Results for 'António Fragoso Fernandes'

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  1. Da Aporia à Cisão: Uma Interpretação Do Opus Postumum Kantiano.António Fragoso Fernandes - 2006 - Imprensa Nacional-Casa da Moeda.
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  2. As "Introductiones Latinas" de Élio António de Nebrija.G. Fernandes - 2006 - Humanitas 58:253-272.
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  3.  51
    Groundwork for Weak Analysis.António M. Fernandes & Fernando Ferreira - 2002 - Journal of Symbolic Logic 67 (2):557-578.
    This paper develops the very basic notions of analysis in a weak second-order theory of arithmetic BTFA whose provably total functions are the polynomial time computable functions. We formalize within BTFA the real number system and the notion of a continuous real function of a real variable. The theory BTFA is able to prove the intermediate value theorem, wherefore it follows that the system of real numbers is a real closed ordered field. In the last section of the paper, we (...)
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  4.  13
    Enlightening the Brain: Linking Deep Brain Photoreception with Behavior and Physiology.António M. Fernandes, Kandice Fero, Wolfgang Driever & Harold A. Burgess - 2013 - Bioessays 35 (9):775-779.
  5. Starejši Udeleženci Izobraževanja V Skupnosti? Premislek o Položaju Starejših Odraslih Na Portugalskem.António Fragoso - 2012 - Journal of Contemporary Educational Studies 63 (5).
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  6.  16
    Strict $${\Pi^1_1}$$ -Reflection in Bounded Arithmetic.António M. Fernandes - 2010 - Archive for Mathematical Logic 49 (1):17-34.
    We prove two conservation results involving a generalization of the principle of strict ${\Pi^1_1}$ -reflection, in the context of bounded arithmetic. In this context a separation between the concepts of bounded set and binary sequence seems to emerge as fundamental.
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  7.  10
    A New Conservation Result of WKL 0 Over RCA 0.António Marques Fernandes - 2002 - Archive for Mathematical Logic 41 (1):55-63.
  8.  30
    Filosofia e História da Biologia.Antonio Carlos Sequeira Fernandes, Ricardo Pereira, Ismar de Souza Carvalho, Débora de Almeida Azevedo, Fernando Dias de Avila-Pires, Gerda Maísa Jensen, Maria Elice Brzezinski Prestes, Lilian Al-Chueyr Pereira Martins, Lourdes Della Justina & Ana Maria de Andrade Caldeira - 2010 - Filosofia 5 (1).
  9.  18
    Enlightening the Brain: Linking Deep Brain Photoreception with Behavior and Physiology.António M. Fernandes, Kandice Fero, Wolfgang Driever & Harold A. Burgess - 2013 - Bioessays 35 (9):775-779.
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  10.  2
    Entrevista com o Prof. Dr. Thomas Kesselring.Alexandre Cortez Fernandes & Geraldo Antônio Rosa - 2018 - Conjectura: Filosofia E Educação 23 (Especial):224-234.
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  11. Antonio Gramsci: Beyond Marxism and Postmodernism.Renate Holub - 1992 - Routledge.
    This book provides the first detailed account of Gramsci's work in the context of current critical and socio-cultural debates. Renate Holub argues that Gramsci was ahead of his time in offering a theory of art, politics and cultural production. Gramsci's achievement is discussed particularly in relation to the Frankfurt School (Adorno, Horkheimer, Benjamin, Bloch, Habermas), to Brecht's theoretical writings and to thinkers in the phenomenological tradition especially Merleau-Ponty. She argues for Gramsci's continuing relevance at a time of retreat from Marxist (...)
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  12.  77
    Die Geschmückte Judith. Die Finalisierung der Wissenschaften bei Antonio Possevino S. J.Paul Blum - 1983 - Nouvelles de la République des Lettres 1:113-126.
