Results for 'Anselm Rothe'

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  1.  6
    Successful Structure Learning From Observational Data.Anselm Rothe, Ben Deverett, Ralf Mayrhofer & Charles Kemp - 2018 - Cognition 179:266-297.
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  2.  42
    A Note on Anselm's Ontological Argument.Michael Roth - 1970 - Mind 79 (314):270-271.
  3.  1
    Anselm of Canterbury: The Major Works.St Anselm (ed.) - 2008 - Oxford University Press UK.
    After Aquinas, Anselm is the most significant medieval thinker. Utterly convinced of the truth of the Christian religion, he was none the less determined to try to make sense of his Christian faith, and the result is a rigorous engagement with problems of logic which remain relevant for philosophers and theologians even today. This translation provides the first opportunity to read all of Anselm's most important works in one volume.
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  4.  1
    Anselm of Canterbury.Saint Anselm (Archbishop of Canterbury) - 1900 - Edwin Mellen Press.
    v. 1. Monologion. Proslogion. Debate with Gaunilo. Meditation on human redemption.
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  5.  4
    St. Anselm's Proslogion with a Reply on Behalf of the Fool.Saint Anselm (Archbishop of Canterbury) - 1965 - University of Notre Dame Press.
  6.  3
    Proslogion: With the Replies of Gaunilo and Anselm.St Anselm & Thomas Williams - 2001 - Hackett Publishing Company.
    Thomas Williams' edition offers an Introduction well suited for use in an introductory philosophy course, as well as his own preeminent translation of the text.
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  7. Anselm Argues That God Cannot Be Thought Not To Exist.Anselm of Canterbury - 2000 - In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oxford University Press.
     
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  8. Anselm Replies to Gaunilo.Anselm of Canterbury - 2000 - In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oxford University Press.
     
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  9. Complete Philosophical and Theological Treatises of Anselm of Canterbury.Anselm - unknown
     
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  10. St. Anselm's Proslogion.Anselme ((saint, ) & Maxwell John Charlesworth - 1965 - Oxford, Clarendon Press.
    In the Proslogion, St. Anselm presents a philosophical argument for the existence of God. Anselm's proof, known since the time of Kant as the ontological argument for the existence of God, has played an important role in the history of philosophy and has been incorporated in various forms into the systems of Descartes, Leibniz, Hegel, and others. Included in this edition of the Proslogion are Gaunilo's "A Reply on Behalf of the Fool" and St. Anselm's "The Author's (...)
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  11. Anselm: Basic Writings.Saint Anselm & Thomas Williams - 2007 - Hackett Publishing Company.
    Ranging from his early treatises, the _Monologion_ and the _Proslogion_, to his three philosophical dialogues on metaphysical topics such as the relationship between freedom and sin, and late treatises on the Incarnation and salvation, this collection of Anselm's essential writings will be a boon to students of the history of philosophy and theology as well as to anyone interested in examining what Anselm calls "the reason of faith.".
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  12. Anselm on the Existence of God (Proslogion and Anselm's Reply to Gaunilo).Anselm - unknown
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  13. St. Anselm's Proslogion: With a Reply on Behalf of the Fool by Gaunilo and the Author's Reply to Gaunilo.Saint Anselm - 1992 - University of Notre Dame Press.
     
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  14. St. Anselm's Treatise on Free Will: The Booke of Seynt Anselme Which Treatith of Free Wylle Translated in to Englysche: A Facsimile of the Complete Text of a Recently Discovered 15th C. Manuscript.Anselm - 1977 - Toucan Press.
  15.  1
    Monologion and Proslogion: With the Replies of Gaunilo and Anselm.Anselm - 1996 - Hackett Publishing Company.
    Williams's translations are scrupulously faithful and accurate without being slavishly literal, and yet are lively and graceful.--Paul Vincent Spade, Indiana University.
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  16.  24
    John Leslie, Maryvonne Longeart-Roth, Rainer Friedrich, Celina A. Lertora Mendoza.John Leslie, Maryvonne Longeart-Roth, Rainer Friedrich & Celina A. Lertora Mendoza - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:616-617.
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  17.  31
    Paul A. Roth on The Fiction of Narrative: Essays on History, Literature, and Theory 1957–2007. By Hayden White. Edited with an Introduction by Robert Doran. Baltimore: Johns Hopkins University Press, 2010. Pp. 382. [REVIEW]Paul A. Roth - 2013 - History and Theory 52 (1):130-143.
    To claim that Hayden White has yet to be read seriously as a philosopher of history might seem false on the face of it. But do tropes and the rest provide any epistemic rationale for differing representations of historical events found in histories? As an explanation of White’s influence on philosophy of history, such a proffered emphasis only generates a puzzle with regard to taking White seriously, and not an answer to the question of why his efforts should be worthy (...)
