Results for 'Annette Robertsen'

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  1.  19
    Back to WHAT? The role of research ethics in pandemic times.Jan Helge Solbakk, Heidi Beate Bentzen, Søren Holm, Anne Kari Tolo Heggestad, Bjørn Hofmann, Annette Robertsen, Anne Hambro Alnæs, Shereen Cox, Reidar Pedersen & Rose Bernabe - 2020 - Medicine, Health Care and Philosophy 24 (1):3-20.
    The Covid-19 pandemic creates an unprecedented threatening situation worldwide with an urgent need for critical reflection and new knowledge production, but also a need for imminent action despite prevailing knowledge gaps and multilevel uncertainty. With regard to the role of research ethics in these pandemic times some argue in favor of exceptionalism, others, including the authors of this paper, emphasize the urgent need to remain committed to core ethical principles and fundamental human rights obligations all reflected in research regulations and (...)
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  2.  6
    Inter-physician variability in strategies linked to treatment limitations after severe traumatic brain injury; proactivity or wait-and-see.Reidun Førde, Eirik Helseth & Annette Robertsen - 2021 - BMC Medical Ethics 22 (1):1-9.
    BackgroundPrognostic uncertainty is a challenge for physicians in the neuro intensive care field. Questions about whether continued life-sustaining treatment is in a patient’s best interests arise in different phases after a severe traumatic brain injury. In-depth information about how physicians deal with ethical issues in different contexts is lacking. The purpose of this study was to seek insight into clinicians’ strategies concerning unresolved prognostic uncertainty and their ethical reasoning on the issue of limitation of life-sustaining treatment in patients with minimal (...)
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  3. A progress of sentiments: reflections on Hume's Treatise.Annette Baier - 1991 - Cambridge, Mass.: Harvard University Press.
  4.  27
    Annette Schlichter: Die Figur der verrückten Frau. Weiblicher Wahnsinn als Kategorie der feministischen Repräsentationskritik.Annette Schlichter - 2003 - Die Philosophin 14 (27):110-112.
  5. What is White Ignorance?Annette Martín - forthcoming - The Philosophical Quarterly.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that (1) results as part of a social process that (...)
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  6.  11
    Predictors of Respiratory Protective Equipment Use in the Norwegian Smelter Industry: The Role of the Theory of Planned Behavior, Safety Climate, and Work Experience in Understanding Protective Behavior.Øystein Robertsen, Frank Siebler, Martin Eisemann, Marit N. Hegseth, Solveig Føreland & Hans-Christian B. Vangberg - 2018 - Frontiers in Psychology 9.
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  7. Proceed with Caution.Annette Zimmermann & Chad Lee-Stronach - 2021 - Canadian Journal of Philosophy (1):6-25.
    It is becoming more common that the decision-makers in private and public institutions are predictive algorithmic systems, not humans. This article argues that relying on algorithmic systems is procedurally unjust in contexts involving background conditions of structural injustice. Under such nonideal conditions, algorithmic systems, if left to their own devices, cannot meet a necessary condition of procedural justice, because they fail to provide a sufficiently nuanced model of which cases count as relevantly similar. Resolving this problem requires deliberative capacities uniquely (...)
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  8. Moral prejudices: essays on ethics.Annette Baier - 1994 - Cambridge, Mass.: Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
  9. A Conversation between Annette Baier and Anik Waldow about Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  10. Kinds of Virtue Theorist: A Response to Christine Swanton Annette Baier.Annette Baier - 2009 - In Charles R. Pigden (ed.), Hume on Motivation and Virtue: New Essays. Palgrave-Macmillan. pp. 249.
     
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  11.  4
    Non-Inflationary Realism about Morality: Language, Metaphysics, and Truth.Annette Bryson - 2018 - Dissertation, University of Michigan - Flint
    This is an essay at the intersection of metaethics and the history of contemporary analytic philosophy. It explores the relationships between Allan Gibbard’s mature quasi-realist expressivism and (i) three non-naturalistic varieties of what I call “non-inflationary realism” and (ii) moral fictionalism. Moral or normative realism is frequently (if mistakenly) taken to involve certain existence-affirming external assumptions about the metaphysical status of substantive normative thought and discourse. The non-inflationary realists seek to embrace moral or normative objectivity and truth without any distinctly—as (...)