    Es ist wahr, die frühe Neuzeit hatte nur einen Descartes. Aber sie hatte hunderte schreibende Gelehrte. Auch solche, die Descartes und allen anderen zeigten, wer was wo schon geschrieben hatte. Solche Universal-Gelehrten dachten an den einzelnen Schreiber, sie halfen ihm absichtlich nicht, die Quellen zu verbergen, sondern sie zu finden. Keine Träumereien an französischen oder schwäbischen Kaminen, sondern effiziente Arbeit am Jesuitenkolleg waren Ziel und Inhalt z.B. der Bibliotheca selecta , in der Antonio Possevino SJ das Bildungsprogramm der Jesuiten mit (...)
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  13.  24
    O Santo e a Cidade: a pregação urbana de Santo António nos Sermões Medievais.Eleonora Lombardo - 2017 - Horizonte 15 (48):1274.
    Este artigo intenta apresentar como a pregação de Santo António de Pádua está conectada com a cidade. Através de alguns exemplos tomados das legendas hagiográficas e sermões, o autor reconstrói as mudanças de atitudes de hagiógrafos e pregadores ligados a António algumas vezes a um contexto urbano geral e, em última medida, a cidade de Pádua. Em particular, o artigo se detém sobre alguns textos que destacam o efeito da pregação de Santo António no seu público-alvo, ou (...)
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  14.  35
    Correspondência de Antônio Vieira (1646-1694): O Decoro.João Adolfo Hansen - 2000 - Discurso 31:259-284.
    Os dois subgêneros epistolares desenvolvidos por Antônio Vieira entre 1646 e 1696, a carta familiar e a carta negocial, reatualizam os preceitos das artes dictaminis antigas. Escritas como imitação verossímil e decorosa de fala de pessoa natural, as canas produzem a presença do corpo e voz do remetente, reativando neo-escolasticamente as técnicas da sermocinatio latina. A comunicação tratará de categorias retóricas e teológico-políticas das articulações dos dois subgêneros: a - a enunciação ou o contrato enunciativo, em que caracteres e afetos (...)
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  15.  21
    Antônio Vieira: o império do outro mundo e o império deste mundo.André Rocha Cordeiro - 2016 - Horizonte 14 (41):206-212.
    RESENHA: MENEZES, Sezinando Luiz. Antônio Vieira : o império do outro mundo e o império deste mundo. Maringá: Eduem, 2015, 131p.
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  16. Antonio Ungar: razonador sensible de la experiencia contemporánea.Paula Andrea Marín Colorado - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 19:11-22.
    Antonio Ungar (Bogota, 1974) has published two novels: Zanahorias voladoras (Alfaguara, 2004) and Las orejas del lobo (Ediciones B, 2006). This paper aims to analyze the two literary works, based on the relationship between abjection and revolt (Kristeva 2006 (1980), 1998 (1996)) presented in the novels. This relationship will make it possible to understand, to a great extent, the author’s esthetic proposal, as well as his position in the current Colombian literary field and his answer to the social conditions of (...)
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  17.  5
    Children's Representations of Attachment and Positive Teacher–Child Relationships.Veríssimo Manuela, Torres Nuno, Silva Filipa, Fernandes Carla, E. Vaughn Brian & J. Santos António - 2017 - Frontiers in Psychology 8.
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  18. Antonio Negri, la República constituyente y la democracia por venir.Erik Del Búfalo - 2010 - Apuntes Filosóficos 19 (37).
    En el presente artículo analizamos cuáles son las posibilidades de una nueva democracia basada en las condiciones de producción de la sociedad y no en la representación política del Estado. Desarrollamos así el concepto negriano de La República constituyente, como democracia real de la multitud global, en contraposición a las ideas, intrínsecamente totalitarias, de pueblo y soberanía. Palabras clave: Antonio Negri; democracia real; república constituyente; multitud global; ideas totalitarias. Antonio Negri, the constituent Republic and the democracy to comeIn this paper (...)
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  19.  5
    Proximidade segundo Lévinas: uma lógica para além do relativismo.Márcio Antônio de Paiva & Márcia Eliane Fernandes Tomé - 2014 - Filosofia Unisinos 15 (2).
