Results for 'Annette Rathje'

965 found
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  1.  15
    Art and Archaeology (F.) Sciacca Patere Baccellate in Bronzo. Oriente, Grecia, Italia in Età Orientalizzante. (Studia Archaeologica 139). Roma: L'Erma di Bretschneider, 2005. Pp. 519, Illus. €315. 9788882653385. [REVIEW]Annette Rathje - 2009 - Journal of Hellenic Studies 129:221-.
  2. A Conversation Between Annette Baier and Anik Waldow About Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  3.  81
    Natural Virtues, Natural Vices: ANNETTE C. BAIER.Annette C. Baier - 1990 - Social Philosophy and Policy 8 (1):24-34.
    David Hume has been invoked by those who want to found morality on human nature as well as by their critics. He is credited with showing us the fallacy of moving from premises about what is the case to conclusions about what ought to be the case; and yet, just a few pages after the famous is-ought remarks in A Treatise of Human Nature, he embarks on his equally famous derivation of the obligations of justice from facts about the cooperative (...)
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  4. Trust and Antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
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  5. A Progress of Sentiments: Reflections on Hume's Treatise.Annette Baier - 1991 - Harvard University Press.
  6. Seeing Through Self-Deception.Annette Barnes - 1997 - New York: Cambridge University Press.
    What is it to deceive someone? And how is it possible to deceive oneself? Does self-deception require that people be taken in by a deceitful strategy that they know is deceitful? The literature is divided between those who argue that self-deception is intentional and those who argue that it is non-intentional. In this study, Annette Barnes offers a challenge to both the standard characterisation of other-deception and current characterizations of self-deception, examining the available explanations and exploring such questions as (...)
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  7.  20
    Postures of the Mind: Essays on Mind and Morals.Annette Baier - 1985 - University of Minnesota Press.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over (...)
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  8. Moral Prejudices: Essays on Ethics.Annette Baier - 1944 - Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
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  9. Kinds of Virtue Theorist: A Response to Christine Swanton Annette Baier.Annette Baier - 2009 - In Charles R. Pigden (ed.), Hume on Motivation and Virtue: New Essays. Palgrave-Macmillan. pp. 249.
     
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  10.  28
    A New Abstract Code or the New Possibility of Multiple Codes?Annette Karmiloff Smith - 1983 - Behavioral and Brain Sciences 6 (1):149-150.
  11.  96
    Justice and Procedure: How Does “Accountability for Reasonableness” Result in Fair Limit-Setting Decisions?Annette Rid - 2009 - Journal of Medical Ethics 35 (1):12-16.
    orman Daniels’ theory of justice and health faces a serious practical problem: his theory can ground the special moral importance of health and allows distinguishing just from unjust health inequalities, but it provides little practical guidance for allocating resources when they are especially scarce. Daniels’ solution to this problem is a fair process that he specifies as "accountability for reasonableness". Daniels claims that accountability for reasonableness makes limit-setting decisions in healthcare not only legitimate, but also fair. This paper assesses the (...)
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  12. Archaeology in the Making: Conversations Through a Discipline with Susan E. Alcock [Et Al.].William L. Rathje, Michael Shanks, Christopher Witmore & Susan E. Alcock (eds.) - 2012 - Routledge.
     
