Results for 'Annette Gilbert'

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  1.  35
    Annette Baier, The Commons of the Mind:The Commons of the Mind.Margaret Gilbert - 1999 - Ethics 109 (4):894-897.
  2.  8
    Das Werk: Zum Verschwinden und Fortwirken eines Grundbegriffs.Lutz Danneberg, Carlos Spoerhase & Annette Gilbert (eds.) - 2019 - Boston: De Gruyter.
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  3.  4
    But, Socrates-Gary W. Gilbert Doesn't Seem to Know the Form.Gary W. Gilbert - 2009 - Philosophy Now 74:33.
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  4. Critical Notice: Gilbert Harman and Judith Jarvis Thomson, Moral Relativism and Moral Objectivity.Margaret Gilbert - 1999 - Noûs 33 (2):295–303.
  5. Gilbert Harman and Judith Jarvis Thomson's Moral Relativism and Moral Objectivity.Margaret P. Gilbert - manuscript
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  6. Philosophy of Mind Stephen Burwood, Paul Gilbert and Kathleen Lennon.Stephen Burwood, Paul Gilbert & Kathleen Lennon - 1999
     
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  7. Critical Notice: Moral Relativism and Moral Objectivity, Gilbert Harman and Judith Jarvis Thomson, 1996, Blackwell Publishers.M. Gilbert - 1999 - Noûs 33 (2):295-303.
  8. On Social Facts.Margaret Gilbert - 1989 - Routledge.
    This book offers original accounts of a number of central social phenomena, many of which have received little if any prior philosophical attention. These phenomena include social groups, group languages, acting together, collective belief, mutual recognition, and social convention. In the course of developing her analyses Gilbert discusses the work of Emile Durkheim, Georg Simmel, Max Weber, David Lewis, among others.
  9.  88
    A Theory of Political Obligation: Membership, Commitment, and the Bonds of Society.Margaret Gilbert - 2006 - Oxford University Press.
    Margaret Gilbert offers an incisive new approach to a classic problem of political philosophy: when and why should I do what the law tells me to do? Do I have special obligations to conform to the laws of my own country and if so, why? In what sense, if any, must I fight in wars in which my country is engaged, if ordered to do so, or suffer the penalty for law-breaking the law imposes - including the death penalty? (...)
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  10.  72
    Joint Commitment: How We Make the Social World.Margaret Gilbert - 2013 - Oup Usa.
    This new essay collection by distinguished philosopher Margaret Gilbert provides a richly textured argument for the importance of joint commitment in our personal and public lives. Topics covered by this diverse range of essays range from marital love to patriotism, from promissory obligation to the unity of the European Union.
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  11.  54
    Sociality and Responsibility: New Essays in Plural Subject Theory.Margaret Gilbert - 2000 - Rowman & Littlefield Publishers.
    One of the most distinguished living social philosophers, Margaret Gilbert develops and extends her application of plural subject theory of human sociality, first introduced in her earlier works On Social Facts and Living Together. Sociality and Responsibility presents an extended discussion of her proposal that joint commitments inherently involve obligations and rights, proposing, in effect, a new theory of obligations and rights. In addition, it demonstrates the extensive range and fruitfulness of plural subject theory by presenting accounts of social (...)
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  12. Belief, Acceptance, and What Happens in Groups.Margaret Gilbert & Daniel Pilchman - 2014 - In Jennifer Lackey (ed.), Essays in Collective Epistemology. Oxford University Press.
    This paper argues for a methodological point that bears on a relatively long-standing debate concerning collective beliefs in the sense elaborated by Margaret Gilbert: are they cases of belief or rather of acceptance? It is argued that epistemological accounts and distinctions developed in individual epistemology on the basis of considering the individual case are not necessarily applicable to the collective case or, more generally, uncritically to be adopted in collective epistemology.
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  13.  28
    Arguing with People.Michael Gilbert - 2014 - Broadview Press.
    _Arguing with People_ brings developments from the field of Argumentation Theory to bear on critical thinking in a clear and accessible way. This book expands the critical thinking toolkit, and shows how those tools can be applied in the hurly-burly of everyday arguing. Gilbert emphasizes the importance of understanding real arguments, understanding just who you are arguing with, and knowing how to use that information for successful argumentation. Interesting examples and partner exercises are provided to demonstrate tangible ways in (...)
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  14. Social Convention Revisited.Margaret Gilbert - 2008 - Topoi (1-2):5-16.
