Results for 'António Horta Fernandes'

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  1. As "Introductiones Latinas" de Élio António de Nebrija.G. Fernandes - 2006 - Humanitas 58:253-272.
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  2.  25
    Groundwork for Weak Analysis.António M. Fernandes & Fernando Ferreira - 2002 - Journal of Symbolic Logic 67 (2):557-578.
    This paper develops the very basic notions of analysis in a weak second-order theory of arithmetic BTFA whose provably total functions are the polynomial time computable functions. We formalize within BTFA the real number system and the notion of a continuous real function of a real variable. The theory BTFA is able to prove the intermediate value theorem, wherefore it follows that the system of real numbers is a real closed ordered field. In the last section of the paper, we (...)
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  3. Insights & Perspectives.Antonio M. Fernandes, Kandice Fero, Wolfgang Driever & Harold A. Burgess - unknown - Bioessays 35:775-779.
     
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  4.  14
    Filosofia e História da Biologia.Antonio Carlos Sequeira Fernandes, Ricardo Pereira, Ismar de Souza Carvalho, Débora de Almeida Azevedo, Fernando Dias de Avila-Pires, Gerda Maísa Jensen, Maria Elice Brzezinski Prestes, Lilian Al-Chueyr Pereira Martins, Lourdes Della Justina & Ana Maria de Andrade Caldeira - 2010 - Filosofia 5 (1).
  5.  10
    Strict {Pi^1_1}-Reflection in Bounded Arithmetic.António M. Fernandes - 2010 - Archive for Mathematical Logic 49 (1):17-34.
    We prove two conservation results involving a generalization of the principle of strict ${\Pi^1_1}$ -reflection, in the context of bounded arithmetic. In this context a separation between the concepts of bounded set and binary sequence seems to emerge as fundamental.
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  6.  9
    Enlightening the Brain: Linking Deep Brain Photoreception with Behavior and Physiology.António M. Fernandes, Kandice Fero, Wolfgang Driever & Harold A. Burgess - 2013 - Bioessays 35 (9):775-779.
  7.  2
    A New Conservation Result of WKL0 Over RCA0.António Marques Fernandes - 2002 - Archive for Mathematical Logic 41 (1):55-63.
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  8. Da Aporia à Cisão: Uma Interpretação Do Opus Postumum Kantiano.António Fragoso Fernandes - 2006 - Imprensa Nacional-Casa da Moeda.
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  9. Antonio Gramsci: Beyond Marxism and Postmodernism.Renate Holub - 1992 - Routledge.
    This book provides the first detailed account of Gramsci's work in the context of current critical and socio-cultural debates. Renate Holub argues that Gramsci was ahead of his time in offering a theory of art, politics and cultural production. Gramsci's achievement is discussed particularly in relation to the Frankfurt School (Adorno, Horkheimer, Benjamin, Bloch, Habermas), to Brecht's theoretical writings and to thinkers in the phenomenological tradition especially Merleau-Ponty. She argues for Gramsci's continuing relevance at a time of retreat from Marxist (...)
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  10.  4
    O Santo e a Cidade: a pregação urbana de Santo António nos Sermões Medievais.Eleonora Lombardo - 2017 - Horizonte 15 (48):1274.
    Este artigo intenta apresentar como a pregação de Santo António de Pádua está conectada com a cidade. Através de alguns exemplos tomados das legendas hagiográficas e sermões, o autor reconstrói as mudanças de atitudes de hagiógrafos e pregadores ligados a António algumas vezes a um contexto urbano geral e, em última medida, a cidade de Pádua. Em particular, o artigo se detém sobre alguns textos que destacam o efeito da pregação de Santo António no seu público-alvo, ou (...)
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  11.  19
    Die Geschmückte Judith. Die Finalisierung der Wissenschaften bei Antonio Possevino S. J.Paul Blum - 1983 - Nouvelles de la République des Lettres 1:113-126.
