Results for 'Annette S. Levitt'

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  1.  30
    Public Consultation in Bioethics. What's the Point of Asking the Public When They Have Neither Scientific nor Ethical Expertise?Mairi Levitt - 2003 - Health Care Analysis 11 (1):15-25.
    With the rapid development of genetic research and applications in health care there is some agreement among funding and regulatory bodies that the public(s) need to be equipped to deal with the choices that the new technologies will offer them, although this does not necessarily include a role for the public in influencing their development and regulation. This paper considers the methods and purpose of public consultations in the area of genetics including large-scale surveys of opinion, consensus conferences and focus (...)
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  2. A Higher Superstition? A Reply to Steve Fuller's Review.Paul R. Gross & Norman Levitt - 1995 - History of the Human Sciences 8 (2):125-129.
  3.  8
    Public Consultation in Bioethics. What's the Point of Asking the Public When They Have Neither Scientific or Ethical Expertise?Mairi Levitt - 2003 - .
    With the rapid development of genetic research and applications in health care there is some agreement among funding and regulatory bodies that the public need to be equipped to deal with the choices that the new technologies will offer them, although this does not necessarily include a role for the public in influencing their development and regulation. This paper considers the methods and purpose of public consultations in the area of genetics including large-scale surveys of opinion, consensus conferences and focus (...)
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  4.  7
    The Effects of Stress on Young Children's Memory for a Natural Disaster.Lorraine E. Bahrick, Janat Fraser Parker, Robyn Fivush & Mary Levitt - 1998 - Journal of Experimental Psychology: Applied 4 (4):308-331.
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  5.  10
    Commentary on Donaldson’s Social Contract for Business.Leon Levitt - 1986 - Business and Professional Ethics Journal 5 (1):47-50.
  6.  3
    Commentary on Donaldson’s Social Contract for Business.Leon Levitt - 1986 - Business and Professional Ethics Journal 5 (1):47-50.
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  7.  8
    Biot’s Paper and Arago’s Plates.Theresa Levitt - 2003 - Isis 94 (3):456-476.
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  8.  4
    A Business Version of the Prisoner’s Dilemma: A Teaching Technique.Leon Levitt - 1988 - International Journal of Value-Based Management 1 (2):83-90.
  9.  3
    Genetic Databases and Public Trust.Mairi Levitt & S. Weldon - unknown
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  10. Contrast Dependence of Contextual Effects in Macaque Striate Cortex.J. B. Levitt & J. S. Lund - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 22-22.
  11. The Growth and Efficiency of Public Spending.M. S. Levitt & M. A. S. Joyce - 1987 - Cambridge University Press.
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  12.  32
    Review Articles: Reading Cinema: The Dream That Kicks by Michael Chanan, London: Routledge & Kegan Paul, 1980, Pp 353, 12.50 Stars by Richard Dyer, London: British Film Institute, 1979, Pp 204, 2.25 Women's Pictures by Annette Kuhn, London: Routledge & Kegan Paul, 1982, Pp Xiv + 226, E4.95 Cultures on Celluloid by Keith Reader, London: Quartet Books, 1981, Pp 216 11.50 The Celluloid Closet by Vito Russo, New York: Harper & Row, 1981, Pp Xil + 276, 15. [REVIEW]Andrew Tudor - 1983 - Theory, Culture and Society 1 (3):157-162.
    Reading Cinema: The Dream that Kicks by Michael Chanan, London: Routledge & Kegan Paul, 1980, pp 353, £12.50 Stars by Richard Dyer, London: British Film Institute, 1979, pp 204, £2.25 Women's Pictures by Annette Kuhn, London: Routledge & Kegan Paul, 1982, pp xiv + 226, E4.95 Cultures on Celluloid by Keith Reader, London: Quartet Books, 1981, pp 216 £11.50 The Celluloid Closet by Vito Russo, New York: Harper & Row, 1981, pp xil + 276, £15.
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  13.  68
    Theodore Levitt's Marketing Myopia.Colin Grant - 1999 - Journal of Business Ethics 18 (4):397 - 406.
    Theodore Levitt criticizes John Kenneth Galbraith's view of advertising as artificial want creation, contending that its selling focus on the product fails to appreciate the marketing focus on the consumer. But Levitt himself not only ends up endorsing selling; he fails to confront the fact that the marketing to our most pervasive needs that he advocates really represents a sophisticated form of selling. He avoids facing this by the fiction that marketing is concerned only with the material level (...)
