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Annika Thiem [10]Annika Kristina Thiem [1]
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Yannik Thiem
Columbia University
Annika Thiem
Villanova University
  1.  39
    Unbecoming subjects: Judith Butler, moral philosophy, and critical responsibility.Annika Thiem - 2008 - New York: Fordham University Press.
    Introduction -- Part one : Challenges to the subject -- Subjects in subjection : bodies, desires, and the psychic life of norms -- Moral subjects and agents of morality -- Part two : Responsibility -- Responsibility as response : Levinas and responsibility for others -- Ambivalent desires of responsibility : Laplanche and psychoanalytic translations -- Part three : Critique -- The aporia of critique and the future of moral philosophy -- Critique and political ethics : justice as a question.
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  2. Schmittian Shadows and Contemporary Theological-Political Constellations.Annika Thiem - 2013 - Social Research: An International Quarterly 80 (1):1-32.
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  3.  15
    Between Passion and Politics.Annika Thiem - 2007 - International Studies in Philosophy 39 (2):117-131.
  4.  18
    Feministische Theorie, Bioethik und Biopolitik.Annika Thiem - 2002 - Die Philosophin 13 (25):125-128.
  5.  29
    Herta Nagl-Docekal and Cornelia Klinger (Hg.): Re-Reading the Canon in German: Continental Philosophy in Feminist Perspective.Annika Thiem - 2002 - Die Philosophin 13 (25):125-128.
  6.  12
    Review: Judith Butler: Kritik der ethischen Gewalt.Annika Thiem - 2003 - Die Philosophin 14 (28):105-110.
  7.  29
    Judith Butler: Kritik der ethischen Gewalt.Annika Thiem - 2003 - Die Philosophin 14 (28):105-110.
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  8.  30
    Specters of Sin and Salvation.Annika Thiem - 2010 - Idealistic Studies 40 (1-2):117-138.
    This article examines the relationship between theology and ethics through the critique of original sin that the German-Jewish thinker Hermann Cohen advances. The concept of original sin has tacit normative consequences through conceiving the human condition as constitutively imperfect and prone to moral evil. Cohen criticizes the consequent theological ethics that privileges salvation from this world over justice in this world. Through Cohen this article argues that rather than focusing on explicitly normative precepts, a critical account of the relationship between (...)
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