    Es ist wahr, die frühe Neuzeit hatte nur einen Descartes. Aber sie hatte hunderte schreibende Gelehrte. Auch solche, die Descartes und allen anderen zeigten, wer was wo schon geschrieben hatte. Solche Universal-Gelehrten dachten an den einzelnen Schreiber, sie halfen ihm absichtlich nicht, die Quellen zu verbergen, sondern sie zu finden. Keine Träumereien an französischen oder schwäbischen Kaminen, sondern effiziente Arbeit am Jesuitenkolleg waren Ziel und Inhalt z.B. der Bibliotheca selecta , in der Antonio Possevino SJ das Bildungsprogramm der Jesuiten mit (...)
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  12.  2
    Children's Representations of Attachment and Positive Teacher–Child Relationships.Veríssimo Manuela, Torres Nuno, Silva Filipa, Fernandes Carla, E. Vaughn Brian & J. Santos António - 2017 - Frontiers in Psychology 8.
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  13.  18
    Correspondência de Antônio Vieira (1646-1694): O Decoro.João Adolfo Hansen - 2000 - Discurso 31:259-284.
    Os dois subgêneros epistolares desenvolvidos por Antônio Vieira entre 1646 e 1696, a carta familiar e a carta negocial, reatualizam os preceitos das artes dictaminis antigas. Escritas como imitação verossímil e decorosa de fala de pessoa natural, as canas produzem a presença do corpo e voz do remetente, reativando neo-escolasticamente as técnicas da sermocinatio latina. A comunicação tratará de categorias retóricas e teológico-políticas das articulações dos dois subgêneros: a - a enunciação ou o contrato enunciativo, em que caracteres e afetos (...)
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  14.  9
    Antônio Vieira: o império do outro mundo e o império deste mundo.André Rocha Cordeiro - 2016 - Horizonte 14 (41):206-212.
    RESENHA: MENEZES, Sezinando Luiz. Antônio Vieira : o império do outro mundo e o império deste mundo. Maringá: Eduem, 2015, 131p.
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  15. Antonio Ungar: razonador sensible de la experiencia contemporánea.Paula Andrea Marín Colorado - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 19:11-22.
    Antonio Ungar (Bogota, 1974) has published two novels: Zanahorias voladoras (Alfaguara, 2004) and Las orejas del lobo (Ediciones B, 2006). This paper aims to analyze the two literary works, based on the relationship between abjection and revolt (Kristeva 2006 (1980), 1998 (1996)) presented in the novels. This relationship will make it possible to understand, to a great extent, the author’s esthetic proposal, as well as his position in the current Colombian literary field and his answer to the social conditions of (...)
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  16. Antonio Negri, la República constituyente y la democracia por venir.Erik Del Búfalo - 2010 - Apuntes Filosóficos 19 (37).
    En el presente artículo analizamos cuáles son las posibilidades de una nueva democracia basada en las condiciones de producción de la sociedad y no en la representación política del Estado. Desarrollamos así el concepto negriano de La República constituyente, como democracia real de la multitud global, en contraposición a las ideas, intrínsecamente totalitarias, de pueblo y soberanía. Palabras clave: Antonio Negri; democracia real; república constituyente; multitud global; ideas totalitarias. Antonio Negri, the constituent Republic and the democracy to comeIn this paper (...)
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  17. Le Stresiane Dialoghi di Alessandro Manzoni Con Antonio Rosmini.Ruggiero Bonghi, Alessandro Manzoni, Antonio Rosmini & Pietro Prini - 1985 - Camunia.
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  18. Verità E Coscienza Storica Scritti in Memoria di Antonio Corsano.Antonio Corsano, Giovanni Papuli, Domenico M. Fazio, Gabriella Sava & Università Degli Studi di Lecce - 1993
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  19. Filosofia Na Universidade.Adriana Mattar Maamari, Antônio Tadeu Campos de Bairros & José Fernandes Weber (eds.) - 2006 - Editora Unijuí.