    This article will compare and contrast two very different accounts of convention: the game-theoretical account of Lewis in Convention, and the account initially proposed by Margaret Gilbert (the present author) in chapter six of On Social Facts, and further elaborated here. Gilbert’s account is not a variant of Lewis’s. It was arrived at in part as the result of a detailed critique of Lewis’s account in relation to a central everyday concept of a social convention. An account of (...)
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  15.  4
    Correction To: Deflating the “DBS Causes Personality Changes” Bubble.Frederic Gilbert, J. N. M. Viaña & C. Ineichen - forthcoming - Neuroethics:1-1.
    The article Deflating the "DBS causes personality changes" bubble, written by Frederic Gilbert, J. N. M. Viaña and C. Ineichen, was originally published electronically on the publisher’s internet portal on 19 June 2018 without open access.
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  16.  28
    Collective Belief, Kuhn, and the String Theory Community.James Owen Weatherall & Margaret Gilbert - 2016 - In Michael S. Brady & Miranda Fricker (eds.), The Epistemic Life of Groups. Oxford, UK: Oxford University Press. pp. 191-217.
    One of us [Gilbert, M.. “Collective Belief and Scientific Change.” Sociality and Responsibility. Lanham, MD: Rowman & Littlefield. 37-49.] has proposed that ascriptions of beliefs to scientific communities generally involve a common notion of collective belief described by her in numerous places. A given collective belief involves a joint commitment of the parties, who thereby constitute what Gilbert refers to as a plural subject. Assuming that this interpretive hypothesis is correct, and that some of the belief ascriptions in (...)
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  17. Bernard Stiegler: 'A Rational Theory of Miracles: On Pharmacology and Transindividuation'.Bernard Stiegler, Ben Roberts, Jeremy Gilbert & Mark Hayward - unknown
    Bernard Stiegler interviewed by Ben Roberts, Jeremy Gilbert and Mark Hayward.
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  18.  39
    The Kisceral: Reason and Intuition in Argumentation. [REVIEW]Michael A. Gilbert - 2011 - Argumentation 25 (2):163-170.
    Gilbert’s four modes of communication include the logical, the emotional, the visceral and the kisceral, which last has not received much attention at all. This mode covers the forms of argument that rely on intuition and undefended basal assumptions. These forms range from the scientific and mathematical to the religious and mystical. In this paper these forms will be examined, and suggestions made for ways in which intuitive frameworks can be compared and valued.
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  19.  57
    David V. Ciavatta: Spirit, the Family, and the Unconscious in Hegel’s Philosophy. [REVIEW]Bruce Gilbert - 2012 - Continental Philosophy Review 45 (2):333-337.
    David V. Ciavatta: Spirit, the family, and the unconscious in Hegel’s philosophy Content Type Journal Article Pages 1-5 DOI 10.1007/s11007-012-9222-0 Authors Bruce Gilbert, Bishop’s University, Sherbrooke (Lennoxville), QC, Canada Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  20.  7
    An Art-based Case Study: Reflections on End of Life from a Husband, Artist and Caregiver.Regina Emily Robbins & Mark Gilbert - 2019 - Journal of Medical Humanities 40 (3):437-448.
    This study explores the reflective processes of Scottish artist, Norman Gilbert, as he created twenty-five drawings depicting his wife, Pat Gilbert, as she lay dying following an Alzheimer’s-related stroke. Norman, ninety-one, had drawn Pat regularly over their sixty-five-year marriage. One week after Pat died, Norman was interviewed by a family friend to chronicle his reflections on the drawings. The drawings along with the interview transcript are analyzed qualitatively as a case study. Norman’s Hospital Drawings of Pat transform what (...)
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  21.  11
    The Man on the Dump Versus the United Dames of America; Or, What Does Frank Lentricchia Want?Sandra M. Gilbert & Susan Gubar - 1988 - Critical Inquiry 14 (2):386-406.
    That the pattern into which Lentricchia seeks to assimilate Stevens is politically charged becomes clearest when we turn to the following oddly incomprehensible statement: “In the literary culture that Stevens would create, the ‘phallic’ would not have been the curse word of some recent feminist criticism but the name of a limited, because male, respect for literature” . At the point where he makes this assertion, Lentricchia has been persuasively demonstrating that Stevens was “encouraged … to fantasize the potential social (...)
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  22.  26
    Costumes of the Mind: Transvestism as Metaphor in Modern Literature.Sandra M. Gilbert - 1980 - Critical Inquiry 7 (2):391-417.