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  12.  6
    Contructivism in University Education: Taking an Example from Museums.Annette L. Snapp - 2012 - Synesis: A Journal of Science, Technology, Ethics and Policy 3 (1).
  13.  87
    What is White Ignorance?Annette Martín - 2021 - Philosophical Quarterly 71 (4):pqaa073.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that results as part of a social process that systematically (...)
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  14.  90
    Natural Virtues, Natural Vices: ANNETTE C. BAIER.Annette C. Baier - 1990 - Social Philosophy and Policy 8 (1):24-34.
    David Hume has been invoked by those who want to found morality on human nature as well as by their critics. He is credited with showing us the fallacy of moving from premises about what is the case to conclusions about what ought to be the case; and yet, just a few pages after the famous is-ought remarks in A Treatise of Human Nature, he embarks on his equally famous derivation of the obligations of justice from facts about the cooperative (...)
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  15.  23
    Auta ta isa, Phaedo 74Cl: A Philological Perspective.Annette Teffeteller Dale - 1987 - American Journal of Philology 108 (2).
  16.  22
    The influence of liberal political ideology on nursing science.Annette J. Browne - 2001 - Nursing Inquiry 8 (2):118-129.
    The influence of liberal political ideology on nursing sciencePrevious notions of science as impartial and value-neutral have been refuted by contemporary views of science as influenced by social, political and ideological values. By locating nursing science in the dominant political ideology of liberalism, the author examines how nursing knowledge is influenced by liberal philosophical assumptions. The central tenets of liberal political philosophy — individualism, egalitarianism, freedom, tolerance, neutrality, and a free-market economy — are primarily manifested in relation to: (i) the (...)
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  17.  30
    A new abstract code or the new possibility of multiple codes?Annette Karmiloff Smith - 1983 - Behavioral and Brain Sciences 6 (1):149-150.
  18. Ordres de lecture: rôle des signes-vecteurs dans la communication écrite.Annette Béguin - 2004 - Hermes 39:94-100.
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  19.  3
    Diskrete Gespenster: die Genealogie des Unbewussten aus der Medientheorie und Philosophie der Zeit.Annette Bitsch - 2009 - Bielefeld: Transcript.
  20. Le message des arts.Annette Bougier & Maurice Nédoncelle - 1957 - Les Etudes Philosophiques 12 (4):395-396.
     
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  21. V. comparisons of behavioral characteristics.Annette Ehrlich - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. pp. 1--119.
     
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  22.  4
    Moral education for women in the pastoral and Pythagorean letters: philosophers of the household.Annette Bourland Huizenga - 2013 - Boston: Brill.
    "Huizenga examines the Greco-Roman moral-philosophical 'curriculum' for women by comparing these two epistolary collections. The analysis is organized around four elements: textual resources, teachers and learners, instructional strategies, and subject matter. Huizenga shows that the author of the Pastorals has adopted nearly all of the 'pagan' aspects of this curriculum, but has supplemented these with theological justifications drawn from Pauline literature and traditions"--Publisher description.
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  23. Virtue versus Piety.Annette Pitschmann, Gregory W. Dawes, Peter Drum & Amos Yong - 2012 - Ars Disputandi: The Online Journal for Philosophy of Religion 12.
    The reference to man as animal rationale has traditionally been used to highlight rationality as marking a qualitative gap between human beings and animals. This assumption has been questioned in a similar way by the approaches of Alasdair MacIntyre and John Dewey, who agree that before we can make adequate sense of man’s rationality, we have to draw attention to animality as the common trait of human and nonhuman living beings. However, while MacIntyre takes human dependence to show ‘why human (...)
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  24.  8
    Ethikberatung im Hospiz.Annette Riedel - 2012 - In Andreas Frewer, Florian Bruns & Arnd T. May (eds.), Ethikberatung in der Medizin. Springer. pp. 167--181.
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  25. A framework for risk-benefit evaluations in biomedical research.Annette Rid & David Wendler - 2011 - Kennedy Institute of Ethics Journal 21 (2):141-179.