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  20.  5
    Juventude face à vida: pesquisa sobre jovens na região metropolitana de Belo Horizonte.M. G. Igreja Católica Arquidiocese de Belo Horizonte - 2013 - Horizonte 11 (31):1167-1213.
    A Arquidiocese de Belo Horiozonte, no desenvolvimento do projeto pastoral "Construir a Esperança", realizou pesquisa na região metropolitana de Belo Horizonte, MG, com 600 jovens, através de entrevistas. A pesquisa foi realizada entre os dias 17 de dezembro de 1992 e 05 de janeiro de 1993. O relatório inicial tinha 500 páginas. A presente versão sintetizada foi realizada pelas professoras da PUC Minas Maria da Conceição Lopes Noronha e Maria Clara Baeta Galuppo. Também participam desse relatório, na leitura de perspectiva (...)
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  21. Le Stresiane Dialoghi di Alessandro Manzoni Con Antonio Rosmini.Ruggiero Bonghi, Alessandro Manzoni, Antonio Rosmini & Pietro Prini - 1985 - Camunia.
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  22. Verità E Coscienza Storica Scritti in Memoria di Antonio Corsano.Antonio Corsano, Giovanni Papuli, Domenico M. Fazio, Gabriella Sava & Università Degli Studi di Lecce - 1993
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  23. Filosofia Na Universidade.Adriana Mattar Maamari, Antônio Tadeu Campos de Bairros & José Fernandes Weber (eds.) - 2006 - Editora Unijuí.
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  24. Antonio Rosmini Nel Centenario Della Morte Saggi Vari.Antonio Rosmini & Università Cattolica Del Sacro Cuore - 1955 - Vita E Pensiero.
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  25.  9
    A Ontologia Política de Espinosa Na Leitura de Antonio Negri.Stefano Visentin - 2018 - Cadernos Espinosanos 38:151-170.
    O texto busca reconstituir alguns momentos fundamentais da leitura negriana de Espinosa, mostrando como ela se presta a uma releitura da modernidade filosófica bem como abre-se para a reflexão política contemporânea. Por fim, são apontados certos aspectos problemáticos da interpretação de Negri.
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  26.  43
    Neurobiología y contenido material universal de la ética: reflexiones a partir del modelo neurobiológico de Antonio Damasio.Germán Gutiérrez - 2006 - Utopía y Praxis Latinoamericana 11 (33):9-38.
    Se analiza en este estudio, las implicaciones que para el campo de la ética filosófica comporta el desarrollo de algunas de las investigaciones científicas en el campo de las neurociencias. El organismo humano nunca disocia de manera tajante la razón práctica de la teórica y, por tanto, las dimensio..
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  27.  26
    Antonio de Luna Garcia (1901–1967).Antonio Truyol Y. Serra & John T. Noonan - 1968 - American Journal of Jurisprudence 13 (1):vii-viii.
    Born in Granada, April 30, 1901, Antonio De Luna was educated in the universities of Granada and of Madrid, continued his studies at Freiburg in Bresgovia, Paris, and Oxford and received the doctorate in law from Bologna. At the age of 27 he was appointed to the chair of natural law at the University of La Laguna in the Canary Isles, and from there went on to Salamanca and Granada. In 1932 he obtained the chair of international public law of (...)
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  28. Invitación a Filosofar, Según Espíritu y Letra de Antonio Machado.Juan David García Bacca - 1967 - Universidad de Los Andes, Facultad de Humanidades y Educación.
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  29.  18
    Antonio Banfi E Il Pensiero Contemporaneo Atti Del Convegno di Studi Banfiani.Paul Piccone - 1969 - Nuova Italia.
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  30. La Pédagogie Marxiste d'Antonio Gramsci. [Traduction de Jules Gritti.].Franco Lombardi - 1971 - Privat.
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  31.  29
    Antonio Gramsci: Conservative Schooling for Radical Politics.Harold Entwistle - 1979 - Routledge and Kegan Paul.