    There is a striking difference, however, between the ways female and male modernists define and describe literal or figurative costumes. Balancing self against mask, true garment against false costume, Yeats articulates a perception of himself and his place in society that most other male modernists share, even those who experiment more radically with costume as metaphor. But female modernists like Woolf, together with their post-modernist heirs, imagine costumes of the mind with much greater irony and ambiguity, in part because women's (...)
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  23.  15
    Emotive Language in Argumentation.Michael Gilbert - 2014 - Informal Logic 34 (3):337-340.
    Book Review Emotive Language in Argumentation by Fabrizio Macagno and Douglas Walton New York: Cambridge UP. 9781107676657. Review by MICHAEL A. GILBERT Department of Philosophy York University 4700 Keele St, Toronto, ON M3J 1P3 gilbert@yorku.ca.
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  24.  9
    Masterpiece Theatre: An Academic Melodrama.Sandra M. Gilbert & Susan Gubar - 1991 - Critical Inquiry 17 (4):693-717.
    We’d like to do a little hypnosis on you. Imagine that you’re ensconced in your own family room, your study, or your queen-sized bed. Settling back, you pick up the remote, flick on the TV, and naturally you turn to PBS. This is what you hear:Host 1: Good evening. Welcome to Masterpiece Theatre. Because Alistair Cooke is away on assignment in Alaska, we’ve agreed to host the show tonight, and that’s both a pleasure and a privilege because our program this (...)
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  25.  12
    Life's Empty Pack: Notes Toward a Literary Daughteronomy.Sandra M. Gilbert - 1985 - Critical Inquiry 11 (3):355.
    A definition of [George] Eliot as renunciatory culture-mother may seem an odd preface to a discussion of Silas Marner since, of all her novels, this richly constructed work is the one in which the empty pack of daughterhood appears fullest, the honey of femininity most unpunished. I want to argue, however, that this “legendary tale,” whose status as a schoolroom classic makes it almost as much a textbook as a novel, examines the relationship between woman’s fate and the structure of (...)
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  26. Rights and Demands: A Foundational Inquiry.Margaret Gilbert - 2018 - Oxford University Press.
    Margaret Gilbert presents the first full-length treatment of a central class of rights: demand-rights. To have such a right is to have the standing or authority to demand a particular action of another person. Gilbert argues that joint commitment is a ground of demand-rights, and gives joint commitment accounts of both agreements and promises.
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  27. Terrorism, Security and Nationality: An Introductory Study in Applied Political Philosophy.Paul Gilbert - 2008 - Routledge.
    _Terrorism, Security and Nationality_ shows how the ideas and techniques of political philosophy can be applied to the practical problems of terrorism, State violence and national identity. In doing so it clarifies a wide range of issues in applied political philosophy including ethics of war; theories of state and nation; the relationship between communities and nationalisms; human rightss and national security. Paul Gilbert identifies conflicting conceptiona of civil strife by different political communities and investigates notions of terrorism both as (...)
     
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  28. Terrorism, Security and Nationality: An Introductory Study in Applied Political Philosophy.Paul Gilbert - 1995 - Routledge.
    _Terrorism, Security and Nationality_ shows how the ideas and techniques of political philosophy can be applied to the practical problems of terrorism, State violence and national identity. In doing so it clarifies a wide range of issues in applied political philosophy including ethics of war; theories of state and nation; the relationship between communities and nationalisms; human rightss and national security. Paul Gilbert identifies conflicting conceptiona of civil strife by different political communities and investigates notions of terrorism both as (...)
     
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  29.  74
    Terrorism, Security, and Nationality: An Introductory Study in Applied Political Philosophy.Paul Gilbert - 1994 - Routledge.
    Terrorism, Security and Nationality shows how the concepts and methods of political philosophy can be applied to the practical problems of terrorism, state violence and national security. The book clarifies a wide range of issues in applied political philosophy, including the ethics of war, theories of state and nation, the relationship between communities and nationalisms, and the uneasy balance of human rights and national security. Ethnicity, national identity and the interests of the state, concepts commonly cited to justify terrorist acts, (...)
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  30. The Vitality of Contradiction: Hegel, Politics, and the Dialectic of Liberal-Capitalism.Bruce Gilbert - 2013 - Mcgill-Queen's University Press.
