Results for 'Annette Epp'

913 found
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  1.  21
    Ethical Issues Associated With the Introduction of New Surgical Devices, or Just Because We Can, Doesn't Mean We Should.Sue Ross, Magali Robert, Marie-Andrée Harvey, Scott Farrell, Jane Schulz, David Wilkie, Danny Lovatsis, Annette Epp, Bill Easton, Barry McMillan, Joyce Schachter, Chander Gupta & Charles Weijer - unknown
    Surgical devices are often marketed before there is good evidence of their safety and effectiveness. Our paper discusses the ethical issues associated with the early marketing and use of new surgical devices from the perspectives of the six groups most concerned. Health Canada, which is responsible for licensing new surgical devices, should amend their requirements to include rigorous clinical trials that provide data on effectiveness and safety for each new product before it is marketed. Industry should comply with all Health (...)
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  2. Children’s Rights, Well-Being, and Sexual Agency.Samantha Brennan & Jennifer Epp - forthcoming - In Alexander Bagattini and Colin MacLeod (ed.), The Wellbeing of Children in Theory and Practice.
  3.  31
    Character, Civic Renewal and Service Learning for Democratic Citizenship in Higher Education.John Annette - 2005 - British Journal of Educational Studies 53 (3):326-340.
    This article explores the civic republican conception of citizenship underlying the Labour government's programme of civil renewal and the introduction of education for democratic citizenship. It considers the importance of the cultivation of civic virtue through political participation for such developments and it reviews the research into how service learning linked to character education can lead to the civic virtue of duty or social responsibility.
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  4.  50
    Editor’s Introduction.Ronald H. Epp - 1984 - Southern Journal of Philosophy 23 (3):1-1.
    In the summer of 1997 one could scarcely enter a bookstore in Beijing without encountering Wang Xiaobo's pensive and defiant look on the cover of dozens of books displayed at the entrance. Wang had suddenly died in the spring of that year at the age of forty-five. Born in Beijing in 1952 to a family of intellectuals, he remained attached to China's capital despite periods of separation, such as during the Cultural Revolution, when he was sent to Yunnan to "learn (...)
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  5.  30
    Aristotle: A Contemporary Appreciation.Ronald H. Epp - 1975 - Teaching Philosophy 1 (1):86-87.
  6.  22
    The Challenge of Developing Civic Engagement in Higher Education in England.John Annette - 2010 - British Journal of Educational Studies 58 (4):451-463.
    This paper explores how civic engagement as an important dimension of public engagement in higher education has been slow to develop in the UK, despite an important history dating from the ‘civic universities' in the ninetheenth century. I specifically consider the development of ' service learning ' as an important way in which the values and practices of democratic citizenship can be embedded in the curriculum of higher education. Finally, I examine how the decline of the ideal of ‘public service' (...)
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  7. [Book Review] the Commons of the Mind. [REVIEW]Baier Annette - 1999 - Ethics 109 (4).
     
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  8. J.J. Chambliss, "The Influence of Plato and Aristotle on John Dewey's Philosophy". [REVIEW]Ronald H. Epp - 1992 - Transactions of the Charles S. Peirce Society 28 (1):156.
     
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  9.  43
    Stoicism Bibliography.Ronald H. Epp - 1984 - Southern Journal of Philosophy 23 (S1):125-171.
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  10.  29
    Paul B. Thompson, The Agrarian Vision: Sustainability and Environmental Ethics. [REVIEW]Roger Epp - 2013 - Journal of Agricultural and Environmental Ethics 26 (3):739-741.
  11.  8
    Un jugement sévère de 1819 sur la Constitution civile du clergé.René Epp - 1989 - Revue des Sciences Religieuses 63 (1-2):71-83.
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  12.  7
    Philosophie der Praktischen Vernunft.P. Epp & Heinrich Barth - 1929 - Philosophical Review 38 (6):608.
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  13.  6
    A Propos de La « Doctrine Sociale » de l'Église Comme Idéologie de M.-D. Chenu.René Epp - 1980 - Revue des Sciences Religieuses 54 (1):78-88.
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  14.  6
    Vers un nouveau printemps dans l'Église à Prague?René Epp - 1990 - Revue des Sciences Religieuses 64 (2):169-191.