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  18. L'œuvre d'Anselme de Cantorbéry.Anselm - 1986 - Cerf.
    t. 1. Monologion ; Proslogion -- t. 2. Le grammairien ; De la vérité ; La liberté du choix ; La chute du diable -- t. 3. Lettre sur l'incarnation du Verbe ; Pourquoi un Dieu-homme -- t. 4. La conception virginale et le péché originel ; La procession du Saint Esprit ; Lettres sur les sacrements de l'Église ; Du pouvoir et de l'impuissance -- t. 5. Sur l'accord de la prescience, de la prédestination et de la grâce de (...)
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  19.  50
    Anselm.Sandra Visser & Thomas Williams - 2008 - Oxford University Press.
    The reason of faith -- Thought and language -- Truth -- The Monologion arguments for the existence of God -- The Proslogion argument for the existence of God -- The divine attributes -- Thinking and speaking about God -- Creation and the word -- The Trinity -- Modality -- Freedom -- Morality -- Incarnation and atonement -- Original sin, grace, and salvation.
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  20. Locke on the Ontology of Persons.Jessica Gordon-Roth - 2015 - Southern Journal of Philosophy 53 (1):97-123.
    The importance of John Locke's discussion of persons is undeniable. Locke never explicitly tells us whether he thinks persons are substances or modes, however. We are thus left in the dark about a fundamental aspect of Locke's view. Many commentators have recently claimed that Lockean persons are modes. In this paper I swim against the current tide in the secondary literature and argue that Lockean persons are substances. Specifically I argue that what Locke says about substance, power, and agency commits (...)
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  21. Anselm and Actuality.David K. Lewis - 1970 - Noûs 4 (2):175-188.
  22.  90
    Anselm on Freedom.Katherin Rogers - 2008 - Oxford University Press.
    Introduction -- Anselm's classical theism -- The Augustinian legacy -- The purpose, definition, and structure of free choice -- Alternative possibilities and primary agency -- The causes of sin and the intelligibility problem -- Creaturely freedom and God as Creator Omnium -- Grace and free will -- Foreknowledge, freedom, and eternity : part I, the problem and historical background -- Foreknowledge, freedom, and eternity : part II, Anselm's solution -- The freedom of God.
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  23. Anselm's Ontological Arguments.Norman Malcolm - 1960 - Philosophical Review 69 (1):41-62.
  24.  47
    What Kind of Monist is Anne Finch Conway?Jessica Gordon-Roth - 2018 - Journal of the American Philosophical Association 4 (3):280-297.
    One of the most basic questions an ontology can address is: How many things, or substances, are there? A monist will say, ‘just one’. But there are different stripes of monism, and where the borders between these different views lie rests on the question, ‘To what does this “oneness” apply?’ Some monists apply ‘oneness’ to existence. Others apply ‘oneness’ to types. Determining whether a philosopher is a monist and deciphering what this is supposed to mean is no easy task, especially (...)
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  25.  36
    Beyond Understanding: The Career of the Concept of Understanding in the Human Sciences.Paul A. Roth - forthcoming - Philosophy of the Social Sciences.
  26.  29
    A Cognitive Model of Planning.Barbara Hayes-Roth & Frederick Hayes-Roth - 1979 - Cognitive Science 3 (4):275-310.
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  27. Anselm on Human Finitude: A Dialogue with Existentialism.Eileen C. Sweeney - 2014 - Saint Anselm Journal 10 (1).
    The paper discusses Anselm's account of human finitude and freedom through his discussion of what it means to receive what we have from God in De casu diaboli. The essay argues that Anselm is considering the same issue as Jean Paul Sartre in his account of receiving a gift as incompatible with freedom. De casu diaboli takes up this same question, asking about how the finite will can be free, which requires that it have something per se, when (...)
     
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  28.  32
    Kant and Education: Interpretations and Commentary.Klas Roth & Chris W. Surprenant (eds.) - 2011 - Routledge.
    Immanuel Kant’s moral philosophy, political philosophy, and philosophy of judgement have been and continue to be widely discussed among many scholars. The impact of his thinking is beyond doubt and his ideas continue to inspire and encourage an on-going dialogue among many people in our world today. Given the historical and philosophical significance of Kant’s moral, political, and aesthetic theory, and the connection he draws between these theories and the appropriate function and methodology of education, it is surprising that relatively (...)
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  29.  6
    Distinguishing Theories of Representation: A Critique of Anderson's "Arguments Concerning Mental Imagery.".Frederick Hayes-Roth - 1979 - Psychological Review 86 (4):376-382.