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  14.  10
    A Historical Note on Women's Fiction: A Reply to Annette Kolodny.Beverly Voloshin - 1976 - Critical Inquiry 2 (4):817-820.
    While I appreciate Annette Kolodny's attempt to clarify the aims of feminist criticism, I would like to correct a historical misconception in her recent article, "Some Notes on Defining A 'Feminist Literary Criticism.'" When Kolodny comes to defining a feminist criticism, near the end of the essay, she advocates applying to individual works, without preconceived conclusions, "rigorous methods for analyzing style and image.” . . . Kolodny implies that Hawthorne wrongly condemned domestic novels without having read them and that (...)
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  15.  16
    Annette Baier on Reason and Morals in Hume's Philosophy. [REVIEW]Clarence Sholé Johnson - 1995 - Dialogue 34 (2):367-.
    Annette Baier should have entitled her book A Progress of Reason and Sentiments instead of A Progress of Sentiments, because one of her chief concerns is the role and significance of reason in Hume's philosophy. She says in the Preface that her aim in the book is “to present Hume's work as exhibiting a progress of thought and sentiment, and acquiring ‘new force as it advances‘” (p. viii). Because the issue of reason in Hume's philosophy is central to her (...)
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  16. A Conversation Between Annette Baier and Anik Waldow About Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  17.  48
    Depression and Reason: A Progress of Sentiments: Reflections on Hume's Treatise by Annette C. Baier.Pall S. Ardal - 1993 - Ethics 103 (3):540-550.
  18. Part of the Story. The Significance of the Jews in Annette von Droste-Hülshoff's Die Judenbuche.Jefferson S. Chase - 1997 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 71 (1):127-145.
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  19.  35
    Lucia Traut und Annette Wilke, Hg.: Religion – Imagination – Ästhetik. Vorstellungs- und Sinneswelten in Religion und Kultur , 555 S. mit 43 Abb. und 11 Farbtafeln, ISBN 978-3-525-54031-2, € 130,00. [REVIEW]Jens Schlieter - 2018 - Zeitschrift für Religionswissenschaft 26 (1):195-199.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 26 Heft: 1 Seiten: 195-199.
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  20.  98
    Norms for a Reflective Naturalist: A Review of Annette Baier's A Progress of Sentiments. [REVIEW]Jane L. McIntyre - 1993 - Hume Studies 19 (2):317-323.
  21.  26
    Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW]Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman - 1998 - International Journal for Philosophy of Religion 44:190-192.
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  22.  7
    Karin de Boer, Thinking in the Light of Time. Heidegger's Encounter with Hegel , Pp. Xii + 406. ISBN 0-7914-4506-2 and Annette Sell, Martin Heideggets Gang Dutch Hegels ‘Phänomenologie des Geistes’ , Pp. 175. ISBN 3-416-02835-X. [REVIEW]Felix Ó Murchadha - 2004 - Hegel Bulletin 25 (1-2):173-178.
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  23.  17
    Marie-Ann Maushart. Hertha Sponer: A Woman's Life as a Physicist in the Twentieth Century: “So You Won't Forget Me.” With Additional Material by, Annette Vogt. Translated by, Ralph A. Morris. Edited by, Brenda P. Winnewisser. Xvi + 274 Pp., Illus., Apps., Bibl., Index. Durham, N.C.: Department of Physics, Duke University, 2011. $29.99. [REVIEW]Elise Crull - 2013 - Isis 104 (2):411-412.
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  24.  24
    A Progress of Sentiments: Reflections on Hume's Treatise, By Annette C. Baier. [REVIEW]Richard Dees - 1991 - Modern Schoolman 69 (1):59-60.
  25.  13
    A Progress of Sentiments: Reflections on Hume's Treatise, by Annette C. Baier; Hume's Theory of Moral Judgment, by Walter Brand. [REVIEW]M. Kretschmer - 1993 - Mind 102 (406):340-348.
  26. At the Top of the Hierarchical Ladder : Were-Animals in Annette Curtis Klause's Blood and Chocolate and Patrice Kindl's Owl in Love.Cat Yampell - 2009 - In Sarah E. McFarland & Ryan Hediger (eds.), Animals and Agency: An Interdisciplinary Exploration. Brill.