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  15.  5
    Philosophical Speculation and Biomedical Innovation.Ronald H. Epp - 1973 - Southern Journal of Philosophy 11 (1/2):91-97.
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  16.  5
    Révolution et christianisme, selon le clergé assermenté.René Epp - 1989 - Revue des Sciences Religieuses 63 (3-4):207-225.
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  17.  7
    A Hierarchy of Values.Ronald H. Epp - 2012 - Teaching Philosophy Today:83-87.
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  18.  5
    O. Berggötz, Der Bericht des Marsilio Zorzi.V. Epp - 1992 - Byzantinische Zeitschrift 84 (1-2).
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  19.  4
    Stoicism Bibliography.Ronald H. Epp - 1984 - Southern Journal of Philosophy 23 (Supplement):125-182.
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  20.  8
    Editorial: Civic and Public Engagement and Higher Education – Call for Papers.John Annette, James Arthur & Paul Croll - 2008 - British Journal of Educational Studies 56 (4):361-364.
  21.  4
    Aperçu sur les Facultés et les Écoles de théologie catholique en France au XIXe siècle.René Epp - 1990 - Revue des Sciences Religieuses 64 (1):53-71.
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  22.  4
    Réflexions sur « Dialogue en vérité, chrétiens et communistes dans la France d'aujourd'hui » de Mgr Ancel.René Epp - 1980 - Revue des Sciences Religieuses 54 (2):184-193.
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  23.  12
    A Hierarchy of Values: An Approach to the Teaching of Philosophy.Ronald H. Epp - 1974 - Metaphilosophy 5 (2):163–168.
  24.  5
    Philosophical Speculation and Biomedical Innovation.Ronald H. Epp - 1973 - Southern Journal of Philosophy 11 (1-2):91-97.
  25.  3
    L'esthetique Transcendantale Et la Science Moderne.P. Epp & Ch Serrus - 1933 - Philosophical Review 42 (1):81-83.
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  26. John R. Elliott Jr., Playing God: Medieval Mysteries on the Modern Stage.(Studies in Early English Drama, 2.) Toronto, Buffalo, and London: University of Toronto Press, 1989. Pp. X, 186; 12 Black-and-White Plates. $45. [REVIEW]Garrett P. J. Epp - 1992 - Speculum 67 (3):663-665.
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  27.  2
    Aux Origines du Catholicisme Social : L'Exploitation de la Classe Ouvrière Dénoncée Par le « Correspondant de Strasbourg » Dès 1831-1832.René Epp - 1972 - Revue des Sciences Religieuses 46 (3):256-272.
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  28.  2
    Discretio – Unterscheidung – Abgeschiedenheit.Verena Epp - 2011 - Frühmittelalterliche Studien 45 (1).
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  29.  1
    Editor’s Introduction.Ronald H. Epp - 1984 - Southern Journal of Philosophy 23 (Supplement):1-1.
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  30.  1
    Des laboratoires pour l'Europe nouvelle: la lutte implacable du national-socialisme contre les Eglises dans les territoires annexés pendant la guerre.René Epp - 1991 - Revue des Sciences Religieuses 65 (1-2):71-94.
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  31.  1
    L'Église Catholique En Albanie.René Epp - 1976 - Revue des Sciences Religieuses 50 (1):52-76.
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  32.  1
    L'évêque de Strasbourg, Le Pappe de Trévern et la Révolution de 1830 ou L'épiscopat français de la Restauration devant la Monarchie de juillet.René Epp - 1971 - Revue des Sciences Religieuses 45 (4):339-357.
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  33. A Conversation Between Annette Baier and Anik Waldow About Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  34.  73
    Natural Virtues, Natural Vices: ANNETTE C. BAIER.Annette C. Baier - 1990 - Social Philosophy and Policy 8 (1):24-34.
    David Hume has been invoked by those who want to found morality on human nature as well as by their critics. He is credited with showing us the fallacy of moving from premises about what is the case to conclusions about what ought to be the case; and yet, just a few pages after the famous is-ought remarks in A Treatise of Human Nature, he embarks on his equally famous derivation of the obligations of justice from facts about the cooperative (...)
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  35.  29
    Can a Pacifist Have a Conversation with Augustine? A Response to Alain Epp Weaver.James Turner Johnson - 2001 - Journal of Religious Ethics 29 (1):87-93.