    Introduction Gramsci's relevance The name of the late Italian Marxist, Antonio Gramsci, appears increasingly in the cultural media of the English- speaking ...
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  32.  6
    Capizzi, Antonio. . Heráclito y su leyenda: propuesta de una lectura diferente de los fragmentos . Zaragoza, AR: Prensas de la Universidad de Zaragoza. 210 p. [REVIEW]Irene Fernández Cano - 2019 - Las Torres de Lucca. International Journal of Political Philosophy 8 (15):257-262.
    Esta obra, que podemos encontrar dentro de la oportuna colección de Humanidades de las Prensas de la Universidad de Zaragoza es la primera traducción en castellano que se ha realizado de Eraclito e la sua legenda publicada en 1979, que hasta 2018 solo estaba al alcance de quienes hablaran italiano. Como su título indica, es un trabajo realmente útil para la investigación e interpretación de los textos de Heráclito de Éfeso. Su tesis es una propuesta de interpretación sustentada en una (...)
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  33.  7
    Toppling the Melting Pot: Immigration and Multiculturalism in American Pragmatism by José-Antonio Orosco.Denise Meda Calderon - 2019 - The Pluralist 14 (2):121-126.
    José-Antonio Orosco’s Toppling the Melting Pot: Immigration and Multiculturalism in American Pragmatism carefully documents an expansive history of US anti-immigrant rhetoric dating back to the late nineteenth century. Along with its historical tracing, this work contributes great depth to current debates on immigration.The book focuses on writers described as US American philosophers including Horace Kallen, Louis Adamic, W. E. B. Du Bois, Josiah Royce, Jane Addams, and Cesar Chavez. Their works are meant to deliver a pragmatic conceptual framework on US (...)
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  34.  7
    The Editor, The Author, and The Saint: Dominic of Flanders and Antonio de Ferraris, Two Quattrocento Readers of Aquinas.Brian Garcia & Andrea Robiglio - 2017 - Divus Thomas 120 (2):69–88.
    This article presents two case-studies that shed light on the silent yet significant role an editor might play in the reception of Renaissance texts and the place of Thomas Aquinas therein. Both studies take up texts from fifteenth-century Italy. The first addresses the scholastic philosopher, Dominic of Flanders, suggesting that Dominic’s originality as a thinker may have been ‘corrected’ by an anonymous editor in order to maintain closer accord with Aquinas’s position; inquiry into the manuscript tradition uncovers instances of silent (...)
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  35.  25
    Thomas Aquinas and Antonio de Córdoba on Self-Defence: Saving Yourself as a Private End.Daniel Schwartz - 2018 - British Journal for the History of Philosophy 26 (6):1045-1063.
    ABSTRACTRevisionists about Aquinas’ teaching on private self-defence take the standard reading to hold that Aquinas applies a version of the Doctrine of Double Effect according to which the intentional killing of a wrongful attacker by a private person is morally prohibited while the non-intentional but foreseeable killing of the attacker is permitted. Revisionists dispute this reading and argue that Aquinas permits the intentional killing of wrongful attackers. I argue that revisionists mischaracterize the standard reading of Aquinas. I consider one of (...)
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  36.  26
    Testi, documenti e materiali-I corsi di Estetica tenuti da Antonio Banfi negli anni accademici 1931-1932 e 1932-1933 presso l'Università degli Studi di Milano. Gli appunti di Antonia Pozzi. [REVIEW]Matteo M. Vecchio - 2011 - Rivista di Storia Della Filosofia 66 (1):113.
    This article contains the notes made by the Italian poetess Antonia Pozzi while attending the university courses held by Antonio Banfi during 1931-1932 and 1932-1933. They are useful for an understanding not only of her academic studies but also of Banfi’s thinking on aesthetics in the 1930s. In two appendices, the Author describes the content of the Italian philosopher’s courses on aesthetics between 1931-1932 and 1934-1935 and Antonia Pozzi’s university career. Unpublished until now, these notes by a student are the (...)