    In The Vitality of Contradiction, Bruce Gilbert provides an exposition of Hegel's political philosophy to establish not only that societies fail because of their contradictions, but also how the unsurpassable oppositions of social life cultivate freedom. He moves beyond Hegel's works to consider the limits of liberal-capitalism and the contemporary social movements around the world that stretch us beyond the global economic system. Drawing on key Hegel texts such as Phenomenology of Spirit and the Philosophy of Right, Gilbert (...)
     
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  31.  13
    Annette Baier on Reason and Morals in Hume's Philosophy. [REVIEW]Clarence Sholé Johnson - 1995 - Dialogue 34 (2):367-.
    Annette Baier should have entitled her book A Progress of Reason and Sentiments instead of A Progress of Sentiments, because one of her chief concerns is the role and significance of reason in Hume's philosophy. She says in the Preface that her aim in the book is “to present Hume's work as exhibiting a progress of thought and sentiment, and acquiring ‘new force as it advances‘” (p. viii). Because the issue of reason in Hume's philosophy is central to her (...)
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  32. Agreements, Coercion, and Obligation.Margaret Gilbert - 1993 - Ethics 103 (4):679-706.
    Typical agreements can be seen as joint decisions, inherently involving obligations of a distinctive kind. These obligations derive from the joint commitment' that underlies a joint decision. One consequence of this understanding of agreements and their obligations is that coerced agreements are possible and impose obligations. It is not that the parties to an agreement should always conform to it, all things considered. Unless one is released from the agreement, however, one has some reason to conform to it, whatever else (...)
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  33. Collective Guilt and Collective Guilt Feelings.Margaret Gilbert - 2002 - The Journal of Ethics 6 (2):115-143.
    Among other things, this paper considers what so-called collective guilt feelings amount to. If collective guilt feelings are sometimes appropriate, it must be the case that collectives can indeed be guilty. The paper begins with an account of what it is for a collective to intend to do something and to act in light of that intention. An account of collective guilt in terms of membership guilt feelings is found wanting. Finally, a "plural subject" account of collective guilt feelings is (...)
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  34. Belief and Acceptance as Features of Groups.Margaret Gilbert - 2002 - ProtoSociology 16:35-69.
    In everyday discourse groups or collectives are often said to believe this or that. The author has previously developed an account of the phenomenon to which such collective belief statements refer. According to this account, in terms that are explained, a group believes that p if its members are jointly committed to believe that p as a body. Those who fulfill these conditions are referred to here as collectively believing* that p. Some philosophers – here labeled rejectionists – have argued (...)
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  35. Diversity Management: A New Organizational Paradigm. [REVIEW]Jacqueline A. Gilbert, Bette Ann Stead & John M. Ivancevich - 1999 - Journal of Business Ethics 21 (1):61 - 76.
    Currently, an increasing number of organizations are attempting to enhance inclusiveness of under represented individuals through proactive efforts to manage their diversity. In this article, we define diversity management against the backdrop of its predecessor, affirmative action. Next, selected examples of organizations that have experienced specific positive bottom line results from diversity management strategies are discussed. The present paper also provides a conceptual model to examine antecedents and consequences of effective diversity management. Additional research areas identified from the model and (...)
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  36. Collective Preferences, Obligations, and Rational Choice.Margaret Gilbert - 2001 - Economics and Philosophy 17 (1):109-119.
    Can teams and other collectivities have preferences of their own, preferences that are not in some way reducible to the personal preferences of their members? In short, are collective preferences possible? In everyday life people speak easily of what we prefer, where what is at issue seems to be a collective preference. This is suggested by the acceptability of such remarks as ‘My ideal walk would be . . . along rougher and less well-marked paths than we prefer as a (...)
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  37.  62
    Values and the Foundations of Strategic Management.R. Edward Freeman, Daniel R. Gilbert & Edwin Hartman - 1988 - Journal of Business Ethics 7 (11):821 - 834.
    The purpose of this paper is to analyze the role of values in strategic management. We discuss recent criticisms of the concept of strategy and argue that the concept of value helps reconcile these criticisms with traditional models of strategy. We show that Andrews' model of corporate strategy rightly takes morally significant values to be essential to effective management. We show how the notion of value can be clarified and used in research into various conceptions of corporate morality.
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  38.  90
    Group Wrongs and Guilt Feelings.Margaret Gilbert - 1997 - The Journal of Ethics 1 (1):65-84.
    Can it ever be appropriate to feel guilt just because one's group has acted badly? Some say no, citing supposed features of guilt feelings as such. If one understands group action according to my plural subject account of groups, however, one can argue for the appropriateness of feeling guilt just because one's group has acted badly - a feeling that often occurs. In so arguing I sketch a plural subject account of groups, group intentions and group actions: for a group (...)