    Christians have historically differed as to whether the wrongness of an act is to be located in the objective character of the act or in the intention of the agent. By blurring this distinction, Alain Epp Weaver fails to see the real principle of consistency that unites Augustine's analyses of warfare and lying. Likewise, by not appreciating the fact that Augustine analyzes the wrongness of the act in terms of intention whereas Yoder analyzes its wrongness in terms of its objective (...)
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  36.  23
    A Vindication of Theology: A Response to Alain Epp Weaver.G. Scott Davis - 2001 - Journal of Religious Ethics 29 (1):79 - 85.
    Alain Epp Weaver's analysis of the theological foundations of Augustine's proscription of all lies in all circumstances does more than improve our understanding of Augustine. In drawing a plausible and illuminating parallel between the theological logic of Augustine and the theological logic of John Howard Yoder, Weaver not only succeeds in defending the credibility of Christian pacifism but also provides support for interpreting Yoder as a biblical realist. Moreover, the divergence between Weaver and Christopher Kirwan in their critical assessments of (...)
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  37.  86
    Persons and Passions: Essays in Honor of Annette Baier[REVIEW]Lorenzo Greco - 2010 - Hume Studies 36 (2):229-32.
    Annette Baier stands out as a figure of prime importance on the contemporary philosophical horizon. This volume finally brings the proper recognition she deserves, presenting a rich collection of essays in her honor. Persons and Passions proves to be extremely interesting both for the discussion of Baier’s own philosophical reflection and as an example of how Baier represents an unparalleled source of inspiration for anyone concerned with the philosophers who have been at the forefront of her interests. Although Baier’s (...)
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  38.  28
    Review Articles: Reading Cinema: The Dream That Kicks by Michael Chanan, London: Routledge & Kegan Paul, 1980, Pp 353, 12.50 Stars by Richard Dyer, London: British Film Institute, 1979, Pp 204, 2.25 Women's Pictures by Annette Kuhn, London: Routledge & Kegan Paul, 1982, Pp Xiv + 226, E4.95 Cultures on Celluloid by Keith Reader, London: Quartet Books, 1981, Pp 216 11.50 The Celluloid Closet by Vito Russo, New York: Harper & Row, 1981, Pp Xil + 276, 15. [REVIEW]Andrew Tudor - 1983 - Theory, Culture and Society 1 (3):157-162.
    Reading Cinema: The Dream that Kicks by Michael Chanan, London: Routledge & Kegan Paul, 1980, pp 353, £12.50 Stars by Richard Dyer, London: British Film Institute, 1979, pp 204, £2.25 Women's Pictures by Annette Kuhn, London: Routledge & Kegan Paul, 1982, pp xiv + 226, E4.95 Cultures on Celluloid by Keith Reader, London: Quartet Books, 1981, pp 216 £11.50 The Celluloid Closet by Vito Russo, New York: Harper & Row, 1981, pp xil + 276, £15.
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  39.  41
    The Cautious, Jealous Virtue: Hume on Justice by Annette C. Baier. [REVIEW]Gerald J. Postema - 2011 - Hume Studies 37 (2):280-284.
    Annette Baier was the dean of contemporary Hume studies and one of the most insightful and influential philosophers writing on Hume. Since the late 1970s, her writings and the example of her distinctive mode of scholarship have inspired generations of scholars to look with fresh eyes at Hume's work. The special turn of her philosophical mind and personal style of writing are especially well-suited to uncover, appreciate, and effectively communicate the rich, nuanced, and humane dimensions of Hume's moral philosophy. (...)
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  40.  26
    Remembrance of Cinema Past: Reading Nostalgia and Writing Possibility in Annette Kuhn Dreaming of Fred and Ginger.Kristi McKim - 2003 - Film-Philosophy 7 (6).
    Annette Kuhn _Dreaming of Fred and Ginger: Cinema and Cultural Memory_ New York: New York University Press, 2002 ISBN 0-8147-4772-8 xii + 273 pp.
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  41.  25
    Seeing Through Self-Deception, by Annette Barnes. [REVIEW]Dion Scott-Kakures - 2001 - Philosophy and Phenomenological Research 63 (1):242-245.