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  30.  23
    Recovering Early Modern Women Writers.Jessica Gordon-Roth & Nancy Kendrick - 2019 - Metaphilosophy 50 (3):268-285.
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  31.  47
    Including Early Modern Women Writers in Survey Courses: A Call to Action.Jessica Gordon-Roth & Nancy Kendrick - 2015 - Metaphilosophy 46 (3):364-379.
    There are many reasons to include texts written by women in early modern philosophy courses. The most obvious one is accuracy: women helped to shape the philosophical landscape of the time. Thus, to craft a syllabus that wholly excludes women is to give students an inaccurate picture of the early modern period. Since it seems safe to assume that we all aim for accuracy, this should be reason enough to include women writers in our courses. This article nonetheless offers an (...)
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  32.  6
    Critique of Turvey's "Contrasting Orientations to the Theory of Visual Information Processing.".Frederick Hayes-Roth - 1977 - Psychological Review 84 (6):531-535.
  33.  31
    False Hopes and Best Data: Consent to Research and the Therapeutic Misconception.Paul S. Appelbaum, Loren H. Roth, Charles W. Lidz, Paul Benson & William Winslade - 1987 - Hastings Center Report 17 (2):20-24.
  34.  76
    Saint Anselm's Proof: A Problem of Reference, Intentional Identity and Mutual Understanding.Gyula Klima - manuscript
    Saint Anselm’s proof for God’s existence in his Proslogion, as the label “ontological” retrospectively hung on it indicates, is usually treated as involving some sophisticated problem of, or a much less sophisticated tampering with, the concept of existence. In this paper I intend to approach Saint Anselm’s reasoning from a somewhat different angle.
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  35.  42
    Catharine Trotter Cockburn's Defence of Locke.Jessica Gordon-Roth - 2015 - The Monist 98 (1):64-76.
    Catharine Trotter Cockburn is best known for her Defence of Mr. Locke’s Essay of Human Understanding (1702). However very little has been said about Trotter’s treatment of Locke’s metaphysical commitments therein. In this paper I give a brief description of the history of Trotter’s Defence. Thereafter I focus on two (of the many) objections to which Trotter responds on Locke’s behalf: 1) the objection that Locke has not proved the soul immortal, and 2) the objection that Locke’s view leads to (...)
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  36.  42
    Anselm of Canterbury’s Theory of Meaning: Analysis of Some Semantic Distinctions in De Grammatico.María Cerezo - 2015 - Vivarium 53 (2-4):194-220.
    _ Source: _Volume 53, Issue 2-4, pp 194 - 220 This paper offers an interpretation of Anselm of Canterbury’s semantic doctrines in _De Grammatico_, paying special attention to five distinctions present in the dialogue: _dicitur in eo quod quale/dicitur in eo quod quid, esse ut in subiecto/esse non ut in subiecto, significare/appellare, significare ut unum/significare non ut unum_ and _significare per se/significare per aliud_. It elucidates the theoretical role of these distinctions, showing that they are introduced with different purposes (...)
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  37. Ein Neues Unvollendetes Werk des Hl. Anselm von Canterbury.Franciscus Salesius Anselm & Schmitt - 1936 - Aschendorff.
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  38. Anselm’s Argument Reconsidered.Gareth B. Matthews - 2010 - Review of Metaphysics 64 (1):31-54.
    Anselm’s argument for the existence of God in Proslogion 2 has a little-noticed feature: It can be properly formulated only by beings who have the ability to think of things and refer to things independently of whether or not they exist in reality. The authors explore this cognitive ability and try to make clear the role it plays in the ontological argument. Then, we offer a new version of the ontological argument, which, we argue, is sound: it is valid, (...)
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  39. Anselm’s Account of Freedom.Thomas Williams & Sandra Visser - 2001 - Canadian Journal of Philosophy 31 (2):221-244.
    In this paper we offer a reconstruction of Anselm’s account of freedom that resolves various apparent inconsistencies. The linchpin of this account is the definition of freedom. Anselm argues that the power to preserve rectitude for its own sake requires the power to initiate an action of which the agent is the ultimate cause, but it does not always require that alternative possibilities be available to the agent. So while freedom is incompatible with coercion and external causal determination, (...)
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  40.  4
    That Anselm’s God Exists and Gaunilo’s Island Does Not.Richard Campbell - 2019 - In Peter Wong, Sherah Bloor, Patrick Hutchings & Purushottama Bilimoria (eds.), Considering Religions, Rights and Bioethics: For Max Charlesworth. Springer Verlag. pp. 115-137.
