Results for 'Anselm M.'

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  1.  8
    Mindfulness is Associated with Intrinsic Functional Connectivity Between Default Mode and Salience Networks.Anselm Doll, Britta K. Hölzel, Christine C. Boucard, Afra M. Wohlschläger & Christian Sorg - 2015 - Frontiers in Human Neuroscience 9.
  2. Anselm on Faith and Reason.M. M. Adams - 2004 - In Brian Leftow (ed.), The Cambridge Companion to Anselm. Cambridge University Press. pp. 32--60.
     
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  3.  70
    Anselm, Ockham and Leibniz on Divine Foreknowledge and Human Freedom.Peter Øhrstrøm - 1984 - Erkenntnis 21 (2):209 - 222.
  4.  6
    St. Anselm's Proslogion: With a Reply on Behalf of the Fool by Gaunilo and the Author's Reply to Gaunilo.M. J. Charlesworth (ed.) - 1979 - University of Notre Dame Press.
    In the _Proslogion_, St. Anselm presents a philosophical argument for the existence of God. Anselm's proof, known since the time of Kant as the ontological argument for the existence of God, has played an important role in the history of philosophy and has been incorporated in various forms into the systems of Descartes, Leibniz, Hegel, and others. Included in this edition of the_ Proslogion _are Gaunilo's "A Reply on Behalf of the Fool" and St. Anselm's "The Author's (...)
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  5.  3
    Wohlgefallen. Zur ästhetik der menschlichen gestalt bei Kant und Hegel.Anselm M. - 1999 - Hegel-Jahrbuch 1999 (1).
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  6.  45
    Interactively Converging on Context-Sensitive Representations: A Solution to the Frame Problem.Patrick Anselme & Robert M. French - 1999 - Revue Internationale de Philosophie 53 (209):365-385.
    While we agree that the frame problem, as initially stated by McCarthy and Hayes (1969), is a problem that arises because of the use of representations, we do not accept the anti-representationalist position that the way around the problem is to eliminate representations. We believe that internal representations of the external world are a necessary, perhaps even a defining feature, of higher cognition. We explore the notion of dynamically created context-dependent representations that emerge from a continual interaction between working memory, (...)
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  7.  19
    Anselm's Discovery. [REVIEW]W. M. - 1966 - Review of Metaphysics 20 (1):152-152.
    The title refers to Anselm's insight into the modal uniqueness of the divine existence and the proof based upon it in Proslogium III. Hartshorne continues his vigorous defense of "the Proof," his polemic against its critics, most of whom confuse it with the weaker one in Proslogium II, and his attempt to show that Anselm's discovery is ultimately viable only in the context of neo-classical theism. In the second half of the book a variety of responses to the (...)
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  8. The Prior-von Wright Debate on Anselm's Argument for the Existence of God.David Jakobsen & Peter Øhrstrøm - 2017 - In Ilkka Niiniluoto & Thomas Wallgren (eds.), On the Human Condition : Philosophical Essays in Honour of the Centennial Anniversary of Georg Henrik von Wright. Helsingfors, Finland: pp. 255-267.
    Arthur Norman Prior (1914 – 1969) and Georg Henrik von Wright (1916 – 2003) both attended a conference in England sometime in the spring of 1956, after which they corresponded on Anselm’s ontological argument. Prior had at the conference presented a formal treatment of the ontological argument. Based upon notes from the Prior archive at the Bodleian Library, and correspondence with von Wright, we here presents Prior’s and von Wrights’ discussion of Anselm’s argument in light of Prior’s published, (...)
     