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  13.  17
    Archaeology in the Making: Conversations Through a Discipline.William L. Rathje, Michael Shanks, Christopher Witmore & Susan E. Alcock (eds.) - 2013 - Routledge.
    This book comprises conversations about archaeology among some of its notable contemporary figures.
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  14.  4
    Kollektiv und Organisation – Verortung des Kollektivitätsansatzes in den modernen Organisationswissenschaften.Stefanie Rathje - 2015 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 1 (1):155-176.
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  15.  4
    Multikollektivität zum Anfassen: Cohesion Machine und Cohesion Table.Stefanie Rathje, Nadja Zollo & Hartmut Schirmacher - 2017 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 3 (1):115-146.
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  16.  18
    Beyond Cyborg Subjectivities: Becoming-Posthumanist Educational Researchers.Annette Gough & Noel Gough - 2017 - Educational Philosophy and Theory 49 (11):1112-1124.
    This excerpt from our collective biography emerges from a dialogue that commenced when Noel interjected the concept of ‘becoming-cyborg’ into our conversations about Annette’s experiences of breast cancer, which initially prompted her to interpret her experiences as a ‘chaos narrative’ of cyborgian and environmental embodiment in education contexts. The materialisation of Donna Haraway’s figuration of the cyborg in Annette’s changing body enabled new appreciations of its interpretive power, and functioned in some ways as a successor project to Noel’s (...)
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  17. A Framework for Risk-Benefit Evaluations in Biomedical Research.Wendler Annette Rid David - 2011 - Kennedy Institute of Ethics Journal 21 (2):141-179.
    One of the key ethical requirements for biomedical research is that it have an acceptable risk-benefit profile (Emanuel, Wendler, and Grady 2000). The International Conference of Harmonization guidelines mandate that clinical trials should be initiated and continued only if “the anticipated benefits justify the risks” (1996). Guidelines from the Council for International Organizations of Medical Sciences state that biomedical research is acceptable only if the “potential benefits and risks are reasonably balanced” (2002). U.S. federal regulations require that the “risks to (...)
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  18.  18
    Ethikkompetenzentwicklung in der (zukünftigen) pflegeberuflichen Qualifizierung – Konkretion und Stufung als Grundlegung für curriculare Entwicklungen.Annette Riedel & Constanze Giese - 2019 - Ethik in der Medizin 31 (1):61-79.
    ZusammenfassungDie aktuellen Entwicklungen und Anforderungen in der pflegeberuflichen Bildung, das Ausbildungsziel im Pflegeberufegesetz vom 17. Juli 2017 und die Explikationen in der dazugehörigen Ausbildungs- und Prüfungsverordnung für die Pflegeberufe fordern eine stärkere Ausrichtung auf die Entwicklung ethischer Kompetenzen explizit ein. Bislang liegen tendenziell übergreifende Definitionen und Darlegungen zu ethischen Kompetenzen in der Pflege vor, deren Verdienst es ist, das Spezifische der Pflegeethik zu konturieren und erstmals ethische Kompetenzen für das Feld zu konkretisieren. In methodischer und didaktischer Hinsicht ist indes eine (...)
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  19. What Do Women Want in a Moral Theory?Annette C. Baier - 1985 - Noûs 19 (1):53-63.
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  20. The Need for More Than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy 17 (sup1):41-56.
  21.  73
    Reflections on How We Live.Annette Baier - 2010 - Oxford University Press.
    The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier's unique voice and insight illuminate topics ranging from patriotism and future generations to honesty, trust, hope, and friendship.
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  22. Act and Intent.Annette C. Baier - 1970 - Journal of Philosophy 67 (19):648-658.
  23. From Meta-Processes to Conscious Access: Evidence From Children's Metalinguistic and Repair Data.Annette Karmiloff-Smith - 1986 - Cognition 23 (2):95-147.
  24. Cartesian Persons.Annette C. Baier - 1981 - Philosophia 10 (3-4):169-188.
  25.  28
    Treatment Decision Making for Incapacitated Patients: Is Development and Use of a Patient Preference Predictor Feasible?Annette Rid & David Wendler - 2014 - Journal of Medicine and Philosophy 39 (2):130-152.
    It has recently been proposed to incorporate the use of a “Patient Preference Predictor” (PPP) into the process of making treatment decisions for incapacitated patients. A PPP would predict which treatment option a given incapacitated patient would most likely prefer, based on the individual’s characteristics and information on what treatment preferences are correlated with these characteristics. Including a PPP in the shared decision-making process between clinicians and surrogates has the potential to better realize important ethical goals for making treatment decisions (...)
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  26. The Need for More Than Justice.Annette Baier - 1995 - In Virginia Held (ed.), Canadian Journal of Philosophy, Supplementary Volume. Westview Press. pp. 47.
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  27.  44
    Ethics: Would You Sell a Kidney in a Regulated Kidney Market? Results of an Exploratory Study.Annette Rid, Lucas Bachmann, Vincent Wettstein & Nikola Biller-Andorno - 2009 - Journal of Medical Ethics 35 (9):558-564.
    Background: It is often claimed that a regulated kidney market would significantly reduce the kidney shortage, thus saving or improving many lives. Data are lacking, however, on how many people would consider selling a kidney in such a market. Methods: A survey instrument, developed to assess behavioural dispositions to and attitudes about a hypothetical regulated kidney market, was given to Swiss third-year medical students. Results: Respondents’ median age was 23 years. Their socioeconomic status was high or middle. 48 considered selling (...)
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  28.  28
    Can We Improve Treatment Decision-Making for Incapacitated Patients?Annette Rid & David Wendler - 2010 - Hastings Center Report 40 (5):36-45.
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  29. The Cautious Jealous Virtue: Hume on Justice.Annette Baier - 2010 - Harvard University Press.
    The Cautious Jealous Virtue is an illuminating meditation that will interest not only Hume scholars but also those interested in the issues of justice and in ...
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  30.  95
    How Wide Is Hume’s Circle?Annette C. Baier - 2006 - Hume Studies 32 (1):113-117.
    Hume’s version, in An Enquiry concerning the Principles of Morals, section 9,, of the viewpoint from which moral assessments are made, and from which traits are recognized as virtues or vices, is that it is one which activates a “universal principle of the human frame,” the “principle of humanity.” It displays “the force of many sympathies,” and depends upon our possession of “some propensity to the good of mankind”. Does this represent a revision, on Hume’s part, of his Treatise claim (...)
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  31. The Commons of the Mind.Annette Baier & American Philosophical Association - 1997
     