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  20. Proximidade segundo Lévinas: uma lógica para além do relativismo.Márcio Antônio de Paiva & Márcia Eliane Fernandes Tomé - 2014 - Filosofia Unisinos 15 (2).
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  21. Antonio Rosmini Nel Centenario Della Morte Saggi Vari.Antonio Rosmini & Università Cattolica Del Sacro Cuore - 1955 - Vita E Pensiero.
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  22.  4
    O Santo e a Cidade: a pregação urbana de Santo António nos Sermões Medievais.Eleonora Lombardo - 2017 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 15 (48):1274-1298.
    The article is intended to present how saint Anthony of Padua’s preaching is connected with the city. Through some examples taken from hagiographical legends and sermons, the author reconstructs the changing attitudes of hagiographers and preachers linking Anthony sometimes to a general urban context and, later in time, to the city of Padua. In particular, the article focuses on some texts that highlight the effect of the preaching of Saint Anthony on his target audience, that is, the population of the (...)
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  23.  33
    Neurobiología y contenido material universal de la ética: reflexiones a partir del modelo neurobiológico de Antonio Damasio.Germán Gutiérrez - 2006 - Utopía y Praxis Latinoamericana 11 (33):9-38.
    Se analiza en este estudio, las implicaciones que para el campo de la ética filosófica comporta el desarrollo de algunas de las investigaciones científicas en el campo de las neurociencias. El organismo humano nunca disocia de manera tajante la razón práctica de la teórica y, por tanto, las dimensio..
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  24.  13
    Antonio de Luna Garcia (1901–1967).Antonio Truyol Y. Serra & John T. Noonan - 1968 - American Journal of Jurisprudence 13 (1):vii-viii.
    Born in Granada, April 30, 1901, Antonio De Luna was educated in the universities of Granada and of Madrid, continued his studies at Freiburg in Bresgovia, Paris, and Oxford and received the doctorate in law from Bologna. At the age of 27 he was appointed to the chair of natural law at the University of La Laguna in the Canary Isles, and from there went on to Salamanca and Granada. In 1932 he obtained the chair of international public law of (...)
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  25. Invitación a Filosofar, Según Espíritu y Letra de Antonio Machado.Juan David García Bacca - 1967 - Universidad de Los Andes, Facultad de Humanidades y Educación.
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  26.  10
    Antonio Banfi E Il Pensiero Contemporaneo Atti Del Convegno di Studi Banfiani.Paul Piccone - 1969 - Nuova Italia.
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  27. La Pédagogie Marxiste d'Antonio Gramsci. [Traduction de Jules Gritti.].Franco Lombardi - 1971 - Privat.
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  28.  14
    El cura Francisco Antonio Florido y su aporte al proceso de Independencia de Colombia: aproximaciones a las facetas de un patriota integral.Roger Pita Pico - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:301-322.
    In the framework of the commemoration of the Bicentennial of the Independence of Colombia and, using the method of historical prosopography, this article aims to analyze the contribution of the Franciscan Father Francisco Antonio Florido as a social and political actor in the process of consolidation of the Bases of the republican project through three specific facets in its role as chaplain in the military campaigns, in its protagonism in the political celebrations and in the promotion to the education. It (...)
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  29.  16
    Antonio Gramsci: Conservative Schooling for Radical Politics.Harold Entwistle - 1979 - Routledge and Kegan Paul.
    Introduction Gramsci's relevance The name of the late Italian Marxist, Antonio Gramsci, appears increasingly in the cultural media of the English- speaking ...
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  30.  12
    Padre António Vieira, o teólogo.Alex da Silva Mendes - 2017 - Revista de Teologia . Issn 2177-952x 11 (19):130-150.
    O profundo enraizamento de Vieira em sua época não o impediu de ser aberto ao diálogo com as diferentes categorias de pessoas e atento a tudo o que podia ajudar a compreender os acontecimentos de seu tempo. Para esse jesuíta do século XVII, pensar a vida humana implica muito mais que uma análise contextual da política, da economia, da vida social. Para António Vieira, a Palavra de Deus é a chave hermenêutica dessa reflexão. Ela denuncia os desvios, esclarece, ajusta, (...)
