seven of these issues, with the invitation for further critical reflection and examination of their relevance to and implications for practice standards. The seven issues described include: diversity (from the perspective of training and experience); moral expertise and authority/influence; being an insider or outsider; flexibility and adaptability (for (...)
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  7.  27
    Getting Engaged: Exploring Professionalization in Canada: Introduction to This Issue. [REVIEW]Christy Simpson - 2012 - HEC Forum 24 (3):149-151.
  8.  58
    When Hope Makes Us Vulnerable: A Discussion of Patient–Healthcare Provider Interactions in the Context of Hope.Christy Simpson - 2004 - Bioethics 18 (5):428–447.
  9. A Progress of Sentiments: Reflections on Hume's Treatise.Annette Baier - 1991 - Harvard University Press.
  10.  19
    Legalism, Countertransference, and Clinical Moral Perception.Christy A. Rentmeester & Constance George - 2009 - American Journal of Bioethics 9 (10):20-28.
    This target article focuses on dynamics that arise in three typical ethically complex cases in which psychiatric consultations are requested by physicians: a dying patient refuses life-prolonging treatment, an uncooperative patient demands to be allowed to go outside and smoke, and an angry patient demands to be admitted to the hospital. The discussion canvasses what is at stake morally and clinically in each of these cases and explores clinician–patient interactions, dynamics in relationships between consulting physicians and consultant psychiatrists, patient transference, (...)
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  11. Seeing Through Self-Deception.Annette Barnes - 1997 - New York: Cambridge University Press.
    What is it to deceive someone? And how is it possible to deceive oneself? Does self-deception require that people be taken in by a deceitful strategy that they know is deceitful? The literature is divided between those who argue that self-deception is intentional and those who argue that it is non-intentional. In this study, Annette Barnes offers a challenge to both the standard characterisation of other-deception and current characterizations of self-deception, examining the available explanations and exploring such questions as (...)
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  12.  20
    Postures of the Mind: Essays on Mind and Morals.Annette Baier - 1985 - University of Minnesota Press.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over (...)
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  13. Moral Prejudices: Essays on Ethics.Annette Baier - 1944 - Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
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  14.  8
    When Hope Makes Us Vulnerable: A Discussion of Patient–Healthcare Provider Interactions in The.Christy Simpson - 2004 - Bioethics 18 (5):428-447.
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  15.  5
    Quixotic Desire: Psychoanalytic Perspectives on Cervantes (Review).Michael Mcgaha - 1994 - Philosophy and Literature 18 (2):383-385.
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  16.  12
    Through the Shattering Glass: Cervantes and the Self-Made World (Review).Michael McGaha - 1993 - Philosophy and Literature 17 (2):391-393.
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  17.  5
    Hope, Fantasy, and Communication in the ICU: Translating Frameworks Into Clinical Practice.Christy L. Cummings - 2018 - American Journal of Bioethics 18 (1):21-23.
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  18. Kinds of Virtue Theorist: A Response to Christine Swanton Annette Baier.Annette Baier - 2009 - In Charles R. Pigden (ed.), Hume on Motivation and Virtue: New Essays. Palgrave-Macmillan. pp. 249.
     
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  19.  28
    A New Abstract Code or the New Possibility of Multiple Codes?Annette Karmiloff Smith - 1983 - Behavioral and Brain Sciences 6 (1):149-150.
  20.  37
    Value Neutrality in Genetic Counseling: An Unattained Ideal.Christy A. Rentmeester - 2001 - Medicine, Health Care and Philosophy 4 (1):47-51.
    Beginning with a discussion of why value neutrality on the part of the genetics counselor does not necessarily preserve autonomy of the counselee, the idea that social values unavoidably underlie the articulation of risks and benefits of genetic testing is made explicit. Despite the best efforts of a counselor to convey value neutral facts, risk assessment by the counselee and family is done according to normative analysis, experience with illness, and definitions of health. Each of these factors must be known (...)
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  21.  9
    Should a Good Healthcare Professional Be (at Least a Little) Callous?Christy A. Rentmeester - 2007 - Journal of Medicine and Philosophy 32 (1):43 – 64.