    One of the key ethical requirements for biomedical research is that it have an acceptable risk-benefit profile (Emanuel, Wendler, and Grady 2000). The International Conference of Harmonization guidelines mandate that clinical trials should be initiated and continued only if “the anticipated benefits justify the risks” (1996). Guidelines from the Council for International Organizations of Medical Sciences state that biomedical research is acceptable only if the “potential benefits and risks are reasonably balanced” (2002). U.S. federal regulations require that the “risks to (...)
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  26.  13
    Home Advantage: Social Class and Parental Intervention in Elementary Education.Annette Lareau - 2000 - Rowman & Littlefield Publishers.
    This new edition contextualizes Lareau's original ethnography in a discussion of the most pressing issues facing educators at the beginning of the new millennium.
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  27.  2
    Im toten Winkel der Literatur: Grenzfälle literarischer Werkwerdung seit den 1950er Jahren.Annette Gilbert - 2018 - Paderborn: Wilhelm Fink Verlag.
    Ausgehend von den Rändern der gegenwärtigen literarischen Praxis wirft Annette Gilberts komparatistische Studie neues Licht auf eine zentrale Kategorie der Literatur(wissenschaft): das Werk als pragmatische Instanz literarischer Kommunikation. Unter Anwendung eines erweiterten Literaturbegriffs werden avantgardistische und experimentelle Positionen im Grenzbereich von Literatur und Kunst seit den 1950er Jahren gesichtet, die eine starke Reflexion ihres eigenen Werkseins erkennen lassen. Entsprechende Versuchsanordnungen - etwa von Elfriede Jelinek, Timm Ulrichs, Sherrie Levine, Elaine Sturtevant, Marcel Broodthaers - werden als substantieller Beitrag zur literaturtheoretischen (...)
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  28.  32
    Beyond cyborg subjectivities: Becoming-posthumanist educational researchers.Annette Gough & Noel Gough - 2017 - Educational Philosophy and Theory 49 (11):1112-1124.
    This excerpt from our collective biography emerges from a dialogue that commenced when Noel interjected the concept of ‘becoming-cyborg’ into our conversations about Annette’s experiences of breast cancer, which initially prompted her to interpret her experiences as a ‘chaos narrative’ of cyborgian and environmental embodiment in education contexts. The materialisation of Donna Haraway’s figuration of the cyborg in Annette’s changing body enabled new appreciations of its interpretive power, and functioned in some ways as a successor project to Noel’s (...)
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  29.  18
    Emotional inertia contributes to depressive symptoms beyond perseverative thinking.Annette Brose, Florian Schmiedek, Peter Koval & Peter Kuppens - 2015 - Cognition and Emotion 29 (3):527-538.
  30.  5
    The Commons of the Mind.Annette Baier & American Philosophical Association - 1997 - Open Court Publishing.
    In these Carus Lectures, Annette Baier looks at the relation between individual and shared reasoning, intending, and moral reflection. In each case she emphasizes the interdependence of minds and the role of social practices in setting the norms governing these activities.
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  31.  53
    David Hume: Common-Sense Moralist and Sceptical Metaphysician.Annette Baier - 1983 - Philosophy and Phenomenological Research 44 (1):127-131.
  32.  76
    Cultural safety and the challenges of translating critically oriented knowledge in practice.Annette J. Browne, Colleen Varcoe, Victoria Smye, Sheryl Reimer-Kirkham, M. Judith Lynam & Sabrina Wong - 2009 - Nursing Philosophy 10 (3):167-179.
    Cultural safety is a relatively new concept that has emerged in the New Zealand nursing context and is being taken up in various ways in Canadian health care discourses. Our research team has been exploring the relevance of cultural safety in the Canadian context, most recently in relation to a knowledge-translation study conducted with nurses practising in a large tertiary hospital. We were drawn to using cultural safety because we conceptualized it as being compatible with critical theoretical perspectives that foster (...)
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  33. Trust and antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
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  34.  16
    Examining the potential of nurse practitioners from a critical social justice perspective.Annette J. Browne & Denise S. Tarlier - 2008 - Nursing Inquiry 15 (2):83-93.