    Scholars were greatly indebted to Max Charlesworth for publishing in 1965 the Latin text of Anselm’s Proslogion, together with his own translation and commentary. The intense discussion this argument has received since then has, however, clarified a number of points about the logic of this argument. Its first premise is not a definition of God, and that identification is one of the conclusions of a three-stage argument. Also, the much-discussed issue of the relation of Chap. 3 to Chap. 2 (...)
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  41.  64
    Does Anselm Beg the Question?Keith Burgess-Jackson - 2014 - International Journal for Philosophy of Religion 76 (1):5-18.
    Saint Anselm’s ontological argument for the existence of God, formulated nearly a millennium ago, continues to bedevil philosophers. There is no consensus about what, if anything, is wrong with it. Some philosophers insist that the argument is invalid. Others concede its validity but insist that it is unsound. A third group of philosophers maintain that Anselm begs the question. It has been argued, for example, that Anselm’s use of the name “God” in a premise assumes (or presupposes) (...)
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  42.  63
    Anselm on Truth.Thomas Williams & Sandra Visser - 2005 - In Brian Leftow & Brian Davies (eds.), The Cambridge Companion to Anselm. Cambridge University Press. pp. 204-221.
    A good place to start in assessing a theory of truth is to ask whether the theory under discussion is consistent with Aristotle’s commonsensical definition of truth from Metaphysics 4: “What is false says of that which is that it is not, or of that which is not that it is; and what is true says of that which is that it is, or of that which is not that it is not.”1 Philosophers of a realist bent will be delighted (...)
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  43.  49
    Was the Iraq War a Humanitarian Intervention?Kenneth Roth - 2006 - Journal of Military Ethics 5 (2):84-92.
  44.  19
    Heinrich Roth, "Moderne" Pädagogik Als Wissenschaft.Heinrich Roth - 2009 - Juventa.
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  45. Doubting: Contemporary Perspectives on Skepiticism.Michael David Roth & Glenn Ross (eds.) - 1990 - Dordrecht: Kluwer Academic Publishers.
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  46.  38
    Anselm: Basic Writings.Thomas Williams - 2007 - Hackett.
    Ranging from his early treatises, the ’Monologion’ (a work written to show his monks how to meditate on the divine essence) and the ’Proslogion’ (best known for its advancement of the so-called ontological argument for the existence of God), to his three philosophical dialogues on metaphysical topics such as the relationship between freedom and sin, and late treatises on the Incarnation and salvation, this collection of Anselm’s essential writings will be of interest to students of the history of philosophy (...)
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  47.  45
    Practical Intersubjectivity and Normative Guidance: Bratman on Shared Agency.Abraham Sesshu Roth - 2015 - Journal of Social Ontology 1 (1):39-48.
    In an important new book on shared agency, Michael Bratman develops an account of the normative demand for the coordination of intentions amongst participants in shared agency. Bratman seeks to understand this form of normative guidance in terms of that associated with individual planning intentions. I give reasons to resist his form of reductionism. In addition, I note how Bratman’s discussion raises the interesting issue of the function or purpose of shared intention and of shared agency more generally. According to (...)
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  48.  29
    Anselm's Other Argument.A. D. Smith - unknown
    Anselm of Canterbury, in his work Proslogion," originated the "ontological argument" for God's existence, famously arguing that "something than which nothing greater can be conceived," which he identifies with God, must actually exist, for otherwise something greater could indeed be conceived. Some commentators have claimed that although Anselm may not have been conscious of the fact, the Proslogion "as well as his Reply to Gaunilo" contains passages that constitute a second independent proof: a "modal ontological argument" that concerns (...)
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  49.  14
    Anselm and Russell.Maciej Nowicki - 2006 - Logic and Logical Philosophy 15 (4):355-368.
    In his paper “St. Anselm’s ontological argument succumbs to Russell’s paradox” Christopher Viger presents a critique of Anselm’s Argument from the second chapter of Proslogion. Viger claims there that he manages to show that the greater than relation that Anselm used in his proof leads to inconsistency. I argue firstly, that Viger does not show what he maintains to show, secondly, that the flaw is not in the nature of Anselm’s reasoning but in Viger’s (mis)understanding of (...)
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  50.  82
    Reading Anselm's Proslogion: The History of Anselm's Argument and its Significance Today.Ian Logan - 2008 - Ashgate.
    Introduction -- The pre-text : the dialectical origins of Anselm's argument -- The text -- Proslogion -- Pro insipiente -- Responsio -- Commentary on the Proslogion -- Anselm's defence and the Unum argumentum -- The medieval reception -- The modern reception -- Anselm's argument today -- Conclusion: The significance of Anselm's argument.
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