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  9.  2
    St. Anselm’s Argument.M. J. Charlesworth - 2019 - In Peter Wong, Sherah Bloor, Patrick Hutchings & Purushottama Bilimoria (eds.), Considering Religions, Rights and Bioethics: For Max Charlesworth. Springer Verlag. pp. 105-114.
    While not taking St. Anselm’s ontological argument in the Proslogion to be valid, this paper shows that the dismissal of the thesis by both St. Thomas Aquinas and Kant does less than justice to St. Anselm’s text. In Chapter II of the Proslogion Anselm defines God as ‘something than which nothing greater can be thought’, claiming that this notion ‘exists in the mind’. The question is does its subject, God, exist ‘in re’. Can one proceed from the (...)
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  10.  7
    Anselm's Formula and the Logic of ‘God’.Paul M. van Buren - 1973 - Religious Studies 9 (3):279.
    Anselm built his meditation Proslogion on the formula ‘that than which nothing greater can be conceived’. The peculiarity of this phrase has been often remarked but not, I believe, fully appreciated. Properly understood, I shall argue, this formula, although unable to support the so-called ontological argument, throws important light on the logic of the religious use of the word ‘God’. My argument will turn on the difference between the two uses of the verb ‘conceive’ in Anselm's claim that (...)
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  11.  33
    St. Anselm's Proslogion with a Reply on Behalf of the Fool by Gaunilo and the Author's Reply to Gaunilo. Translated by M. J. Charlesworth with an Introduction and Philosophical Commentary. Oxford University Press, 1965. Pp. 196. $5.95. [REVIEW]John Trentman - 1968 - Dialogue 6 (4):614-616.
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  12.  10
    Saint Anselm of Canterbury and His Legacy Edited by Giles E. M.Gasper and Ianlogan, [Institute of Medieval and Renaissance Studies, Durham University, Uk],Pontifical Institute of Medieval Studies, Toronto, 2012, Pp. XII + 461, $ 95, Hbk. [REVIEW]G. R. Evans - 2014 - New Blackfriars 95 (1055):118-119.
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  13. Anselm of Canterbury on Pure Perfections.M. Vasconcellos - 2007 - In Roberto Hofmeister Pich (ed.), New Essays on Metaphysics as "Scientia Transcendens": Proceedings of the Second International Conference of Medieval Philosophy, Held at the Pontifical Catholic University of Rio Grande Do Sul (Pucrs), Porto Alegre/Brazil, 15-18 August 2006. Fédération Internationale des Instituts d'Études Médiévales.
     
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  14.  45
    St. Anselm's Argument.M. J. Charlesworth - 1962 - Sophia 1 (2):25-36.
  15. The Sort of Creature You Are.Anselm W. M.Üller - 2006 - Philosophical Quarterly 56 (224):442-446.
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  16. Understanding Anselm of Canterbury's Realism.M. Otisk - 2002 - Filosoficky Casopis 50 (6):893-904.
     
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  17.  16
    Anselm of Canterbury and the Beauty of Theology. By David S. Hogg and Anselm of Canterbury and His Theological Inheritance. By Giles E. M. Gasper. [REVIEW]Paschal Baumstein - 2007 - Heythrop Journal 48 (1):122–124.
  18. Anselm's Discovered.M. Hartshorne - 1968 - Revue de Métaphysique et de Morale 73 (2):253-254.
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  19.  14
    Le Dieu d'Anselme Et les Apparences de la Raison. [REVIEW]M. B. B. - 1972 - Review of Metaphysics 26 (2):372-372.
    The ontological argument continues to draw the attention of philosophers of different persuasions. This is one of the latest works on the subject. In it the Anselmian proof as developed in the Proslogion is submitted to careful analysis and placed in relation to Anselm’s approach to God in the Monologion. Thus the title of the book seems to be justified, inasmuch as it is Anselm’s notion of God that is investigated from a rational viewpoint rather than the ontological (...)
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  20.  10
    Mental Teleology.Anselm M.?Ller - 1992 - Proceedings of the Aristotelian Society 92:161 - 183.
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  21.  29
    Insular Dysfunction Reflects Altered Between-Network Connectivity and Severity of Negative Symptoms in Schizophrenia During Psychotic Remission.Andrei Manoliu, Valentin Riedl, Anselm Doll, Josef Georg Bäuml, Mark Mühlau, Dirk Schwerthöffer, Martin Scherr, Claus Zimmer, Hans Förstl, Josef Bäuml, Afra M. Wohlschläger, Kathrin Koch & Christian Sorg - 2013 - Frontiers in Human Neuroscience 7.
  22.  16
    Anselm of Canterbury and the Desire for the Word. By Eileen Sweeney.Kevin M. Staley - 2013 - American Catholic Philosophical Quarterly 87 (3):560-564.
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  23.  25
    Anselm on Freedom.Kevin M. Staley - 2010 - International Philosophical Quarterly 50 (1):136-139.
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  24. S. Anselme, Fides quaerens intellectum. La preuve de l'existence de Dieu.Karl Barth, M. Corbin & J. Corrèze - 1987 - Revue de Métaphysique et de Morale 92 (4):559-560.
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  25.  6
    A Puzzle in Anselm's Unfinished Work.M. P. Smith - 1986 - History of Philosophy Quarterly 3 (2):137 - 147.
  26.  13
    Anselm of Canterbury and Odo of Tournai on the Miraculous Birth of the God-Man.Irven M. Resnick - 1996 - Mediaeval Studies 58 (1):67-86.
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  27.  17
    Memorials of Saint Anselm. R. W. Southern, F. S. Schmitt.M. Colker - 1971 - Speculum 46 (2):396-398.
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  28. Why Anselm's Proof in the Proslogion is Not an Ontological Argument.G. E. M. Anscombe - 1985 - Thoreau Quarterly 17 (1-2):32-40.
     