    Nurse practitioners (NPs) are increasingly called on to provide high‐quality health‐care particularly for people who face significant barriers to accessing services. Although discourses of social justice have become relatively common in nursing and health services literature, critical analyses of how NP roles articulate with social justice issues have received less attention. In this study, we examine the role of NPs from a critical social justice perspective. A critical social justice lens raises morally significant questions, for example, why certain individuals and (...)
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  35. Economic Participation Rights and the All-Affected Principle.Annette Zimmermann - 2017 - Global Justice: Theory Practice Rhetoric 10 (2):1-21.
    The democratic boundary problem raises the question of who has democratic participation rights in a given polity and why. One possible solution to this problem is the all-affected principle, according to which a polity ought to enfranchise all persons whose interests are affected by the polity’s decisions in a morally significant way. While AAP offers a plausible principle of democratic enfranchisement, its supporters have so far not paid sufficient attention to economic participation rights. I argue that if one commits oneself (...)
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  36.  29
    Intersectionality without Fragmentation.Annette Martín - 2023 - Ethics 134 (2):214-245.
    Feminist philosophers have long worried that intersectionality undermines the viability of the concept and category of woman, thereby undermining feminist theory and politics. Some have responded to this problem by abandoning intersectionality; others have attempted to find some suitably inclusive way of reconceptualizing woman. I provide a novel solution that focuses on conceptualizing oppression in light of intersectionality, rather than trying to provide an account of what it is to be a woman. By enabling us to understand feminism as responding (...)
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  37.  50
    Criminal Disenfranchisement and the Concept of Political Wrongdoing.Annette Zimmermann - 2019 - Philosophy and Public Affairs 47 (4):378-411.
    Disagreement persists about when, if at all, disenfranchisement is a fitting response to criminal wrongdoing of type X. Positive retributivists endorse a permissive view of fittingness: on this view, disenfranchising a remarkably wide range of morally serious criminal wrongdoers is justified. But defining fittingness in the context of criminal disenfranchisement in such broad terms is implausible, since many crimes sanctioned via disenfranchisement have little to do with democratic participation in the first place: the link between the nature of a criminal (...)
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  38.  32
    Ethikkompetenzentwicklung in der (zukünftigen) pflegeberuflichen Qualifizierung – Konkretion und Stufung als Grundlegung für curriculare Entwicklungen.Annette Riedel & Constanze Giese - 2019 - Ethik in der Medizin 31 (1):61-79.
    ZusammenfassungDie aktuellen Entwicklungen und Anforderungen in der pflegeberuflichen Bildung, das Ausbildungsziel im Pflegeberufegesetz vom 17. Juli 2017 und die Explikationen in der dazugehörigen Ausbildungs- und Prüfungsverordnung für die Pflegeberufe fordern eine stärkere Ausrichtung auf die Entwicklung ethischer Kompetenzen explizit ein. Bislang liegen tendenziell übergreifende Definitionen und Darlegungen zu ethischen Kompetenzen in der Pflege vor, deren Verdienst es ist, das Spezifische der Pflegeethik zu konturieren und erstmals ethische Kompetenzen für das Feld zu konkretisieren. In methodischer und didaktischer Hinsicht ist indes eine (...)
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  39. Histoire, mémoire et démocratie.Annette Wieviorka - 2023 - Toulouse: Privat.
    Pourquoi l'histoire et la mémoire sont-ils des outils pour penser la démocratie? Face aux crimes contre l'humanité plus que jamais d'actualité, se dessine une responsabilité commune essentielle : celle de cultiver, transmettre l'histoire et en tirer les enseignements. Retraçant sa propre histoire et celle de sa famille, Annette Wieviorka, disposant des témoignages de ses parents, d'archives mais aussi de ses propres souvenirs, dessine d'un même geste les contours d'une biographie collective de ce monde qui a connu l'impensable Shoah. Le (...)
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  40. Justice and Procedure: How does “accountability for reasonableness” result in fair limit-setting decisions?Annette Rid - 2009 - Journal of Medical Ethics 35 (1):12-16.