     
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  27. Communicative Understandings of Women's Leadership Development: From Ceilings of Glass to Labyrinth Paths.Alice H. Eagly, Janie Harden Fritz, Tamara L. Burke, Ned S. Laff, Erin L. Payseur, Diane A. Forbes Berthoud, Sheri A. Whalen, Amy C. Branam, Nathalie Duval-Couetil, Rebecca L. Dohrman, Jenna Stephenson, Melissa Wood Alemá, Jennifer A. Malkowski, Cara Jacocks, Tracey Quigley Holden & Sandra L. French - 2011 - Lexington Books.
    Communicative Understandings of Women's Leadership Development: From Ceilings of Glass to Labyrinth Paths, edited by Elesha L. Ruminski and Annette M. Holba, weaves the disciplines of communication studies, leadership studies, and women's studies to offer theoretical and practical reflection about women's leadership development in academic, organizational, and political contexts. This work claims a space for women's leadership studies and acknowledges the paradigmatic shift from discussing women's leadership using the glass ceiling to what Eagly and Carli identify as the labyrinth (...)
     
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  28. Communicative Understandings of Women's Leadership Development: From Ceilings of Glass to Labyrinth Paths.Elesha L. Ruminski & Annette M. Holba (eds.) - 2011 - Lexington Books.
    Communicative Understandings of Women's Leadership Development: From Ceilings of Glass to Labyrinth Paths, edited by Elesha L. Ruminski and Annette M. Holba, weaves the disciplines of communication studies, leadership studies, and women's studies to offer theoretical and practical reflection about women's leadership development in academic, organizational, and political contexts. This work claims a space for women's leadership studies and acknowledges the paradigmatic shift from discussing women's leadership using the glass ceiling to what Eagly and Carli identify as the labyrinth (...)
     
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  29.  58
    Aquinas in Dialogue with Contemporary Philosophy: Eleonore Stump’s Aquinas. [REVIEW]Thomas Williams - 2005 - American Catholic Philosophical Quarterly 79 (3):483-491.
    In her volume on Aquinas for Routledge’s “Arguments of the Philosophers” series, Eleonore Stumps aims at an interpretation of Aquinas that is historically faithful but also responsive to the concerns of contemporary philosophers. I assess her success in attaining this twofold aim by examining in detail Stump’s overview of Aquinas’s metaphysics, which engages with contemporary debates over constitution and identity, and her interpretation of Aquinas’s account of justice, which brings Aquinas into dialogue with Annette Baier and Thomas Nagel. I (...)
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  30.  86
    Persons and Passions: Essays in Honor of Annette Baier[REVIEW]Lorenzo Greco - 2010 - Hume Studies 36 (2):229-32.
    Annette Baier stands out as a figure of prime importance on the contemporary philosophical horizon. This volume finally brings the proper recognition she deserves, presenting a rich collection of essays in her honor. Persons and Passions proves to be extremely interesting both for the discussion of Baier’s own philosophical reflection and as an example of how Baier represents an unparalleled source of inspiration for anyone concerned with the philosophers who have been at the forefront of her interests. Although Baier’s (...)
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  31.  44
    The Cautious, Jealous Virtue: Hume on Justice by Annette C. Baier. [REVIEW]Gerald J. Postema - 2011 - Hume Studies 37 (2):280-284.
    Annette Baier was the dean of contemporary Hume studies and one of the most insightful and influential philosophers writing on Hume. Since the late 1970s, her writings and the example of her distinctive mode of scholarship have inspired generations of scholars to look with fresh eyes at Hume's work. The special turn of her philosophical mind and personal style of writing are especially well-suited to uncover, appreciate, and effectively communicate the rich, nuanced, and humane dimensions of Hume's moral philosophy. (...)
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  32.  26
    Seeing Through Self-Deception, by Annette Barnes. [REVIEW]Dion Scott-Kakures - 2001 - Philosophy and Phenomenological Research 63 (1):242-245.
    At the center of Annette Barnes’s impressive contribution to the burgeoning literature on self-deception is her effort to adjudicate the dispute between, as I’ll call them, traditionalists and deflationists. Traditionalists insist that the process of self-deception must be mediated by an intention. As Barnes points out, such a view appears “doubly paradoxical”, in that it seems to require that.
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  33. Nozick's Reply to the Anarchist What He Said and What He Should Have Said About Procedural Rights.Helga Varden - 2009 - Law and Philosophy 28 (6):585-616.