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  31.  57
    "La persona como horizonte interior en la filosofía de Manuel Mindán" Revista <Metafísica y Persona. Revista de Filosofía>, U. MÁLAGA - U. AUTÓNOMA POPULAR DEL ESTADO DE PUEBLA (México), 2014. (ISSN 2007 9699. Co-autoría: Antonio Piñas Mesa), pp. 37-49.Antonio Piñas Mesa & Arevalo - 2014 - Revista METAFÍSICA Y PERSONA (U.Málaga, España/UPAEP, México) 6 (12):37-49.
    Las personas somos absolutamente diferentes de las cosas, no cabe ninguna duda al respecto. No obstante, sí debemos diferenciar nítidamente entre los individuos y el concepto de “persona”. Así pues, la persona posee un “horizonte interior”, absolutamente novedoso y que le caracteriza como ser en aproximación a la Verdad y a la Libertad, las cuales no sólo son específicas del propio humano, sino que le son necesarias en cuanto remedios contra la desolación y la tiranía. Asimismo, una sociedad puede ser (...)
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  32.  13
    Testi, documenti e materiali-I corsi di Estetica tenuti da Antonio Banfi negli anni accademici 1931-1932 e 1932-1933 presso l'Università degli Studi di Milano. Gli appunti di Antonia Pozzi. [REVIEW]Matteo M. Vecchio - 2011 - Rivista di Storia Della Filosofia 66 (1):113.
    This article contains the notes made by the Italian poetess Antonia Pozzi while attending the university courses held by Antonio Banfi during 1931-1932 and 1932-1933. They are useful for an understanding not only of her academic studies but also of Banfi’s thinking on aesthetics in the 1930s. In two appendices, the Author describes the content of the Italian philosopher’s courses on aesthetics between 1931-1932 and 1934-1935 and Antonia Pozzi’s university career. Unpublished until now, these notes by a student are the (...)
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  33. Fray Antonio de Fuentelapeña y la racionalidad de los animales.José Manuel Rodríguez Pardo - 2010 - Revista Española de Filosofía Medieval 17:157-170.
    El fraile capuchino Antonio de Fuentelapeña escribió en 1676 El ente dilucidado, obra de filosofía escolástica en la que su autor pretende demostrar la existencia de duendes. Sin embargo, la crítica posterior juzgó como extravagancia y locura la obra, sin reparar en que sus argumentos escolásticos analizaron muchos temas filosóficos de extrema importancia, como la racionalidad de los animales, tan en boga hoy día gracias al estudio de la conducta animal comparada, la Etología.
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  34.  37
    Antonio Banfi and 19th Century German Philosophy.Stefano Poggi - 2014 - Trans/Form/Ação 37 (3):201-216.
    Tra le figure più importanti del dibattito filosofico italiano del Novecento, Antonio Banfi ha svolto nell'Italia del secondo dopoguerra anche un ruolo politico di rilievo come senatore del PCI. La sua interpretazione del marxismo ha presentato una forte accentuazione umanistica. Tra i suoi scolari filosofi e storici della filosofia come Giulio Preti, Enzo Paci, Remo Cantoni, Paolo Rossi. Il saggio prende in esame la prima fase della riflessione filosofica di Banfi, nella quale ha una importanza decisiva la conoscenza diretta del (...)
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  35.  54
    Antonio Orbe, Introduction à la théologie des IIͤ et IIIͤ siècles. Traduction de l'espagnol par Joseph M. López de Castro revue et complétée par Agnès Bastit et Jean-Michel Roessli avec la collaboration de Bernard Jacob et Pierre Molinié, Liminaire de Mgr Luis F. Ladaria, Avant-propos deJean-Michel Roessli. [REVIEW]Antonio Gaytan - 2012 - Augustinianum 52 (2):569-569.