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  37.  71
    Antonio Gramsci and His Relevance for the Education of Adults1.Peter Mayo - 2008 - Educational Philosophy and Theory 40 (3):418-435.
    This paper, drawing on original sources, provides an overview of and a discussion on those writings and ideas, in Antonio Gramsci's huge corpus of work, that are relevant to the education of adults. This should provide a fitting tribute to this major social theorist of the 20th century on the 70th anniversary of his death. Among the topics discussed are those of adult education for industrial democracy, adult education and cultural preparation, adult literacy, prison education, adult education and the Southern (...)
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  38.  92
    "La persona como horizonte interior en la filosofía de Manuel Mindán" Revista <Metafísica y Persona. Revista de Filosofía>, U. MÁLAGA - U. AUTÓNOMA POPULAR DEL ESTADO DE PUEBLA (México), 2014. (ISSN 2007 9699. Co-autoría: Antonio Piñas Mesa), pp. 37-49.Antonio Piñas Mesa & Arevalo - 2014 - Revista METAFÍSICA Y PERSONA (U.Málaga, España/UPAEP, México) 6 (12):37-49.
    Las personas somos absolutamente diferentes de las cosas, no cabe ninguna duda al respecto. No obstante, sí debemos diferenciar nítidamente entre los individuos y el concepto de “persona”. Así pues, la persona posee un “horizonte interior”, absolutamente novedoso y que le caracteriza como ser en aproximación a la Verdad y a la Libertad, las cuales no sólo son específicas del propio humano, sino que le son necesarias en cuanto remedios contra la desolación y la tiranía. Asimismo, una sociedad puede ser (...)
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  39.  34
    Review of Antonio Santucci: Filosofia E Cultura Nel Settecento Britannico II: Hume E Hutcheson. Reid E la Scuola Del Senso Comune_; Review of Maurizio Maione: _The Scotch Metaphysics: A Century of Enlightenment in Scotland[REVIEW]Raffaella Santi - 2004 - Journal of Scottish Philosophy 2 (1):91-96.
    Antonio Santucci, Filosofia e cultura nel settecento britannico II: Hume e Hutcheson. Reid e la scuola del senso comune, Bologna, Il Mulino, 2001. xxxviii + 526 pp. Paperback, €36.15. ISBN: 88-15-08098-8 Maurizio Maione, The Scotch Metaphysics: A Century of Enlightenment in Scotland, Rome, Carocci, 2001. 183 pp. Paperback, €14.98. ISBN: 88-430-1757-8.
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  40.  10
    Antonio de Murcia Conesa. Sobre "Presencias irReales. Simulacros, espectros y construcción de realidades", de Ana Carrasco Conde, Madrid, Plaza y Valdés, 2017. [REVIEW]Antonio De Murcia Conesa - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3).
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  41.  9
    Antonio de Murcia Conesa. Sobre "Presencias irReales. Simulacros, espectros y construcción de realidades", de Ana Carrasco Conde, Madrid, Plaza y Valdés, 2017. [REVIEW]Antonio de Murcia Conesa - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):793-798.
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  42.  43
    Eduardo González Di Pierro, De la Persona a la Historia. Antropología Fenomenológica y Filosofia de la Historia En Edith Stein, Review by Antonio Calcagno. [REVIEW]Antonio Calcagno - 2012 - Symposium 16 (2):281-284.
  43.  28
    El cura Francisco Antonio Florido y su aporte al proceso de Independencia de Colombia: aproximaciones a las facetas de un patriota integral.Roger Pita Pico - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:301-322.
    In the framework of the commemoration of the Bicentennial of the Independence of Colombia and, using the method of historical prosopography, this article aims to analyze the contribution of the Franciscan Father Francisco Antonio Florido as a social and political actor in the process of consolidation of the Bases of the republican project through three specific facets in its role as chaplain in the military campaigns, in its protagonism in the political celebrations and in the promotion to the education. It (...)