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  29. Alghazali and Anselm-of-Canterbury-a Comparison Between Medieval Christian and Islamic Thought.M. Campanini - 1993 - Rivista di Storia Della Filosofia 48 (3):611-623.
     
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  30.  13
    Aberrant Intrinsic Connectivity of Hippocampus and Amygdala Overlap in the Fronto-Insular and Dorsomedial-Prefrontal Cortex in Major Depressive Disorder.Masoud Tahmasian, David C. Knight, Andrei Manoliu, Dirk Schwerthöffer, Martin Scherr, Chun Meng, Junming Shao, Henning Peters, Anselm Doll, Habibolah Khazaie, Alexander Drzezga, Josef Bäuml, Claus Zimmer, Hans Förstl, Afra M. Wohlschläger, Valentin Riedl & Christian Sorg - 2013 - Frontiers in Human Neuroscience 7.
  31. New Images for Anselm's Table Talk: An Illustrated Manuscript of the Liber De Similitudinibus.C. M. Kauffmann - 2011 - Journal of the Warburg and Courtauld Institutes 74 (1):87-119.
  32.  15
    Anselm, Dialogue, and the Rise of Scholastic Disputation.Alex J. Novikoff - 2011 - Speculum 86 (2):387-418.
    The Italian-born Lanfranc of Pavia and his more illustrious pupil and compatriot Anselm of Bec have long been considered pivotal figures in the theological and especially philosophical developments of the late eleventh century. Long ago dubbed the “father of Scholasticism” on account of his attempts to harmonize reason and faith, Anselm has occasioned increasing scrutiny in recent years as scholars have begun to target the cultural and pedagogical role of Anselm and his milieu in the early stages (...)
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  33.  11
    Giles E. M. Gasper, Anselm of Canterbury and His Theological Inheritance. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2004. Pp. Xv, 228; Tables. $79.95. [REVIEW]Arjo Vanderjagt - 2006 - Speculum 81 (1):196-197.
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  34.  7
    Vergilius Ture Anselm Ferm 1896-1974.Merton M. Sealts Jr - 1974 - Proceedings and Addresses of the American Philosophical Association 48:172 - 173.
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  35. The Author and the Work in Anselm-of-Canterbury'monologion'and'proslogion'.M. Parodi - 1993 - Rivista di Storia Della Filosofia 48 (3):527-535.
     
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  36.  46
    Notes on Anselm's Aims in the Proslogion.John M. Rist - 1973 - Vivarium 11 (1):109-118.
  37. Research on the Sources for the Theory of Paronyms in Anselm of Canterbury.M. Alberto - 2001 - Rivista di Filosofia Neo-Scolastica 93 (1):3-38.
     
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  38. Justice Et Miséricorde Dans le Proslogion de Saint Anselme.M. Gilbert - 1986 - Nouvelle Revue Théologique 108 (2):218-238.
     