    Central to Nozick’s Anarchy, State and Utopia is a defense of the legitimacy of the minimal state’s use of coercion against anarchist objections. Individuals acting within their natural rights can establish the state without committing wrongdoing against those who disagree. Nozick attempts to show that even with a natural executive right, individuals need not actually consent to incur political obligations. Nozick’s argument relies on an account of compensation to remedy the infringement of the non-consenters’ procedural rights. Compensation, however, cannot remedy (...)
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  34.  18
    Feminism and Literary Study: A Reply to Annette Kolodny.William W. Morgan - 1976 - Critical Inquiry 2 (4):807-816.
    Like Kolodny, I think feminism one of the most vital and energizing forces in literary criticism today, but for two reasons I found her exposition of the topic disappointing. It seems to me that she underplays the most crucial of the many aesthetic and pedagogical issues raised by feminist literary study, and she endorses a kind of intellectual defeatism when, in the conclusion of her essay, she places a "Posted" sign between the male readers of Critical Inquiry and her own (...)
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  35.  11
    Jimmie Durham's Pirogenetico, Pirogenetico.Eileen Sommerman - 2011 - Continent 1 (4):240-241.
    continent. 1.4 (2011): 240—241. “Pirogenetico, Pirogenetico”, 2009 Installation composée de deux tables en métal et trois blocs d’obsidienne et leur moulages. © Coll.Centre Pompidou / Distr. RMN I'm not so sure that art is so ambiguous. I just think it's not linguistic. It's more full and complex than language— we can experience it but not explain it. —Jimmie Durham(1) Jimmie Duraham is an American artist of Cherokee descent. He’s a visual artist and a political activist for the American Indian Movement. (...)
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  36. Schelling's Game Theory: How to Make Decisions.Robert V. Dodge - 2012 - Oxford University Press USA.
    Thomas Schelling, who wrote the foreword for this book, won the Nobel Prize in economics for "having enhanced our understanding of conflict and cooperation through game-theory analysis." This came after he had taught a course in game theory and rational choice to advanced students and government officials for 45 years. In this book, Robert Dodge provides in language for a broad audience, the concepts that Schelling taught. Armed with Schelling's understanding of game theory methods and his approaches to problems, the (...)
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  37.  92
    How Wide Is Hume’s Circle?Annette C. Baier - 2006 - Hume Studies 32 (1):113-117.
    Hume’s version, in An Enquiry concerning the Principles of Morals, section 9,, of the viewpoint from which moral assessments are made, and from which traits are recognized as virtues or vices, is that it is one which activates a “universal principle of the human frame,” the “principle of humanity.” It displays “the force of many sympathies,” and depends upon our possession of “some propensity to the good of mankind”. Does this represent a revision, on Hume’s part, of his Treatise claim (...)
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  38. From Meta-Processes to Conscious Access: Evidence From Children's Metalinguistic and Repair Data.Annette Karmiloff-Smith - 1986 - Cognition 23 (2):95-147.
  39.  50
    Hume’s Deathbed Reading.Annette C. Baier - 2006 - Hume Studies 32 (2):347-356.
    Adam Smith’s famous account of Hume’s death, in his letter to Strahan, included a reference to what Hume had been reading shortly before his death, Lucian’s “Dialogues of the Dead.” But when one reads those, one becomes puzzled by Smith’s report that Hume had been trying out excuses to delay death, for no such scene occurs in those Lucian dialogues. Fortunately Smith’s was not the only letter written about exactly what Lucian dialogue Hume was reading.
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  40.  80
    Hume’s Damage Control.Annette C. Baier - 2012 - The Philosophers' Magazine 56 (56):87-89.
    We want to know about philosophers’ lives in part to see how they applied their philosophy to their own lives. Plato’s account of Socrates’ life, trial, and death sets a great example here, perhaps never equalled, just as few philosophers equal Socrates in integrity and courage.
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  41.  7
    Probing the Limits of Rawls’s Realistic Utopia.Annette Förster - 2016 - Social Philosophy and Policy 33 (1-2):334-353.
    :InThe Law of Peoples, John Rawls introduces a framework for realistic utopia, within which the limits of practicable political possibility are probed through the further development of his international theory. This essay addresses the apparent paradox of realistic utopianism within the context of, and in relation to, ideal theory, in an attempt to explore the scope and limits of Rawls’s theory. The ideas behind Rawls’s realistic utopia are discussed in detail, the concept is contrasted with ideal theory in order to (...)