    The term "callous" has not, to this point, been studied empirically or considered philosophically in the context of healthcare professionalism. It should be, however, because its uses seem peculiar. Sometimes "callous" is used to suggest that becoming callous confers a benefit of some protection against emotional distress, which might be considered expedient in the healthcare work environment. But, "callous" also refers to a person's unappealing demeanor of hardened insensitivity. The tension between these different moral connotations of "callous" prompts several empirical, (...)
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  22.  96
    Justice and Procedure: How Does “Accountability for Reasonableness” Result in Fair Limit-Setting Decisions?Annette Rid - 2009 - Journal of Medical Ethics 35 (1):12-16.
    orman Daniels’ theory of justice and health faces a serious practical problem: his theory can ground the special moral importance of health and allows distinguishing just from unjust health inequalities, but it provides little practical guidance for allocating resources when they are especially scarce. Daniels’ solution to this problem is a fair process that he specifies as "accountability for reasonableness". Daniels claims that accountability for reasonableness makes limit-setting decisions in healthcare not only legitimate, but also fair. This paper assesses the (...)
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  23. Art Concept Pluralism.Christy Mag Uidhir & P. D. Magnus - 2011 - Metaphilosophy 42 (1-2):83-97.
    Abstract: There is a long tradition of trying to analyze art either by providing a definition (essentialism) or by tracing its contours as an indefinable, open concept (anti-essentialism). Both art essentialists and art anti-essentialists share an implicit assumption of art concept monism. This article argues that this assumption is a mistake. Species concept pluralism—a well-explored position in philosophy of biology—provides a model for art concept pluralism. The article explores the conditions under which concept pluralism is appropriate, and argues that they (...)
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  24.  18
    Beyond Cyborg Subjectivities: Becoming-Posthumanist Educational Researchers.Annette Gough & Noel Gough - 2017 - Educational Philosophy and Theory 49 (11):1112-1124.
    This excerpt from our collective biography emerges from a dialogue that commenced when Noel interjected the concept of ‘becoming-cyborg’ into our conversations about Annette’s experiences of breast cancer, which initially prompted her to interpret her experiences as a ‘chaos narrative’ of cyborgian and environmental embodiment in education contexts. The materialisation of Donna Haraway’s figuration of the cyborg in Annette’s changing body enabled new appreciations of its interpretive power, and functioned in some ways as a successor project to Noel’s (...)
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  25. A Framework for Risk-Benefit Evaluations in Biomedical Research.Wendler Annette Rid David - 2011 - Kennedy Institute of Ethics Journal 21 (2):141-179.
    One of the key ethical requirements for biomedical research is that it have an acceptable risk-benefit profile (Emanuel, Wendler, and Grady 2000). The International Conference of Harmonization guidelines mandate that clinical trials should be initiated and continued only if “the anticipated benefits justify the risks” (1996). Guidelines from the Council for International Organizations of Medical Sciences state that biomedical research is acceptable only if the “potential benefits and risks are reasonably balanced” (2002). U.S. federal regulations require that the “risks to (...)
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  26.  18
    Ethikkompetenzentwicklung in der (zukünftigen) pflegeberuflichen Qualifizierung – Konkretion und Stufung als Grundlegung für curriculare Entwicklungen.Annette Riedel & Constanze Giese - 2019 - Ethik in der Medizin 31 (1):61-79.
    ZusammenfassungDie aktuellen Entwicklungen und Anforderungen in der pflegeberuflichen Bildung, das Ausbildungsziel im Pflegeberufegesetz vom 17. Juli 2017 und die Explikationen in der dazugehörigen Ausbildungs- und Prüfungsverordnung für die Pflegeberufe fordern eine stärkere Ausrichtung auf die Entwicklung ethischer Kompetenzen explizit ein. Bislang liegen tendenziell übergreifende Definitionen und Darlegungen zu ethischen Kompetenzen in der Pflege vor, deren Verdienst es ist, das Spezifische der Pflegeethik zu konturieren und erstmals ethische Kompetenzen für das Feld zu konkretisieren. In methodischer und didaktischer Hinsicht ist indes eine (...)
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  27. What Do Women Want in a Moral Theory?Annette C. Baier - 1985 - Noûs 19 (1):53-63.
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  28. The Need for More Than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy 17 (sup1):41-56.