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  36. 'Ayahuasca-From Dangerous Drug to National Heritage: An Interview with Antonio A. Arantes.Beatriz Caiuby Labate & Ilana Goldstein - 2009 - International Journal of Transpersonal Studies 28 (1):53-64.
    This interview with Antonio A. Arantes, Brazilian anthropology professor and recognized specialist on the topics of intellectual property and traditional knowledge, addresses the 2008 request by Brazilian ayahuasca groups to be recognized as part of the immaterial cultural heritage of Brazil. In the first portion of the interview, Arantes reflects on the challenges of the new conceptions of the Brazilian national immaterial policy program. He discusses several examples of cultural goods recognized by the Brazilian state, such as the candomblé and (...)
     
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  37.  44
    The Immeasurably Creative Politics of Job: Antonio Negri and the Bible.Roland Boer - 2012 - Substance 41 (3):93-108.
    What a sublime and, at the same time, sordid vocation this theological discipline has. My major concern is an unfamiliar Antonio Negri, one who engages in some biblical criticism in his recently translated The Labor of Job (2009), a detailed philosophical exegesis of the “marvelous” biblical book of Job.1 Two features of Negri’s analysis stand out: the oppositions of kairós and ákairos, and measure and immeasure. However, before I explore those oppositions in some detail, two preliminary comments are needed. At (...)
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  38.  25
    Two or Three Things About Antonio Candido.Ricardo Musse - 1995 - Trans/Form/Ação 18:43-50.
    The aim of this paper is to discuss the connection between two basic traces grounding the originality of Antonio Candido's literary criticism: firstly, its insertion into the mainstraim of "western marxism" and, secondly, into national tradition.Busca-se aqui investigar a conexão entre duas características definidoras da originalidade crítica de Antonio Candido: sua filiação à linhagem do "marxismo ocidental" e sua inserção numa tradição nacional.
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  39.  8
    Antonio Banfi.Antonio Banfi - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 80--478.
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  40.  24
    Epigramas alusivos do humanista antônio de gouveia.Ricardo da Cunha Lima - 2012 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 2 (25):19-28.
    O humanista português Antônio de Gouveia compôs epigramas em latim, publicados no século XVI, em Lyon, França, uma das capitais do Renascimento europeu. Sua poesia segue as normas estilísticas da Antiguidade clássica, apresentando uma submissão às convenções da composição genérica e um caráter essencialmente alusivo. A fim de ilustrar tais elementos, examinam-se quatro epigramas contendo alusões a Marcial, Ausônio, Catulo e Virgílio.
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  41.  24
    Antonio García Nossa, Un Pensador Latinoamericano.Julián Sabogal Tamayo - 2003 - Utopía y Praxis Latinoamericana 8 (21):73-85.
    The purpose of this article is to indicate certain fundamental aspects of life and the works of Antonio Garcia Nossa, a Latin American philosopher born in Colombia. Certain biographical information related to his life and the multifaceted character of his thought are presented. Opinions of imp..
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  42.  34
    Antonio Gramsci a Torino (1911-1922).Gesualdo Maffia - 2011 - Utopía y Praxis Latinoamericana 16 (53):95-105.
    La ciudad de Torino le ofrece a Antonio Gramsci un ambiente muy fecundo para su formación política e intelectual, gracias a la prestigiosa tradición universitaria y a su rápido desarrollo industrial. Gramsci, abandona sus estudios universitarios, se dedica al periodismo político, renovando la difusi..
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  43.  34
    Antonio Sidekum: filósofo de la alteridad.Ricardo Salas Astraín - 2013 - Utopía y Praxis Latinoamericana 18 (60):9-10.
    En este artículo destacamos algunos aspectos ligados a la perspectiva intercultural presente en la obra del filósofo brasileño Antonio Sidekum y del filósofo cubano-alemán R. Fornet-Betancourt. Haciendo referencia a ambos autores buscamos avanzar en una reflexión actual en torno a la ética, al recon..