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  39.  97
    Is an Agreement an Exchange of Promises?Margaret Gilbert - 1993 - Journal of Philosophy 60 (12):627-649.
    This paper challenges the common assumption that an agreement is an exchange of promises. Proposing that the performance obligations of some typical agreements are simultaneous, interdependent, and unconditional, it argues that no promise-exchange has this structure of obligations. In addition to offering general considerations in support of this claim, it examines various types of promise-exchange, showing that none satisfy the criteria noted. Two forms of conditional promise are distinguished and both forms are discussed. A positive account of agreements as joint (...)
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  40.  38
    Grades of Freedom: Augustine and Descartes.Christopher Gilbert - 2005 - Pacific Philosophical Quarterly 86 (2):201–224.
    : While Augustine distinguishes free choice from true liberty, his account of human freedom implies further distinctions which Augustine himself does not make explicit. More importantly, Augustine regards these distinct types of freedom as qualitatively different; some are clearly superior to others. Descartes also distinguishes qualitatively different types of freedom, and does so in a way that parallels Augustine's view. I here argue that Augustine divides freedom into four qualitatively distinct grades, and then demonstrate that Descartes’ account of freedom is (...)
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  41.  28
    Corporate Strategy and Ethics.Daniel R. Gilbert - 1986 - Journal of Business Ethics 5 (2):137 - 150.
    Corporate Strategy has emerged as a central metaphor for private-sector enterprise. Given inherent imperfections in markets, one important question to consider is how well the practice of Corporate Strategy contributes to social welfare. An account of the implicit morality of free markets is developed as a standard against which two particular, second best solutions to market imperfections — namely, American federal antitrust policy and Corporate Strategy — are compared. Corporate Strategy is subsequently evaluated in terms of the fundamental principles of (...)
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  42. Bernardo Rucellai and the Orti Oricellari: A Study on the Origin of Modern Political Thought.Felix Gilbert - 1949 - Journal of the Warburg and Courtauld Institutes 12:101-131.
  43. Reflections on White: A Rejoinder to Westphal.Paul Gilbert - 1989 - Mind 98 (July):423-6.
  44.  15
    Galileo and the School of Padua.Neal Ward Gilbert - 1963 - Journal of the History of Philosophy 1 (2):223-231.
  45.  78
    Machiavelli and Guicciardini.Felix Gilbert - 1939 - Journal of the Warburg Institute 2 (3):263-266.
  46.  34
    The Concept of Will in Early Latin Philosophy.Neal Ward Gilbert - 1963 - Journal of the History of Philosophy 1 (1):17-35.
  47.  24
    Immediate Experience.Paul Gilbert - 1992 - Proceedings of the Aristotelian Society 66:233-250.
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  48.  23
    Must Global Politics Constrain Democracy? Realism, Regimes, and Democratic Internationalism.Alan Gilbert - 1992 - Political Theory 20 (1):8-37.
    The government itself, which is the only mode which the people have chosen to execute their will, is equally liable [with the standing army] to be abused and perverted before the people can act through it. Witness the present Mexican war, the work of comparatively a few individuals using the standing government as their tool; for, in the outset, the people would not have consented to this measure. Henry Thoreau, in “Civil Disobedience”It is easy to say — and often is (...)
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  49.  55
    The Ethics of Greenmail.R. Edward Freeman, Daniel R. Gilbert & Carol Jacobson - 1987 - Journal of Business Ethics 6 (3):165 - 178.
    In the contemporary flurry of hostile corporate takeover activity, the ethics of the practice of greenmail have been called into question. The authors provide an account of greenmail in parallel with Daniel Ellsberg's conception of blackmail, as consisting of two conditions: a threat condition and a compliance condition.The analysis then proceeds to consider two questions: Is all greenmail morally wrong? Are all hostile takeovers morally wrong? The authors conclude that there is no basis for answering either question in the affirmative. (...)
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  50.  30
    A Critique and a Retrieval of Management and the Humanities.Daniel Gilbert - 1997 - Journal of Business Ethics 16 (1):23 - 35.
    The use of literature, and other sources from the humanities, in management education has become more prominent in recent years. But, there is reason to question the ethical justifications by which the marriage of Management and the Humanities is customarily defended. This paper is a critique of Management and the Humanities as it is practiced through the use of literature. By means of a liberal pragmatist kind of criticism, and a case analysis about a hypothetical Grand Theory of Management called (...)
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