  29. Why Pornography Can't Be Art.Christy Mag Uidhir - 2009 - Philosophy and Literature 33 (1):193-203.
    Claims that pornography cannot be art typically depend on controversial claims about essential value differences (moral, aesthetic) between pornography and art. In this paper, I offer a value-neutral exclusionary claim, showing pornography to be descriptively at odds with art. I then show how my view is an improvement on similar claims made by Jerrold Levinson. Finally I draw parallels between art and pornography and art and advertising as well as show that my view is consistent with our typical usage of (...)
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  30.  71
    Reflections on How We Live.Annette Baier - 2010 - Oxford University Press.
    The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier's unique voice and insight illuminate topics ranging from patriotism and future generations to honesty, trust, hope, and friendship.
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  31. Unrealistic Fictions.Allan Hazlett & Christy Mag Uidhir - 2011 - American Philosophical Quarterly 48 (1):33--46.
    In this paper, we develop an analysis of unrealistic fiction that captures the everyday sense of ‘unrealistic’. On our view, unrealistic fictions are a species of inconsistent fictions, but fictions for which such inconsistency, given the supporting role we claim played by genre, needn’t be a critical defect. We first consider and reject an analysis of unrealistic fiction as fiction that depicts or describes unlikely events; we then develop our own account and make an initial statement of it: unrealistic fictions (...)
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  32.  5
    Counselling Variation Among Physicians Regarding Intestinal Transplant for Short Bowel Syndrome.Christy L. Cummings, Karen A. Diefenbach & Mark R. Mercurio - 2014 - Journal of Medical Ethics 40 (10):665-670.
    Background Intestinal transplant in infants with severe short bowel syndrome (SBS) is an emerging therapy, yet without sufficient long-term data or established guidelines, resulting in possible variation in practice. Objectives To assess current attitudes and counselling practices among physicians regarding intestinal transplant in infants with SBS, and to determine whether counselling and management vary between subspecialists or centres. Methods A national sample of practicing paediatric surgeons and neonatologists was surveyed via the American Academy of Paediatrics listserves. Results were analysed by (...)
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  33. Act and Intent.Annette C. Baier - 1970 - Journal of Philosophy 67 (19):648-658.
  34.  44
    Social Sustainability, Farm Labor, and Organic Agriculture: Findings From an Exploratory Analysis. [REVIEW]Aimee Shreck, Christy Getz & Gail Feenstra - 2006 - Agriculture and Human Values 23 (4):439-449.
    Much of the attention by social scientists to the rapidly growing organic agriculture sector focuses on the benefits it provides to consumers (in the form of pesticide-free foods) and to farmers (in the form of price premiums). By contrast, there has been little discussion or research about the implications of the boom in organic agriculture for farmworkers on organic farms. In this paper, we ask the question: From the perspective of organic farmers, does “certified organic” agriculture encompass a commitment to (...)
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  35.  21
    Power, Status and Expectations: How Narcissism Manifests Among Women CEOs.Alicia R. Ingersoll, Christy Glass, Alison Cook & Kari Joseph Olsen - 2019 - Journal of Business Ethics 158 (4):893-907.
    Firms face mounting pressure to appoint ethical leaders who will avoid unnecessary risk, scandal and crisis. Alongside mounting evidence that narcissistic leaders place organizations at risk, there is a growing consensus that women are more ethical, transparent and risk-averse than men. We seek to interrogate these claims by analyzing whether narcissism is as prevalent among women CEOs as it is among men CEOs. We further analyze whether narcissistic women CEOs take the same types of risk as narcissistic men CEOs. Drawing (...)
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  36. Cartesian Persons.Annette C. Baier - 1981 - Philosophia 10 (3-4):169-188.
  37.  31
    Organizational Ethics and Social Justice in Practice: Choices and Challenges in a Rural-Urban Health Region. [REVIEW]Christy Simpson & Jeff Kirby - 2004 - HEC Forum 16 (4):274-283.
  38. From Meta-Processes to Conscious Access: Evidence From Children's Metalinguistic and Repair Data.Annette Karmiloff-Smith - 1986 - Cognition 23 (2):95-147.