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  39.  24
    Aquinas Lecture 1984 Truth: Anselm or Thomas?G. E. M. Anscombe - 1985 - New Blackfriars 66 (776):82-97.
  40. Russelm or Anselm?G. E. M. Anscombe - 1994 - Philosophical Quarterly 44 (173):500-504.
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  41. Metaphysical Thinking on the Idea Of'ordo'in the Late Classical Period and Early Middle-Ages: Augustine, Boethius and Anselm of Canterbury.M. Enders - 1997 - Philosophisches Jahrbuch 104 (2).
     
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  42. New Approaches to God: Based on Proofs By Anselm, Aquinas, and Kant.Jules M. Brady - 1996
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  43. ""The Problem of Interpretation of" Unum Argumentum" From the'Proslogion'(Anselm of Canterbury).M. Otisk - 2003 - Filosoficky Casopis 51 (6):993-997.
     
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  44.  18
    Markus Enders Wahrheit und Notwendigkeit. Die Theorie der Wahrheit bei Anselm von Canterbury. Studien und texte zur Geistesgeschichte de Mittelalters, 64. (Leiden: E. J. Brill, 1999). Pp. xviii + 622. NG 345·98, US×193·00 (Hbk). ISBN 9004112642. [REVIEW]W. F. S. M. - 2000 - Religious Studies 36 (4):505-507.
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  45.  21
    The Divine Simplicity in St Thomas: ROBERT M. BURNS.Robert M. Burns - 1989 - Religious Studies 25 (3):271-293.
    In the Summa Theologiae ‘simplicity’ is treated as pre–eminent among the terms which may properly be used to describe the divine nature. The Question in which Thomas demonstrates that God must be ‘totally and in every way simple’ immediately follows the five proofs of God's existence, preceding the treatment of His other perfections, and being frequently used as the basis for proving them. Then in Question 13 ‘univocal predication' is held to be ‘impossible between God and creatures’ so that at (...)
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  46.  7
    Genugtuung und Heil: Absicht, Sinn und Grenzen der Erlösungslehre Anselms von Canterbury.J. M. Guirau - 1967 - Augustinianum 7 (2):373-373.
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  47. John C. Gilmour, Fire on the Earth: Anselm Kiefer and the Postmodern World Reviewed By.Gregg M. Horowitz - 1991 - Philosophy in Review 11 (3):191-193.
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  48.  13
    A Manual of Modern Scholastic Philosophy.Désiré Mercier, Désiré Nys, Jean Halleux, M. de Wulf, Thomas Leo Parker & Stanislaus Anselm Parker (eds.) - 1923 - St. Louis, B. Herder Book Company.
    I. General introduction to philosophy, by Cardinal Mercier. Cosmology, by D. Nys. Psychology, by Cardinal Mercier. Criteriology, by Cardinal Mercier. General metaphysics; or, Ontology, by Cardinal Mercier. Appendix to Cosmology, by D. Nys.--II. Natural theology; or, Theodicy, by Cardinal Mercier. Logic, by Cardinal Mercier. Ethics: General ethics, by A. Arendt (based on Cardinal Mercier's notes); Special ethics, by J. Halleux. History of philosophy, by M. de Wulf. Synopsis in the form of the principal theses. Glossary of scholastic terms, by G. (...)
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  49. Comptes Rendus Pierre Daled, Spiritualisme Et Matérialisme au Xixe Siècle (Yves Lepers) 449 J.-C. DuPont, Histoire de la Neurotransmission (Rodolphe Vàn-Wunendaele) 450.Jean-Noël Missa, Claude Debru, Joëlle Proust, Pierre Karli, Robert M. French, Patrick Anselme, Axel Cleeremans & John-Dylan Haynes - 1999 - Revue Internationale de Philosophie 53:265.
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  50.  50
    From a Topical Point of View: Dialectic in Anselm of Canterbury's.Henrik Lagerlund - 2008 - Journal of the History of Philosophy 46 (2):pp. 317-318.
    For a long time scholars ignored Anselm of Canterbury’s dialogue, De grammatico. It was not until D. P. Henry’s investigations in the 1960s and 70s that it was seriously studied. He showed that it was an important work, but his interpretation was peculiar. The main point of it was to show that Anselm thought traditional logic inadequate for analyzing logical problems and that he wanted to establish a new language that was better suited for the task. Henry also (...)
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