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  32. Doing Things with Others: The Mental Commons.Annette Baier - 1997 - In Lilli Alanen, Sara Heinämaa & Thomas Wallgren (eds.), Commonality and Particularity in Ethics. St. Martin's Press. pp. 15--44.
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  33.  10
    Substantiating the Social Value Requirement for Research: An Introduction.Annette Rid & Seema K. Shah - 2017 - Bioethics 31 (2):72-76.
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  34.  17
    The Influence of Liberal Political Ideology on Nursing Science.Annette J. Browne - 2001 - Nursing Inquiry 8 (2):118-129.
  35.  69
    Cultural Safety and the Challenges of Translating Critically Oriented Knowledge in Practice.Annette J. Browne, Colleen Varcoe, Victoria Smye, Sheryl Reimer-Kirkham, M. Judith Lynam & Sabrina Wong - 2009 - Nursing Philosophy 10 (3):167-179.
    Cultural safety is a relatively new concept that has emerged in the New Zealand nursing context and is being taken up in various ways in Canadian health care discourses. Our research team has been exploring the relevance of cultural safety in the Canadian context, most recently in relation to a knowledge-translation study conducted with nurses practising in a large tertiary hospital. We were drawn to using cultural safety because we conceptualized it as being compatible with critical theoretical perspectives that foster (...)
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  36.  65
    The Search for Basic Actions.Annette Baier - 1971 - American Philosophical Quarterly 8 (2):161 - 170.
  37. Hume's Analysis of Pride.Annette Baier - 1978 - Journal of Philosophy 75 (1):27-40.
  38.  48
    David Hume: Common-Sense Moralist and Sceptical Metaphysician.Annette Baier - 1983 - Philosophy and Phenomenological Research 44 (1):127-131.
  39. Trusting People.Annette C. Baier - 1992 - Philosophical Perspectives 6:137-153.
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  40.  14
    Examining the Potential of Nurse Practitioners From a Critical Social Justice Perspective.Annette J. Browne & Denise S. Tarlier - 2008 - Nursing Inquiry 15 (2):83-93.
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  41.  6
    Evaluating the Risks of Public Health Programs: Rational Antibiotic Use and Antimicrobial Resistance.Annette Rid, Jasper Littmann & Alena Buyx - 2019 - Bioethics 33 (7):734-748.
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  42.  14
    Emotional Inertia Contributes to Depressive Symptoms Beyond Perseverative Thinking.Annette Brose, Florian Schmiedek, Peter Koval & Peter Kuppens - 2015 - Cognition and Emotion 29 (3):527-538.
  43.  68
    John Locke's Moral Philosophy.Annette C. Baier - 1984 - Philosophical Review 93 (4):615-618.
  44.  31
    Recollection, Fluency, and the Explicit/Implicit Distinction in Artificial Grammar Learning.Annette Kinder, David R. Shanks, Josephine Cock & Richard J. Tunney - 2003 - Journal of Experimental Psychology: General 132 (4):551.
  45. Caring About Caring: A Reply to Frankfurt.Annette C. Baier - 1982 - Synthese 53 (2):273 - 290.
  46. What Emotions Are About.Annette Baier - 1990 - Philosophical Perspectives 4:1-29.
  47. Should the Late Stage Demented Be Punished for Past Crimes?Annette Dufner - 2013 - Criminal Law and Philosophy 7 (1):137-150.
    The paper investigates whether it is plausible to hold the late stage demented criminally responsible for past actions. The concern is based on the fact that policy makers in the United States and in Britain are starting to wonder what to do with prison inmates in the later stages of dementia who do not remember their crimes anymore. The problem has to be expected to become more urgent as the population ages and the number of dementia patients increases. This paper (...)
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  48.  26
    Mythologies.Roland Barthes & Annette Lavers - 1973 - Journal of Aesthetics and Art Criticism 31 (4):563-564.
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  49. Demoralization, Trust, and the Virtues.Annette Baier - 2004 - In Cheshire Calhoun (ed.), Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press. pp. 176--190.
     
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  50. Moralism and Cruelty: Reflections on Hume and Kant.Annette C. Baier - 1993 - Ethics 103 (3):436-457.
    Both a morality, like Kant's, which relies on wrongdoers' guilt feelings and expectation of punishment, as enforcement for its requirements, and one which, like Hume's, relies on the feelings of shame and expectation of their fellows' contempt which will be felt by those showing lack of the moral virtues, seem to merit the charge that morality is an intrinsically cruel institution. The prospects for a gentle non-punitive morality are explored, and Hume's views found more promising, for this purpose, than Kant's.
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