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  44.  21
    Memory and Nostalgia in Antonio Tabucchi's Last Two Books.Joseph Francese - 2012 - The European Legacy 17 (7):918-934.
    In Il tempo invecchia in fretta, a collection of short stories (2009), and in Viaggi e altri viaggi, a travel book (2010), the Italian novelist Antonio Tabucchi (1943?2012) investigates the conflict between interior time, or duration, and social, or historical time. Il tempo invecchia interrogates the dialectic between individual lives and grand historical processes. Viaggi?Tabucchi's intellectual autobiography?retrieves the past, which exists in the present as memory, so as to counter the ?eternal present? of media time and its humus, consumerism, and (...)
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  45.  20
    Reply to Horta: Spectrum Arguments, the “Unhelpfulness” of Rejecting Transitivity, and Implications for Moral Realism.Larry Temkin - unknown
    This article responds to Oscar Horta’s article “In Defense of the InternalAspects View: Person-Affecting Reasons, Spectrum Arguments andInconsistent Intuitions”. I begin by noting various points of agreementwith Horta. I agree that the “better than relation” is asymmetric, and pointout that this will be so on an Essentially Comparative View as well as on anInternal Aspects View. I also agree that there are various possible Person-Affecting Principles, other than the one my book focuses on, that peoplemight find plausible, and (...)
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  46.  35
    The Place of the History in Times of Globalization: An Analysis from Marc Abélès and Michael Hardt-Antonio Negri.Tuillang Yuing Alfaro - 2011 - Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):91-101.
    El siguiente texto intenta abordar la relación existente entre los procesos de globalización-mundialización y ciertas concepciones de historia que le son solidarias. Para lo anterior apela a las reflexiones realizadas por Marc Abélès en Política de la supervivencia y Michael Hardt y Antonio Negri en Imperio. En ambos análisis se puede percibir la importancia que tiene la historia como soporte de los procesos globales que entremezclan lo político, lo económico y lo cultural, procesos que parecen avanzar, según el curso de (...)
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  47.  50
    Reification and Hegemony : The Politics of Culture in the Writings of Georg Lukács and Antonio Gramsci, 1918-1938.James Robinson - unknown
    This study is a comparison of the development of the theories of reification and hegemony in the writings and political activities of Georg Lukacs and Antonio Gramsci during the years from 1918 to 1938. In demonstrating that reification and hegemony were formulated in response to the unsuccessful revolutionary movements in Hungary and Italy of 1919-1920, it becomes evident that the respective theories of Lukacs and Gramsci were meant to constitute critiques of bourgeois cultural domination. Thus, their problematic extends to analyses (...)
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  48.  28
    Antonio Sidekum y Raúl Fornet-Betancourt: Etica, reconocimiento y discurso intercultural.Ricardo Salas Astraín - 2013 - Utopía y Praxis Latinoamericana 18 (60):41-55.
    En este artículo destacamos algunos aspectos ligados a la perspectiva intercultural presente en la obra del filósofo brasileño Antonio Sidekum y del filósofo cubano-alemán R. Fornet-Betancourt. Haciendo referencia a ambos autores buscamos avanzar en una reflexión actual en torno a la ética, al recon..
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  49. Interview: Antonio Negri and Danilo Zolo: Empire and the Multitude: A Dialogue on the New Order of Globalization.Antonio Negri & Danilo Zolo - 2003 - Radical Philosophy 120.
  50.  16
    Education political function in Antonio Gramsci.Carmen Gloria Jarpa - 2015 - Cinta de Moebio 53:124-134.
    This article proposes that education, according to Antonio Gramsci, is a political act. To support our thesis, first we review the concepts hegemony, organic intellectual and historic bloc. In a second level, we use those concepts to understand education. In a third level we present a proposal for a functional political and ethical approach of education in current society. La tesis del artículo es que la educación en el pensamiento de Antonio Gramsci constituye un acto político. Para dar sustento a (...)
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