  39.  27
    Treatment Decision Making for Incapacitated Patients: Is Development and Use of a Patient Preference Predictor Feasible?Annette Rid & David Wendler - 2014 - Journal of Medicine and Philosophy 39 (2):130-152.
    It has recently been proposed to incorporate the use of a “Patient Preference Predictor” (PPP) into the process of making treatment decisions for incapacitated patients. A PPP would predict which treatment option a given incapacitated patient would most likely prefer, based on the individual’s characteristics and information on what treatment preferences are correlated with these characteristics. Including a PPP in the shared decision-making process between clinicians and surrogates has the potential to better realize important ethical goals for making treatment decisions (...)
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  40.  35
    PRiME: Integrating Professional Responsibility Into the Engineering Curriculum. [REVIEW]Christy Moore, Hillary Hart, D’Arcy Randall & Steven P. Nichols - 2006 - Science and Engineering Ethics 12 (2):273-289.
    Engineering educators have long discussed the need to teach professional responsibility and the social context of engineering without adding to overcrowded curricula. One difficulty we face is the lack of appropriate teaching materials that can fit into existing courses. The PRiME (Professional Responsibility Modules for Engineering) Project (http://www.engr.utexas.edu/ethics/primeModules.cfm) described in this paper was initiated at the University of Texas, Austin to provide web-based modules that could be integrated into any undergraduate engineering class. Using HPL (How People Learn) theory, PRiME developed (...)
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  41.  44
    Ethics: Would You Sell a Kidney in a Regulated Kidney Market? Results of an Exploratory Study.Annette Rid, Lucas Bachmann, Vincent Wettstein & Nikola Biller-Andorno - 2009 - Journal of Medical Ethics 35 (9):558-564.
    Background: It is often claimed that a regulated kidney market would significantly reduce the kidney shortage, thus saving or improving many lives. Data are lacking, however, on how many people would consider selling a kidney in such a market. Methods: A survey instrument, developed to assess behavioural dispositions to and attitudes about a hypothetical regulated kidney market, was given to Swiss third-year medical students. Results: Respondents’ median age was 23 years. Their socioeconomic status was high or middle. 48 considered selling (...)
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  42.  19
    Do Proposed Facial Expressions of Contempt, Shame, Embarrassment, and Compassion Communicate the Predicted Emotion?Sherri C. Widen, Anita M. Christy, Kristen Hewett & James A. Russell - 2011 - Cognition and Emotion 25 (5):898-906.
  43. The Need for More Than Justice.Annette Baier - 1995 - In Virginia Held (ed.), Canadian Journal of Philosophy, Supplementary Volume. Westview Press. pp. 47.
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  44.  27
    Can We Improve Treatment Decision-Making for Incapacitated Patients?Annette Rid & David Wendler - 2010 - Hastings Center Report 40 (5):36-45.
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  45.  14
    What's Legal? What's Moral? What's the Difference? A Guide for Teaching Residents.Christy A. Rentmeester - 2006 - American Journal of Bioethics 6 (4):31 – 33.
  46.  95
    How Wide Is Hume’s Circle?Annette C. Baier - 2006 - Hume Studies 32 (1):113-117.
    Hume’s version, in An Enquiry concerning the Principles of Morals, section 9,, of the viewpoint from which moral assessments are made, and from which traits are recognized as virtues or vices, is that it is one which activates a “universal principle of the human frame,” the “principle of humanity.” It displays “the force of many sympathies,” and depends upon our possession of “some propensity to the good of mankind”. Does this represent a revision, on Hume’s part, of his Treatise claim (...)
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  47.  18
    Challenges for Health Regions—Meeting Both Rural and Urban Ethics Needs: A Canadian Perspective.Christy Simpson - 2004 - HEC Forum 16 (4):219-221.
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  48. The Myth of Moral Fictionalism.Terence Cuneo & Sean Christy - 2011 - In Michael Brady (ed.), New Waves in Metaethics. Palgrave-Macmillan.
     
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  49.  47
    Including Organizational Ethics in Policy Review Processes in Healthcare Institutions: A View From Canada.Fiona McDonald, Christy Simpson & Fran O’Brien - 2008 - HEC Forum 20 (2):137-153.
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  50. The Commons of the Mind.Annette Baier & American Philosophical Association - 1997
     
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