    At the center of Annette Barnes’s impressive contribution to the burgeoning literature on self-deception is her effort to adjudicate the dispute between, as I’ll call them, traditionalists and deflationists. Traditionalists insist that the process of self-deception must be mediated by an intention. As Barnes points out, such a view appears “doubly paradoxical”, in that it seems to require that.
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  42.  11
    Feminism and Literary Study: A Reply to Annette Kolodny.William W. Morgan - 1976 - Critical Inquiry 2 (4):807-816.
    Like Kolodny, I think feminism one of the most vital and energizing forces in literary criticism today, but for two reasons I found her exposition of the topic disappointing. It seems to me that she underplays the most crucial of the many aesthetic and pedagogical issues raised by feminist literary study, and she endorses a kind of intellectual defeatism when, in the conclusion of her essay, she places a "Posted" sign between the male readers of Critical Inquiry and her own (...)
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  43.  8
    A Historical Note on Women's Fiction: A Reply to Annette Kolodny.Beverly Voloshin - 1976 - Critical Inquiry 2 (4):817-820.
    While I appreciate Annette Kolodny's attempt to clarify the aims of feminist criticism, I would like to correct a historical misconception in her recent article, "Some Notes on Defining A 'Feminist Literary Criticism.'" When Kolodny comes to defining a feminist criticism, near the end of the essay, she advocates applying to individual works, without preconceived conclusions, "rigorous methods for analyzing style and image.” . . . Kolodny implies that Hawthorne wrongly condemned domestic novels without having read them and that (...)
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  44.  8
    Classroom Authority: Theory, Research, and Practice. Judith L. Pace and Annette Hemmings, Eds. Mahwah, NJ.: Lawrence Erlbaum Associates, Inc., 2006. Pp. 193 $24.50 (Paper). [REVIEW]Greg Seals - 2007 - Educational Studies 41 (3):259-263.
    (2007). Classroom Authority: Theory, Research, and Practice. Judith L. Pace and Annette Hemmings, eds. Mahwah, NJ.: Lawrence Erlbaum Associates, Inc., 2006. pp. 193 $24.50 (paper). Educational Studies: Vol. 41, No. 3, pp. 259-263.
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  45.  12
    Annette Baier on Reason and Morals in Hume's Philosophy. [REVIEW]Clarence Sholé Johnson - 1995 - Dialogue 34 (2):367-.
    Annette Baier should have entitled her book A Progress of Reason and Sentiments instead of A Progress of Sentiments, because one of her chief concerns is the role and significance of reason in Hume's philosophy. She says in the Preface that her aim in the book is “to present Hume's work as exhibiting a progress of thought and sentiment, and acquiring ‘new force as it advances‘” (p. viii). Because the issue of reason in Hume's philosophy is central to her (...)
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  46. Kinds of Virtue Theorist: A Response to Christine Swanton Annette Baier.Annette Baier - 2009 - In Charles R. Pigden (ed.), Hume on Motivation and Virtue: New Essays. Palgrave-Macmillan. pp. 249.
     
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  47.  32
    Lucia Traut und Annette Wilke, Hg.: Religion – Imagination – Ästhetik. Vorstellungs- und Sinneswelten in Religion und Kultur , 555 S. mit 43 Abb. und 11 Farbtafeln, ISBN 978-3-525-54031-2, € 130,00. [REVIEW]Jens Schlieter - 2018 - Zeitschrift für Religionswissenschaft 26 (1):195-199.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 26 Heft: 1 Seiten: 195-199.
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  48.  6
    Annette Insdorf. Cinematic Overtures: How to Read Opening Scenes. New York: Columbia University Press, 2017. 208 Pp. [REVIEW]Kyle Stevens - 2019 - Critical Inquiry 45 (4):1001-1002.
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  49.  3
    Pascal Delhorn, Annette Hilt : Das Leben denken. Philosphische Anthropologie und Lebensphilosophie im deutschfranzösischen Gespräch.Rolf Kühn - 2019 - Philosophischer Literaturanzeiger 72 (2):135-139.
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  50.  74
    Norms for a Reflective Naturalist: A Review of Annette Baier's A Progress of Sentiments. [REVIEW]Jane L. McIntyre - 1993 - Hume Studies 19 (2):317-323.
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