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  42.  7
    How Wide Is Hume’s Circle?Annette C. Baier - 2006 - Hume Studies 32 (1):113-117.
    Hume’s version, in An Enquiry concerning the Principles of Morals, section 9,, of the viewpoint from which moral assessments are made, and from which traits are recognized as virtues or vices, is that it is one which activates a “universal principle of the human frame,” the “principle of humanity.” It displays “the force of many sympathies,” and depends upon our possession of “some propensity to the good of mankind”. Does this represent a revision, on Hume’s part, of his Treatise claim (...)
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  43.  44
    Hume's Place in the History of Ethics.Annette Baier - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press. pp. 399.
    This chapter begins with a description of the general character of Hume's ethics, which are Epicurean in that he assumes that pleasure is good, and every good thing is pleasing. All virtues, for him, are ‘agreeable or useful’ to their possessor or to others, and the useful is defined as what can be expected to yield future pleasure. The discussion then covers Hume's views on sympathy and the principles governing our approbations; trust and its enlargement by social ‘artifices’; natural virtues, (...)
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  44. Surprising Theses in Classical Utilitarianism. Henry Sidgwick's Neglected Completion of Classical British Moral Philosophy.Annette Dufner - 2012 - Archiv für Rechts- Und Sozialphilosophie / Archives for Philosophy of Law and Social Philosophy / Archives de Philosophie du Droit Et de Philosophie Sociale / Archivo de Filosofía Jurídica y Social 98 (4):510-534.
    This paper argues that Henry Sidgwick’s account of the relationship between the right and the good, as well as his theory of the good are still undervalued in many respects. An applied section illustrates the practical significance of this finding. In cases in which shooting down a passenger plane can save a greater number of people on the ground, and no other relevant considerations apply, the passengers should desire their own destruction—not only to promote the general good, but also in (...)
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  45.  21
    The Legacy of Ian Hunter's Work on Literature Education and the History of Reading Practices: Some Preliminary Remarks.Annette Patterson - 2014 - History of European Ideas 40 (1):1-7.
    Summary Ian Hunter's early work on the history of literature education and the emergence of English as school subject issued a bold challenge to traditional accounts that have in the main focused on English either as knowledge of a particular field or as ideology. The alternative proposal put forward by Hunter and supported by detailed historical analysis is that English exists as a series of historically contingent techniques and practices for shaping the self-managing capacities of children. The challenge for the (...)
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  46.  6
    Feelings of Discomfort in Ōe's “Prize Stock”.Annette Thorsen Vilslev - 2017 - Cultura 14 (1):151-158.
    This article examines the feelings of discomfort in the works of Nobel Prize winner Kenzaburo Ōe. Focusing on Ōe's first short story “Prize Stock”, Shiiku, the article discusses how the incredible event of a black pilot falling from the sky in the mountains near a small Japanese village during World War II refers to more general racial issues than those described. The discussion argues that Ōe's story, criticized as racist because of the treatment of the black airman, should be read (...)
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  47.  6
    Hume’s Damage Control.Annette C. Baier - 2012 - The Philosophers' Magazine 56:87-89.
    We want to know about philosophers’ lives in part to see how they applied their philosophy to their own lives. Plato’s account of Socrates’ life, trial, and death sets a great example here, perhaps never equalled, just as few philosophers equal Socrates in integrity and courage.
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  48.  1
    Hume’s Touchstone.Annette C. Baier - 2010 - Hume Studies 36 (1):51-60.
    Hume’s sections on the reason of animals are considered. He claims that animals show what we find extraordinary sagacity, in nest building and migration, as well as needing to learn many things from experience, just as we do. He issues a challenge to any rival account of our own powers to do as well or better than he does in accounting for the continuities, and discontinuities, between animal and human cognitive achievements. Yet when he looks at our ability to recognize (...)
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  49.  96
    The Cognizer's Innards: A Psychological and Philosophical Perspective on the Development of Thought.Andy Clark & Annette Karmiloff-Smith - 1993 - Mind and Language 8 (4):487-519.
  50. A Progress of Sentiments: Reflections on Hume's Treatise.Annette Baier - 1991 - Harvard University Press.
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