    Norman Daniels’ theory of justice and health faces a serious practical problem: his theory can ground the special moral importance of health and allows distinguishing just from unjust health inequalities, but it provides little practical guidance for allocating resources when they are especially scarce. Daniels’ solution to this problem is a fair process that he specifies as "accountability for reasonableness". Daniels claims that accountability for reasonableness makes limit-setting decisions in healthcare not only legitimate, but also fair. This paper assesses the (...)
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  41. Women, power and technology.Annette Fitzsimons - 1994 - In Kathleen Lennon & Margaret Whitford (eds.), Knowing the Difference: Feminist Perspectives in Epistemology. Routledge.
     
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  42. Folter, Rettungsfolger und selbstverschuldete Rettungsbefragung—Rechts-und moralphilosophische Diskussionen der Gegenwart.Annette Förster & Wulf Kellerwessel - 2010 - Philosophischer Literaturanzeiger 63 (2):185.
     
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  43.  3
    Literature's elsewheres: on the necessity of radical literary practices.Annette Gilbert - 2022 - Cambridge, Massachusetts: The MIT Press. Edited by Antonia Hirsch.
    Investigating experimental and avant-garde works of art as literature, Gilbert probes what art can't see about the literary and what literature has overlooked in the arts.
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  44.  13
    What is Enough?: Sufficiency, Justice, and Health.Carina Fourie & Annette Rid - 2017 - Oxford University Press.
    What is a just way of spending public resources for health and health care? Several significant answers to this question are under debate. Public spending could aim to promote greater equality in health, for example, or maximize the health of the population, or provide the worst off with the best possible health. Another approach is to aim for each person to have "enough" so that her health or access to health care does not fall under a critical level. This latter (...)
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  45. What Do Women Want in a Moral Theory?Annette Baier - 1997 - In Roger Crisp & Michael Slote (eds.), Virtue Ethics. Oxford University Press.
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  46.  87
    Reflections on How We Live.Annette Baier - 2010 - Oxford, GB: Oxford University Press.
    The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier's unique voice and insight illuminate topics ranging from patriotism and future generations to honesty, trust, hope, and friendship.
  47.  40
    Treatment Decision Making for Incapacitated Patients: Is Development and Use of a Patient Preference Predictor Feasible?Annette Rid & David Wendler - 2014 - Journal of Medicine and Philosophy 39 (2):130-152.
    It has recently been proposed to incorporate the use of a “Patient Preference Predictor” (PPP) into the process of making treatment decisions for incapacitated patients. A PPP would predict which treatment option a given incapacitated patient would most likely prefer, based on the individual’s characteristics and information on what treatment preferences are correlated with these characteristics. Including a PPP in the shared decision-making process between clinicians and surrogates has the potential to better realize important ethical goals for making treatment decisions (...)
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  48. The cautious jealous virtue: Hume on justice.Annette Baier - 2010 - Cambridge, Mass.: Harvard University Press.
    The Cautious Jealous Virtue is an illuminating meditation that will interest not only Hume scholars but also those interested in the issues of justice and in ...
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  49.  64
    Roland Barthes, structuralism and after.Annette Lavers - 1982 - London: Methuen.
    1 Where to begin? 'Life and times' Roland Barthes is generally acknowledged, even by those not conversant with his books, as one of the leading figures of ...
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  50.  3
    Religion und Säkularisierung: Ein interdisziplinäres Handbuch.Annette Pitschmann & Thomas M. Schmidt (eds.) - 2014 - Metzler.
    Verschwindet die Religiosität in der Moderne oder ist im Gegenteil eine Rückkehr der Religionen zu verzeichnen? Das Handbuch beleuchtet die Dialektik von Säkularisierung und Revitalisierung der Religionen aus philosophischer, soziologischer und religionswissenschaftlicher Perspektive. Vorgestellt werden grundlegende Konzepte, z. B. von Durkheim, Weber, Habermas, Blumenberg und Luhmann. Der zweite Teil untersucht Begriffe wie das Böse, das Heilige, Pluralismus etc. in ihrer Bedeutung im Kontext der Säkularisierung. Abschließend geht es um Konflikte wie Glauben und Wissen, Religion und Menschenrechte oder Säkularisierung und die (...)
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