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  44.  5
    Instrumental Causes and the Natural Origin of Souls in Antonio Ponce Santacruz's Theory of Animal Generation.Andreas Blank - 2019 - Annals of Science 76 (2):184-209.
    ABSTRACTThis article studies the theory of animal seeds as purely material entities in the early seventeenth-century medical writings of Antonio Ponce Santacruz, royal physician to the Spanish king Philipp IV. Santacruz adopts the theory of the eduction of substantial forms from the potentiality of matter, according to which new kinds of causal powers can arise out of material composites of a certain complexity. Santacruz stands out among the late Aristotelian defenders of eduction theory because he applies the concept of an (...)
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  45. Fray Antonio de Fuentelapeña y la racionalidad de los animales.J. M. Rodríguez Pardo - 2010 - Revista Española de Filosofía Medieval 17:157-170.
    El fraile capuchino Antonio de Fuentelapeña escribió en 1676 El ente dilucidado, obra de filosofía escolástica en la que su autor pretende demostrar la existencia de duendes. Sin embargo, la crítica posterior juzgó como extravagancia y locura la obra, sin reparar en que sus argumentos escolásticos analizaron muchos temas filosóficos de extrema importancia, como la racionalidad de los animales, tan en boga hoy día gracias al estudio de la conducta animal comparada, la Etología.
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  46.  62
    The Immeasurably Creative Politics of Job: Antonio Negri and the Bible.Roland Boer - 2012 - Substance 41 (3):93-108.
    What a sublime and, at the same time, sordid vocation this theological discipline has. My major concern is an unfamiliar Antonio Negri, one who engages in some biblical criticism in his recently translated The Labor of Job (2009), a detailed philosophical exegesis of the “marvelous” biblical book of Job.1 Two features of Negri’s analysis stand out: the oppositions of kairós and ákairos, and measure and immeasure. However, before I explore those oppositions in some detail, two preliminary comments are needed. At (...)
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  47.  27
    The Reception of John Dee’s Monas Hieroglyphica in Early Modern Italy: The Case of Paolo Antonio Foscarini.Andrew Campbell - 2012 - Studies in History and Philosophy of Science Part A 43 (3):519-529.
    One of the earliest Italian printed references to John Dee’s Monas hieroglyphica is generally considered to be in Giulio Cesare Capaccio’s Delle imprese, published in Naples in 1592. In the same year, however, another work was published, this time in Cosenza, in which the Monas featured prominently. Paolo Antonio Foscarini’s Scientiarum et artium omnium ferme anacephalaeosis theoretica, a previously unknown work, is a booklet containing 344 theses that the Carmelite friar and theologian Foscarini prepared for a disputation in honour of (...)
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  48. António Manuel Martins, lógica E ontologia em Pedro da Fonseca. [REVIEW]António Pedro Mesquita - 1994 - Philosophica 4:172-176.
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  49. Epigramas alusivos do humanista antônio de gouveia.Ricardo da Cunha Lima - 2012 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 2 (25):19-28.
    O humanista português Antônio de Gouveia compôs epigramas em latim, publicados no século XVI, em Lyon, França, uma das capitais do Renascimento europeu. Sua poesia segue as normas estilísticas da Antiguidade clássica, apresentando uma submissão às convenções da composição genérica e um caráter essencialmente alusivo. A fim de ilustrar tais elementos, examinam-se quatro epigramas contendo alusões a Marcial, Ausônio, Catulo e Virgílio.
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  50.  20
    Padre António Vieira, o teólogo.Alex da Silva Mendes - 2017 - Revista de Teologia 11 (19):130-150.
    O profundo enraizamento de Vieira em sua época não o impediu de ser aberto ao diálogo com as diferentes categorias de pessoas e atento a tudo o que podia ajudar a compreender os acontecimentos de seu tempo. Para esse jesuíta do século XVII, pensar a vida humana implica muito mais que uma análise contextual da política, da economia, da vida social. Para António Vieira, a Palavra de Deus é a chave hermenêutica dessa reflexão. Ela denuncia os desvios, esclarece, ajusta, (...)
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